Being

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Incomplete, sparse and badly ordered. To sort, expand on, and merge the third or so biggest sections plus with Action, Health, Organisation, etc., then probably split out once it can work.

Being

See also Health, Biology

  • https://en.wikipedia.org/wiki/Being - an extremely broad concept encompassing objective and subjective features of reality and existence. Anything that partakes in being is also called a "being", though often this use is limited to entities that have subjectivity (as in the expression "human being"). So broad a notion has inevitably been elusive and controversial in the history of philosophy, beginning in western philosophy with attempts among the pre-Socratics to deploy it intelligibly.

As an example of efforts in recent times, Heidegger (who himself drew on ancient Greek sources) adopted German terms like Dasein to articulate the topic. Several modern approaches build on such continental European exemplars as Heidegger, and apply metaphysical results to the understanding of human psychology and the human condition generally (notably in the Existentialist tradition).

By contrast, in mainstream Analytical philosophy the topic is more confined to abstract investigation, in the work of such influential theorists as W. V. O. Quine, to name one of many. One most fundamental question that continues to exercise philosophers is put by William James: "How comes the world to be here at all instead of the nonentity which might be imagined in its place? ... from nothing to being there is no logical bridge."

Genetics




  • https://en.wikipedia.org/wiki/Base_pair - which form between specific nucleobases (also termed nitrogenous bases), are the building blocks of the DNA double helix and contribute to the folded structure of both DNA and RNA. Dictated by specific hydrogen bonding patterns, Watson-Crick base pairs (guanine-cytosine and adenine-thymine) allow the DNA helix to maintain a regular helical structure that is subtly dependent on its nucleotide sequence. The complementary nature of this based-paired structure provides a backup copy of all genetic information encoded within double-stranded DNA. The regular structure and data redundancy provided by the DNA double helix make DNA well suited to the storage of genetic information, while base-pairing between DNA and incoming nucleotides provides the mechanism through which DNA polymerase replicates DNA, and RNA polymerase transcribes DNA into RNA. Many DNA-binding proteins can recognize specific base pairing patterns that identify particular regulatory regions of genes.



  • https://en.wikipedia.org/wiki/Primary_transcript - the single-stranded ribonucleic acid (RNA) product synthesized by transcription of DNA, and processed to yield various mature RNA products such as mRNAs, tRNAs, and rRNAs. The primary transcripts designated to be mRNAs are modified in preparation for translation. For example, a precursor messenger RNA (pre-mRNA) is a type of primary transcript that becomes a messenger RNA (mRNA) after processing.









  • https://en.wikipedia.org/wiki/Chromatin - a complex of macromolecules found in cells, consisting of DNA, protein and RNA. The primary functions of chromatin are 1) to package DNA into a smaller volume to fit in the cell, 2) to reinforce the DNA macromolecule to allow mitosis, 3) to prevent DNA damage, and 4) to control gene expression and DNA replication. The primary protein components of chromatin are histones that compact the DNA. Chromatin is only found in eukaryotic cells, (a cell with a defined nucleus). Prokaryotic cells have a different organization of their DNA (the prokaryotic chromosome equivalent is called genophore) and is localized within the nucleoid region.




  • https://en.wikipedia.org/wiki/Copy-number_variation - a form of structural variation—are alterations of the DNA of a genome that results in the cell having an abnormal or, for certain genes, a normal variation in the number of copies of one or more sections of the DNA. CNVs correspond to relatively large regions of the genome that have been deleted (fewer than the normal number) or duplicated (more than the normal number) on certain chromosomes. For example, the chromosome that normally has sections in order as A-B-C-D might instead have sections A-B-C-C-D (a duplication of "C") or A-B-D (a deletion of "C"). This variation accounts for roughly 13% of human genomic DNA and each variation may range from about one kilobase (1,000 nucleotide bases) to several megabases in size. CNVs contrast with single-nucleotide polymorphisms (SNPs), which affect only one single nucleotide base.



  • Gene Ontology (GO) project is a collaborative effort to address the need for consistent descriptions of gene products across databases. Founded in 1998, the project began as a collaboration between three model organism databases, FlyBase (Drosophila), the Saccharomyces Genome Database (SGD) and the Mouse Genome Database (MGD). The GO Consortium (GOC) has since grown to incorporate many databases, including several of the world's major repositories for plant, animal, and microbial genomes. The GO Contributors page lists all member organizations.







Physiology

See also Action, Food, Drink


Microbiome

  • https://en.wikipedia.org/wiki/Microbiome - is "the ecological community of commensal, symbiotic, and pathogenic microorganisms that literally share our body space." Joshua Lederberg coined the term, arguing the importance of microorganisms inhabiting the human body in health and disease. Many scientific articles distinguish "microbiome" and "microbiota" to describe either the collective genomes of the microorganisms that reside in an environmental niche or the microorganisms themselves, respectively. However by the original definitions these terms are largely synonymous.

The human body contains over 10 times more microbial cells than human cells, although the entire microbiome only weighs about 200 grams (7.1 oz), with some weight estimates ranging as high as 3 pounds (approximately 48 ounces or 1,400 grams). Some[who?] regard it as a "newly discovered organ" since its existence was not generally recognized until the late 1990s and it is understood[by whom?] to have potentially overwhelming impact on human health. Modern techniques for sequencing DNA have enabled researchers to find the majority of these microbes, since the majority of them cannot be cultured in a lab using current techniques. The human microbiome may have a role in auto-immune diseases like diabetes, rheumatoid arthritis, muscular dystrophy, multiple sclerosis, fibromyalgia, and perhaps some cancers. A poor mix of microbes in the gut may also aggravate common obesity. Since some of the microbes in our body can modify the production of neurotransmitters known to be found in the brain, we may also find some relief for schizophrenia, depression, bipolar disorder and other neuro-chemical imbalances.

The microbes being discussed are generally non-pathogenic (they do not cause disease unless they grow abnormally); they exist in harmony and symbiotically with their hosts.

Researchers have learned that much of the population of microbes found in the human body are not bacteria but belong to a very old biological domain of single-celled organisms called archaea.

  • https://en.wikipedia.org/wiki/Human_microbiome - the aggregate of microorganisms, a microbiome that resides on the surface and in deep layers of skin (including in mammary glands), in the saliva and oral mucosa, in the conjunctiva, and in the gastrointestinal tracts. They include bacteria, fungi, and archaea. One study indicated they outnumber human cells 10 to 1. Some of these organisms perform tasks that are useful for the human host. However, the majority have been too poorly researched for us to understand the role they play, however communities of microflora have been shown to change their behavior in diseased individuals. Those that are expected to be present, and that under normal circumstances do not cause disease, but instead participate in maintaining health, are deemed members of the normal flora.

Though widely known as "microflora", this is, in technical terms, a misnomer, since the word root "flora" pertains to plants, and biota refers to the total collection of organisms in a particular ecosystem. Recently, the more appropriate term "microbiota" is applied, though its use has not eclipsed the entrenched use and recognition of "flora" with regard to bacteria and other microorganisms. Both terms are being used in different literature. Studies in 2009 questioned whether the decline in biota (including microfauna) as a result of human intervention might impede human health.

Most of the microbes associated with humans appear to be not harmful at all, but rather assist in maintaining processes necessary for a healthy body. A surprising finding was that at specific sites on the body, a different set of microbes may perform the same function for different people. For example, on the tongues of two people, two entirely different sets of organisms will break down sugars in the same way. This suggests that medical science may be forced to abandon the "one only" microbe model of infectious disease, and rather pay attention to functions of groups of microbes that have somehow gone awry





Gut

Skin

"Human sweat becomes more enticing to A.gambiae after it is incubated with skin bacteria for a few days. Even on their own, the bacteria can produce airborne chemicals that attract mosquitoes. ... People with lots of Staphylococcus or Variovorax were more attractive, while those rich in Pseudomonas, Leptotrichia, Delftia and Actinobacteria were not."

Neuroscience

Areas


  • https://en.wikipedia.org/wiki/Neurology - a medical specialty dealing with disorders of the nervous system. To be specific, neurology deals with the diagnosis and treatment of all categories of conditions and disease involving the central and peripheral nervous system; or, the equivalent meaning, the autonomic nervous systems and the somatic nervous systems, including their coverings, blood vessels, and all effector tissue, such as muscle.


Resources

  • Neuroscience Information Framework is a dynamic inventory of Web-based neuroscience resources: data, materials, and tools accessible via any computer connected to the Internet. An initiative of the NIH Blueprint for Neuroscience Research, NIF advances neuroscience research by enabling discovery and access to public research data and tools worldwide through an open source, networked environment.

Nervous system


  • https://en.wikipedia.org/wiki/Sensory_neuron - nerve cells that transmit sensory information (sight, sound, feeling, etc.). They are activated by sensory input, and send projections to other elements of the nervous system, ultimately conveying sensory information to the brain or spinal cord. In complex organisms, when stimulation of a peripheral sensory neuron (a first-order sensory neuron) receptor exceeds a set level of intensity, an electrical impulse travels down the nerve fiber to the central nervous system, where it may activate a motor neuron or another sensory neuron (a second- or third-order neuron), or both. In less complex organisms, such as the hydra, sensory neurons transmit data to motor neurons or ganglia. Different types of receptor respond to different kinds of stimulus.




  • https://en.wikipedia.org/wiki/Synaptic_plasticity - specialized junctions through which neurons signal to each other and to non-neuronal cells such as those in muscles or glands. Chemical synapses allow neurons to form circuits within the central nervous system. They are crucial to the biological computations that underlie perception and thought. They allow the nervous system to connect to and control other systems of the body. At a chemical synapse, one neuron releases neurotransmitter molecules into a small space (the synaptic cleft) that is adjacent to another neuron.
  • Many Older Brains Have Plasticity, but in a Different Place [8]
  • https://en.wikipedia.org/wiki/Synaptic_vesicle - store various neurotransmitters that are released at the synapse. The release is regulated by a voltage-dependent calcium channel. Vesicles are essential for propagating nerve impulses between neurons and are constantly recreated by the cell. The area in the axon that holds groups of vesicles is an axon terminal or "bouton". Up to 130 vesicles can be released per bouton over a ten-minute period of stimulation at 0.2 Hz. In the human brain region V1 synaptic vesicles have an average diameter of 39.5 nanometers with a standard deviation of 5.1 nanometers.








  • https://en.wikipedia.org/wiki/Nucleus_(neuroanatomy) - a brain structure consisting of a relatively compact cluster of neurons. It is one of the two most common forms of nerve cell organization, the other being layered structures such as the cerebral cortex or cerebellar cortex. In anatomical sections, a nucleus shows up as a region of gray matter, often bordered by white matter. The vertebrate brain contains hundreds of distinguishable nuclei, varying widely in shape and size. A nucleus may itself have a complex internal structure, with multiple types of neurons arranged in clumps (subnuclei) or layers. The term "nucleus" is in some cases used rather loosely, to mean simply an identifiably distinct group of neurons, even if they are spread over an extended area. Some of the major anatomical components of the brain are organized as clusters of interconnected nuclei. Notable among these are the thalamus and hypothalamus, each of which contains several dozen distinguishable substructures. The medulla and pons also contain numerous small nuclei with a wide variety of sensory, motor, and regulatory functions. In the peripheral nervous system, a cluster of neurons is referred to instead as a ganglion.


  • https://en.wikipedia.org/wiki/Neuromorphology - the study of nervous system form, shape, and structure. The study involves looking at a particular part of the nervous system from a molecular and cellular level and connecting it to a physiological and anatomical point of view. The field also explores the communications and interactions within and between each specialized section of the nervous system.




  • https://en.wikipedia.org/wiki/Cytoarchitecture - also known as cytoarchitectonics, is the study of the cellular composition of the body's tissues under the microscope. Applied particularly to the study of the central nervous system, cytoarchitectonics is one of the ways to parse the brain, by obtaining sections of the brain and staining them with chemical agents that reveal how neurons are "stacked" into layers.


  • https://en.wikipedia.org/wiki/Connectogram - graphical representations of connectomics, the field of study dedicated to mapping and interpreting all of the white matter fiber connections in the human brain. These circular graphs based on Diffusion MRI data utilize graph theory to demonstrate the white matter connections and cortical characteristics for single structures, single subjects, or populations.




Brainwaves

  • https://en.wikipedia.org/wiki/Delta_wave - a high amplitude brain wave with a frequency of oscillation between 0–4 hertz, usually associated with the deep stage 3 of NREM sleep, also known as slow-wave sleep (SWS), and aid in characterizing the depth of sleep.
  • https://en.wikipedia.org/wiki/Theta_rhythm - The "hippocampal theta rhythm" is a strong oscillation that can be observed in the hippocampus and other brain structures in numerous species of mammals including rodents, rabbits, dogs, cats, bats, and marsupials. "Cortical theta rhythms" are low-frequency components of scalp EEG, usually recorded from humans.
  • https://en.wikipedia.org/wiki/Alpha_wave - in the frequency range of 7.5-12.5 Hz arising from synchronous and coherent (in phase or constructive) electrical activity of thalamic pacemaker cells in humans. predominantly originate from the occipital lobe during wakeful relaxation with closed eyes. Alpha waves are reduced with open eyes, drowsiness and sleep. Historically, they were thought to represent the activity of the visual cortex in an idle state. More recent papers have argued that they inhibit areas of the cortex not in use, or alternatively that they play an active role in network coordination and communication. Occipital alpha waves during periods of eyes closed are the strongest EEG brain signals.
  • https://en.wikipedia.org/wiki/Mu_wave - repeat at a frequency of 7.5–12.5 (and primarily 9–11) Hz, and are most prominent when the body is physically at rest.[1] Unlike the alpha wave, which occurs at a similar frequency over the resting visual cortex at the back of the scalp, the mu wave is found over the motor cortex, in a band approximately from ear to ear. A person suppresses mu wave patterns when he or she performs a motor action or, with practice, when he or she visualizes performing a motor action. This suppression is called desynchronization of the wave because EEG wave forms are caused by large numbers of neurons firing in synchrony. The mu wave is even suppressed when one observes another person performing a motor action.
  • https://en.wikipedia.org/wiki/Sensorimotor_rhythm - For most individuals, the frequency of the SMR is in the range of 13 to 15 Hz. The meaning of SMR is not fully understood. Phenomenologically, a person is producing a stronger SMR amplitude when the corresponding sensory-motor areas are idle, e.g. during states of immobility. SMR typically decrease in amplitude when the corresponding sensory or motor areas are activated, e.g. during motor tasks and even during motor imagery.
  • https://en.wikipedia.org/wiki/Beta_wave - beta rhythm, is the term used to designate the frequency range of human brain activity between 12.5 and 30 Hz (12.5 to 30 transitions or cycles per second). Beta waves are split into three sections: Low Beta Waves (12.5–16 Hz, "Beta 1 power"); Beta Waves (16.5–20 Hz, "Beta 2 power"); and High Beta Waves (20.5–28 Hz, "Beta 3 power"). Beta states are the states associated with normal waking consciousness.
  • https://en.wikipedia.org/wiki/Gamma_wave - a pattern of neural oscillation in humans with a frequency between 25 and 100 Hz, though 40 Hz is typical. According to a popular theory, gamma waves may be implicated in creating the unity of conscious perception (the binding problem). However, there is no agreement on the theory


to sort



  • https://en.wikipedia.org/wiki/Receptive_field - The receptive field of an individual sensory neuron is the particular part of the body surface in which a stimulus will trigger the firing of that neuron. This surface can be a hair in the cochlea or a piece of skin, retina, tongue or other part of an animal's body. Additionally, it can be the space surrounding an animal, such as an area of auditory space that is fixed in a reference system based on the ears but that moves with the animal as it moves (the space inside the ears), or in a fixed location in space that is largely independent of the animal's location (place cells). Receptive fields have been identified for neurons of the auditory system, the somatosensory system, and the visual system.

The concept of receptive fields can be extended further up to the neural system; if many sensory receptors all form synapses with a single cell further up, they collectively form the receptive field of that cell. For example, the receptive field of a ganglion cell in the retina of the eye is composed of input from all of the photoreceptors which synapse with it, and a group of ganglion cells in turn forms the receptive field for a cell in the brain. This process is called convergence.

Central nervous system

  • https://en.wikipedia.org/wiki/Grey_matter - a major component of the central nervous system, consisting of neuronal cell bodies, neuropil (dendrites and myelinated as well as unmyelinated axons), glial cells (astroglia and oligodendrocytes) and capillaries.
  • https://en.wikipedia.org/wiki/White_matter - consists mostly of glial cells and myelinated axons that transmit signals from one region of the cerebrum to another and between the cerebrum and lower brain centers. White matter, long thought to be passive tissue, actively affects how the brain learns and functions. While grey matter is primarily associated with processing and cognition, white matter modulates the distribution of action potentials, acting as a relay and coordinating communication between different brain regions.

Brain

biiig mess currently


  • https://en.wikipedia.org/wiki/Striatum - also known as the neostriatum or striate nucleus, is a subcortical part of the forebrain. It receives input from the cerebral cortex and is the primary input to the basal ganglia system. Functionally, the striatum helps coordinate motivation with body movement. It facilitates and balances motivation with both higher-level and lower-level functions, such as inhibiting one's behavior in a complex social interaction and fine-motor functions of inhibiting small voluntary movement.


  • https://en.wikipedia.org/wiki/Basal_ganglia - The basal ganglia (or basal nuclei) comprises multiple subcortical nuclei, of varied origin, in the brains of vertebrates, which are situated at the base of the forebrain. Basal ganglia are strongly interconnected with the cerebral cortex, thalamus, and brainstem, as well as several other brain areas. The basal ganglia is associated with a variety of functions including: control of voluntary motor movements, procedural learning, routine behaviors or "habits" such as bruxism, eye movements, cognition and emotion. Currently popular theories implicate the basal ganglia primarily in action selection; that is, it helps determine the decision of which of several possible behaviors to execute at any given time. In more specific terms, the basal ganglia's primary function is likely to control and regulate activities of the motor and premotor cortical areas so that voluntary movements can be performed smoothly









  • https://en.wikipedia.org/wiki/Inferior_temporal_gyrus - This region is one of the higher levels of the ventral stream (V5) of visual processing, associated with the representation of complex object features, such as global shape. It may also be involved in face perception, and in the recognition of numbers.
    • object schemata, figure/ground, numerosity





  • https://en.wikipedia.org/wiki/Dorsolateral_prefrontal_cortex - an area in the prefrontal cortex of the brain of humans and primates. It is one of the most recently evolved parts of the human brain, that undergoes an extremely prolonged period of maturation that lasts until adulthood. DLPFC is not an anatomical structure, but rather a functional one.

DLPFC is connected to the orbitofrontal cortex, and to a variety of brain areas, which include the thalamus, parts of the basal ganglia (specifically, the dorsal caudate nucleus), the hippocampus, and primary and secondary association areas of neocortex, including posterior temporal, parietal, and occipital areas. Also, DLPFC is the end point for the dorsal pathway (stream) that tells the brain how to interact with the stimuli. On the other hand, the ventrolateral prefrontal cortex (located more inferior/ventral to DLPFC) is the end point of the ventral pathway (stream) that brings information about the stimuli’s characteristics.

An important function of the DLPFC is the executive functions, such as working memory, cognitive flexibility, planning, inhibition, and abstract reasoning.[9] However, DLPFC is not exclusively responsible for the executive functions. All complex mental activity requires the additional cortical and subcortical circuits with which the DLPFC is connected. The DLPFC is also the highest cortical area that is involved in motor planning, organization and regulation.

  • attentional selection
  • scanning of schemata




  • https://en.wikipedia.org/wiki/Thalamus - situated between the cerebral cortex and the midbrain, relaying of sensory and motor signals to the cerebral cortex, and the regulation of consciousness, sleep, and alertness.


  • https://en.wikipedia.org/wiki/Hypothalamic–pituitary–adrenal_axis - a complex set of direct influences and feedback interactions among three endocrine glands: the hypothalamus, the pituitary gland (a pea-shaped structure located below the hypothalamus), and the adrenal (also called "suprarenal") glands (small, conical organs on top of the kidneys). The interactions among these organs constitute the HPA axis, a major part of the neuroendocrine system that controls reactions to stress and regulates many body processes, including digestion, the immune system, mood and emotions, sexuality and energy storage and expenditure. It is the common mechanism for interactions among glands, hormones, and parts of the midbrain that mediate the general adaptation syndrome (GAS). While steroids are produced only by vertebrates, the physiological role of the HPA axis and corticosteroids in stress response is so fundamental that analogous systems can be found in invertebrates and monocellular organisms as well.
Cerebral cortex



  • https://en.wikipedia.org/wiki/Insular_cortex - often called insula, insulary cortex or insular lobe, is a portion of the cerebral cortex folded deep within the lateral sulcus (the fissure separating the temporal lobe from the parietal and frontal lobes). The insulae are believed to be involved in consciousness and play a role in diverse functions usually linked to emotion or the regulation of the body's homeostasis. These functions include perception, motor control, self-awareness, cognitive functioning, and interpersonal experience. In relation to these, it is involved in psychopathology. The insular cortex is divided into two parts: the larger anterior insula and the smaller posterior insula in which more than a dozen field areas have been identified. The cortical area overlying the insula toward the lateral surface of the brain is the operculum (meaning lid). The opercula are formed from parts of the enclosing frontal, temporal, and parietal lobes.


  • https://en.wikipedia.org/wiki/Neocortex - The neocortex is the most developed of the cerebral tissues. The neocortex consists of the grey matter, or neuronal cell bodies and unmyelinated fibers, surrounding the deeper white matter (myelinated axons) in the cerebrum. There are two types of cortex in the neocortex, the proisocortex and the true isocortex. The pro-isocortex is a transitional area between the true isocortex, and the periallocortex (part of the allocortex). It is found in the cingulate cortex (part of the limbic system), in Brodmann's areas 24, 25, 30 and 32, the insula and the parahippocampal gyrus.




  • https://en.wikipedia.org/wiki/Paralimbic_cortex - an area of three-layered cortex that includes the following regions: the piriform cortex, entorhinal cortex, the parahippocampal cortex on the medial surface of the temporal lobe, and the cingulate cortex just above the corpus callosum. The paralimbic cortex lies close to, and is directly connected with, the structures of the limbic system.[1](The prefix para meaning beside or adjacent to). The paralimbic cortex, also referred to as the mesocortex, or juxtallocortex, is interposed between the neocortex and the allocortex.The paralimbic cortex provides a gradual transition from primary limbic regions, including the septal region, substantia innominata, and the amyglada nuclei, to higher neocortical regions.


  • https://en.wikipedia.org/wiki/Cortical_column - also called hypercolumn, macrocolumn or sometimes cortical module, is a group of neurons in the cortex of the brain that can be successively penetrated by a probe inserted perpendicularly to the cortical surface, and which have nearly identical receptive fields. Neurons within a minicolumn encode similar features, whereas a hypercolumn "denotes a unit containing a full set of values for any given set of receptive field parameters". A cortical module is defined as either synonymous with a hypercolumn (Mountcastle) or as a tissue block of multiple overlapping hypercolumns.

It is still unclear what precisely is meant by the term, and it does not correspond to any single structure within the cortex. It has been impossible to find a canonical microcircuit that corresponds to the cortical column, and no genetic mechanism has been deciphered that designates how to construct a column. However, the columnar organization hypothesis is currently the most widely adopted to explain the cortical processing of information

Limbic system
  • https://en.wikipedia.org/wiki/Limbic_system - a complex set of brain structures located on both sides of the thalamus, right under the cerebrum. It is not a separate system but a collection of structures from the telencephalon, diencephalon, and mesencephalon. It includes the olfactory bulbs, hippocampus, amygdala, anterior thalamic nuclei, fornix, columns of fornix, mammillary body, septum pellucidum, habenular commissure, cingulate gyrus, parahippocampal gyrus, limbic cortex, and limbic midbrain areas.
  • https://en.wikipedia.org/wiki/Category:Limbic_system - the collective name for structures in the human brain involved in emotion, motivation, and emotional association with memory. The limbic system operates by influencing the endocrine system and the autonomic nervous system.



Endocrine system
  • https://en.wikipedia.org/wiki/Endocrine_system - refers to the collection of glands of an organism that secrete hormones directly into the circulatory system to be carried toward a distant target organ. The major endocrine glands include the pineal gland, pituitary gland, pancreas, ovaries, testes, thyroid gland, parathyroid gland, hypothalamus, gastrointestinal tract and adrenal glands. The endocrine system is in contrast to the exocrine system, which secretes its hormones using ducts. Examples of exocrine glands include the sweat glands, salivary glands, mammary glands, and liver. The endocrine system is an information signal system like the nervous system, yet its effects and mechanism are classifiably different. The endocrine system's effects are slow to initiate, and prolonged in their response, lasting from a few hours up to weeks. The nervous system sends information very quickly, and responses are generally short lived. In vertebrates, the hypothalamus is the neural control center for all endocrine systems. The field of study dealing with the endocrine system and its disorders is endocrinology, a branch of internal medicine.


Exocrine system
to sort


Metencephalon
  • https://en.wikipedia.org/wiki/Metencephalon - composed of the pons and the cerebellum; contains a portion of the fourth ventricle; and the trigeminal nerve (CN V), abducens nerve (CN VI), facial nerve (CN VII), and a portion of the vestibulocochlear nerve (CN VIII).
  • https://en.wikipedia.org/wiki/Cerebellum - (Latin for "little brain") is a region of the brain that plays an important role in motor control. It may also be involved in some cognitive functions such as attention and language, and in regulating fear and pleasure responses; its movement-related functions are the most solidly established. The cerebellum does not initiate movement, but it contributes to coordination, precision, and accurate timing. It receives input from sensory systems of the spinal cord and from other parts of the brain, and integrates these inputs to fine tune motor activity. Cerebellar damage does not cause paralysis, but instead produces disorders in fine movement, equilibrium, posture, and motor learning.


Sensory
  • V2 - stable image
  • V3 - colour, motion
  • V4 - simple geometry
  • V5 - object motion
  • V6 - ego motion


Spinal chord

Peripheral nervous system

  • https://en.wikipedia.org/wiki/Ganglion - a nerve cell cluster or a group of nerve cell bodies located in the peripheral nervous system. Cells found in a ganglion are called ganglion cells, though this term is also sometimes used to refer specifically to retinal ganglion cells.


  • https://en.wikipedia.org/wiki/Somatic_nervous_system - associated with the voluntary control of body movements via skeletal muscles, consists of efferent nerves responsible for stimulating muscle contraction, including all the non-sensory neurons connected with skeletal muscles and skin.


  • https://en.wikipedia.org/wiki/Autonomic_nervous_system - visceral nervous system or involuntary nervous system, acts as a control system that functions largely below the level of consciousness to control visceral functions, including heart rate, digestion, respiratory rate, salivation, perspiration, pupillary dilation, micturition (urination), sexual arousal, breathing and swallowing. Most autonomous functions are involuntary but they can often work in conjunction with the somatic nervous system which provides voluntary control.


to sort




Somatic

See Action

  • https://en.wikipedia.org/wiki/Somatic - means 'of the body'—relating to the body "distinct" from the mind, soul, or spirit. In medicine, somatic illness is bodily, not mental, illness.
  • https://en.wikipedia.org/wiki/Kinesthetics - the study of body motion, and of the perception (both conscious and unconscious) of one's own body motions. The perception of continuous movement (kinesthesia) is largely unconscious. A conscious proprioception is achieved through increased awareness. Kinaesthetics involves the teaching and personal development of such awareness.
  • https://en.wikipedia.org/wiki/Proprioception - meaning "one's own", "individual" and perception, is the sense of the relative position of neighbouring parts of the body and strength of effort being employed in movement. It is provided by proprioceptors in skeletal striated muscles and in joints. It is distinguished from exteroception, by which one perceives the outside world, and interoception, by which one perceives pain, hunger, etc., and the movement of internal organs. The word kinesthesia (kinesthetic sense) has been used inconsistently to refer either to proprioception alone or to the brain's integration of proprioceptive and
  • https://en.wikipedia.org/wiki/Antonio_Damasio - Damasio's main field is neurobiology, especially neural systems which subserve emotion, decision-making, memory, language and consciousness. Damasio believes that emotions play a critical role in high-level cognition—an idea counter to dominant 20th-century views in psychology, neuroscience and philosophy. Damasio formulated the somatic marker hypothesis, a theory about how emotions and their biological underpinnings are involved in decision-making (both positively and negatively, and often non-consciously). Emotions provide the scaffolding for the construction of social cognition and are required for the self processes which undergird consciousness.
  • https://en.wikipedia.org/wiki/Somatic_marker_hypothesis - Proposes a mechanism by which emotional processes can guide (or bias) behavior, particularly decision-making. When individuals make decisions, they must assess the incentive value of the choices available to them, using cognitive and emotional processes. When the individuals face complex and conflicting choices, they may be unable to decide using only cognitive processes, which may become overloaded. In these cases (and others), somatic markers can help decide. Somatic markers are associations between reinforcing stimuli that induce an associated physiological affective state.


Emotions and affect

  • Animal spirits - "The more we learn about the emotions shared by all mammals, the more we must rethink our own human intelligence" [16]



  • https://en.wikipedia.org/wiki/Facial_expression - one or more motions or positions of the muscles beneath the skin of the face. These movements convey the emotional state of an individual to observers. Facial expressions are a form of nonverbal communication. They are a primary means of conveying social information between humans, but they also occur in most other mammals and some other animal species.
  • https://en.wikipedia.org/wiki/Affect_(psychology) - refers to the experience of feeling or emotion, a key part of the process of an organism's interaction with stimuli. The affective domain represents one of the three divisions described in modern psychology.

Affective states are considered psycho-physiological constructs and are split up into three main categories: valence, arousal, and motivational intensity. Valence is the positive-to-negative evaluation of the subjectively experienced state. Emotional valence is defined as referring to the emotion’s consequences, eliciting circumstances, or subjective feel or attitude. Arousal is by the activation of the sympathetic nervous system and can be measured subjectively. Arousal is a construct that is closely related to motivational intensity but they differ because motivation requires action implications while arousal does not. Motivational intensity refers to impulsion to act. It is the strength of urge to move toward or away from a stimulus. Simply moving is not considered approach motivation without a motivational urge present. All three of these categories are important when looking at the effect of affective states on cognitive scope. Initially, it was thought that positive affects broadened cognitive scope whereas negative affects narrowed cognitive scope. However, evidence now suggests that affects high in motivational intensity narrow cognitive scope whereas affects low in motivational intensity broaden cognitive scope. The cognitive scope has indeed proven to be a highly effective cognitive approach.




  • https://en.wikipedia.org/wiki/Valence_(psychology) - Valence, as used in psychology, especially in discussing emotions, means the intrinsic attractiveness (positive valence) or aversiveness (negative valence) of an event, object, or situation. However, the term is also used to characterize and categorize specific emotions. For example, the emotions popularly referred to as "negative", such as anger and fear, have "negative valence". Joy has "positive valence". Positively valenced emotions are evoked by positively valenced events, objects, or situations. The term is also used about the hedonic tone of feelings, affect, certain behaviors (for example, approach and avoidance), goal attainment or nonattainment, and conformity with or violation of norms. Ambivalence can be viewed as conflict between positive and negative valence-carriers. Theorists taking a valence-based approach to studying affect, judgment, and choice posit that emotions with the same valence (i.e. anger and fear or pride and surprise) produce a similar influence on judgments and choices.
  • https://en.wikipedia.org/wiki/Appraisal_theory - the theory in psychology that emotions are extracted from our evaluations (appraisals or estimates) of events that cause specific reactions in different people. Essentially, our appraisal of a situation causes an emotional, or affective, response that is going to be based on that appraisal.
  • https://en.wikipedia.org/wiki/Mood_(psychology) - an emotional state. Moods differ from emotions in that they are less specific, less intense, and less likely to be triggered by a particular stimulus or event. Moods generally have either a positive or negative valence. In other words, people typically speak of being in a good mood or a bad mood. Mood also differs from temperament or personality traits which are even longer lasting.


  • Bodily maps of emotions - Emotions coordinate our behavior and physiological states during survival-salient events and pleasurable interactions. Even though we are often consciously aware of our current emotional state, such as anger or happiness, the mechanisms giving rise to these subjective sensations have remained unresolved. Here we used a topographical self-report tool to reveal that different emotional states are associated with topographically distinct and culturally universal bodily sensations; these sensations could underlie our conscious emotional experiences. Monitoring the topography of emotion-triggered bodily sensations brings forth a unique tool for emotion research and could even provide a biomarker for emotional disorders.
  • https://en.wikipedia.org/wiki/Blunted_affect - clinical term describing a lack of emotional reactivity (affect display) on the part of an individual. It manifests as a failure to express feelings either verbally or non-verbally, especially when talking about issues that would normally be expected to engage the emotions. Expressive gestures are rare and there is little animation in facial expression or vocal inflection. Conversely, there may be poor modulation of feelings as well, with reduced expression punctuated by periods of very strong expression, including laughing uncontrollably, crying inconsolably, and outbursts of anger.

Microexpressions

Default Mode Network

  • https://en.wikipedia.org/wiki/Default_mode_network - (DMN) is a network of brain regions that are active when the individual is not focused on the outside world and the brain is at wakeful rest. Also called the default network, default state network, or task-negative network, the DMS is characterized by coherent neuronal oscillations at a rate lower than 0.1 Hz (one every ten seconds). During goal-oriented activity, the DMN is deactivated and another network, the task-positive network (TPN) is activated. The DMN may correspond to task-independent introspection, or self-referential thought, while the TPN corresponds to action, and thus perhaps the DMN and TPN may be "considered elements of a single default network with anti-correlated components".




to sort


  • https://en.wikipedia.org/wiki/Compatibilism - the belief that free will and determinism are compatible ideas, and that it is possible to believe both without being logically inconsistent. Compatibilists believe freedom can be present or absent in situations for reasons that have nothing to do with metaphysics.


  • https://en.wikipedia.org/wiki/Hard_problem_of_consciousness - the problem of explaining how and why we have qualia or phenomenal experiences — how sensations acquire characteristics, such as colours and tastes. David Chalmers, who introduced the term "hard problem" of consciousness, contrasts this with the "easy problems" of explaining the ability to discriminate, integrate information, report mental states, focus attention, etc. "it is the only major question in the sciences that we don't even know how to ask."


  • https://en.wikipedia.org/wiki/Binding_problem - binding problem is a term used at the interface between neuroscience, cognitive science and philosophy of mind that has multiple meanings. Firstly, there is the segregation problem: a practical computational problem of how brains segregate elements in complex patterns of sensory input so that they are allocated to discrete "objects". In other words, when looking at a blue square and a yellow circle, what neural mechanisms ensure that the square is perceived as blue and the circle as yellow, and not vice versa? The segregation problem is sometimes called BP1. Secondly, there is the combination problem: the problem of how objects, background and abstract or emotional features are combined into a single experience. The combination problem is sometimes called BP2. However, the difference between these two problems is not always clear. Moreover, the historical literature is often ambiguous as to whether it is addressing the segregation or the combination problem.














  • https://en.wikipedia.org/wiki/Enactivism - argues that cognition depends on a dynamic interaction between a cognitive organism and its environment. It claims that our environment is one which we selectively create through our capacities to interact with the world. "Organisms do not passively receive information from their environments, which they then translate into internal representations. Natural cognitive systems...participate in the generation of meaning ...engaging in transformational and not merely informational interactions: they enact a world." These authors suggest that the increasing emphasis upon enactive terminology presages a new era in thinking about cognitive science. How the actions involved in enactivism relate to age-old questions about free will remains a topic of active debate. The term 'enactivism' is close in meaning to 'enaction', defined as "the manner in which a subject of perception creatively matches its actions to the requirements of its situation".


  • https://en.wikipedia.org/wiki/Situated_cognition - a theory that posits that knowing is inseparable from doing by arguing that all knowledge is situated in activity bound to social, cultural and physical contexts. Under this assumption, which requires an epistemological shift from empiricism, situativity theorists suggest a model of knowledge and learning that requires thinking on the fly rather than the storage and retrieval of conceptual knowledge. In essence, cognition cannot be separated from the context. Instead knowing exists, in situ, inseparable from context, activity, people, culture, and language. Therefore, learning is seen in terms of an individual's increasingly effective performance across situations rather than in terms of an accumulation of knowledge, since what is known is co-determined by the agent and the context. This perspective rejects mind-body dualism and person-environment dualism, being conceptually similar to functional contextualism, and B.F. Skinner's behavior analysis.


  • https://en.wikipedia.org/wiki/Embodied_cognition - holds that the nature of the human mind is largely determined by the form of the human body. Philosophers, psychologists, cognitive scientists, and artificial intelligence researchers who study embodied cognition and the embodied mind argue that all aspects of cognition are shaped by aspects of the body. The aspects of cognition include high level mental constructs (such as concepts and categories) and human performance on various cognitive tasks (such as reasoning or judgment). The aspects of the body include the motor system, the perceptual system, the body's interactions with the environment (situatedness) and the ontological assumptions about the world that are built into the body and the brain.


  • https://en.wikipedia.org/wiki/The_Extended_Mind - an idea in the field of philosophy of mind which holds that the reach of the mind need not end at the boundaries of skin and skull. Tools, instrument and other environmental props can under certain conditions also count as proper parts of our minds.















  • https://en.wikipedia.org/wiki/Intentionality - a philosophical concept defined by the Stanford Encyclopedia of Philosophy as "the power of minds to be about, to represent, or to stand for, things, properties and states of affairs". The term refers to the ability of the mind to form representations and should not be confused with intention. The term dates from medieval Scholastic philosophy, but was resurrected by Franz Brentano and adopted by Edmund Husserl. The earliest theory of intentionality is associated with St. Anselm's ontological argument for the existence of God and his tenets distinguishing between objects that exist in the understanding and objects that exist in reality. Intentionality should not be confused with intensionality, a related concept from logic and semantics.




  • https://en.wikipedia.org/wiki/Image_schema - a recurring structure within our cognitive processes which establishes patterns of understanding and reasoning. Image schemas are formed from our bodily interactions, from linguistic experience, and from historical context. In contemporary cognitive linguistics, an image schema is considered an embodied prelinguistic structure of experience that motivates conceptual metaphor mappings. Evidence for image schemata is drawn from a number of related disciplines, including work on cross-modal cognition in psychology, from spatial cognition in both linguistics and psychology, cognitive linguistics, and from neuroscience.



  • https://en.wikipedia.org/wiki/Mental_image - the representation in a person's mind of the physical world outside of that person. It is an experience that, on most occasions, significantly resembles the experience of perceiving some object, event, or scene, but occurs when the relevant object, event, or scene is not actually present to the senses.
  • https://en.wikipedia.org/wiki/Mind's_eye - refers to the human ability for visualization, i.e., for the experiencing of visual mental imagery; in other words, one's ability to "see" things with the mind.
  • https://en.wikipedia.org/wiki/Motor_imagery - a mental process by which an individual rehearses or simulates a given action. It is widely used in sport training as mental practice of action, neurological rehabilitation, and has also been employed as a research paradigm in cognitive neuroscience and cognitive psychology to investigate the content and the structure of covert processes (i.e., unconscious) that precede the execution of action.







  • https://en.wikipedia.org/wiki/Agent_architecture - in computer science is a blueprint for software agents and intelligent control systems, depicting the arrangement of components. The architectures implemented by intelligent agents are referred to as cognitive architectures
  • https://en.wikipedia.org/wiki/Cognitive_architecture - a blueprint for intelligent agents. It proposes (artificial) computational processes that act like certain cognitive systems, most often, like a person, or acts intelligent under some definition. Cognitive architectures form a subset of general agent architectures. The term 'architecture' implies an approach that attempts to model not only behavior, but also structural properties of the modelled system.
  • https://en.wikipedia.org/wiki/Global_Workspace_Theory - a simple cognitive architecture that has been developed to account qualitatively for a large set of matched pairs of conscious and unconscious processes. It was proposed by Bernard Baars (1988, 1997, 2002). Brain interpretations and computational simulations of GWT are the focus of current research.




Consciousness

See also Science


  • https://en.wikipedia.org/wiki/Consciousness - the quality or state of awareness, or, of being aware of an external object or something within oneself. It has been defined as: sentience, awareness, subjectivity, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe that there is a broadly shared underlying intuition about what consciousness is. As Max Velmans and Susan Schneider wrote in The Blackwell Companion to Consciousness: "Anything that we are aware of at a given moment forms part of our consciousness, making conscious experience at once the most familiar and most mysterious aspect of our lives."

At one time consciousness was viewed with skepticism by many scientists, but in recent years it has become a significant topic of research in psychology, neuropsychology, and neuroscience. The primary focus is on understanding what it means biologically and psychologically for information to be present in consciousness—that is, on determining the neural and psychological correlates of consciousness. The majority of experimental studies assess consciousness by asking human subjects for a verbal report of their experiences (e.g., "tell me if you notice anything when I do this"). Issues of interest include phenomena such as subliminal perception, blindsight, denial of impairment, and altered states of consciousness produced by drugs and alcohol, or spiritual or meditative techniques.

  • https://en.wikipedia.org/wiki/Sentience - the ability to feel, perceive, or to experience subjectivity. Eighteenth-century philosophers used the concept to distinguish the ability to think (reason) from the ability to feel (sentience). In modern Western philosophy, sentience is the ability to experience sensations (known in philosophy of mind as "qualia"). In Eastern philosophy, sentience is a metaphysical quality of all things that requires respect and care. The concept is central to the philosophy of animal rights, because sentience is necessary for the ability to suffer, and thus is held to confer certain rights.


  • https://en.wikipedia.org/wiki/Cognition - is mental processing that includes the attention of working memory, comprehending and producing language, calculating, reasoning, problem solving, and decision making. Various disciplines, such as psychology, philosophy and linguistics all study cognition. However, the term's usage varies across disciplines; for example, in psychology and cognitive science, "cognition" usually refers to an information processing view of an individual's psychological functions. It is also used in a branch of social psychology called social cognition to explain attitudes, attribution, and group dynamics. In cognitive psychology and cognitive engineering, cognition is typically assumed to be information processing in a participant’s or operator’s mind or brain. Cognition is a faculty for the processing of information, applying knowledge, and changing preferences. Cognition, or cognitive processes, can be natural or artificial, conscious or unconscious. These processes are analyzed from different perspectives within different contexts, notably in the fields of linguistics, anesthesia, neuroscience, psychiatry, psychology, philosophy, anthropology, biology, systemics, and computer science. Within psychology or philosophy, the concept of cognition is closely related to abstract concepts such as mind, intelligence. It encompasses the mental functions, mental processes (thoughts), and states of intelligent entities (humans, collaborative groups, human organizations, highly autonomous machines, and artificial intelligences).



  • https://en.wikipedia.org/wiki/Qualia - term used in philosophy to refer to individual instances of subjective, conscious experience. The term derives from the Latin adverb quālis (Latin pronunciation: [ˈkwaːlis]) meaning "what sort" or "what kind". Examples of qualia are the pain of a headache, the taste of wine, or the perceived redness of an evening sky. The importance of qualia in philosophy of mind comes largely from the fact that it is seen as posing a fundamental problem for materialist explanations of the mind-body problem. Much of the debate over their importance hinges on the definition of the term that is used, as various philosophers emphasize or deny the existence of certain features of qualia. As such, the nature and existence of qualia are controversial.


  • https://en.wikipedia.org/wiki/Stimulus_modality - also called sensory modality, is one aspect of a stimulus or what we perceive after a stimulus. For example the temperature modality is registered after heat or cold stimulate a receptor. Some sensory modalities include: light, sound, temperature, taste, pressure, smell. The type and location of the sensory receptor activated by the stimulus plays the primary role in coding the sensation. All sensory modalities work together to heighten stimuli sensation when necessary.
  • https://en.wikipedia.org/wiki/Perception - the organization, identification, and interpretation of sensory information in order to represent and understand the environment. All perception involves signals in the nervous system, which in turn result from physical or chemical stimulation of the sense organs. For example, vision involves light striking the retina of the eye, smell is mediated by odor molecules, and hearing involves pressure waves. Perception is not the passive receipt of these signals, but is shaped by learning, memory, expectation, and attention. Perception involves these "top-down" effects as well as the "bottom-up" process of processing sensory input. The "bottom-up" processing transforms low-level information to higher-level information (e.g., extracts shapes for object recognition). The "top-down" processing refers to a person's concept and expectations (knowledge), and selective mechanisms (attention) that influence perception. Perception depends on complex functions of the nervous system, but subjectively seems mostly effortless because this processing happens outside conscious awareness.









  • https://en.wikipedia.org/wiki/Cognitive_ethology - a branch of ethology concerned with the influence of conscious awareness and intention on the behaviour of an animal. Donald Griffin, a zoology professor in the United States, set up the foundations for researches in the cognitive awareness of animals within their habitats. The fusion of cognitive science and classical ethology into cognitive ethology "emphasizes observing animals under more-or-less natural conditions, with the objective of understanding the evolution, adaptation (function), causation, and development of the species-specific behavioral repertoire"

"awareness is a rough sketch of attention"




  • https://en.wikipedia.org/wiki/Executive_functions - also known as cognitive control and supervisory attentional system) is an umbrella term for the management (regulation, control) of cognitive processes, including working memory, reasoning, task flexibility, and problem solving as well as planning and execution. The executive system is a theorized cognitive system in psychology that controls and manages other cognitive processes, such as executive functions. The prefrontal areas of the frontal lobe are necessary but not solely sufficient for carrying out these functions.


  • https://en.wikipedia.org/wiki/Primary_consciousness - a term the American biologist Gerald Edelman coined to describe the ability, found in humans and some animals, to integrate observed events with memory to create an awareness of the present and immediate past of the world around them. This form of consciousness is also sometimes called "sensory consciousness". Put another way, primary consciousness is the presence of various subjective sensory contents of consciousness such as sensations, perceptions, and mental images. For example, primary consciousness includes a person's experience of the blueness of the ocean, a bird's song, and the feeling of pain. Thus, primary consciousness refers to being mentally aware of things in the world in the present without any sense of past and future; it is composed of mental images bound to a time around the measurable present.


  • https://en.wikipedia.org/wiki/Awareness - level of consciousness where sense data can be confirmed by an observer without necessarily implying understanding, the state or quality of being aware of something. in biological psychology, awareness is defined as a human's or an animal's perception and cognitive reaction to a condition or event.


  • https://en.wikipedia.org/wiki/Salience_(neuroscience) - the state or quality by which it stands out relative to its neighbours. Saliency detection is considered to be a key attentional mechanism that facilitates learning and survival by enabling organisms to focus their limited perceptual and cognitive resources on the most pertinent subset of the available sensory data.

Saliency typically arises from contrasts between items and their neighborhood, such as a red dot surrounded by white dots, a flickering message indicator of an answering machine, or a loud noise in an otherwise quiet environment. Saliency detection is often studied in the context of the visual system, but similar mechanisms operate in other sensory systems. What is salient can be influenced by training: for example, for human subjects particular letters can become salient by training.

When attention deployment is driven by salient stimuli, it is considered to be bottom-up, memory-free, and reactive. Attention can also be guided by top-down, memory-dependent, or anticipatory mechanisms, such as when looking ahead of moving objects or sideways before crossing streets. Humans and other animals have difficulty paying attention to more than one item simultaneously, so they are faced with the challenge of continuously integrating and prioritizing different bottom-up and top-down influences.



Phenomenon

  • https://en.wikipedia.org/wiki/Phenomenology_(philosophy) - the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work. Phenomenology, in Husserl's conception, is primarily concerned with the systematic reflection on and study of the structures of consciousness and the phenomena that appear in acts of consciousness. This ontology (study of reality) can be clearly differentiated from the Cartesian method of analysis which sees the world as objects, sets of objects, and objects acting and reacting upon one another.
  • https://en.wikipedia.org/wiki/Edmund_Husserl - was a German philosopher who established the school of phenomenology. He broke with the positivist orientation of the science and philosophy of his day. He elaborated critiques of historicism and of psychologism in logic. Not limited to empiricism, but believing that experience is the source of all knowledge, he worked on a method of phenomenological reduction by which a subject may come to know directly an essence.

Husserl's conception of phenomenology has been criticized and developed not only by himself but also by students, such as Edith Stein, by hermeneutic philosophers, such as Martin Heidegger, by existentialists, such as Max Scheler, Nicolai Hartmann, Maurice Merleau-Ponty, Jean-Paul Sartre, and by other philosophers, such as Paul Ricoeur, Jean-Luc Marion, Emmanuel Lévinas, and sociologists Alfred Schütz and Eric Voegelin.

  • https://en.wikipedia.org/wiki/Phenomenology_(psychology) - the study of subjective experience. It is an approach to psychological subject matter that has its roots in the philosophical work of Edmund Husserl. Early phenomenologists such as Husserl, Jean-Paul Sartre, and Maurice Merleau-Ponty conducted philosophical investigations of consciousness in the early 20th century. Their critiques of psychologism and positivism later influenced at least two main fields of contemporary psychology: the phenomenological psychological approach of the Duquesne School (The Descriptive Phenomenological Method in Psychology), including Amedeo Giorgi and Frederick Wertz; and the experimental approaches associated with Francisco Varela, Shaun Gallagher, Evan Thompson, and others (embodied mind thesis). Other names associated with the movement include Jonathan Smith (Interpretative Phenomenological Analysis), Steinar Kvale, and Wolfgang Köhler. Phenomenological psychologists have also figured prominently in the history of the humanistic psychology movement.

The experiencing subject can be considered to be the person or self, for purposes of convenience. In phenomenological philosophy (and in particular in the work of Husserl, Heidegger, and Merleau-Ponty), "experience" is a considerably more complex concept than it is usually taken to be in everyday use. Instead, experience (or being, or existence itself) is an "in-relation-to" phenomenon, and it is defined by qualities of directedness, embodiment, and worldliness, which are evoked by the term "Being-in-the-World".

The quality or nature of a given experience is often referred to by the term qualia, whose archetypical exemplar is "redness". For example, we might ask, "Is my experience of redness the same as yours?" While it is difficult to answer such a question in any concrete way, the concept of intersubjectivity is often used as a mechanism for understanding how it is that humans are able to empathise with one another's experiences, and indeed to engage in meaningful communication about them. The phenomenological formulation of Being-in-the-World, where person and world are mutually constitutive, is central here.

  • https://en.wikipedia.org/wiki/Epoch%C3%A9 - an ancient Greek term which, in its philosophical usage, describes the theoretical moment where all judgments about the existence of the external world, and consequently all action in the world, is suspended. One's own consciousness is subject to immanent critique so that when such belief is recovered, it will have a firmer grounding in consciousness. This concept was developed by the Greek skeptics and plays an implicit role in skeptical thought, as in René Descartes' epistemic principle of methodic doubt. The term was popularized in philosophy by Edmund Husserl. Husserl elaborates the notion of 'phenomenological epoché' or 'bracketing' in Ideas I. Through the systematic procedure of 'phenomenological reduction', one is thought to be able to suspend judgment regarding the general or naive philosophical belief in the existence of the external world, and thus examine phenomena as they are originally given to consciousness.
  • https://en.wikipedia.org/wiki/Phenomenological_description - attempts to depict the structure of first person lived experience, rather than theoretically explain it. This method was first conceived of by Edmund Husserl. It was developed through the latter work of Martin Heidegger, Jean-Paul Sartre, Immanuel Levinas and Maurice Merleau-Ponty - and others. It has also been developed through recent strands of modern psychology and cognitive science.
  • https://en.wikipedia.org/wiki/Dasein - a German word which means "being there" or "presence" (German: da "there"; sein "being") often translated in English with the word "existence". It is a fundamental concept in the existential philosophy of Martin Heidegger particularly in his magnum opus Being and Time. Heidegger uses the expression Dasein to refer to the experience of being that is peculiar to human beings. Thus it is a form of being that is aware of and must confront such issues as personhood, mortality and the dilemma or paradox of living in relationship with other humans while being ultimately alone with oneself.


  • https://en.wikipedia.org/wiki/Nachgewahren - Husserlian term referring to the way a lived experience is grasped and retained immediately after it occurs. It is a key component of phenomenological description and analysis since it involves memory and intentionality.




  • https://en.wikipedia.org/wiki/Neurophenomenology - refers to a scientific research program aimed to address the hard problem of consciousness in a pragmatic way. It combines neuroscience with phenomenology in order to study experience, mind, and consciousness with an emphasis on the embodied condition of the human mind. The field is very much linked to fields such as neuropsychology, neuroanthropology and behavioral neuroscience (also known as biopsychology) and the study of phenomenonology in psychology.
  • Neurophenomenology and Contemplative Experience - Themostimportantfeatureofthisapproach isthatexperienceisnotseen asan epiphenomenon,butisconsidered centraltoany adequateunderstanding ofthemind,and accordingly needsto beinvestigated inacarefulphenomenologicalmanner.
  • THE PHENOMENOLOGY OF PERSONHOOD: CHARLES TAYLOR AND EDMUND HUSSERLDERMOT MORAN - University College Dublin. This paper argues that Charles Taylor’s influential accounts of embodied personhood and agency are closer to the phenomenological accounts of personhood found in the mature Husserl (especially his Ideas II and in his ethics lectures) than, perhaps, he realises. Taylor acknowledges the infl uence of Maurice Merleau-Ponty and Martin Heidegger (through the lens of Hubert Dreyfus) but tends to see Husserl as imprisoned within the Cartesian tradition that begins from the certainty of self-consciousness. I shall develop relevant aspects of embodied, situated subjectivity found in Husserl and shared by Taylor ; and, fi nally, I shall refl ect on the diffi cult problematic of the relation between natural and transcendental approaches to personhood.

https://en.wikipedia.org/wiki/Charles_Taylor_(philosopher)




Memory





  • https://en.wikipedia.org/wiki/Autobiographical_memory - a memory system consisting of episodes recollected from an individual's life, based on a combination of episodic (personal experiences and specific objects, people and events experienced at particular time and place) and semantic (general knowledge and facts about the world) memory.


Thought

  • https://en.wikipedia.org/wiki/Thought - can refer to the ideas or arrangements of ideas that result from thinking, the act of producing thoughts, or the process of producing thoughts. Despite the fact that thought is a fundamental human activity familiar to everyone, there is no generally accepted agreement as to what thought is or how it is created. Thoughts are the result or product of spontaneous acts of thinking. Because thought underlies many human actions and interactions, understanding its physical and metaphysical origins, processes, and effects has been a longstanding goal of many academic disciplines including artificial intelligence, biology, philosophy, psychology, and sociology. Thinking allows humans to make sense of, interpret, represent or model the world they experience, and to make predictions about that world. It is therefore helpful to an organism with needs, objectives, and desires as it makes plans or otherwise attempts to accomplish those goals. Thoughts are the keys which determine one's goal.





  • https://en.wikipedia.org/wiki/Nous - sometimes equated to intellect or intelligence, is a philosophical term for the faculty of the human mind which is described in classical philosophy as necessary for understanding what is true or real, similar in meaning to intuition. The three commonly used philosophical terms are from Greek, νοῦς or νόος, and Latin intellectus and intelligentia respectively.
  • https://en.wikipedia.org/wiki/Noumenon - a posited object or event that is known (if at all) without the use of the senses. The term is generally used in contrast with, or in relation to "phenomenon", which refers to anything that appears to, or is an object of, the senses. In Platonic philosophy, the noumenal realm was equated with the world of ideas known to the philosophical mind, in contrast to the phenomenal realm, which was equated with the world of sensory reality, known to the uneducated mind.

Mindfulness

  • Institute for Meditation and Psychotherapy (IMP) is a non-profit organization dedicated to the education and training of mental health professionals interested in the integration of mindfulness meditation and psychotherapy, for the purpose of enhancing the therapy relationship, the quality of clinical interventions, and the well-being of the therapist.
  • Mind wandering and attention during focused meditation: a fine-grained temporal analysis of fluctuating cognitive states. - Studies have suggested that the default mode network is active during mind wandering, which is often experienced intermittently during sustained attention tasks. Conversely, an anticorrelated task-positive network is thought to subserve various forms of attentional processing. Understanding how these two systems work together is central for understanding many forms of optimal and sub-optimal task performance. Here we present a basic model of naturalistic cognitive fluctuations between mind wandering and attentional states derived from the practice of focused attention meditation. This model proposes four intervals in a cognitive cycle: mind wandering, awareness of mind wandering, shifting of attention, and sustained attention. People who train in this style of meditation cultivate their abilities to monitor cognitive processes related to attention and distraction, making them well suited to report on these mental events. Fourteen meditation practitioners performed breath-focused meditation while undergoing fMRI scanning. When participants realized their mind had wandered, they pressed a button and returned their focus to the breath. The four intervals above were then constructed around these button presses. We hypothesized that periods of mind wandering would be associated with default mode activity, whereas cognitive processes engaged during awareness of mind wandering, shifting of attention and sustained attention would engage attentional subnetworks. Analyses revealed activity in brain regions associated with the default mode during mind wandering, and in salience network regions during awareness of mind wandering. Elements of the executive network were active during shifting and sustained attention. Furthermore, activations during these cognitive phases were modulated by lifetime meditation experience. These findings support and extend theories about cognitive correlates of distributed brain networks.
  • https://en.wikipedia.org/wiki/Choiceless_awareness - posited in philosophy, psychology, and spirituality to be the state of unpremeditated, complete awareness of the present without preference, effort, or compulsion. the term was popularized in mid-20th-century by Jiddu Krishnamurti


  • Aeon: Inner peace - We yearn for silence, yet the less sound there is, the more our thoughts deafen us. How can we still the noise within? by Tim Parks
  • Stillness and Awareness from Person to Person - By Astrid Schillings, Cologne. "In this paper I would like to clarify how Carl Rogers' "Therapeutic Core Conditions" can assume a meditative character in psychotherapy. I seek to differentiate the concept of 'presence' in so far as it can vary in meaning depending on the very depth from which we are communicating. Then I go on to illustrate how an understanding of self as process or as interaction - particularly after the further conceptual development by the philosopher and psychologist Eugene Gendlin and the resulting practice of Focusing - resonates with certain experiences from meditative contexts."





  • https://en.wikipedia.org/wiki/Metacognition - defined as "cognition about cognition", or "knowing about knowing". It comes from the root word "meta", meaning beyond. It can take many forms; it includes knowledge about when and how to use particular strategies for learning or for problem solving. There are generally two components of metacognition: knowledge about cognition, and regulation of cognition.
  • https://en.wikipedia.org/wiki/Secondary_consciousness - an individual's accessibility to their history and plans. The concept is also loosely and commonly associated with having awareness of one's own consciousness. The ability allows its possessors to go beyond the limits of the remembered present of primary consciousness. Primary consciousness can be defined as simple awareness that includes perception and emotion. As such, it is ascribed to most animals. By contrast, secondary consciousness depends on and includes such features as self-reflective awareness, abstract thinking, volition and metacognition
  • https://en.wikipedia.org/wiki/Metamemory - a type of metacognition, is both the introspective knowledge of one’s own memory capabilities (and strategies that can aid memory) and the processes involved in memory self-monitoring. This self-awareness of memory has important implications for how people learn and use memories. When studying, for example, students make judgements of whether they have successfully learned the assigned material and use these decisions, known as "judgments of learning", to allocate study time.



  • https://en.wikipedia.org/wiki/The_Phenomenology_of_Spirit - the basis of Hegel's later philosophy and marked a significant development in German idealism after Kant. Focusing on topics in metaphysics, epistemology, physics, ethics, history, religion, perception, consciousness, and political philosophy, The Phenomenology is where Hegel develops his concepts of dialectic (including the Master-slave dialectic), absolute idealism, ethical life, and Aufhebung. The book had a profound effect in Western philosophy, and "has been praised and blamed for the development of existentialism, communism, fascism, death of God theology, and historicist nihilism."



  • https://en.wikipedia.org/wiki/Alterity - a philosophical term meaning "otherness", strictly being in the sense of the other of two (Latin alter). In the phenomenological tradition it is usually understood as the entity in contrast to which an identity is constructed, and it implies the ability to distinguish between self and not-self, and consequently to assume the existence of an alternative viewpoint. The concept was established by Emmanuel Lévinas in a series of essays, collected under the title Alterity and Transcendence.

The term is also deployed outside of philosophy, notably in anthropology by scholars such as Nicholas Dirks, Johannes Fabian, Michael Taussig and Pauline Turner Strong to refer to the construction of "cultural others". The term has gained further use in seemingly somewhat remote disciplines, e.g. historical musicology where it is effectively employed by John Michael Cooper in a study of Goethe and Mendelssohn. Alterity is a process that has taken place actively throughout time, as charted through generations of history. The effects of alterity can be tracked through a variety of forms of behavioral modes and interventions, both consensual and non consensual. Furthermore, behaviors that induce otherness are both conscious and unconscious.

  • https://en.wikipedia.org/wiki/Mentalization - the ability to understand the mental state of oneself and others which underlies overt behaviour. Mentalization can be seen as a form of imaginative mental activity, which allows us to perceive and interpret human behaviour in terms of intentional mental states (e.g. needs, desires, feelings, beliefs, goals, purposes, and reasons). Another term that David Wallin has used for mentalization is "Thinking about thinking".

"I think when we talk about the capacity for mentalizing, in other words, the capacity, as I say, to make sense of our own experience, our own behavior, and the experience and behavior of others in terms of underlying mental states, like beliefs, feelings, desires; to the extent that we're able to make sense of behavior on the basis of those underlying mental states, it serves us. And the way in which that's, in a sense, different from the concept of psychological mindedness is that psychological mindedness is something that exists. It's inside you or it's inside me. I think mentalizing, making sense of difficult experience, is of necessity a two-person enterprise. And the reason this is so, is that when you or I or anyone else is in the grip of overwhelmingly intense feelings, we simply can't reflect on our experience. We can't take a step back from experience to try to make sense of it. It's only with the benefit of a relationship to somebody who is, so to speak, mentalizing our experience, that we can come to occupy a stance toward our own experience that's more reflective, more understanding, and so on. So psychological mindedness, you might say, it's kind of like a one-person psychological concept. Mentalizing, in some ways, is a relational, it's a two-person psychological concept. And so the whole idea here is we learn about ourselves through being understood by other people. Babies learn about their feelings by having their feelings understood by someone else."

  • https://en.wikipedia.org/wiki/Negative_capability - describes the capacity of human beings to transcend and revise their contexts. The term has been used by poets and philosophers to describe the ability of the individual to perceive, think, and operate beyond any presupposition of a predetermined capacity of the human being. It further captures the rejection of the constraints of any context, and the ability to experience phenomena free from epistemological bounds, as well as to assert one's own will and individuality upon their activity. The term was first used by the Romantic poet John Keats to critique those who sought to categorize all experience and phenomena and turn them into a theory of knowledge. It has recently been appropriated by philosopher and social theorist Roberto Mangabeira Unger to comment on human nature and to explain how human beings innovate and resist within confining social contexts. The concept has also inspired psychoanalytic practices and twentieth-century art and literary criticism.
  • https://en.wikipedia.org/wiki/Lived_body - your own body as experienced by yourself, as yourself. Your own body manifests itself to you mainly as your possibilities of acting in the world. It is what lets you reach out and grab something, for instance, but it also, and more importantly, allows for the possibility of changing your point of view. This helps you differentiate one thing from another by the experience of moving around it, seeing new aspects of it (often referred to as making the absent present and the present absent), and still retaining the notion that this is the same thing that you saw other aspects of just a moment ago (it is identical). Your body is also experienced as a duality, both as object (you can touch your own hand) and as your own subjectivity (you are being touched). Empathy refers to the experience of another human body as another subjectivity: In one sense, you see another body, but what you immediately perceive or experience is another subject. In Husserl's original account, this was done by a sort of apperception built on the experiences of your own lived-body.
  • https://en.wikipedia.org/wiki/Heterophenomenology - a term coined by Daniel Dennett to describe an explicitly third-person, scientific approach to the study of consciousness and other mental phenomena. It consists of applying the scientific method with an anthropological bent, combining the subject's self-reports with all other available evidence to determine their mental state. The goal is to discover how the subject sees the world him- or herself, without taking the accuracy of the subject's view for granted. Heterophenomenology is put forth as the alternative to traditional Cartesian phenomenology, which Dennett calls "lone-wolf autophenomenology" to emphasize the fact that it accepts the subject's self-reports as being authoritative. In contrast, heterophenomenology considers the subjects authoritative only about how things seem to them. It does not dismiss the Cartesian first-person perspective, but rather brackets it so that it can be intersubjectively verified by empirical means, allowing it to be submitted as scientific evidence.
  • https://en.wikipedia.org/wiki/Joint_attention - the shared focus of two individuals on an object. It is achieved when one individual alerts another to an object by means of eye-gazing, pointing or other verbal or non-verbal indications. An individual gazes at another individual, points to an object and then returns their gaze to the individual. Early research showed it was possible for an adult to bring certain objects in the environment to an infant's attention using eye gaze. Subsequent research demonstrates that two important skills in joint attention are following eye gaze and identifying intention. The ability to share gaze with another individual is an important skill in establishing reference. The ability to identify intention is important in a child's ability to learn language and direct the attention of others. Joint attention is important for many aspects of language development including comprehension, production and word learning.
  • https://en.wikipedia.org/wiki/Reality_tunnel - a term, akin to the idea of representative realism, coined by Timothy Leary (1920-1996). It was further expanded on by Robert Anton Wilson (1932-2007), who wrote about the idea extensively in his 1983 book Prometheus Rising. The theory states that, with a subconscious set of mental filters formed from his or her beliefs and experiences, every individual interprets the same world differently, hence "Truth is in the eye of the beholder". "The gene-pool politics which monitor power struggles among terrestrial humanity are transcended in this info-world, i.e. seen as static, artificial charades. One is neither coercively manipulated into another's territorial reality nor forced to struggle against it with reciprocal game-playing (the usual soap opera dramatics). One simply elects, consciously, whether or not to share the other's reality tunnel."



  • https://en.wikipedia.org/wiki/Yogācāra - one of the two principal philosophical schools of Indian Mahāyāna Buddhism, emphasizing the psychology of phenomenology and ontology through the interior lens of meditative and yogic practices. Yogācāra discourse explains how our human experience is constructed by mind.






  • https://en.wikipedia.org/wiki/Indefinite_monism - a philosophical conception of reality that asserts that only Awareness is real and that the wholeness of Reality can be conceptually thought of in terms of immanent and transcendent aspects. The immanent aspect is denominated simply as Awareness, while the transcendent aspect is referred to as Omnific Awareness. Awareness in this system is not equivalent to consciousness. Rather, Awareness is the venue for consciousness, and the transcendent aspect of Reality, Omnific Awareness, is what consciousness is of.



Unconscious

  • https://en.wikipedia.org/wiki/Unconscious_mind - unconscious phenomena include repressed feelings, automatic skills, subliminal perceptions, thoughts, habits, and automatic reactions, and possibly also complexes, hidden phobias and desires. It has been argued that consciousness is influenced by other parts of the mind. These include unconsciousness as a personal habit, being unaware, and intuition. Terms related to semi-consciousness include: awakening, implicit memory, subliminal messages, trances, hypnagogia, and hypnosis. Some critics have doubted the existence of the unconscious. In psychoanalytic terms, the unconscious does not include all that is not conscious, but rather what is actively repressed from conscious thought or what a person is averse to knowing consciously.

Erich Fromm contends that, "The term 'the unconscious' is actually a mystification (even though one might use it for reasons of convenience, as I am guilty of doing in these pages). There is no such thing as the unconscious; there are only experiences of which we are aware, and others of which we are not aware, that is, of which we are unconscious. If I hate a man because I am afraid of him, and if I am aware of my hate but not of my fear, we may say that my hate is conscious and that my fear is unconscious; still my fear does not lie in that mysterious place: 'the' unconscious."

  • Psychology of the unconscious : a study of the transformations and symbolisms of the libido : a contribution to the history of the evolution of thought (1916) - Jung, Hinkle
  • https://en.wikipedia.org/wiki/Adaptive_unconscious - a set of mental processes influencing judgment and decision making, in a way that is inaccessible to introspective awareness. This conception of the unconscious mind has emerged in cognitive psychology. It was influenced by, but different from, other views on the unconscious mind such as Sigmund Freud's.


Hypnagogia

Sleep

  • https://en.wikipedia.org/wiki/Somnolence - alternatively "sleepiness" or "drowsiness", is a state of near-sleep, a strong desire for sleep, or sleeping for unusually long periods (cf. hypersomnia). It has two distinct meanings, referring both to the usual state preceding falling asleep, and the chronic condition referring to being in that state independent of a circadian rhythm. "Somnolence" is derived from the Latin "somnus" meaning "sleep."






Dreaming


Hypnosis

To sort


Sensory deprivation goes from CIA torture manuals to a yoga studio near you.








  • https://en.wikipedia.org/wiki/Alice_in_Wonderland_syndrome - also known as Todd's syndrome or lilliputian hallucinations, is a disorienting neurological condition that affects human perception. Sufferers experience dysmetropsia (micropsia, macropsia, pelopsia, teleopsia) or size distortion of other sensory modalities.



Douglas Hofstadter


Understanding

tooo sort.

  • https://en.wikipedia.org/wiki/Understanding - a psychological process related to an abstract or physical object, such as a person, situation, or message whereby one is able to think about it and use concepts to deal adequately with that object. Understanding is a relation between the knower and an object of understanding. Understanding implies abilities and dispositions with respect to an object of knowledge sufficient to support intelligent behavior. An understanding is the limit of a conceptualization. To understand something is to have conceptualized it to a given measure.


"If the truth can be told so as to be understood, it will be believed." -- William Blake ("Truth cannot be told, so as to be understood, and not be believ'd.")

"Oh what a tangled web we weave, When first we practice to deceive" -- Sir Walter Scott

"'Understanding' is a vague concept." -- Wittgenstein

"Do not follow in the footsteps of sages. Seek what they sought."

"There is old wisdom enough to contradict the other half of old wisdom" -- Approx.

“I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language.

Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now.

Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.”

~ Rainer Maria Rilke, Letters to a Young Poet (1903) [29] 

What I if told you
You the read first line wrong
Same with the second




  • https://en.wikipedia.org/wiki/Construals - are how individuals perceive, comprehend, and interpret the world around them, particularly the behavior or action of others towards themselves. Researchers and theorists within virtually every sub-discipline of psychology have acknowledged the relevance of a subjective construal, especially with regards to the concepts of the false consensus effect and the fundamental attribution error. There is a difference between self-construal and construal in a social atmosphere. While self-construal is a perception of the self, the latter is a perception of one's surroundings. Construal plays a crucial role in situations "whenever people are obliged to venture beyond the information immediately provided by the direct observation or secondhand report of a stimulus event, in particular whenever they are obliged to infer additional details of content, context, or meaning in the actions and outcomes that unfold around them." In other words, a person is most likely to use construal when he or she lacks the knowledge to correctly deal with a given situation.

Language

See #Communication. To megamerge.

  • https://en.wikipedia.org/wiki/Spoken_language - language produced in its spontaneous form, as opposed to written language. Many languages have no written form, and so are only spoken. Oral language or vocal language is language produced with the vocal tract, as opposed to sign language, which is produced with the hands and face. The term "spoken language" is sometimes used to mean only vocal languages, especially by linguists, making all three terms synonyms by excluding sign languages. Others refer to sign language as "spoken", especially in contrast to written transcriptions of signs.
  • https://en.wikipedia.org/wiki/Paralanguage - a component of meta-communication that may modify or nuance meaning, or convey emotion, such as prosody, pitch, volume, intonation etc. It is sometimes defined as relating to nonphonemic properties only. Paralanguage may be expressed consciously or unconsciously. The study of paralanguage is known as paralinguistics, and was invented by George L. Trager in the 1950s, while he was working at the Foreign Service Institute of the Department of State. His colleagues at the time included Henry Lee Smith, Charles F. Hockett (working with him on using descriptive linguistics as a model for paralanguage), Edward T. Hall developing proxemics, and Ray Birdwhistell developing kinesics.

Trager published his conclusions in 1958, 1960 and 1961.His work has served as a basis for all later research, especially those investigating the relationship between paralanguage and culture (since paralanguage is learned, it differs by language and culture). A good example is the work of John J. Gumperz on language and social identity, which specifically describes paralinguistic differences between participants in intercultural interactions. The film Gumperz made for BBC in 1982, Multiracial Britain: Crosstalk, does a particularly good job of demonstrating cultural differences in paralanguage, and the impact these have on relationships.




  • https://en.wikipedia.org/wiki/Syntagma_(linguistics) - an elementary constituent segment within a text. Such a segment can be a phoneme, a word, a grammatical phrase, a sentence, or an event within a larger narrative structure, depending on the level of analysis. Syntagmatic analysis involves the study of relationships (rules of combination) among syntagmas.


  • https://en.wikipedia.org/wiki/Morpheme - is the smallest grammatical unit in a language. The field of study dedicated to morphemes is called morphology. A morpheme is not identical to a word, and the principal difference between the two is that a morpheme may or may not stand alone, whereas a word, by definition, is freestanding. When it stands by itself, it is considered a root because it has a meaning of its own (e.g. the morpheme cat) and when it depends on another morpheme to express an idea, it is an affix because it has a grammatical function (e.g. the –s in cats to specify that it is plural). Every word comprises one or more morphemes. The more combinations a morpheme is found in, the more productive it is said to be.


  • https://en.wikipedia.org/wiki/Lexeme - a unit of lexical meaning that exists regardless of the number of inflectional endings it may have or the number of words it may contain. It is a basic unit of meaning, and the headwords of a dictionary are all lexemes. Put more technically, a lexeme is an abstract unit of morphological analysis in linguistics, that roughly corresponds to a set of forms taken by a single word. For example, in the English language, run, runs, ran and running are forms of the same lexeme, conventionally written as run. A related concept is the lemma (or citation form), which is a particular form of a lexeme that is chosen by convention to represent a canonical form of a lexeme. Lemmas are used in dictionaries as the headwords, and other forms of a lexeme are often listed later in the entry if they are not common conjugations of that word.

A lexeme belongs to a particular syntactic category, has a certain meaning (semantic value), and in inflecting languages, has a corresponding inflectional paradigm; that is, a lexeme in many languages will have many different forms. For example, the lexeme run has a present third person singular form runs, a present non-third-person singular form run (which also functions as the past participle and non-finite form), a past form ran, and a present participle running. (It does not include runner, runners, runnable, etc.) The use of the forms of a lexeme is governed by rules of grammar; in the case of English verbs such as run, these include subject-verb agreement and compound tense rules, which determine which form of a verb can be used in a given sentence.

  • https://en.wikipedia.org/wiki/Back-formation - the process of creating a new lexeme, usually by removing actual or supposed affixes. The resulting neologism is called a back-formation, a term coined by James Murray in 1889. (OED online first definition of 'back formation' is from the definition of to burgle, which was first published in 1889.) Back-formation is different from clipping – back-formation may change the part of speech or the word's meaning, whereas clipping creates shortened words from longer words, but does not change the part of speech or the meaning of the word.
  • https://en.wikipedia.org/wiki/Lexicology - the part of linguistics which studies words. This may include their nature and function as symbols[1] their meaning, the relationship of their meaning to epistemology in general, and the rules of their composition from smaller elements (morphemes such as the English -ed marker for past or un- for negation; and phonemes as basic sound units). Lexicology also involves relations between words, which may involve semantics (for example, love vs. affection), derivation (for example, fathom vs. unfathomably), usage and sociolinguistic distinctions (for example, flesh vs. meat), and any other issues involved in analyzing the whole lexicon of a language(s).
  • https://en.wikipedia.org/wiki/Computational_lexicology - that branch of computational linguistics, which is concerned with the use of computers in the study of lexicon. It has been more narrowly described by some scholars (Amsler, 1980) as the use of computers in the study of machine-readable dictionaries. It is distinguished from computational lexicography, which more properly would be the use of computers in the construction of dictionaries, though some researchers have used computational lexicography as synonymous.
  • https://en.wikipedia.org/wiki/Lexicography - is divided into two separate but equally important groups: Practical lexicography is the art or craft of compiling, writing and editing dictionaries; Theoretical lexicography is the scholarly discipline of analyzing and describing the semantic, syntagmatic and paradigmatic relationships within the lexicon (vocabulary) of a language, developing theories of dictionary components and structures linking the data in dictionaries, the needs for information by users in specific types of situation, and how users may best access the data incorporated in printed and electronic dictionaries. This is sometimes referred to as 'metalexicography'.


  • https://en.wikipedia.org/wiki/Paradigmatic_analysis - the analysis of paradigms embedded in the text rather than of the surface structure (syntax) of the text which is termed syntagmatic analysis. Paradigmatic analysis often uses commutation tests, i.e. analysis by substituting words of the same type or class to calibrate shifts in connotation.



  • https://en.wikipedia.org/wiki/Linguistic_philosophy - describes the view that philosophical problems are problems which may be solved (or dissolved) either by reforming language, or by understanding more about the language we presently use. The former position is that of ideal language philosophy, the latter the position of ordinary language philosophy.


  • https://en.wikipedia.org/wiki/Ordinary_language_philosophy - sees traditional philosophical problems as rooted in misunderstandings philosophers develop by distorting or forgetting what words actually mean in everyday use. "Such 'philosophical' uses of language, on this view, create the very philosophical problems they are employed to solve." Ordinary language philosophy is a branch of linguistic philosophy closely related to logical positivism.


Linguistics

moved from language, to merge with above

  • https://en.wikipedia.org/wiki/Applied_linguistics - an interdisciplinary field of linguistics that identifies, investigates, and offers solutions to language-related real-life problems. Some of the academic fields related to applied linguistics are education, psychology, computer science, communication research, anthropology, and sociology.
  • https://en.wikipedia.org/wiki/Linguistic_turn - a major development in Western philosophy during the 20th century, the most important characteristic of which is the focusing of philosophy and the other humanities primarily on the relationship between philosophy and language.



  • https://en.wikipedia.org/wiki/Etymology - is the history of words, their origins, and how their form and meaning have changed over time. By an extension, the term "the etymology of [a word]" means the origin of the particular word.





Becker's Criterion: "Any theory (or partial theory) of the English Language that is expounded in the English Language must account for (or at least apply to) the text of its own exposition."

Becker's Razor: his final riposte to theoretical linguists: "Elegance and truth are inversely related', after which he finishes with, 'Put that in your phrasal lexicon and invoke it!"








  • https://en.wikipedia.org/wiki/Linguistic_typology - a subfield of linguistics that studies and classifies languages according to their structural and functional features. Its aim is to describe and explain the common properties and the structural diversity of the world's languages. It includes three subdisciplines: qualitative typology, which deals with the issue of comparing languages and within-language variance; quantitative typology, which deals with the distribution of structural patterns in the world’s languages; and theoretical typology, which explains these distributions.











Part of speech

Three little words you often see
Are ARTICLES: a, an, and the.

A NOUN's the name of anything,
As: school or garden, toy, or swing.

ADJECTIVES tell the kind of noun,
As: great, small, pretty, white, or brown.

VERBS tell of something being done: 
To read, write, count, sing, jump, or run.

How things are done the ADVERBS tell, 
As: slowly, quickly, badly, well.

CONJUNCTIONS join the words together,
As: men and women, wind or weather.

The PREPOSITION stands before
A noun as: in or through a door.

The INTERJECTION shows surprise
As: Oh, how pretty! Ah! how wise!

Grammar


Formal language

See also Maths, Computing

  • https://en.wikipedia.org/wiki/Chomsky_hierarchy - a containment hierarchy of classes of formal grammars. allows the possibility for the understanding and use of a computer science model which enables a programmer to accomplish meaningful linguistic goals systematically.

Natural language

See also Computing#NLP

Metaphor


  • https://en.wikipedia.org/wiki/Analogy - a cognitive process of transferring information or meaning from a particular subject (the analogue or source) to another particular subject (the target), or a linguistic expression corresponding to such a process. In a narrower sense, analogy is an inference or an argument from one particular to another particular, as opposed to deduction, induction, and abduction, where at least one of the premises or the conclusion is general. The word analogy can also refer to the relation between the source and the target themselves, which is often, though not necessarily, a similarity, as in the biological notion of analogy.

everything is X all of the Y


  • https://en.wikipedia.org/wiki/Polysemy - the capacity for a sign (e.g., a word, phrase, etc.) or signs to have multiple related meanings (sememes), i.e., a large semantic field. It is usually regarded as distinct from homonymy, in which the multiple meanings of a word may be unconnected or unrelated.



  • https://en.wikipedia.org/wiki/Images_of_Organization - a bestseller book by Gareth Morgan, professor of organizational behavior/industrial relations at the Schulich School of Business at York University in Toronto, which attempts to unveil organization via a number of metaphors. The book particularly describes the organization as (1) machines, (2) organisms, (3) brains, (4) cultures, (5) political systems, (6) psychic prisons, (7) flux and transformation, and (8) instruments of domination.
  • Metaphor as the Foundation of Organizational Studies - This article is the first part of a Citation Classics and Foundational Works feature focused on metaphor and organizational studies. The second part of the feature is a personal reflection by Gareth Morgan on the genesis and impact of his pathbreaking book, Images of Organization (IO). In this article, we summarize the nature of the contributions made by IO, sketch ways in which the book has prompted and served as a touchstone for new research on metaphor and organization, and discuss the application of contemporary metaphorical analysis to the problems of theory development, research methods, and puzzle solving facing scholars interested in sustainability studies and research on organizations and the natural environment (ONE). We illustrate how early research that fostered ONE scholarship is marked by the use of particularly powerful metaphorical language and attention to poetic technique as well as rigorous science. We suggest how ONE research (and organizational studies in general) can benefit from studying IO and related literature on metaphorical analysis.


Narrative

See also Language


to sort






  • https://en.wikipedia.org/wiki/Clause - the smallest grammar unit that can express a complete proposition. typically consists of a subject and a predicate, where the predicate is typically a verb phrase – a verb together with any objects and other modifiers.






  • https://en.wikipedia.org/wiki/Archi-writing - a term used by French philosopher Jacques Derrida in his attempt to re-orient the relationship between speech and writing. Derrida argued that as far back as Plato, speech had been always given priority over writing. In the West, phonetic writing was considered as a secondary imitation of speech, a poor copy of the immediate living act of speech. Derrida argued that in later centuries philosopher Jean-Jacques Rousseau and linguist Ferdinand de Saussure both gave writing a secondary or parasitic role. In Derrida's essay Plato's Pharmacy, he sought to question this prioritising by firstly complicating the two terms speech and writing.

Dialect

Written language


Listening

To merge with interpersonal communication sections.

  • https://en.wikipedia.org/wiki/Active_listening - a communication technique used in counselling, training and conflict resolution, which requires the listener to feed back what they hear to the speaker, by way of re-stating or paraphrasing what they have heard in their own words, to confirm what they have heard and moreover, to confirm the understanding of both parties.

a terribly underselling description!

  • https://en.wikipedia.org/wiki/Reflective_listening - a communication strategy involving two key steps: seeking to understand a speaker's idea, then offering the idea back to the speaker, to confirm the idea has been understood correctly. It attempts to "reconstruct what the client is thinking and feeling and to relay this understanding back to the client". Reflective listening is a more specific strategy than the more general methods of active listening. It arose from Carl Rogers' school of client-centered therapy in counseling theory. Empathy is at the center of Rogers' approach.

Reasoning

surprise; a right mess

See also Learning

"Reasons are ideas that work"

  • https://en.wikipedia.org/wiki/Nous - sometimes equated to intellect or intelligence, is a philosophical term for the faculty of the human mind which is described in classical philosophy as necessary for understanding what is true or real, similar in meaning to intuition.



to sort

"In science, if you know what you are doing, you should not be doing it. In engineering, if you do not know what you are doing, you should not be doing it. Of course, you seldom, if ever, see either pure state." —Richard Hamming, The Art of Doing Science and Engineering

"The most exciting engineering challenges lie on the boundary of theory and the unknown. Not so unknown that they're hopeless, but not enough theory to predict the results of our decisions. Systems at this boundary often rely on emergent behavior — high-level effects that arise indirectly from low-level interactions. When designing at this boundary, the challenge lies not in constructing the system, but in understanding it. In the absence of theory, we must develop an intuition to guide our decisions. The design process is thus one of exploration and discovery. The most powerful way to gain insight into a system is by moving between levels of abstraction. Many designers do this instinctively. But it's easy to get stuck on the ground, experiencing concrete systems with no higher-level view. It's also easy to get stuck in the clouds, working entirely with abstract equations or aggregate statistics. This interactive essay presents the ladder of abstraction, a technique for thinking explicitly about these levels, so a designer can move among them consciously and confidently. I believe that an essential skill of the modern system designer will be using the interactive medium to move fluidly around the ladder of abstraction."


  • https://en.wikipedia.org/wiki/Proximate_and_ultimate_causation - A proximate cause is an event which is closest to, or immediately responsible for causing, some observed result. This exists in contrast to a higher-level ultimate cause (or distal cause) which is usually thought of as the "real" reason something occurred.




  • https://en.wikipedia.org/wiki/Need_for_cognition - has been variously defined as "a need to structure relevant situations in meaningful, integrated ways" and "a need to understand and make reasonable the experiential world". Higher NFC is associated with increased appreciation of debate, idea evaluation, and problem solving. Those with a high need for cognition may be inclined towards high elaboration. Those with a lower need for cognition may display opposite tendencies, and may process information more heuristically, often through low elaboration.
  • https://en.wikipedia.org/wiki/Typical_intellectual_engagement - a personality construct referring to a person's enjoyment (or dislike) of intellectually demanding activities. TIE was developed to identify aspects of personality most closely related to intelligence and knowledge and measures a person's typical performance in intellectual domains rather than their maximal performance (intellectual capacity measured by IQ tests). TIE is moderately positively associated with crystallized intelligence, and with general knowledge, and predicts academic performance. TIE is hard to distinguish from the earlier construct need for cognition and is positively correlated with openness to experience.
  • https://en.wikipedia.org/wiki/Openness_to_experience - is one of the domains which are used to describe human personality in the Five Factor Model. Openness involves six facets, or dimensions, including active imagination (fantasy), aesthetic sensitivity, attentiveness to inner feelings, preference for variety, and intellectual curiosity.


  • https://en.wikipedia.org/wiki/Conceptual_framework - an analytical tool with several variations and contexts. It is used to make conceptual distinctions and organize ideas. Strong conceptual frameworks capture something real and do this in a way that is easy to remember and apply. For example, Isaiah Berlin used the metaphor of a “Fox” and a “Hedgehog” to make conceptual distinctions in how important philosophers and authors view the world. Berlin describes hedgehogs as those who use a single idea or organizing principle to view the world (examples given include Dante, Pascal, Dostoevsky, Plato, Ibsen and Hegel). Foxes, on the other hand, incorporate a type of pluralism and view the world through multiple, sometimes conflicting, lenses (examples include Goethe, Joyce, Shakespeare, Aristotle, Herodotus, Molière, Anderson, Balzac). Economists use the conceptual framework of “supply” and “demand” to distinguish between the behavior and incentive systems of firms and consumers. Like many conceptual frameworks, supply and demand can be presented through visual or graphical representations (see Demand curve).


  • https://en.wikipedia.org/wiki/Factor_analysis - a statistical method used to describe variability among observed, correlated variables in terms of a potentially lower number of unobserved variables called factors. For example, it is possible that variations in four observed variables mainly reflect the variations in two unobserved variables. Factor analysis searches for such joint variations in response to unobserved latent variables. The observed variables are modelled as linear combinations of the potential factors, plus "error" terms. The information gained about the interdependencies between observed variables can be used later to reduce the set of variables in a dataset. Computationally this technique is equivalent to low rank approximation of the matrix of observed variables. Factor analysis originated in psychometrics, and is used in behavioral sciences, social sciences, marketing, product management, operations research, and other applied sciences that deal with large quantities of data.





  • https://en.wikipedia.org/wiki/Attribution_(psychology) - he process by which individuals explain the causes of behavior and events. Attribution theory is the study of various models that attempt to explain those processes. Psychological research into attribution began with the work of Fritz Heider in the early part of the 20th century, subsequently developed by others such as Harold Kelley and Bernard Weiner. Heider subsequently extended his ideas to the question of how people perceive each other, and in particular how they account for each other's behavior, person perception. Motives played an important role in Heider's model: "motives, intentions, sentiments ... the core processes which manifest themselves in overt behavior".


  • https://en.wikipedia.org/wiki/Paradigm_shift - is, according to Thomas Kuhn, in his influential book The Structure of Scientific Revolutions (1962), a change in the basic assumptions, or paradigms, within the ruling theory of science. It is in contrast to his idea of normal science. According to Kuhn, "A paradigm is what members of a scientific community, and they alone, share" (The Essential Tension, 1977). Unlike a normal scientist, Kuhn held, "a student in the humanities has constantly before him a number of competing and incommensurable solutions to these problems, solutions that he must ultimately examine for himself" (The Structure of Scientific Revolutions).

Once a paradigm shift is complete, a scientist cannot, for example, reject the germ theory of disease to posit the possibility that miasma causes disease or reject modern physics and optics to posit that aether carries light. In contrast, a critic in the humanities can choose to adopt an array of stances (e.g., Marxist criticism, Freudian criticism, Deconstruction, 19th-century-style literary criticism), which may be more or less fashionable during any given period but all regarded as legitimate. Since the 1960s, the term has also been used in numerous non-scientific contexts to describe a profound change in a fundamental model or perception of events, even though Kuhn himself restricted the use of the term to the hard sciences. Compare as a structured form of Zeitgeist.


Heuristic

to resort

  • https://en.wikipedia.org/wiki/Heuristic - refers to experience-based techniques for problem solving, learning, and discovery that find a solution which is not guaranteed to be optimal, but good enough for a given set of goals. Where the exhaustive search is impractical, heuristic methods are used to speed up the process of finding a satisfactory solution via mental shortcuts to ease the cognitive load of making a decision. Examples of this method include using a rule of thumb, an educated guess, an intuitive judgment, stereotyping, or common sense. More precisely, heuristics are strategies using readily accessible, though loosely applicable, information to control problem solving in human beings and machines.


  • https://en.wikipedia.org/wiki/Affect_heuristic - a mental shortcut that allows people to make decisions and solve problems quickly and efficiently, in which current emotion—fear, pleasure, surprise, etc.—influences decisions. In other words, it is a type of heuristic in which emotional response, or "affect" in psychological terms, plays a lead role. It is a subconscious process that shortens the decision-making process and allows people to function without having to complete an extensive search for information. It is shorter in duration than a mood, occurring rapidly and involuntarily in response to a stimulus. Reading the words "lung cancer" usually generates an affect of dread, while reading the words "mother's love" usually generates a feeling of affection and comfort. The affect heuristic is typically used while judging the risks and benefits of something, depending on the positive or negative feelings that people associate with a stimulus. It is the equivalent of "going with your gut". If their feelings towards an activity are positive, then people are more likely to judge the risks as low and the benefits high. On the other hand, if their feelings towards an activity are negative, they are more likely to perceive the risks as high and benefits low.


  • https://en.wikipedia.org/wiki/Representativeness_heuristic - the degree to which [an event] (i) is similar in essential characteristics to its parent population, and (ii) reflects the salient features of the process by which it is generated". When people rely on representativeness to make judgments, they are likely to judge wrongly because the fact that something is more representative does not make it more likely. The representativeness heuristic is simply described as assessing similarity of objects and organizing them based around the category prototype (e.g. like goes with like and causes and effects should resemble each other. This heuristic is used because it is an easy computation. The problem is that people overestimate its ability to accurately predict the likelihood of an event. Thus it can result in neglect of relevant base rates and other cognitive biases.
  • https://en.wikipedia.org/wiki/Metaheuristic - a metaheuristic is a higher-level procedure or heuristic designed to find, generate, or select a lower-level procedure or heuristic (partial search algorithm) that may provide a sufficiently good solution to an optimization problem, especially with incomplete or imperfect information or limited computation capacity. Metaheuristics may make few assumptions about the optimization problem being solved, and so they may be usable for a variety of problems.

Compared to optimization algorithms and iterative methods, metaheuristics do not guarantee that a globally optimal solution can be found on some class of problems. Many metaheuristics implement some form of stochastic optimization, so that the solution found is dependent on the set of random variables generated. By searching over a large set of feasible solutions, metaheuristics can often find good solutions with less computational effort than algorithms, iterative methods, or simple heuristics. As such, they are useful approaches for optimization problems.



  • https://en.wikipedia.org/wiki/Po_(lateral_thinking) - an idea which moves thinking forward to a new place from where new ideas or solutions may be found. The term was created by Edward de Bono as part of a lateral thinking technique to suggest forward movement, that is, making a statement and seeing where it leads to. It is an extraction from words such as hypothesis, suppose, possible and poetry, all of which indicate forward movement and contain the syllable "po." Po can be taken to refer to any of the following: provoking operation, provocative operation or provocation operation. Also, in ancient Polynesian and the Maori, the word "po" refers to the original chaotic state of formlessness, from which evolution occurred. Edward de Bono argues that this context as well applies to the term.




  • https://en.wikipedia.org/wiki/Ariadne's_thread_(logic) - named for the legend of Ariadne, is the solving of a problem with multiple apparent means of proceeding - such as a physical maze, a logic puzzle, or an ethical dilemma - through an exhaustive application of logic to all available routes. It is the particular method used that is able to follow completely through to trace steps or take point by point a series of found truths in a contingent, ordered search that reaches an end position. This process can take the form of a mental record, a physical marking, or even a philosophical debate; it is the process itself that assumes the name.


  • https://en.wikipedia.org/wiki/Polychotomous_key - refers to the number of alternatives which a decision point may have in a non-temporal hierarchy of independent variables. The number of alternatives are equivalent to the root or nth root of a mathematical or logical variable. Decision points or independent variables with two states have a binary root that is referred to as a dichotomous key whereas, the term polychotomous key refers to roots which are greater than one or unitary and usually greater than two or binary. Polychotomous keys are used in troubleshooting to build troubleshooting charts and in classification/identification schemes with characteristics that have more than one attribute and the order of characteristics is not inherently based on the progression of time.
  • https://en.wikipedia.org/wiki/Decision_theory - in economics, psychology, philosophy, mathematics, and statistics is concerned with identifying the values, uncertainties and other issues relevant in a given decision, its rationality, and the resulting optimal decision. It is closely related to the field of game theory as to interactions of agents with at least partially conflicting interests whose decisions affect each other.


  • https://en.wikipedia.org/wiki/Transderivational_search - often abbreviated to TDS, is a psychological and cybernetics term, meaning when a search is being conducted for a fuzzy match across a broad field. In computing the equivalent function can be performed using content-addressable memory. Unlike usual searches, which look for literal (i.e. exact, logical, or regular expression) matches, a transderivational search is a search for a possible meaning or possible match as part of communication, and without which an incoming communication cannot be made any sense of whatsoever. It is thus an integral part of processing language, and of attaching meaning to communication.
  • https://en.wikipedia.org/wiki/Satisficing - portmanteau of satisfy and suffice, a decision-making strategy or cognitive heuristic that entails searching through the available alternatives until an acceptability threshold is met. This is contrasted with optimal decision making, an approach that specifically attempts to find the best alternative available.
  • https://en.wikipedia.org/wiki/Bounded_rationality - the idea that in decision-making, rationality of individuals is limited by the information they have, the cognitive limitations of their minds, and the finite amount of time they have to make a decision.


Intuition

Intuitions are a priori. This view holds that distinctions are to be made between various sorts of intuition, roughly corresponding to their subject matter (see George Bealer). The only intuitions that are relevant in analytic philosophy are 'rational' intuitions. These are intellectual seemings that something is necessarily the case. They are directed exclusively towards statements that make some kind of necessity claim. For example, a rational intuition is what occurs when it seems to us that a mathematical statement (e.g. 2+2=4) must be true. Intuitions, as this view characterizes them, are to be distinguished from beliefs, since we can hold beliefs which are not intuitive, or have intuitions for propositions that we know to be false.

Intuitions are a species of belief, and based ultimately in experience. This view holds that intuitions are not especially different from beliefs, although they appear subjectively to be more unrevisable than other beliefs. Unlike the previous view, these intuitions are liable to differ between social groups. Evidence for this is shown in various psychological studies (e.g. the one by Stich, Weinburg and Nichols)

In the philosophy of Immanuel Kant, intuition is thought of as basic sensory information provided by the cognitive faculty of sensibility (equivalent to what might loosely be called perception). Kant held that our mind casts all of our external intuitions in the form of space, and all of our internal intuitions (memory, thought) in the form of time.

Intuitionism is a position advanced by Luitzen Egbertus Jan Brouwer in philosophy of mathematics derived from Kant's claim that all mathematical knowledge is knowledge of the pure forms of the intuition - that is, intuition that is not empirical (Prolegomena, p.7). Intuitionistic logic was devised by Arend Heyting to accommodate this position (and has been adopted by other forms of constructivism in general). It is characterized by rejecting the law of excluded middle: as a consequence it does not in general accept rules such as double negation elimination and the use of reductio ad absurdum to prove the existence of something.


  • https://en.wikipedia.org/wiki/Intuition_(psychology) - is the ability to acquire knowledge without inference or the use of reason. The word intuition comes from Latin verb intueri which is usually translated as to look inside or to contemplate. Intuition is thus often conceived as a kind of inner perception, sometimes regarded as real lucidity or understanding. Cases of intuition are of a great diversity; however, processes by which they happen typically remain mostly unknown to the thinker, as opposed to the view of rational thinking. Intuition provides views, understandings, judgements, or beliefs that we cannot in every case empirically verify or rationally justify. For this reason, it has been not only a subject of study in psychology, but also a topic of interest in various religions and esoteric domains, as well as a common subject of writings. The right brain is popularly associated with intuitive processes such as aesthetic or generally creative abilities. Some scientists have contended that intuition is associated with innovation in scientific discovery.



  • https://en.wikipedia.org/wiki/Intuition_pump - a thought experiment structured to allow the thinker to use their intuition to develop an answer to a problem. The term was coined by Daniel Dennett. In Consciousness Explained, he uses the term to describe John Searle's Chinese room thought experiment, characterizing it as designed to elicit intuitive but incorrect answers by formulating the description in such a way that important implications of the experiment would be difficult to imagine and tend to be ignored. In his book, Elbow Room, Dennett used the term in a positive sense to describe thought experiments which facilitate the understanding of or reasoning about complex subjects by harnessing intuition: "A popular strategy in philosophy is to construct a certain sort of thought experiment I call an intuition pump [...]. Intuition pumps are cunningly designed to focus the reader's attention on "the important" features, and to deflect the reader from bogging down in hard-to-follow details. There is nothing wrong with this in principle. Indeed one of philosophy's highest callings is finding ways of helping people see the forest and not just the trees. But intuition pumps are often abused, though seldom deliberately."


  • https://en.wikipedia.org/wiki/Social_intuitionism - proposes that moral judgments and actions are caused more by intuition than by reason. Jonathan Haidt (2001) greatly de-emphasizes the role of reasoning in reaching moral conclusions, asserting that moral judgment is primarily given rise to by intuition with reasoning playing a very marginalized role in most of our moral decision-making. Conscious thought-processes serves as a kind of post hoc justification of our decisions.

Rationality

See also Maths#Logic


  • https://en.wikipedia.org/wiki/Defeasible_reasoning - a particular kind of non-demonstrative reasoning, where the reasoning does not produce a full, complete, or final demonstration of a claim, i.e., where fallibility and corrigibility of a conclusion are acknowledged. In other words defeasible reasoning produces a contingent statement or claim. Other kinds of non-demonstrative reasoning are probabilistic reasoning, inductive reasoning, statistical reasoning, abductive reasoning, and paraconsistent reasoning. Defeasible reasoning is also a kind of ampliative reasoning because its conclusions reach beyond the pure meanings of the premises.



  • https://en.wikipedia.org/wiki/Abductive_reasoning - a form of logical inference that goes from an observation to a hypothesis that accounts for the observation, ideally seeking to find the simplest and most likely explanation. In abductive reasoning, unlike in deductive reasoning, the premises do not guarantee the conclusion. One can understand abductive reasoning as "inference to the best explanation".



  • https://en.wikipedia.org/wiki/Motivated_reasoning - emotion-biased decision-making phenomenon studied in cognitive science and social psychology. This term describes the role of motivation in cognitive processes such as decision-making and attitude change in a number of paradigms, including: Cognitive dissonance reduction, Beliefs about others on whom one's own outcomes depend, Evaluation of evidence related to one's own outcomes


  • The Structure of Ill Structured Problems - Herbert A. Simon - The boundary between well structured and ill structured problems is vague, fluid and not susceptible to formalization. Any problem solving process will appear ill structured if the problem solver is a serial machine that has access to a very large long-term memory of potentially relevant information, and/or access to a very large external memory that provides information about the actual real-world consequences of problem-solving actions. There is no reason to suppose that new and hitherto unknown concepts or techniques are needed to enable artificial intelligence systems to operate successfully in domains that have these characteristics.



Reflection

To merge with contemplation topics above.

  • https://en.wikipedia.org/wiki/Reflectivism - a broad umbrella label, used primarily in International Relations theory, for a range of theoretical approaches which oppose rational-choice accounts of social phenomena and, perhaps, positivism more generally. Reflectivist scholars tend to emphasise the inherent reflexivity both of theory and of the social world it studies. Unlike the term "reflectivism", the concept of "reflexivity" has wide currency outside of International Relations, having come to prominence in social theory in the latter part of the 20th century. Reflexivity refers to the ways in which elements and phenomena in social life have the capacity to "fold in on", or be "directed towards", themselves. That is, they can produce effects on, or have implications for, their own features, dynamics and existence.
  • https://en.wikipedia.org/wiki/Reflective_equilibrium - a state of balance or coherence among a set of beliefs arrived at by a process of deliberative mutual adjustment among general principles and particular judgments. Although he did not use the term, philosopher Nelson Goodman introduced the method of reflective equilibrium as an approach to justifying the principles of inductive logic. The term 'reflective equilibrium' was coined by John Rawls and popularized in his A Theory of Justice as a method for arriving at the content of the principles of justice.
  • https://en.wikipedia.org/wiki/Human_self-reflection - the capacity of humans to exercise introspection and the willingness to learn more about their fundamental nature, purpose and essence. The earliest historical records demonstrate the great interest which humanity has had in itself. Human self-reflection invariably leads to inquiry into the human condition and the essence of humankind as a whole.
  • https://en.wikipedia.org/wiki/Reflective_practice - "the capacity to reflect on action so as to engage in a process of continuous learning". According to one definition it involves "paying critical attention to the practical values and theories which inform everyday actions, by examining practice reflectively and reflexively. This leads to developmental insight".



  • https://en.wikipedia.org/wiki/Reflexivity_(social_theory) - refers to circular relationships between cause and effect. A reflexive relationship is bidirectional with both the cause and the effect affecting one another in a relationship in which neither can be assigned as causes or effects. In sociology, reflexivity therefore comes to mean an act of self-reference where examination or action "bends back on", refers to, and affects the entity instigating the action or examination. To this extent it commonly refers to the capacity of an agent to recognize forces of socialization and alter their place in the social structure. A low level of reflexivity would result in an individual shaped largely by their environment (or 'society'). A high level of social reflexivity would be defined by an individual shaping their own norms, tastes, politics, desires, and so on. This is similar to the notion of autonomy. (See also: structure and agency, social mobility). It is an instance of a feedback loop.
  • PDF: On Becoming A Critically Reflexive Practitioner - Critically reflexive practice embraces subjective understandings of reality as a basis for thinking more critically about the impact of our assumptions, values, and actions on others. Such practice is important to management education, because it helps us understand how we constitute our realities and identities in relational ways and how we can develop more collaborative and responsive ways of managing organizations. This article offers three ways of stimulating critically reflexive practice: (a) an exercise to help students think about the socially constructed nature of reality, (b) a map to help situate reflective and reflexive practice, and (c) an outline and examples of critically reflexive journaling.


  • https://en.wikipedia.org/wiki/Reflexive_modernization - a joint effort of three of the leading European sociologists — Anthony Giddens, Ulrich Beck and Scott Lash, serving a double purpose: to reassess sociology as a science of the present (moving beyond the early 20thC conceptual framework); and to provide a counterbalance to the postmodernist paradigm offering a re-constructive view alongside deconstruction. The concept built upon previous notions such as post-industrial society (Daniel Bell) and postmaterial society, but stresses how in reflexive modernization, modernity directs its attention to the process of modernization itself.

Biases and fallacies


  • https://en.wikipedia.org/wiki/Cognitive_distortion - exaggerated or irrational thought patterns that are believed to perpetuate the effects of psychopathological states, especially depression and anxiety. Psychiatrist Aaron T. Beck laid the groundwork for the study of these distortions, and his student David D. Burns continued research on the topic. Most notably, Burns’ 1989 book, The Feeling Good Handbook presented information on these thought patterns along with a proposal of how to eliminate them. Moreover, cognitive distortions are thoughts that cause individuals to perceive reality negatively. These negative thinking patterns are simply convincing the mind of individuals that what they see is true when it is not. They are inaccurate thoughts that usually reinforce negative thoughts or emotions. Cognitive distortions tend to interfere with the way a person perceives an event. Since the way a person feels intervenes with how they think, these distorted thoughts feed their negative emotions. As a result, an individual affected by cognitive distortions may have an overall negative outlook on the world.


  • https://en.wikipedia.org/wiki/Introspection_illusion - a cognitive bias in which people wrongly think they have direct insight into the origins of their mental states, while treating others' introspections as unreliable. In certain situations, this illusion leads people to make confident but false explanations of their own behavior (called "causal theories") or inaccurate predictions of their future mental states.


  • https://en.wikipedia.org/wiki/Selective_abstraction - in which a detail is taken out of context and believed whilst everything else in the context is ignored. It commonly appears in Aaron Beck's work in cognitive therapy. Another definition is, "focusing on only the negative aspects of an event, such as, 'I ruined the whole recital because of that one mistake'"


  • https://en.wikipedia.org/wiki/Empathy_gap - in which a person underestimates the influences of visceral drives, and instead attributes behavior primarily to other, nonvisceral factors. The crux of this idea is that human understanding is "state dependent". For example, when one is angry, it is difficult to understand what it is like for one to be happy, and vice versa; when one is blindly in love with someone, it is difficult to understand what it is like for one not to be, (or to imagine the possibility of not being blindly in love in the future). The bargaining games conclude that if one is completely powerless, the one proposing the offer to the powerless will lack strategy.


  • https://en.wikipedia.org/wiki/Subjective_validation - sometimes called personal validation effect, is a cognitive bias by which a person will consider a statement or another piece of information to be correct if it has any personal meaning or significance to them
  • https://en.wikipedia.org/wiki/Forer_effect - the observation that individuals will give high accuracy ratings to descriptions of their personality that supposedly are tailored specifically for them, but are in fact vague and general enough to apply to a wide range of people
  • https://en.wikipedia.org/wiki/Selective_exposure_theory- a concept in media and communication research that historically refers to individuals’ tendency to favor information that reinforces pre-existing views while avoiding contradictory information. In contemporary work,[1] the term 'selective exposure' coins any bias in exposure to available messages (e.g., men watching more sports than women, or individuals with higher education spending more time with newspaper reading).
  • https://en.wikipedia.org/wiki/Zero-risk_bias - a tendency to prefer the complete elimination of a risk even when alternative options produce a greater reduction in risk (overall). Other biases might underlie the zero-risk bias. One is a tendency to think in terms of proportions rather than differences. A greater reduction in proportion of deaths is valued higher than a greater reduction in actual deaths. The zero-risk bias could then be seen as the extreme end of a broad bias about quantities as applied to risk. Framing effects can enhance the bias, for example, by emphasizing a large proportion in a small set or can attempt to mitigate the bias by emphasizing total quantities.



  • https://en.wikipedia.org/wiki/Reification_(fallacy) - also known as concretism, or the fallacy of misplaced concreteness, is a fallacy of ambiguity, when an abstraction (abstract belief or hypothetical construct) is treated as if it were a concrete, real event, or physical entity. In other words, it is the error of treating as a concrete thing, something which is not concrete, but merely an idea.

Another common manifestation is the confusion of a model with reality. Mathematical or simulation models may help understand a system or situation but real life will differ from the model (e.g. 'the map is not the territory'). Reification is generally accepted in literature and other forms of discourse where reified abstractions are understood to be intended metaphorically, but the use of reification in logical arguments is usually regarded as a fallacy.

  • https://en.wikipedia.org/wiki/Hindsight_bias - also known as the knew-it-all-along effect or creeping determinism, is the inclination, after an event has occurred, to see the event as having been predictable, despite there having been little or no objective basis for predicting it, prior to its occurrence


  • An Illustrated Book of Bad Arguments - "This book is aimed at newcomers to the field of logical reasoning, particularly those who, to borrow a phrase from Pascal, are so made that they understand best through visuals. I have selected a small set of common errors in reasoning and visualized them using memorable illustrations that are supplemented with lots of examples. The hope is that the reader will learn from these pages some of the most common pitfalls in arguments and be able to identify and avoid them in practice."
  • The Skeptic's Dictionary is a website and a book. Each features definitions, arguments, and essays on topics ranging from acupuncture to zombies, and provides a lively, commonsense trove of detailed information on things supernatural, paranormal, and pseudoscientific.


  • https://en.wikipedia.org/wiki/System_justification - a theory within social psychology that proposes people have a motivation to defend and justify the status quo, even when it may be disadvantageous to certain people. People have a psychological need to maintain stability and order in their lives. As such, they are motivated to see the status quo (or prevailing social, economic, and political norms) as good, legitimate, and desirable

Discourse




See also Comms#Structured debate






  • https://en.wikipedia.org/wiki/Conversation_Theory - cybernetic and dialectic framework that offers a scientific theory to explain how interactions lead to "construction of knowledge", or "knowing": wishing to preserve both the dynamic/kinetic quality, and the necessity for there to be a "knower". 70s.


  • https://en.wikipedia.org/wiki/Contrastive_rhetoric - the study of how a person's first language and culture influence his or her writing in a second language. Kaplan’s (1966) research pioneered the attention to cultural and linguistic differences in the writing of ESL students. This attention to writing was especially welcomed in the area of ESL instruction, as an emphasis on spoken-language skills had previously dominated ESL contexts in the United States. Two major factors—the acknowledgment of more genres with specific textual requirements and increased awareness of the social contexts of writing—have motivated scholars of contrastive rhetoric to adjust and supplement research approaches in their work.

Intercultural rhetoric better describes the broadening trends of writing across languages and cultures. It preserves the traditional approaches that use textual analysis, genre analysis, and corpus analysis, yet also introduces ethnographic approaches that examine language in interactions. Furthermore, it connotes the analysis of texts that allows for dynamic definitions of culture and the inclusion of smaller cultures (e.g., disciplinary, classroom) in the analysis.


  • https://en.wikipedia.org/wiki/Critical_discourse_analysis - an interdisciplinary approach to the study of discourse that views language as a form of social practice and focuses on the ways social and political domination are reproduced in text and talk.[1] Since Norman Fairclough's Language and Power in 1989, CDA has been deployed as a method of multidisciplinary analysis throughout the humanities and social sciences. It does not confine itself only to method, though the overriding assumption shared by CDA practitioners is that language and power are linked.

Although CDA is sometimes mistaken to represent a 'method' of discourse analysis, it is generally agreed upon that any explicit method in discourse studies, the humanities and social sciences may be used in CDA research, as long as it is able to adequately and relevantly produce insights into the way discourse reproduces (or resists) social and political inequality, power abuse or domination.[citation needed] That is, CDA does not limit its analysis to specific structures of text or talk, but systematically relates these to structures of the sociopolitical context.


  • https://en.wikipedia.org/wiki/Guerrilla_communication - and communication guerrilla refer to an attempt to provoke subversive effects through interventions in the process of communication. It can be distinguished from other classes of political action because it is not based on the critique of the dominant discourses but in the interpretation of the signs in a different way. Its main goal is to make a critical non-questioning of the existing,[clarification needed] for reasons ranging from political activism to marketing. In terms of marketing, journalist Warren Berger explains unconventional guerrilla-style advertising as "something that lurks all around, hits us where we live, and invariably takes us by surprise". These premises apply to the entire spectrum of guerrilla communication because each tactic intends to disrupt cognitive schemas and thought processing.





Dialectic

  • https://en.wikipedia.org/wiki/Dialectic - a method of argument for resolving disagreement that has been central to European and Indian philosophy since antiquity. The word dialectic originated in ancient Greece, and was made popular by Plato in the Socratic dialogues. The dialectical method is discourse between two or more people holding different points of view about a subject, who wish to establish the truth of the matter guided by reasoned arguments.

The term dialectics is not synonymous with the term debate. While in theory debaters are not necessarily emotionally invested in their point of view, in practice debaters frequently display an emotional commitment that may cloud rational judgement. Debates are won through a combination of persuading the opponent; proving one's argument correct; or proving the opponent's argument incorrect. Debates do not necessarily require promptly identifying a clear winner or loser; however clear winners are frequently determined by either a judge, jury, or by group consensus. The term dialectics is also not synonymous with the term rhetoric, a method or art of discourse that seeks to persuade, inform, or motivate an audience.

Different forms of dialectical reasoning have emerged throughout history from the Indosphere (Greater India) and the West (Europe). These forms include the Socratic method, Hindu, Buddhist, Medieval, Hegelian dialectics, Marxist, Talmudic, and Neo-orthodoxy.


  • https://en.wikipedia.org/wiki/Socratic_questioning - is disciplined questioning that can be used to pursue thought in many directions and for many purposes, including: to explore complex ideas, to get to the truth of things, to open up issues and problems, to uncover assumptions, to analyze concepts, to distinguish what we know from what we don't know, to follow out logical implications of thought or to control the discussion. The key to distinguishing Socratic questioning from questioning per se is that Socratic questioning is systematic, disciplined, deep and usually focuses on fundamental concepts, principles, theories, issues or problems.
  • https://en.wikipedia.org/wiki/Socratic_method - named after the classical Greek philosopher Socrates, is a form of inquiry and discussion between individuals, based on asking and answering questions to stimulate critical thinking and to illuminate ideas. It is a dialectical method, often involving a discussion in which the defense of one point of view is questioned; one participant may lead another to contradict himself in some way, thus strengthening the inquirer's own point.

A Socratic Circle (also known as a Socratic Seminar) is a pedagogical approach based on the Socratic method and uses a dialogic approach to understand information in a text. Its systematic procedure is used to examine a text through questions and answers founded on the beliefs that all new knowledge is connected to prior knowledge, that all thinking comes from asking questions, and that asking one question should lead to asking further questions.A Socratic Circle is not a debate. The goal of this activity is to have participants work together to construct meaning and arrive at an answer, not for one student or one group to “win the argument”.

A dialogic process stands in contrast to a dialectic process (proposed by G. W. F. Hegel):

  • In a dialectic process describing the interaction and resolution between multiple paradigms or ideologies, one putative solution establishes primacy over the others. The goal of a dialectic process is to merge point and counterpoint (thesis and antithesis) into a compromise or other state of agreement via conflict and tension (synthesis). "Synthesis that evolves from the opposition between thesis and antithesis." Examples of dialectic process can be found in Plato's Republic.
  • In a dialogic process, various approaches coexist and are comparatively existential and relativistic in their interaction. Here, each ideology can hold more salience in particular circumstances. Changes can be made within these ideologies if a strategy does not have the desired effect. An example of the dialogic process can be found in Nozick's, Anarchy, State, and Utopia.

These two distinctions are observed in studies of personal identity, national identity, and group identity.

Sociologist Richard Sennett has stated that the distinction between dialogic and dialectic is fundamental to understanding human communication. Sennett says that dialectic deals with the explicit meaning of statements, and tends to lead to closure and resolution. Whereas dialogic processes, especially those involved with regular spoken conversation, involve a type of listening that attends to the implicit intentions behind the speakers actual words. Unlike a dialectic process, dialogics often do not lead to closure and remain unresolved. Compared to dialectics, a dialogic exchange can be less competitive, and more suitable for facilitating cooperation.[

Dialogic

  • https://en.wikipedia.org/wiki/Dialogic - In a dialogic process, various approaches coexist and are comparatively existential and relativistic in their interaction. Here, each ideology can hold more salience in particular circumstances. Changes can be made within these ideologies if a strategy does not have the desired effect.

The English terms dialogic and dialogism often refer to the concept used by the Russian philosopher Mikhail Bakhtin in his work of literary theory, The Dialogic Imagination. Bakhtin contrasts the dialogic and the "monologic" work of literature. The dialogic work carries on a continual dialogue with other works of literature and other authors. It does not merely answer, correct, silence, or extend a previous work, but informs and is continually informed by the previous work. Dialogic literature is in communication with multiple works. This is not merely a matter of influence, for the dialogue extends in both directions, and the previous work of literature is as altered by the dialogue as the present one is.

Bakhtin's "dialogic" is consonant with T.S.Eliot's ideas in "Tradition and the Individual Talent," where Eliot holds that "the past should be altered by the present as much as the present is directed by the past". For Bakhtin, the influence can also occur at the level of the individual word or phrase as much as it does the work and even the oeuvre or collection of works. A German cannot use the word "fatherland" or the phrase "blood and soil" without (possibly unintentionally) also echoing (or, Bakhtin would say "refracting") the meaning that those terms took on under National Socialism. Every word has a history of usage to which it responds, and anticipates a future response.

The term 'dialogic' does not only apply to literature. For Bakhtin, all language — indeed, all thought — appears as dialogical. This means that everything anybody ever says always exists in response to things that have been said before and in anticipation of things that will be said in response. In other words, we do not speak in a vacuum. All language (and the ideas which language contains and communicates) is dynamic, relational and engaged in a process of endless redescriptions of the world.

  • https://en.wikipedia.org/wiki/Dialogical_analysis - more precisely dialogical interaction analysis, refers to a way of analyzing human communication which is based on the theory of dialogism. The approach has been developed based on the theoretical work of George Herbert Mead and Bakhtin.
  • https://en.wikipedia.org/wiki/Dialogical_self - a psychological concept which describes the mind's ability to imagine the different positions of participants in an internal dialogue, in close connection with external dialogue. The "dialogical self" is the central concept in the Dialogical Self Theory (DST), as created and developed by the Dutch psychologist Hubert Hermans since the 1990s.
  • https://en.wikipedia.org/wiki/Dialogic_learning - the result of egalitarian dialogue; in other words, the consequence of a dialogue in which different people provide arguments based on validity claims and not on power claims. The concept of dialogic learning is not a new one. It is frequently linked to the Socratic dialogues and sometimes considered a Western tradition. Nevertheless, the book The Argumentative Indian, written by Nobel Prize of Economics winner Amartya Sen (2005), argues that Indians also have always had a habit of asking questions. Dialogic learning can occur in any educational situation and contains an important potential for social transformation.

In recent times, the concept of dialogic learning was linked to contributions from various perspectives and disciplines, such as the theory of dialogic action (Freire, 1970), the dialogic inquiry approach (Wells, 1999), the theory of communicative action (Habermas, 1984), the notion of dialogic imagination (Bahktin, 1981) and the dialogical self (Soler, 2004). In addition, the work of an important range of contemporary authors is based on dialogic conceptions. Among those, it is worth to mention authors like Jack Mezirow (1990, 1991, 2000) and his transformative learning theory; Michael Fielding (2001), who sees students as radical agents of change; Timothy Koschmann (1999), who highlights the potential advantages of adopting dialogicality as the basis of education; and Anne C. Hargrave (2000), who demonstrates that children in dialogic-learning conditions make significantly larger gains in vocabulary, than do children in a less dialogic reading environment.


  • https://en.wikipedia.org/wiki/Relational_dialectics - a concept within communication theory. This concept could be interpreted as "a knot of contradictions in personal relationships or an unceasing interplay between contrary or opposing tendencies." The theory, first proposed respectively by Leslie Baxter and W. K. Rawlins in 1988, defines communication patterns between relationship partners as the result of endemic dialectical tensions. In their description of Relational Dialectics, Leslie A. Baxter and Barbara M. Montgomery simplify the concept by posing “opposites attract”, but “birds of a feather flock together”. Also, “Two’s company; three’s a crowd” but “the more the merrier.” These contradictions experienced within common folk proverbs are similar to those we experience within our relationships as individuals. When making decisions, we give voice to multiple viewpoints and desires that often contradict each other.

The Relational Dialectic is an elaboration on Mikhail Bakhtin’s idea that life is an open monologue and humans experience collisions between opposing desires and needs within relational communications. Baxter includes a list of Dialectical Tensions that reminds us that relationships are constantly changing and successful and satisfying relationships require constant attention. Although Baxter’s description of Relational Dialectics is thorough, it by no means is exact or all inclusive since we all experience different tensions in different ways.

Creation and change

See Organisation, Startups#Innovation, Aesthetics

"In effect, I can resist change by suppressing my experience or elicit change by succumbing to it."


"The main thing is to keep the main thing the main thing." --Stephen R. Covey

"Every transition involves to some extent the killing off of the old self"

"The best way to predict the future is to invent it." -- Alan Kay

Put The Other Thoughts Down

Get Shit Done, etc.

Creating opportunities;

  • McDonald’s Theory - I use a trick with co-workers when we’re trying to decide where to eat for lunch and no one has any ideas. I recommend McDonald’s. An interesting thing happens. Everyone unanimously agrees that we can’t possibly go to McDonald’s, and better lunch suggestions emerge. Magic!

times for the specific, times for the general. FOCUS.

"(By the way, try thinking about Imposter Syndrome and the Dunning–Kruger effect in a loop sometime. Fastest way to feeling worthless and confused that I've ever found.)"

golden thread;

silver thread

inner funk (idm)







Philosophy

to move








to sort;



"there's enough old wisdom to counter the other half of old wisdom" - approx. anon.?



  • https://en.wikipedia.org/wiki/Analytic_philosophy - or analytical philosophy, can refer to: A broad philosophical tradition characterized by an emphasis on clarity and argument (often achieved via modern formal logic and analysis of language) and a respect for the natural sciences, or the more specific set of developments of early 20th-century philosophy that were the historical antecedents of the broad sense: e.g., the work of Bertrand Russell, Ludwig Wittgenstein, G. E. Moore, Gottlob Frege, and logical positivists.


  • https://en.wikipedia.org/wiki/Psychologism - a generic type of position in philosophy according to which psychology plays a central role in grounding or explaining some other, non-psychological type of fact or law. The most common types of psychologism are logical psychologism and mathematical psychologism.


Knowledge and truth


  • https://en.wikipedia.org/wiki/Epistemology the branch of philosophy concerned with the nature and scope of knowledge and is also referred to as "theory of knowledge". It questions what knowledge is and how it can be acquired, and the extent to which knowledge pertinent to any given subject or entity can be acquired. Much of the debate in this field has focused on the philosophical analysis of the nature of knowledge and how it relates to connected notions such as truth, belief, and justification. The term "epistemology" was introduced by the Scottish philosopher James Frederick Ferrier (1808–1864).
  • https://en.wikipedia.org/wiki/Epistemic_virtue - as identified by virtue epistemologists, reflect their contention that belief is an ethical process, and thus susceptible to the intellectual virtue or vice of one's own life and personal experiences. Being an epistemically virtuous person is often equated with being a critical thinker.







  • https://en.wikipedia.org/wiki/Coherentism - whereby a body of knowledge, not requiring a secure foundation, can be established by the interlocking strength of its components, like a puzzle solved without prior certainty that each small region was solved correctly.


  • https://en.wikipedia.org/wiki/Fallibilism - the philosophical principle that human beings could be wrong about their beliefs, expectations, or their understanding of the world, and yet still be justified in holding their incorrect beliefs.



  • https://en.wikipedia.org/wiki/Pyrrhonism - a school of skepticism founded by Aenesidemus in the 1st century BC and recorded by Sextus Empiricus in the late 2nd century or early 3rd century AD. It was named after Pyrrho, a philosopher who lived from c. 360 to c. 270 BC, although the relationship between the philosophy of the school and that of the historical figure is murky. A revival of the use of the term occurred during the 17th century.

Whereas academic skepticism, with Carneades as its most famous adherent, claims that "Nothing can be known, not even this", Pyrrhonian skeptics withhold any assent with regard to non-evident propositions and remain in a state of perpetual inquiry. They disputed the possibility of attaining truth by sensory apprehension, reason, or the two combined, and thence inferred the need for total suspension of judgment (epoché) on things. A Pyrrhonist tries to make the arguments of both sides as strong as possible. Then he asks himself if there is any reason to prefer one side to the other. And if not, he suspends belief in either side. According to them, even the statement that nothing can be known is dogmatic. They thus attempted to make their skepticism universal, and to escape the reproach of basing it upon a fresh dogmatism. Mental imperturbability (ataraxia) was the result to be attained by cultivating such a frame of mind. As in Stoicism and Epicureanism, the happiness or satisfaction of the individual was the goal of life, and all three philosophies placed it in tranquility or indifference. According to the Pyrrhonists, it is our opinions or unwarranted judgments about things which turn them into desires, painful effort, and disappointment. From all this a person is delivered who abstains from judging one state to be preferable to another. But, as complete inactivity would have been synonymous with death, the skeptic, while retaining his consciousness of the complete uncertainty enveloping every step, might follow custom (or nature) in the ordinary affairs of life.


It is generally agreed that knowledge requires justification. It is not enough to have a true belief: one must also have good reasons for that belief. Skeptics claim that it is not possible to have an adequate justification.

Skepticism is not a single position but covers a range of different positions. In the ancient world there were two main skeptical traditions. Academic skepticism took the dogmatic position that knowledge was not possible; Pyrrhonian skeptics refused to take a dogmatic position on any issue—including skepticism. Radical skepticism ends in the paradoxical claim that one cannot know anything—including that one cannot know anything.

Skepticism can be classified according to its scope. Local skepticism involves being skeptical about particular areas of knowledge, e.g. moral skepticism, skepticism about the external world, or skepticism about other minds, whereas global skepticism is skeptical about the possibility of any knowledge at all.

Skepticism can also be classified according to its method. In the Western tradition there are two basic approaches to skepticism. Cartesian skepticism, named somewhat misleadingly after René Descartes who was not a skeptic but used some traditional skeptical arguments in his Meditations to help establish his rationalist approach to knowledge, attempts to show that any proposed knowledge claim can be doubted. Agrippan skepticism focuses on the process of justification rather than the possibility of doubt. According to this view there are three ways in which one might attempt to justify a claim but none of them are adequate. One can keep on providing further justification but this leads to an infinite regress; one can stop at a dogmatic assertion; or one can argue in a circle.

Philosophical skepticism is distinguished from methodological skepticism in that philosophical skepticism is an approach that questions the possibility of certainty in knowledge, whereas methodological skepticism is an approach that subjects all knowledge claims to scrutiny with the goal of sorting out true from false claims.

Skepticism, as an epistemological argument, poses the question of whether knowledge, in the first place, is possible. Skeptics argue that the belief in something does not necessarily justify an assertion of knowledge of it. In this, skeptics oppose dogmatic foundationalism, which states that there have to be some basic positions that are self-justified or beyond justification, without reference to others. (One example of such foundationalism may be found in Spinoza's Ethics.) The skeptical response to this can take several approaches. First, claiming that "basic positions" must exist amounts to the logical fallacy of argument from ignorance combined with the slippery slope.

  • https://en.wikipedia.org/wiki/Empiricism - a theory which states that knowledge comes only or primarily from sensory experience. One of several views of epistemology, the study of human knowledge, along with rationalism and skepticism, empiricism emphasizes the role of experience and evidence, especially sensory experience, in the formation of ideas, over the notion of innate ideas or traditions; empiricists may argue however that traditions (or customs) arise due to relations of previous sense experiences.

Empiricism in the philosophy of science emphasizes evidence, especially as discovered in experiments. It is a fundamental part of the scientific method that all hypotheses and theories must be tested against observations of the natural world rather than resting solely on a priori reasoning, intuition, or revelation.

Empiricism, often used by natural scientists, asserts that "knowledge is based on experience" and that "knowledge is tentative and probabilistic, subject to continued revision and falsification." One of the epistemological tenets is that sensory experience creates knowledge. The scientific method, including experiments and validated measurement tools, guides empirical research.



  • https://en.wikipedia.org/wiki/Rationalism - the view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification". More formally, rationalism is defined as a methodology or a theory "in which the criterion of the truth is not sensory but intellectual and deductive" Rationalists believe reality has an intrinsically logical structure. Because of this, rationalists argue that certain truths exist and that the intellect can directly grasp these truths. That is to say, rationalists assert that certain rational principles exist in logic, mathematics, ethics, and metaphysics that are so fundamentally true that denying them causes one to fall into contradiction. Rationalists have such a high confidence in reason that proof and physical evidence are unnecessary to ascertain truth – in other words, "there are significant ways in which our concepts and knowledge are gained independently of sense experience". Because of this belief, empiricism is one of rationalism's greatest rivals.

Different degrees of emphasis on this method or theory lead to a range of rationalist standpoints, from the moderate position "that reason has precedence over other ways of acquiring knowledge" to the more extreme position that reason is "the unique path to knowledge". Given a pre-modern understanding of reason, rationalism is identical to philosophy, the Socratic life of inquiry, or the zetetic (skeptical) clear interpretation of authority (open to the underlying or essential cause of things as they appear to our sense of certainty). In recent decades, Leo Strauss sought to revive "Classical Political Rationalism" as a discipline that understands the task of reasoning, not as foundational, but as maieutic. Rationalism should not be confused with rationality, nor with rationalization.

In politics, Rationalism, since the Enlightenment, historically emphasized a "politics of reason" centered upon rational choice, utilitarianism, secularism, and irreligion – the latter aspect's antitheism later ameliorated by utilitarian adoption of pluralistic rationalist methods practicable regardless of religious or irreligious ideology.

In this regard, the philosopher John Cottingham noted how rationalism, a methodology, became socially conflated with atheism, a worldview: In the past, particularly in the 17th and 18th centuries, the term 'rationalist' was often used to refer to free thinkers of an anti-clerical and anti-religious outlook, and for a time the word acquired a distinctly pejorative force (thus in 1670 Sanderson spoke disparagingly of 'a mere rationalist, that is to say in plain English an atheist of the late edition...'). The use of the label 'rationalist' to characterize a world outlook which has no place for the supernatural is becoming less popular today; terms like 'humanist' or 'materialist' seem largely to have taken its place. But the old usage still survives.


  • https://en.wikipedia.org/wiki/Idealism - the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind.

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, birthed idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.



  • https://en.wikipedia.org/wiki/Na%C3%AFve_realism - also known as direct realism or common sense realism, is a philosophy of mind rooted in a theory of perception that claims that the senses provide us with direct awareness of the external world. In contrast, some forms of idealism assert that no world exists apart from mind-dependent ideas and some forms of skepticism say we cannot trust our senses.

The realist view is that we perceive objects as they really are. They are composed of matter, occupy space and have properties, such as size, shape, texture, smell, taste and colour, that are usually perceived correctly. Objects obey the laws of physics and retain all their properties whether or not there is anyone to observe them.

Naïve realism is known as direct as against indirect or representative realism when its arguments are developed to counter the latter position, also known as epistemological dualism; that our conscious experience is not of the real world but of an internal representation of the world.

  • https://en.wikipedia.org/wiki/Direct_and_indirect_realism - question of direct or "naïve" realism, as opposed to indirect or "representational" realism, arises in the philosophy of perception and of mind out of the debate over the nature of conscious experience; the epistemological question of whether the world we see around us is the real world itself or merely an internal perceptual copy of that world generated by neural processes in our brain.

Naïve realism is known as direct realism when developed to counter indirect or representative realism, also known as epistemological dualism, the philosophical position that our conscious experience is not of the real world itself but of an internal representation, a miniature virtual-reality replica of the world. Indirect realism is broadly equivalent to the accepted view of perception in natural science that states that we do not and cannot perceive the external world as it really is but know only our ideas and interpretations of the way the world is.

Representationalism is one of the key assumptions of cognitivism in psychology. The representational realist would deny that 'first-hand knowledge' is a coherent concept, since knowledge is always via some means. Our ideas of the world are interpretations of sensory input derived from an external world that is real (unlike the standpoint of idealism). The alternative, that we have knowledge of the outside world that is unconstrained by our sense organs and does not require interpretation, would appear to be inconsistent with everyday observation.





  • https://en.wikipedia.org/wiki/Scientific_realism - is, at the most general level, the view that the world described by science is the real world, as it is, independent of what we might take it to be. Within philosophy of science, it is often framed as an answer to the question "how is the success of science to be explained?" The debate over what the success of science involves centers primarily on the status of unobservable entities apparently talked about by scientific theories. Generally, those who are scientific realists assert that one can make valid claims about unobservables (viz., that they have the same ontological status) as observables, as opposed to instrumentalism.


  • https://en.wikipedia.org/wiki/Logical_positivism - and logical empiricism, which together formed neopositivism, was a movement in Western philosophy that embraced verificationism, an approach that sought to legitimize philosophical discourse on a basis shared with the best examples of empirical sciences. In this theory of knowledge, only statements verifiable either logically or empirically would be cognitively meaningful. Seeking to convert philosophy to this new scientific philosophy was aimed to prevent confusion rooted in unclear language and unverifiable claims. The Berlin Circle and the Vienna Circle propounded logical positivism starting in the late 1920s.

Interpreting Ludwig Wittgenstein's philosophy of language, logical positivists identified a verifiability principle or criterion of cognitive meaningfulness. From Bertrand Russell's logicism they sought reduction of mathematics to logic as well as Russell's logical atomism, Ernst Mach's phenomenalism—whereby the mind knows only actual or potential sensory experience, which is the content of all sciences, whether physics or psychology—and Percy Bridgman's musings that others proclaimed as operationalism. Thereby, only the verifiable was scientific and cognitively meaningful, whereas the unverifiable was unscientific, cognitively meaningless "pseudostatements"—metaphysic, emotive, or such—not candidate to further review by philosophers, newly tasked to organize knowledge, not develop new knowledge.

Logical positivism became famed for vigorous scientific antirealism to purge science of talk about nature's unobservable aspects—including causality, mechanism, and principles—although that goal has been exaggerated[who said this?]. Still, talk of such unobservables would be metaphorical—direct observations viewed in the abstract—or at worst metaphysical or emotional. Theoretical laws would be reduced to empirical laws, while theoretical terms would garner meaning from observational terms via correspondence rules. Mathematics of physics would reduce to symbolic logic via logicism, while rational reconstruction would convert ordinary language into standardized equivalents, all networked and united by a logical syntax. A scientific theory would be stated with its method of verification, whereby a logical calculus or empirical operation could verify its falsity or truth.

In the late 1930s, logical positivists fled Germany and Austria for Britain and America. By then, many had replaced Mach's phenomenalism with Neurath's physicalism, and Carnap had sought to replace verification with simply confirmation. With World War II's close in 1945, logical positivism became milder, logical empiricism, led largely by Carl Hempel, in America, who expounded the covering law model of scientific explanation. The logical positivist movement became a major underpinning of analytic philosophy, and dominated Anglosphere philosophy, including philosophy of science, while influencing sciences, into the 1960s. Yet the movement failed to resolve its central problems, and its doctrines were increasingly assaulted, most trenchantly by W V O Quine, Norwood Hanson, Karl Popper, Thomas Kuhn, and by Carl Hempel.


  • https://en.wikipedia.org/wiki/New_realism_(philosophy) - was a philosophy expounded in the early 20th century by a group of six US based scholars, namely Edwin Bissell Holt (Harvard University), Walter Taylor Marvin (Rutgers College), William Pepperell Montague (Columbia University), Ralph Barton Perry (Harvard), Walter Boughton Pitkin (Columbia) and Edward Gleason Spaulding (Princeton University).

The central feature of the new realism was a rejection of the epistemological dualism of John Locke and of older forms of realism. The group maintained that, when one is conscious of, or knows, an object, it is an error to say that the object in itself and our knowledge of the object are two distinct facts. If we know a particular cow is black, is the blackness on that cow or in the observer's mind? Holt wrote; "That color out there is the thing in consciousness selected for such inclusion by the nervous system's specific response," Consciousness is not physically identical with the nervous system: it is "out there" with the cow, all throughout the field of sight (and smell, and hearing) and identical with the set of facts it knows at any moment. The nervous system is merely a system of selection.




  • https://en.wikipedia.org/wiki/Pragmatism - A rejection of the idea that the function of thought is to describe, represent, or mirror reality. Instead, pragmatists develop their philosophy around the idea that the function of thought is as an instrument or tool for prediction, action, and problem solving. Pragmatists contend that most philosophical topics—such as the nature of knowledge, language, concepts, meaning, belief, and science—are all best viewed in terms of their practical uses and successes rather than in terms of representative accuracy
  • In Out Time - Pragmatism




  • https://en.wikipedia.org/wiki/Physicalism - thesis that "everything is physical", that there is "nothing over and above" the physical,[1] or that everything supervenes on the physical. Physicalism is a form of ontological monism—a "one substance" view of the nature of reality as opposed to a "two-substance" (dualism) or "many-substance" (pluralism) view. Both the definition of physical and the meaning of physicalism have been debated. Physicalism is closely related to materialism. Physicalism grew out of materialism with the success of the physical sciences in explaining observed phenomena. The terms are often used interchangeably, although they are sometimes distinguished, for example on the basis of physics describing more than just matter (including energy and physical law).


  • https://en.wikipedia.org/wiki/Modal_realism - the view propounded by David Kellogg Lewis that all possible worlds are as real as the actual world. It is based on the following tenets: possible worlds exist; possible worlds are not different in kind from the actual world; possible worlds are irreducible entities; the term actual in actual world is indexical, i.e. any subject can declare their world to be the actual one, much as they label the place they are "here" and the time they are "now".



  • https://en.wikipedia.org/wiki/Object-oriented_ontology - that rejects the privileging of human existence over the existence of nonhuman objects. Specifically, object-oriented ontology opposes the anthropocentrism of Immanuel Kant's Copernican Revolution, whereby objects are said to conform to the mind of the subject and, in turn, become products of human cognition. In contrast to Kant's view, object-oriented philosophers maintain that objects exist independently of human perception and are not ontologically exhausted by their relations with humans or other objects. Thus, for object-oriented ontologists, all relations, including those between nonhumans, distort their relata in the same basic manner as human consciousness and exist on an equal footing with one another.



  • https://en.wikipedia.org/wiki/Critical_rationalism - an epistemological philosophy advanced by Karl Popper. Critical rationalists hold that scientific theories and any other claims to knowledge can and should be rationally criticized, and (if they have empirical content) can and should be subjected to tests which may falsify them. Thus claims to knowledge may be contrastingly and normatively evaluated. They are either falsifiable and thus empirical (in a very broad sense), or not falsifiable and thus non-empirical. Those claims to knowledge that are potentially falsifiable can then be admitted to the body of empirical science, and then further differentiated according to whether they are retained or are later actually falsified. If retained, further differentiation may be made on the basis of how much subjection to criticism they have received, how severe such criticism has been, and how probable the theory is, with the least[1] probable theory that still withstands attempts to falsify it being the one to be preferred. That it is the least probable theory that is to be preferred is one of the contrasting differences between critical rationalism and classical views on science, such as positivism, who hold that one should instead accept the most probable theory. (The least probable theory is the one with the highest information content and most open to future falsification.)

Critical Rationalism as a discourse positioned itself against what its proponents took to be epistemologically relativist philosophies, particularly post-modernist or sociological approaches to knowledge. Critical rationalism has it that knowledge is objective (in the sense of being embodied in various substrates and in the sense of not being reducible to what humans individually "know"), and also that truth is objective (exists independently of social mediation or individual perception, but is "really real").


  • https://en.wikipedia.org/wiki/Genetic_epistemology - A study of the origins (genesis) of knowledge (epistemology). The discipline was established by Jean Piaget. The goal of genetic epistemology is to link the validity of knowledge to the model of its construction. It shows that how the knowledge was gained affects how valid it is. It also explains the process of how people develop cognitively from birth throughout their lives in four primary stages: sensorimotor (birth to age 2), preoperational (2-7), concrete operational (7-11), and formal operational (11 years onward). Assimilation occurs when the perception of a new event or object occurs to the learner in an existing schema and is usually used in the context of self-motivation. In Accommodation, one accommodates the experiences according to the outcome of the tasks. The highest form of development is equilibration. Equilibration encompasses both assimilation and accommodation as the learner changes how they think to get a better answer. This is the upper level of development. Piaget's genetic epistemology is half-way between formal logic and dialectical logic and mid-way between objective idealism and materialism.
  • https://en.wikipedia.org/wiki/Jean_Piaget
  • Piaget on Piaget


  • https://en.wikipedia.org/wiki/Duhem–Quine_thesis - that it is impossible to test a scientific hypothesis in isolation, because an empirical test of the hypothesis requires one or more background assumptions (also called auxiliary assumptions or auxiliary hypotheses).










Metaphysics



  • Relation, Virtue, and Relational Virtue: Three Concepts of Caring - This essay breaks new ground in defending the view that contemporary care-based ethics and early Confucian ethics share some important common ground. Luo also introduces the notion of relational virtue in an attempt to bridge a conceptual gap between relational caring ethics and agent-based virtue ethics, and to make the connections between the ethics of care and Confucian ethics philosophically clearer and more defensible.



  • http://www.reddit.com/r/ProcessRelational - Process-relational thought, an umbrella term for a form of metaphysical realism, focuses on the dynamism by which things are perpetually moving forward, interacting, and creating new conditions in the world. Process-relational thought rejects the Cartesian idea that there are minds, or things that think, and bodies, or matter that only acts according to strict causal laws. Rather, the two are considered one and the same, or two aspects of the same evolving, processual reality. In this sense, process-relational views are related to certain forms of panpsychism and pan-experientialism, that is, to philosophies that understand “mind” or “mental experience” to be not the possession of specific objects or subjects, but part of the relational expression or manifestation of all things.



Science

See Science, Maths#Logic

  • https://en.wikipedia.org/wiki/Hypothesis - a proposed explanation for a phenomenon. For a hypothesis to be a scientific hypothesis, the scientific method requires that one can test it. Scientists generally base scientific hypotheses on previous observations that cannot satisfactorily be explained with the available scientific theories. Even though the words "hypothesis" and "theory" are often used synonymously, a scientific hypothesis is not the same as a scientific theory. A working hypothesis is a provisionally accepted hypothesis proposed for further research.
  • https://en.wikipedia.org/wiki/Scientific_theory - a well-substantiated explanation of some aspect of the natural world that is acquired through the scientific method, and repeatedly confirmed through observation and experimentation. As with most (if not all) forms of scientific knowledge, scientific theories are inductive in nature and aim for predictive power and explanatory force. The strength of a scientific theory is related to the diversity of phenomena it can explain, and to its elegance and simplicity (Occam's razor). As additional scientific evidence is gathered, a scientific theory may be rejected or modified if it does not fit the new empirical findings- in such circumstances, a more accurate theory is then desired. In certain cases, the less-accurate unmodified scientific theory can still be treated as a theory if it is useful (due to its sheer simplicity) as an approximation under specific conditions (e.g. Newton's laws of motion as an approximation to special relativity at velocities which are small relative to the speed of light).
  • https://en.wikipedia.org/wiki/Predictive_power - refers to its ability of a a scientific theory to generate testable predictions. Theories with strong predictive power are highly valued because they have practical applications. The concept of predictive power differs from explanatory and descriptive power (where phenomena that are already known are retrospectively explained by a given theory) in that it allows a prospective test of theoretical understanding.
  • https://en.wikipedia.org/wiki/Scientific_evidence - evidence which serves to either support or counter a scientific theory or hypothesis. Such evidence is expected to be empirical evidence and in accordance with scientific method. Standards for scientific evidence vary according to the field of inquiry, but the strength of scientific evidence is generally based on the results of statistical analysis and the strength of scientific controls.
  • https://en.wikipedia.org/wiki/Scientific_modelling - a scientific activity, the aim of which is to make a particular part or feature of the world easier to understand, define, quantify, visualize, or simulate. It requires selecting and identifying relevant aspects of a situation in the real world and then using different types of models for different aims, such as conceptual models to better understand, operational models to operationalize, mathematical models to quantify, and graphical models to visualize the subject. Modelling is an essential and inseparable part of scientific activity, and many scientific disciplines have their own ideas about specific types of modelling.

"Science is prediction, not explanation." - Fred Hoyle.











to sort






Ontology

See also Language

  • https://en.wikipedia.org/wiki/Sorites_paradox - sometimes translated as the paradox of the heap because in Ancient Greek: σωρίτης sōritēs means "heap") is a paradox that arises from vague predicates. A typical formulation involves a heap of sand, from which grains are individually removed. Under the assumption that removing a single grain does not turn a heap into a non-heap, the paradox is to consider what happens when the process is repeated enough times: is a single remaining grain still a heap? (Or are even no grains at all a heap?) If not, when did it change from a heap to a non-heap?




  • https://en.wikipedia.org/wiki/Type_physicalism - asserts that mental events can be grouped into types, and can then be correlated with types of physical events in the brain. For example, one type of mental event, such as "mental pains" will, presumably, turn out to be describing one type of physical event (like C-fiber firings).



  • https://en.wikipedia.org/wiki/Anomalous_monism - first proposed by Donald Davidson in his 1970 paper Mental Events. The theory is twofold and states that mental events are identical with physical events, and that the mental is anomalous, i.e. under their mental descriptions, relationships between these mental events are not describable by strict physical laws. Hence, Davidson proposes an identity theory of mind without the reductive bridge laws associated with the type-identity theory.


Semiotics

See also Maths#Logic



Systems

  • https://en.wikipedia.org/wiki/Systems_thinking - sometimes used as a broad catch-all heading for the process of understanding how systems behave, interact with their environment and influence each other. The term is also used more narrowly as a heading for thinking about social organisations, be they natural or designed, healthy or unhealthy. Often the focus is on a government or business organisation that is viewed as containing people, processes and technologies.

Systems thinking has been applied to problem solving, by viewing "problems" as parts of an overall system, rather than reacting to specific parts, outcomes or events and potentially contributing to further development of unintended consequences. Systems thinking is not one thing but a set of habits or practices within a framework that is based on the belief that the component parts of a system can best be understood in the context of relationships with each other and with other systems, rather than in isolation. Systems thinking focuses on cyclical rather than linear cause and effect.

  • https://en.wikipedia.org/wiki/Systems_science - an interdisciplinary field that studies the nature of complex systems in nature, society, and science itself. It aims to develop interdisciplinary foundations that are applicable in a variety of areas, such as engineering, biology, medicine, and social sciences. Systems science covers formal sciences such as complex systems, cybernetics, dynamical systems theory, and systems theory, and applications in the field of the natural and social sciences and engineering, such as control theory, operations research, social systems theory, systems biology, systems dynamics, systems ecology, systems engineering and systems psychology.
  • https://en.wikipedia.org/wiki/Autopoiesis - (from Greek αὐτo- (auto-), meaning "self", and ποίησις (poiesis), meaning "creation, production") refers to a system capable of reproducing and maintaining itself. The term was introduced in 1972 by Chilean biologists Humberto Maturana and Francisco Varela to define the self-maintaining chemistry of living cells.
  • https://en.wikipedia.org/wiki/Systems_psychology - a branch of both theoretical psychology and applied psychology that studies human behaviour and experience in complex systems. It is inspired by systems theory and systems thinking, and based on the theoretical work of Roger Barker, Gregory Bateson, Humberto Maturana and others. Groups and individuals are considered as systems in homeostasis. Alternative terms here are "systemic psychology", "systems behavior", and "systems-based psychology".
  • https://en.wikipedia.org/wiki/Homeostasis - the property of a system in which variables are regulated so that internal conditions remain stable and relatively constant. Examples of homeostasis include the regulation of temperature and the balance between acidity and alkalinity (pH). It is a process that maintains the stability of the human body's internal environment in response to changes in external conditions. The concept was described by Claude Bernard in 1865 and the word was coined by Walter Bradford Cannon in 1926, 1929 and 1932. Although the term was originally used to refer to processes within living organisms, it is frequently applied to automatic control systems such as thermostats. Homeostasis requires a sensor to detect changes in the condition to be regulated, an effector mechanism that can vary that condition; and a negative feedback connection between the two.





Kant



  • https://en.wikipedia.org/wiki/Nomothetic_and_idiographic - terms used by Kantian philosopher Wilhelm Windelband to describe two distinct approaches to knowledge, each one corresponding to a different intellectual tendency, and each one corresponding to a different branch of academe. Nomothetic is based on what Kant described as a tendency to generalize, and is typical for the natural sciences. It describes the effort to derive laws that explain objective phenomena in general. Idiographic is based on what Kant described as a tendency to specify, and is typical for the humanities. It describes the effort to understand the meaning of contingent, unique, and often subjective phenomena.

Kierkegaard

  • https://en.wikipedia.org/wiki/Søren_Kierkegaard - Danish philosopher, theologian, poet, social critic and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and the philosophy of religion, displaying a fondness for metaphor, irony and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment. He was a fierce critic of idealist intellectuals and philosophers of his time, such as Swedenborg, Hegel, Goethe, Fichte, Schelling, Schlegel and Hans Christian Andersen.

Wittgenstein

  • https://en.wikipedia.org/wiki/Tractatus_Logico-Philosophicus - the only book-length philosophical work published by the German-Austrian philosopher Ludwig Wittgenstein in his lifetime. It was an ambitious project – to identify the relationship between language and reality and to define the limits of science



Merleau-Ponty

Hermeneutics

  • https://en.wikipedia.org/wiki/Hermeneutics - initially applied to the interpretation, or exegesis, of scripture. includes both verbal and nonverbal communication as well as semiotics, presuppositions, and preunderstandings. Hermeneutic consistency refers to the analysis of texts to achieve a coherent explanation of them. Philosophical hermeneutics refers primarily to the theory of knowledge initiated by Martin Heidegger and developed by Hans-Georg Gadamer in his work Truth and Method. It sometimes refers to the theories of Paul Ricoeur.

Critical theory

See #Social

  • https://en.wikipedia.org/wiki/Living_educational_theory - focuses on the connections between the researcher and the other person or subject where the lives of action researchers are inextricable linked in a profound manner with the individuals and communities involved in the subject of study. LET is a critical theory and emancipatory action research approach which seeks the dialectic in its approach, not debate and battles of [discourse].

General semantics

Hubert Dreyfus

Communicative action



  • https://en.wikipedia.org/wiki/Communicative_action - The theory of communicative action is a critical project which reconstructs a concept of reason which is not grounded in instrumental or objectivistic terms, but rather in an emancipatory communicative act. This reconstruction proposes "human action and understanding can be fruitfully analysed as having a linguistic structure", and each utterance relies upon the anticipation of freedom from unnecessary domination. These linguistic structures of communication can be used to establish a normative understanding of society. This conception of society is used "to make possible a conceptualization of the social-life context that is tailored to the paradoxes of modernity."
  • https://en.wikipedia.org/wiki/Communicative_rationality - Communicative rationality, or communicative reason, is a theory or set of theories which describes human rationality as a necessary outcome of successful communication. In particular, it is tied to the philosophy of Karl-Otto Apel, Jürgen Habermas, and their program of universal pragmatics, along with its related theories such as those on discourse ethics and rational reconstruction. This view of reason is concerned with clarifying the norms and procedures by which agreement can be reached, and is therefore a view of reason as a form of public justification. According to the theory of communicative rationality, the potential for certain kinds of reason is inherent in communication itself. Building from this, Habermas has tried to formalize that potential in explicit terms. According to Habermas, the phenomena that need to be accounted for by the theory are the "intuitively mastered rules for reaching an understanding and conducting argumentation", possessed by subjects who are capable of speech and action. The goal is to transform this implicit "know-how" into explicit "know-that", i.e. knowledge, about how we conduct ourselves in the realm of "moral-practical" reasoning. The result of the theory is a conception of reason that Habermas sees as doing justice to the most important trends in twentieth century philosophy, while escaping the relativism which characterizes postmodernism, and also providing necessary standards for critical evaluation.


Integral theory

  • https://en.wikipedia.org/wiki/Integral_(spirituality) - Integral is a term applied to a wide-ranging set of developments in philosophy, psychology, spirituality, and many other areas regarding a comprehensive synthesizing transdisciplinary framework or multidimensional perspective to a given field. The term is often combined with others such as approach, consciousness, culture, paradigm, philosophy, society, theory, and worldview. Major themes of this range of philosophies and teachings include a synthesis of science and religion, evolutionary spirituality, and holistic programs of development for the body, mind, soul, and spirit.

In some versions of integral spirituality, integration is seen to necessarily include the three domains of self, culture, and nature. Integral thinkers draw inspiration from the work of Sri Aurobindo, Don Beck, Jean Gebser, Robert Kegan, Ken Wilber, and others. Some individuals affiliated with integral spirituality have claimed that there exists a loosely-defined "Integral movement". Others, however, have disagreed. Whatever its status as a "movement", there are a variety of religious organizations, think tanks, conferences, workshops, and publications in the US and internationally that use the term integral.

Integral thought is claimed to provide "a new understanding of how evolution affects the development of consciousness and culture." It includes areas such as business, education, medicine, spirituality, sports, psychology and psychotherapy. The idea of the evolution of consciousness has also become a central theme in much of integral theory. According to the Integral Transformative Practice website, integral means "dealing with the body, mind, heart, and soul."

  • https://en.wikipedia.org/wiki/Integral_theory - a philosophy with origins in the work of Sri Aurobindo and Jean Gebser, and promoted by Ken Wilber, seeks a synthesis of the best of pre-modern, modern, and postmodern reality. It is portrayed as a "theory of everything," and offers an approach "to draw together an already existing number of separate paradigms into an interrelated network of approaches that are mutually enriching." It has been applied by scholar-practitioners in 35 distinct academic and professional domains as varied as organizational management and art. It initially started as a theoretical transpersonal psychology that attempted to synthesize Western and non-Western understandings of consciousness with notions of biological, mental, and divine evolution. Wilber has since distanced himself from transpersonal psychology and Integral Theory has turned into an emerging field of academic discourse and research focused on the complex interactions of ontology, epistemology, and methodology. However, there is ongoing discussion surrounding its standing in academia. Integral Theory has been applied in a variety of different domains: integral art, integral ecology, integral economics, integral politics, integral psychology, integral spirituality, and many others. Researchers have also developed applications in areas such as leadership, coaching, and organization development.

"The quadrants are the inside and the outside view (or perspective) of the individual and the collective. ... We often refer to any event as a holon — a 'whole/part', or a whole that is a part of other wholes ... If you imagine any of the phenomena (or holons) in the various quadrants, you can look at them from their own inside or outside. This gives you 8 primordial perspectives ... We inhabit these 8 spaces, these zones, these life worlds, as practical realities. Each of these zones is not just a perspective, but an action,an injunction,a concrete set of actions in a real world zone. Each injunction brings forth or discloses the phenomena that are apprehended through the various perspectives. The "address" of a holon in the AQAL matrix as address = altitude + perspective, where altitude means degree of development and perspective means the perspective or quadrant it is in."

  • UL - singular interior - i - subjective - introspection, phenomenology / structuralism, hetrophenomenology, psychology, etc.
  • UR - singular exterior - we - objective - autopoiesis (cognitive science) / empiricism, neurophysiology, etc.
  • LL - plural interior - it - intersubjective - hermenutics / anthropology, ethnomethodology, etc.
  • LR - plural exterior - its - interobjective - social autopoiesis / systems theory

"The Integral view leads to an entirely new approach to metaphysics that is actually post-metaphysics, in that it requires none of the traditional baggage of metaphysics (such as postulating the existence of pre-existing ontological structures of a Platonic, archetypal, Patanjali, or YogacharaBuddhist variety), and yet it can generate those structures if needed (as I will try to demonstrate later). This Integral Post-Metaphysics replaces perceptions with perspectives, and thus re-defines the manifest realm as the realm of perspectives, not things nor events nor structures nor processes nor systems nor vasanas nor archetypes nor dharmas, because all of those are perspectives before they are anything else, and cannot be adopted or even stated without first assuming a perspective."

"Integral Methodological Pluralism is one way of handling those difficult issues. It explicitly finds room for premodern truths, modern truths, and postmodern truths, all in an integral framework not of conclusions, but of perspectives and methodologies. Moreover, it doesn’t “cheat” by watering down the various truths in such a horrid way that they are hardly recognizable. It takes all of those truths more or less as it finds them. The only thing it alters is their claim to absoluteness, and any scaffolding (and metaphysics) meant to justify that unjustifiable claim. Moreover, in ways we will return to later (when this will make more sense to an introductory reader), Integral Methodological Pluralism can reconstruct the important truths ofthe contemplative traditions but without the metaphysical systems that would not survive modernist and postmodernist critiques, elements it turns out they don’t really need, anyway.

Newer metaphors;

  • Lines = streams
  • Levels = waves.
  • States, stages and shadow

Self and identity


  • https://en.wikipedia.org/wiki/Self_actualization - a term that has been used in various psychology theories, often in slightly different ways. The term was originally introduced by the organismic theorist Kurt Goldstein for the motive to realize one's full potential. Expressing one's creativity, quest for spiritual enlightenment, pursuit of knowledge, and the desire to give to society are examples of self-actualization. In Goldstein's view, it is the organism's master motive, the only real motive: "the tendency to actualize itself as fully as possible is the basic drive... the drive of self-actualization." Carl Rogers similarly wrote of "the curative force in psychotherapy - man's tendency to actualize himself, to become his potentialities... to express and activate all the capacities of the organism." The concept was brought most fully to prominence in Abraham Maslow's hierarchy of needs theory as the final level of psychological development that can be achieved when all basic and mental needs are essentially fulfilled and the "actualization" of the full personal potential takes place, although he adapted this viewpoint later on in life, and saw it more flexibly. Self actualization can be seen as similar to words and concepts such as self discovery, self reflection, self realisation and self exploration.
  • https://en.wikipedia.org/wiki/Self-concept - also called self-construction, self-identity, or self-perspective) is a collection of beliefs about oneself that includes elements such as academic performance, gender roles and sexuality, and racial identity. Generally, self-concept embodies the answer to "Who am I?". One's self-concept is made up of self-schemas, and their past, present, and future selves. Self-concept is distinguishable from self-awareness, which refers to the extent to which self-knowledge is defined, consistent, and currently applicable to one's attitudes and dispositions. Self-concept also differs from self-esteem: self-concept is a cognitive or descriptive component of one's self (e.g. "I am a fast runner"), while self-esteem is evaluative and opinionated (e.g. "I feel good about being a fast runner"). Self-concept is made up of one's self-schemas, and interacts with self-esteem, self-knowledge, and the social self to form the self as whole. It includes the past, present, and future selves, where future selves (or possible selves) represent individuals' ideas of what they might become, what they would like to become, or what they are afraid of becoming. Possible selves may function as incentives for certain behavior. The perception people have about their past or future selves is related to the perception of their current selves. The temporal self-appraisal theory argues that people have a tendency to maintain a positive self-evaluation by distancing themselves from their negative self and paying more attention to their positive one. In addition, people have a tendency to perceive the past self less favorably (e.g. "I'm better than I used to be") and the future self more positively (e.g. "I will be better than I am now").
  • https://en.wikipedia.org/wiki/Self-esteem - term used regarding the reflection a person's overall emotional evaluation of his or her own worth. It is a judgment of oneself as well as an attitude toward the self. Self-esteem encompasses beliefs (for example, "I am competent," "I am worthy") and emotions such as triumph, despair, pride and shame. Smith and Mackie define it by saying "The self-concept is what we think about the self; self-esteem, is the positive or negative evaluations of the self, as in how we feel about it." Self-esteem is also known as the evaluative dimension of the self that includes feelings of worthiness, prides and discouragement. One's self-esteem is also closely associated with self-consciousness.
  • https://en.wikipedia.org/wiki/Self-efficacy - the extent or strength of one's belief in one's own ability to complete tasks and reach goals. Psychologists have studied self-efficacy from several perspectives, noting various paths in the development of self-efficacy; the dynamics of self-efficacy, and lack thereof, in many different settings; interactions between self-efficacy and self-concept; and habits of attribution that contribute to, or detract from, self-efficacy. This can be seen as the ability to persist and a person's ability to succeed with a task. As an example, self-efficacy directly relates to how long someone will stick to a workout regimen or a diet. High and low self-efficacy determine whether or not someone will choose to take on a challenging task or write it off as impossible. Self-efficacy affects every area of human endeavor. By determining the beliefs a person holds regarding his or her power to affect situations, it strongly influences both the power a person actually has to face challenges competently and the choices a person is most likely to make. These effects are particularly apparent, and compelling, with regard to behaviors affecting health. Judge et al. (2002) argued the concepts of locus of control, neuroticism, self-efficacy and self-esteem measured the same, single factor and demonstrated them to be related concepts.
  • https://en.wikipedia.org/wiki/True_self_and_false_self - concepts introduced into psychoanalysis in 1960 by D. W. Winnicott. Winnicott used "True Self" to describe a sense of self based on spontaneous authentic experience, and a feeling of being alive, having a "real self". "False Self" by contrast Winnicott saw as a defensive facade - one which in extreme cases could leave its holders lacking spontaneity and feeling dead and empty, behind a mere appearance of being real.
  • https://en.wikipedia.org/wiki/Individuation - describes the manner in which a thing is identified as distinguished from other things. The concept appears in numerous fields and is encountered in works of Carl Jung, Gilbert Simondon, Bernard Stiegler, Friedrich Nietzsche, Arthur Schopenhauer, David Bohm, Henri Bergson, Gilles Deleuze, and Manuel De Landa.
  • https://en.wikipedia.org/wiki/Personality_style - has been defined as "an individual's relatively consistent inclinations and preferences across contexts." Personality can be defined as a dynamic and organized set of personal traits and patterns of behavior. "Personality includes attitudes, modes of thought, feelings, impulses, strivings, actions, responses to opportunity and stress and everyday modes of interacting with others." Personality style is apparent "when these elements of personality are expressed in a characteristically repeated and dynamic combination."
  • https://en.wikipedia.org/wiki/Self-fulfillment - a concept used in philosophy and, to a lesser degree, psychology, referring to the realizing of one's deepest desires and capacities. The history of this concept can be traced to Ancient Greek philosophers, and although it has been criticized since, it still remains a notable concept in modern philosophy.
  • https://en.wikipedia.org/wiki/Self-realization - an expression used in psychology, spirituality, and Eastern religions. It is defined as the "fulfillment by oneself of the possibilities of one's character or personality. In one overview, Mortimer Adler defines self-realization as freedom from external coercion, including cultural expectations, political and economic freedom, and the freedom from worldly attachments and desires etc.


  • https://en.wikipedia.org/wiki/Human_self-reflection - the capacity of humans to exercise introspection and the willingness to learn more about their fundamental nature, purpose and essence. The earliest historical records demonstrate the great interest which humanity has had in itself. Human self-reflection invariably leads to inquiry into the human condition and the essence of humankind as a whole. Human self-reflection is related to the philosophy of consciousness, the topic of awareness, consciousness in general and the philosophy of mind.
  • https://en.wikipedia.org/wiki/Psychological_mindedness - refers to a person's capacity for self-examination, self-reflection, introspection and personal insight. It includes an ability to recognize meanings that underlie overt words and actions, to appreciate emotional nuance and complexity, to recognize the links between past and present, and insight into one's own and others' motives and intentions. Psychologically minded people have above average insight into mental life. Conceptual definitions of psychological mindedness have included variant, but related descriptions. Some definitions relate solely to the self, “a person’s ability to see relationships among thoughts, feelings, and actions with the goal of learning the meanings and causes of his experiences and behaviors”. Conte (1996) extended the concept beyond self-focus, as involving “... both self-understanding and an interest in the motivation and behavior of others”. Hall’s (1992) definition introduces the multidimensional nature of PM. She defined it as “reflectivity about psychological processes, relationships and meanings [that] is displayed by ... both interest in and ability for such reflectivity across affective and intellectual dimensions”


  • https://en.wikipedia.org/wiki/Egosyntonic_and_egodystonic - Egosyntonic is a psychological term referring to behaviors, values, feelings that are in harmony with or acceptable to the needs and goals of the ego, or consistent with one's ideal self-image. Egodystonic (or ego alien) is the opposite of egosyntonic and refers to thoughts and behaviors (e.g., dreams, impulses, compulsions, desires, etc.) that are in conflict, or dissonant, with the needs and goals of the ego, or, further, in conflict with a person's ideal self-image.
  • https://en.wikipedia.org/wiki/Psychological_resilience - defined as an individual’s ability to properly adapt to stress and adversity. Stress and adversity can come in the shape of family or relationship problems, health problems, or workplace and financial stressors, among others. Individuals demonstrate resilience when they can face difficult experiences and rise above them with ease. Resilience is not a rare ability; in reality, it is found in the average individual and it can be learned and developed by virtually anyone. Resilience should be considered a process, rather than a trait to be had. There is a common misconception that people who are resilient experience no negative emotions or thoughts and display optimism in all situations. Contrary to this misconception, the reality remains that resiliency is demonstrated within individuals who can effectively and relatively easily navigate their way around crises and utilize effective methods of coping. In other words, people who demonstrate resilience are people with positive emotionality; they are keen to effectively balance negative emotions with positive ones.



  • https://en.wikipedia.org/wiki/Introjection - Generally, it is regarded as the process where the subject replicates in itself behaviors, attributes or other fragments of the surrounding world, especially of other subjects. Cognate concepts are identification, incorporation, and internalization. To use a simple example, a person who picks up traits from their friends (e.g., a person who begins frequently exclaiming "Ridiculous!" as a result of hearing a friend of theirs repeatedly doing the same) is introjecting. Projection has been described as an early phase of introjection.
  • https://en.wikipedia.org/wiki/Acting_in - generally used in opposition to acting out to cover conflicts which are brought to life inside therapy, as opposed to outside. One commentator, noting the variety of usages, points out that it is often “unclear whether 'in' refers to the internalization into the personality, to the growth in insight, or to the acting within the session”.


Behaviour

  • https://en.wikipedia.org/wiki/Behaviorism - an approach to psychology that combines elements of philosophy, methodology, and theory. It emerged in the early twentieth century as a reaction to "mentalistic" psychology, which often had difficulty making predictions that could be tested using rigorous experimental methods. The primary tenet of behaviorism, as expressed in the writings of John B. Watson, B. F. Skinner, and others, is that psychology should concern itself with the observable behavior of people and animals, not with unobservable events that take place in their minds.

While behaviorism and cognitive schools of psychological thought may not agree theoretically, they have complemented each other in practical therapeutic applications, such as in cognitive–behavioral therapy that has demonstrable utility in treating certain pathologies, such as simple phobias, PTSD, and addiction.


  • https://en.wikipedia.org/wiki/Rescorla%E2%80%93Wagner_model - a model of classical conditioning in which the animal is theorized to learn from the discrepancy between what is expected to happen and what actually happens. This is a trial-level model in which each stimulus is either present or not present at some point in the trial.
  • https://en.wikipedia.org/wiki/Mand_(psychology) - a verbal operant in which the response is reinforced by a characteristic consequence and is therefore under the functional control of relevant conditions of deprivation or aversive stimulation. One cannot determine, based on form alone, whether a response is a mand; it is necessary to know the kinds of variables controlling a response in order to identify a verbal operant. A mand is sometimes said to "specify its reinforcement" although this is not always the case.
  • https://en.wikipedia.org/wiki/Tact_(psychology) - a verbal operant which is controlled by a nonverbal stimulus (such as an object, event, or property of an object) and is maintained by nonspecific social reinforcement (praise). Less technically, a tact is a label. For example, a child may see their pet dog and say "dog"; the nonverbal stimulus (dog) evoked the response "dog" which is maintained by praise (or generalized conditioned reinforcement) "you're right that is a dog!". Chapter five of Skinner's Verbal Behavior discusses the tact in depth. A tact is said to "make contact with" the world, and refers to behavior that is under the control of generalized reinforcement. The controlling antecedent stimulus is nonverbal, and constitutes some portion of "the whole of the physical environment."
  • https://en.wikipedia.org/wiki/Behavioural_sciences - the systematic analysis and investigation of human and animal behaviour through controlled and naturalistic observation, and disciplined scientific experimentation. It attempts to accomplish legitimate, objective conclusions through rigorous formulations and observation. Examples of behavioural sciences include psychology, psychobiology, and cognitive science. Behavioral sciences includes two broad categories: neural — Information sciences and social — Relational sciences.

Information processing sciences deals with information processing of stimuli from the social environment by cognitive entities in order to engage in decision making, social judgment and social perception for individual functioning and survival of organism in a social environment. These include psychology, cognitive science, psychobiology, neural networks, social cognition, social psychology, semantic networks, ethology and social neuroscience. On the other hand, Relational sciences deals with relationships, interaction, communication networks, associations and relational strategies or dynamics between organisms or cognitive entities in a social system. These include fields like sociological social psychology, social networks, dynamic network analysis, agent-based model and microsimulation.

  • https://en.wikipedia.org/wiki/Radical_behaviorism - is "the established formal designation for B. F. Skinner's philosophy of the science of behavior". The term radical behaviorism is also used to refer to the school of psychology known as the experimental analysis of behavior. Radical behaviorism, as a school of psychology, bears little resemblance to other schools of psychology, differing in the acceptance of mediating structures, the role of private events and emotions, and other areas. Radical behaviorism has attracted attention since its inception. First, it proposes that all organismic action is determined and not free. However, there are deterministic elements in much of psychology. Second, it is considered to be "anti-theoretical," although this is a fundamental misunderstanding of the role of theory in a radically inductive scientific position, which rejects hypothetico-deductive method.
  • https://en.wikipedia.org/wiki/Behavioral_medicine - interdisciplinary field of medicine concerned with the integration of knowledge in the biological, behavioral, psychological, and social sciences relevant to health and illness, exploded during the late 1970s
  • Procrastination Research Group (PRG) began in 1995 when Dr. Pychyl completed his own doctoral work related to personal projects and subjective well being (see Pychyl & Little, 1998 in the Research Bibliography). In his research interviews, a consistent theme emerged in which participants described the difficulty they were having with procrastination on their personal projects and how this procrastination had a negative impact on their well being. This was the beginning of a new focus for Dr. Pychyl and his students at Carleton University as they explored how procrastination, as a breakdown in volitional action, affects our lives.
    • Dr. Pychyl is an Associate Professor in the Department of Psychology with a cross-appointment to the School of Linguistics and Language Studies. His research in psychology is focused on the breakdown in volitional action commonly known as procrastination and its relation to personal well being (recent publications are provided below).
    • YouTube: Teaching Talk: Helping Students Who Procrastinate (Tim Pychyl)
  • http://www.nytimes.com/2014/09/14/opinion/sunday/learning-self-control.html - Whether you eat the marshmallow at age 5 isn’t your destiny. Self-control can be taught. The secret of self-control, he says, is to train the prefrontal cortex to kick in first. To do this, use specific if-then plans, like “If it’s before noon, I won’t check email” or “If I feel angry, I will count backward from 10.” Done repeatedly, this buys a few seconds to at least consider your options. Self-control alone doesn’t guarantee success. People also need a “burning goal” that gives them a reason to activate these skills, he says. [50]
  • HOWTO: Be more productive - Choose good problems. Have a bunch of them. Make a list. Integrate the list with your life. Ease physical constraints. Carry pen and paper. Avoid being interrupted. Ease mental constraints. Eat, sleep, exercise. Talk to cheerful people. Share the load. - Aaron Swartz

Attachment

Upset

  • https://en.wikipedia.org/wiki/Emptiness - as a human condition is a sense of generalized boredom, social alienation and apathy. Feelings of emptiness often accompany dysthymia, depression, loneliness, anhedonia, despair, or other mental/emotional disorders, including schizoid personality disorder, attention deficit hyperactivity disorder, schizotypal personality disorder and borderline personality disorder. A sense of emptiness is also part of a natural process of grief, as resulting of separation, death of a loved one, or other significant changes. However, the particular meanings of “emptiness” vary with the particular context and the religious or cultural tradition in which it is used. While Christianity and Western sociologists and psychologists view a state of emptiness as a negative, unwanted condition, in some Eastern philosophies such as Buddhist philosophy and Taoism, emptiness (Śūnyatā) is a realized achievement. Outside of Eastern philosophy, some writers have also suggested that people may use a transitory state of emptiness as a means of liberating themselves for personal growth.
  • https://en.wikipedia.org/wiki/Fight-or-flight_response - also called the fight, flight, freeze, or fawn response [in PTSD], hyperarousal, or the acute stress response) is a physiological reaction that occurs in response to a perceived harmful event, attack, or threat to survival. It was first described by Walter Bradford Cannon. His theory states that animals react to threats with a general discharge of the sympathetic nervous system, priming the animal for fighting or fleeing. More specifically, the adrenal medulla produces a hormonal cascade that results in the secretion of catecholamines, especially norepinephrine and epinephrine. Amit Sood, Professor of Medicine at Mayo Clinic College of Medicine discusses the classic fight or flight response and states that estrogen and testosterone are also hormones that affect how we react to stress, as are the neurotransmitters dopamine and serotonin. This response is recognized as the first stage of a general adaptation syndrome that regulates stress responses among vertebrates and other organisms.


Stress and anxiety

  • https://en.wikipedia.org/wiki/Shyness - also called diffidence) is the feeling of apprehension, lack of comfort, or awkwardness especially when a person is in proximity to other people. This commonly occurs in new situations or with unfamiliar people. Shyness can be a characteristic of people who have low self-esteem. Stronger forms of shyness are usually referred to as social anxiety or social phobia.



Defence mechanisms

  • https://en.wikipedia.org/wiki/Reactance_(psychology) - a motivational reaction to offers, persons, rules, or regulations that threaten or eliminate specific behavioral freedoms. Reactance occurs when a person feels that someone or something is taking away his or her choices or limiting the range of alternatives. Reactances can occur when someone is heavily pressured to accept a certain view or attitude. Reactance can cause the person to adopt or strengthen a view or attitude that is contrary to what was intended, and also increases resistance to persuasion. People using reverse psychology are playing on at least an informal awareness of reactance, attempting to influence someone to choose the opposite of what they request. In the phenomenology of reactance there is no assumption that a person will be aware of reactance. When a person becomes aware of reactance, they will feel a higher level of self-direction in relationship to their own behavior. In other words, they will feel that if they are able to do what they want, then they do not have to do what they do not want. In this case when the freedom is in question, that person alone is the director of their own behavior.
  • https://en.wikipedia.org/wiki/Delusion - a belief held with strong conviction despite superior evidence to the contrary. As a pathology, it is distinct from a belief based on false or incomplete information, confabulation, dogma, illusion, or other effects of perception.


  • https://en.wikipedia.org/wiki/Dissociation_(psychology) - describes a wide array of experiences from mild detachment from immediate surroundings to more severe detachment from physical and emotional experience. The major characteristic of all dissociative phenomena involves a detachment from reality, rather than a loss of reality as in psychosis. Dissociative experiences are further characterized by the varied maladaptive mental constructions of an individual's natural imaginative capacity
  • https://en.wikipedia.org/wiki/Thought_suppression - when an individual consciously attempts to stop thinking about a particular thought. It is often associated with obsessive–compulsive disorder. OCD is when a person will repeatedly (usually unsuccessfully) attempt to prevent or "neutralize" intrusive distressing thoughts centered around one or more obsessions. It is also related to work on memory inhibition. Thought suppression is relevant to both mental and behavioral levels, possibly leading to ironic effects that are contrary to intention.


  • Effective Web Experimentation as a Homo Narrans - "Humans are at once flawed and remarkable animals. Much as we might imagine ourselves to be rational actors, we aren't. But we can erect frameworks in which we can compel ourselves to behave rationally."


  • https://en.wikipedia.org/wiki/Splitting_(psychology) - (also called all-or-nothing thinking) is the failure in a person's thinking to bring together both positive and negative qualities of the self and others into a cohesive, realistic whole. The individual tends to think in extremes (i.e., an individual's actions and motivations are all good or all bad with no middle ground.) The concept of splitting was developed by Ronald Fairbairn in his formulation of object relations theory; it begins as the inability of the infant to combine the fulfilling aspects of the parents (the good object) and their unresponsive aspects (the unsatisfying object) into the same individuals, but sees the good and bad as separate. In psychoanalytic theory this functions as a defense mechanism. It is a relatively common defense mechanism for people with borderline personality disorder in DSM-IV-TR.
  • https://en.wikipedia.org/wiki/Addictive_personality - refers to a particular set of personality traits that make an individual predisposed to addictions. Many scientists believe that addictive behaviors are defined by the "excessive, repetitive use of pleasurable activities to cope with unmanageable internal conflict, pressure, and stress." This hypothesis states that there are common elements among people with varying addictions that relates to personality traits. People who are substance dependent are characterized by: a physical or psychological dependency that negatively affects their quality of life. They are frequently connected with substance abuse; however, people with addictive personalities are also highly at risk of becoming addicted to gambling, food, pornography, exercise, work, and codependency.


Projection

  • https://en.wikipedia.org/wiki/Psychological_projection - a theory in psychology in which humans defend themselves against unpleasant impulses by denying their existence in themselves, while attributing them to others. For example, a person who is rude may constantly accuse other people of being rude. According to some research, the projection of one's negative qualities onto others is a common process in everyday life. However, the belief that psychological projection includes the denial of any of the perceived negative qualities in oneself is challenged by research, and the concept may need to be revised.
  • https://en.wikipedia.org/wiki/Projective_identification - a term introduced by Melanie Klein to describe the process whereby in a close relationship, as between mother and child, lovers, or therapist and patient, parts of the self may in unconscious fantasy be thought of as being forced into the other person. While based on Freud's concept of psychological projection, projective identification represents a step beyond. In R.D. Laing's words, “The one person does not use the other merely as a hook to hang projections on. He strives to find in the other, or to induce the other to become, the very embodiment of projection”. Feelings which can not be consciously accessed are defensively projected into another person in order to evoke the thoughts or feelings projected.
  • https://en.wikipedia.org/wiki/Transference - characterized by unconscious redirection of feelings from one person to another. One definition of transference is "the inappropriate repetition in the present of a relationship that was important in a person's childhood." Another definition is "the redirection of feelings and desires and especially of those unconsciously retained from childhood toward a new object." Still another definition is "a reproduction of emotions relating to repressed experiences, especially of childhood, and the substitution of another person ... for the original object of the repressed impulses." Transference was first described by Sigmund Freud, who acknowledged its importance for psychoanalysis for better understanding of the patient's feelings. The inclusion of "inappropriate" in the first definition notwithstanding, transference is normal and does not constitute underlying pathology in itself; it is only inappropriate when patterns of transference lead to maladaptive thoughts, feelings or behaviours.



  • https://en.wikipedia.org/wiki/Shadow_(psychology) - may refer to (1) an unconscious aspect of the personality which the conscious ego does not identify in itself. Because one tends to reject or remain ignorant of the least desirable aspects of one's personality, the shadow is largely negative, or (2) the entirety of the unconscious, i.e., everything of which a person is not fully conscious. There are, however, positive aspects which may also remain hidden in one's shadow (especially in people with low self-esteem). Contrary to a Freudian definition of shadow, therefore, the Jungian shadow can include everything outside the light of consciousness, and may be positive or negative.



Disorder

to properly sort

  • https://en.wikipedia.org/wiki/Sequela - a pathological condition resulting from a disease, injury, therapy, or other trauma. Typically, a sequela is a chronic condition that is a complication of an acute condition that begins during that acute condition.

Developmental

  • https://en.wikipedia.org/wiki/Neurodevelopmental_disorder - are impairments of the growth and development of the brain or central nervous system. A narrower use of the term refers to a disorder of brain function that affects emotion, learning ability, self-control and memory and that unfolds as the individual grows. The term is sometimes erroneously used as an exclusive synonym for autism and autism spectrum disorders.
  • https://en.wikipedia.org/wiki/Pervasive_developmental_disorder - a group of five disorders characterized by delays in the development of multiple basic functions including socialization and communication - Pervasive developmental disorder not otherwise specified (PDD-NOS), which includes atypical autism, and is the most common; Autism, the best-known, now understood to be part of a spectrum; Asperger syndrome; Rett syndrome; and Childhood disintegrative disorder (CDD).
Autism
  • https://en.wikipedia.org/wiki/Autism - characterized by impaired social interaction, verbal and non-verbal communication, and by restricted and repetitive behavior. The diagnostic criteria require that symptoms become apparent before a child is three years old. Autism affects information processing in the brain by altering how nerve cells and their synapses connect and organize; how this occurs is not well understood.
  • https://en.wikipedia.org/wiki/Asperger_syndrome - also known as Asperger disorder (AD) or simply Asperger's, is an autism spectrum disorder (ASD) that is characterized by significant difficulties in social interaction and nonverbal communication, alongside restricted and repetitive patterns of behavior and interests. It differs from other autism spectrum disorders by its relative preservation of linguistic and cognitive development. Although not required for diagnosis, physical clumsiness and atypical (peculiar, odd) use of language are frequently reported.
ADHD
  • https://en.wikipedia.org/wiki/Attention_deficit_hyperactivity_disorder - a psychiatric disorder of the neurodevelopmental type in which there are significant problems of attention, hyperactivity, or acting impulsively that are not appropriate for a person's age. These symptoms must begin by age six to twelve and persist for more than six months for a diagnosis to be made. In school-aged individuals inattention symptoms often result in poor school performance. Despite being the most commonly studied and diagnosed psychiatric disorder in children and adolescents, the cause in the majority of cases is unknown.

Mental

  • https://en.wikipedia.org/wiki/Mental_disorder - also called a mental illness or psychiatric disorder, is a mental or behavioral pattern or anomaly that causes either suffering or an impaired ability to function in ordinary life (disability), and which is not developmentally or socially normative. Mental disorders are generally defined by a combination of how a person feels, acts, thinks or perceives. This may be associated with particular regions or functions of the brain or rest of the nervous system, often in a social context. Mental disorder is one aspect of mental health.
  • https://en.wikipedia.org/wiki/Psychopathology - the scientific study of mental disorders, including efforts to understand their genetic, biological, psychological, and social causes; effective classification schemes (nosology); course across all stages of development; manifestations; and treatment.
Anxiety
  • https://en.wikipedia.org/wiki/Social_anxiety_disorder - Social anxiety disorder (SAD), also known as social phobia, is the most common anxiety disorder. It is one of the most common psychiatric disorders, with 12% of Americans having experienced it in their lifetime. It is characterized by intense fear in one or more social situations, causing considerable distress and impaired ability to function in at least some parts of daily life. These fears can be triggered by perceived or actual scrutiny from others. While the fear of social interaction may be recognized by the person as excessive or unreasonable, overcoming it can be quite difficult. Some people suffering from social anxiety disorder fear a wide range of social situations while others may only show anxiety in performance situations. In the latter case, the specifier "performance only" is added to the diagnosis. Social anxiety disorder is known to appear at an early age in most cases. Fifty percent of those who develop this disorder have developed it by the age of 11 and 80% have developed it by age 20. This early age of onset may lead to people with social anxiety disorder being particularly vulnerable to depressive illnesses, drug abuse and other psychological conflicts. Physical symptoms often accompanying social anxiety disorder include excessive blushing, sweating (hyperhidrosis), trembling, palpitations and nausea. Stammering may be present, along with rapid speech. Panic attacks can also occur under intense fear and discomfort. An early diagnosis may help minimize the symptoms and the development of additional problems, such as depression. Some sufferers may use alcohol or other drugs to reduce fears and inhibitions at social events. It is common for sufferers of social phobia to self-medicate in this fashion, especially if they are undiagnosed, untreated, or both; this can lead to alcoholism, eating disorders or other kinds of substance abuse. SAD is sometimes referred to as an 'illness of lost opportunities' where 'individuals make major life choices to accommodate their illness
  • https://en.wikipedia.org/wiki/Generalized_anxiety_disorder - a neurological anxiety disorder that is characterized by excessive, uncontrollable and often irrational worry. For diagnosis of this disorder, symptoms must last at least six months. This excessive worry often interferes with daily functioning, as individuals suffering GAD typically anticipate disaster, and are overly concerned about everyday matters such as health issues, money, death, family problems, friendship problems, interpersonal relationship problems, or work difficulties. Individuals often exhibit a variety of physical symptoms, including fatigue, fidgeting, headaches, nausea, numbness in hands and feet, muscle tension, muscle aches, difficulty swallowing, bouts of difficulty breathing, difficulty concentrating, trembling, twitching, irritability, agitation, sweating, restlessness, insomnia, hot flashes, and rashes and inability to fully control the anxiety (ICD-10). These symptoms must be consistent and ongoing, persisting at least six months, for a formal diagnosis of GAD to be introduced.
  • https://en.wikipedia.org/wiki/Phobia - (from the Greek: φόβος phóbos,"aversion", "fear, morbid fear") is, when used in the context of clinical psychology, a type of anxiety disorder, usually defined as a persistent fear of an object or situation in which the sufferer commits to great lengths in avoiding, typically disproportional to the actual danger posed, often being recognized as irrational. In the event the phobia cannot be avoided entirely, the sufferer will endure the situation or object with marked distress and significant interference in social or occupational activities. The terms distress and impairment as defined by the Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition (DSM-IV-TR) should also take into account the context of the sufferer's environment if attempting a diagnosis. The DSM-IV-TR states that if a phobic stimulus, whether it be an object or a social situation, is absent entirely in an environment — a diagnosis cannot be made.
  • https://en.wikipedia.org/wiki/Panic_disorder - Characterized by recurring panic attacks. It may also include significant behavioral changes lasting at least a month and of ongoing worry about the implications or concern about having other attacks. The latter are called anticipatory attacks (DSM-IVR). Panic disorder may be differentiated as a medical condition, or chemical imbalance. The DSM-IV-TR describes panic disorder and anxiety differently. Whereas anxiety is preceded by chronic stressors which build to reactions of moderate intensity that can last for days, weeks or months, panic attacks are acute events triggered by a sudden, out-of-the-blue cause: duration is short and symptoms are more intense.
  • https://en.wikipedia.org/wiki/Agoraphobia - characterized by anxiety in situations where the sufferer perceives certain environments as dangerous or uncomfortable, often due to the environment's vast openness or crowdedness. These situations include wide-open spaces, as well as uncontrollable social situations such as the possibility of being met in shopping malls, airports and on bridges. Agoraphobia is defined within the DSM-IV TR as a subset of panic disorder, involving the fear of incurring a panic attack in those environments. In the DSM-5, however, agoraphobia is classified as being separate from panic disorder. The sufferer may go to great lengths to avoid those situations, in severe cases becoming unable to leave their home or safe haven.
  • https://en.wikipedia.org/wiki/Posttraumatic_stress_disorder - may develop after a person is exposed to one or more traumatic events, such as sexual assault, warfare, serious injury, or threats of imminent death. The diagnosis may be given when a group of symptoms, such as disturbing recurring flashbacks, avoidance or numbing of memories of the event, and hyperarousal, continue for more than a month after the occurrence of a traumatic event. Most people having experienced a traumatizing event will not develop PTSD. Women are more likely to experience higher impact events, and are also more likely to develop PTSD than men. Children are less likely to experience PTSD after trauma than adults, especially if they are under ten years of age. War veterans are commonly at risk for PTSD.


  • https://en.wikipedia.org/wiki/Experiential_avoidance - has been broadly defined as attempts to avoid thoughts, feelings, memories, physical sensations, and other internal experiences—even when doing so creates harm in the long-run. The process of EA is thought to be maintained through negative reinforcement—that is, short-term relief of discomfort is achieved through avoidance, thereby increasing the likelihood that the behavior will persist. Importantly, the current conceptualization of EA suggests that it is not negative thoughts, emotions, and sensations that are problematic, but how one responds to them that can cause difficulties. In particular, a habitual and persistent unwillingness to experience uncomfortable thoughts and feelings (and the associated avoidance and inhibition of these experiences) is thought to be linked to a wide range of problems.
  • https://en.wikipedia.org/wiki/Avoidance_coping - or escape coping, is a maladaptive coping mechanism characterized by the effort to avoid dealing with a stressor. Coping refers to behaviors that attempt to protect oneself from psychological damage. Variations of avoidance coping include modifying or eliminating the conditions that gave rise to the problem and changing the perception of an experience in a way that neutralizes the problem.
  • https://en.wikipedia.org/wiki/Counterphobic_attitude - a response to anxiety that, instead of fleeing the source of fear in the manner of a phobia, actively seeks it out, in the hope of overcoming the original anxiousness. Contrary to the avoidant personality disorder, the counterphobic represents the less usual, but not totally uncommon, response of seeking out what is feared: codependents may fall into a subcategory of this group, hiding their fears of attachment in over-dependency.



  • https://en.wikipedia.org/wiki/Hypervigilance - an enhanced state of sensory sensitivity accompanied by an exaggerated intensity of behaviors whose purpose is to detect threats. Hypervigilance is also accompanied by a state of increased anxiety which can cause exhaustion. Other symptoms include: abnormally increased arousal, a high responsiveness to stimuli, and a constant scanning of the environment for threats. In hypervigilance, there is a perpetual scanning of the environment to search for sights, sounds, people, behaviors, smells, or anything else that is reminiscent of threat or trauma. The individual is placed on high alert in order to be certain danger is not near. Hypervigilance can lead to a variety of obsessive behavior patterns, as well as producing difficulties with social interaction and relationships. Hypervigilance can be a symptom of post traumatic stress disorder (PTSD) and various types of anxiety disorder. It is distinguished from paranoia. Paranoid states, such as those in schizophrenia, can seem superficially similar, but are characteristically different.


Mood




  • https://en.wikipedia.org/wiki/Cyclothymia - also called cyclothymic disorder, is a type of chronic mood disorder widely considered to be a milder or subthreshold form of bipolar disorder. Cyclothymia is characterized by numerous mood disturbances, with periods of hypomanic symptoms that do not meet criteria for a hypomanic episode, alternating with periods of mild or moderate symptoms of depression that do not meet criteria for a major depressive episode.


  • https://en.wikipedia.org/wiki/Neurosis - class of functional mental disorders involving distress but neither delusions nor hallucinations, whereby behavior is not outside socially acceptable norms. It is also known as psychoneurosis or neurotic disorder, and thus those suffering from it are said to be neurotic. There are many forms of neurosis: obsessive–compulsive disorder, anxiety neurosis, hysteria (in which anxiety may be discharged through a physical symptom), and a nearly endless variety of phobias as well as obsessions such as pyromania.



  • https://en.wikipedia.org/wiki/Codependency - a type of dysfunctional helping relationship where one person supports or enables another person’s addiction, poor mental health, immaturity, irresponsibility, or under-achievement. People with a predisposition to be a codependent enabler often find themselves in relationships where their primary role is that of rescuer, supporter, and confidante. These helper types are often dependent on the other person's poor functioning to satisfy their own emotional needs. Codependency often involves placing a lower priority on one's own needs, while being excessively preoccupied with the needs of others. Codependency can occur in any type of relationship, including family, work, friendship, and also romantic, peer or community relationships. Codependency may also be characterized by denial, low self-esteem, excessive compliance, or control patterns.



  • https://en.wikipedia.org/wiki/Depersonalization - an anomaly of self-awareness. It consists of a feeling of watching oneself act, while having no control over a situation. Subjects feel they have changed, and the world has become vague, dreamlike, less real, or lacking in significance. It can be a disturbing experience, since many feel that, indeed, they are living in a "dream". Chronic depersonalization refers to depersonalization disorder, which is classified by the DSM-IV as a dissociative disorder. Though degrees of depersonalization and derealization can happen to anyone who is subject to temporary anxiety/stress, chronic depersonalization is more related to individuals who have experienced a severe trauma or prolonged stress/anxiety.

Depersonalization-derealization is the single most important symptom in the spectrum of dissociative disorders, including dissociative identity disorder and "dissociative disorder not otherwise specified" (DD-NOS). It is also a prominent symptom in some other non-dissociative disorders, such as anxiety disorders, clinical depression, bipolar disorder, schizophrenia, borderline personality disorder, obsessive-compulsive disorder, migraine and sleep deprivation, and it can be a symptom of some types of neurological seizure. It can be considered desirable, such as in the use of recreational drugs. In social psychology, and in particular self-categorization theory, the term depersonalization has a different meaning and refers to "the stereotypical perception of the self as an example of some defining social category".

  • https://en.wikipedia.org/wiki/Derealization - an alteration in the perception or experience of the external world so that it seems unreal. Other symptoms include feeling as though one's environment is lacking in spontaneity, emotional coloring and depth. It is a dissociative symptom of many conditions, such as psychiatric and neurological disorders, and not a standalone disorder. Although most authors currently regard derealization (surroundings) and depersonalization (self) as independent constructs, many do not want to separate derealization from depersonalization. The main reason for this is nosological, because these symptoms often co-occur, but there is another, more philosophical reason: the idea that the phenomenological experience of self, others, and world is one continuous whole. Thus, feelings of unreality may blend in and the person may puzzle over deciding whether it is the self or the world that feels unreal to them.




Attachment

  • https://en.wikipedia.org/wiki/Attachment_disorder - a broad term intended to describe disorders of mood, behavior, and social relationships arising from a failure to form normal attachments to primary care giving figures in early childhood, resulting in problematic social expectations and behaviors. Such a failure would result from unusual early experiences of neglect, abuse, abrupt separation from caregivers after about 6 months of age but before about three years of age, frequent change of caregivers or excessive numbers of caregivers, or lack of caregiver responsiveness to child communicative efforts. A problematic history of social relationships occurring after about age three may be distressing to a child, but does not result in attachment disorder.The term attachment disorder is most often used to describe emotional and behavioral problems of young children, but is sometimes applied to school-age children or even to adults.
  • https://en.wikipedia.org/wiki/Reactive_attachment_disorder - described in clinical literature as a severe and relatively uncommon disorder that can affect children. RAD is characterized by markedly disturbed and developmentally inappropriate ways of relating socially in most contexts. It can take the form of a persistent failure to initiate or respond to most social interactions in a developmentally appropriate way—known as the "inhibited form"—or can present itself as indiscriminate sociability, such as excessive familiarity with relative strangers—known as the "disinhibited form".


Personality

  • https://en.wikipedia.org/wiki/Personality_disorder - a class of mental disorders characterized by enduring maladaptive patterns of behavior, cognition and inner experience, exhibited across many contexts and deviating markedly from those accepted by the individual's culture. These patterns develop early, are inflexible and are associated with significant distress or disability. The definitions may vary some according to other sources.

The ICD-10 section on mental and behavioral disorders includes categories of personality disorder and enduring personality changes. They are defined as ingrained patterns indicated by inflexible and disabling responses that significantly differ from how the average person in the culture perceives, thinks and feels, particularly in relating to others. The specific personality disorders are: paranoid, schizoid, dissocial, emotionally unstable (borderline type and impulsive type), histrionic, anankastic, anxious (avoidant) and dependent. There is also an 'Others' category involving conditions characterized as eccentric, haltlose (derived from "haltlos" (German) = drifting, aimless and irresponsible), immature, narcissistic, passive-aggressive or psychoneurotic. An additional category is for unspecified personality disorder, including character neurosis and pathological personality.


  • https://en.wikipedia.org/wiki/Addictive_personality - refers to a particular set of personality traits that make an individual predisposed to addictions. Many scientists believe that addictive behaviors are defined by the "excessive, repetitive use of pleasurable activities to cope with unmanageable internal conflict, pressure, and stress." This hypothesis states that there are common elements among people with varying addictions that relates to personality traits. People who are substance dependent are characterized by: a physical or psychological dependency that negatively affects their quality of life. They are frequently connected with substance abuse; however, people with addictive personalities are also highly at risk of becoming addicted to gambling, food, pornography, exercise, work, and codependency.


  • https://en.wikipedia.org/wiki/Avoidant_personality_disorder - also known as anxious personality disorder, is a Cluster C personality disorder recognized in the Diagnostic and Statistical Manual of Mental Disorders handbook as afflicting persons when they display a pervasive pattern of social inhibition, feelings of inadequacy, extreme sensitivity to negative evaluation, and avoidance of social interaction. Individuals afflicted with the disorder tend to describe themselves as ill at ease, anxious, lonely, and generally feel unwanted and isolated from others. People with avoidant personality disorder often consider themselves to be socially inept or personally unappealing and avoid social interaction for fear of being ridiculed, humiliated, rejected, or disliked. Avoidant personality disorder is usually first noticed in early adulthood. Childhood emotional neglect and peer group rejection are both associated with an increased risk for the development of AvPD.


  • https://en.wikipedia.org/wiki/Borderline_personality_disorder - the essential feature of which is a pattern of marked impulsivity and instability of affects, interpersonal relationships and self image. The pattern is present by early adulthood and occurs across a variety of situations and contexts. Other symptoms usually include intense fears of abandonment and intense anger and irritability, the reason for which others have difficulty understanding. People with BPD often engage in idealization and devaluation of others, alternating between high positive regard and great disappointment


  • https://en.wikipedia.org/wiki/Bipolar_disorder - also known as bipolar affective disorder (and originally called manic-depressive illness), is a mental disorder characterized by periods of elevated mood and periods of depression. The elevated mood is significant and is known as mania or hypomania depending on the severity or whether there is psychosis. During mania an individual feels or acts abnormally happy, energetic, or irritable. They often make poorly thought out decisions with little regard to the consequences. The need for sleep is usually reduced. During periods of depression there may be crying, poor eye contact with others, and a negative outlook on life.


  • https://en.wikipedia.org/wiki/Psychosis - refers to an abnormal condition of the mind, and is a generic psychiatric term for a mental state often described as involving a "loss of contact with reality". People suffering from psychosis are described as psychotic.




  • https://en.wikipedia.org/wiki/Histrionic_personality_disorder - characterized by a pattern of excessive emotions and attention-seeking, including inappropriately seductive behavior and an excessive need for approval, usually beginning in early adulthood. People affected by HPD are lively, dramatic, vivacious, enthusiastic, and flirtatious. HPD affects four times as many women as men.
  • https://en.wikipedia.org/wiki/Obsessive%E2%80%93compulsive_disorder - an anxiety disorder characterized by intrusive thoughts that produce uneasiness, apprehension, fear or worry (obsessions), repetitive behaviors aimed at reducing the associated anxiety (compulsions), or a combination of such obsessions and compulsions. Symptoms of the disorder include excessive washing or cleaning, repeated checking, extreme hoarding, preoccupation with sexual, violent or religious thoughts, relationship-related obsessions, aversion to particular numbers and nervous rituals such as opening and closing a door a certain number of times before entering or leaving a room. These symptoms are time-consuming, might result in loss of relationships with others, and often cause severe emotional and financial distress. The acts of those who have OCD may appear paranoid and potentially psychotic. However, people with OCD generally recognize their obsessions and compulsions as irrational and may become further distressed by this realization. Despite the irrational behaviour, OCD is associated with high verbal IQ..


  • https://en.wikipedia.org/wiki/Obsessive%E2%80%93compulsive_personality_disorder - also called anankastic personality disorder, is a personality disorder characterized by a pervasive pattern of preoccupation with orderliness, perfectionism, mental and interpersonal control and a need for power over one's environment, at the expense of flexibility, openness, and efficiency. People with OCPD do not generally feel the need to repeatedly perform ritualistic actions—a common symptom of OCD—and usually find pleasure in perfecting a task, whereas people with OCD are often more distressed after their actions.


  • https://en.wikipedia.org/wiki/Haltlose_personality_disorder - in which affected individuals are selfish, irresponsible and hedonistic. They have many similarities with dissocial personality disorder and its DSM counterpart antisocial personality disorder. Haltlose people have a strong present time orientation with no long-term goals. They have no conscientiousness or concentration; they do not feel remorse or learn from experience. They are typically overoptimistic. They have charm and are easily persuaded, features in common with histrionic personality disorder. Many haltlosen are alcoholics and associate with antisocials. "Haltlos" is a German word which means drifting, aimless, irresponsible.


  • https://en.wikipedia.org/wiki/Dependent_personality_disorder - formerly known as asthenic personality disorder, is a personality disorder that is characterized by a pervasive psychological dependence on other people. This personality disorder is a long-term (chronic) condition in which people depend on others to meet their emotional and physical needs, with only a minority achieving normal levels of independence.



  • https://en.wikipedia.org/wiki/Alexithymia - a personality construct characterized by the sub-clinical inability to identify and describe emotions in the self. The core characteristics of alexithymia are marked dysfunction in emotional awareness, social attachment, and interpersonal relating. Furthermore, individuals suffering from alexithymia also have difficulty in distinguishing and appreciating the emotions of others, which is thought to lead to unempathic and ineffective emotional responding. Alexithymia is prevalent in approximately 10% of the general population and is known to be comorbid with a number of psychiatric conditions.



Flourishing

  • https://en.wikipedia.org/wiki/Closure_(psychology) - or need for closure (NFC) (used interchangeably with need for cognitive closure (NFCC)) are psychological terms that describe an individual's desire for a firm answer to a question and an aversion toward ambiguity. The term "need" denotes a motivated tendency to seek out information


  • https://en.wikipedia.org/wiki/Mindfulness_(psychology) - is "the intentional, accepting and non-judgmental focus of one's attention on the emotions, thoughts and sensations occurring in the present moment", which can be trained by meditational practices derived from Buddhist anapanasati. It has been popularized in the west by Jon Kabat-Zinn with his Mindfulness-Based Stress Reduction (MBSR) program. Clinical psychology and psychiatry since the 1970s have developed a number of therapeutic applications based on mindfulness for helping people suffering from a variety of psychological conditions. Clinical studies have documented the physical and mental health benefits of mindfulness in general, and MBSR in particular. Programs based on MBSR and similar models have been widely adapted in schools, prisons, hospitals, veterans centers, and other environments.



  • https://en.wikipedia.org/wiki/Self-disclosure - a process of communication through which one person reveals himself or herself to another. It comprises everything an individual chooses to tell the other person about himself or herself, making him or her known. The information can be descriptive or evaluative and can include thoughts, feelings, aspirations, goals, failures, successes, fears, dreams as well as one's likes, dislikes, and favorites. According to social penetration theory, there are two dimensions to self-disclosure: breadth and depth. Both are crucial in developing a fully intimate relationship. The range of topics discussed by two individuals is the breadth of disclosure. The degree to which the information revealed is private or personal is the depth of that disclosure. It is easier for breadth to be expanded first in a relationship because of its more accessible features; it consists of outer layers of personality and everyday lives, such as occupations and preferences. Depth is more difficult to reach, given its inner location; it includes painful memories and more unusual traits that we might try to hide from most people. This is why we reveal ourselves most thoroughly and discuss the widest range of topics with our spouses and loved ones. Self-disclosure is an important building block for intimacy; intimacy cannot be achieved without it. We expect self-disclosure to be reciprocal and appropriate. Self-disclosure can be assessed by an analysis of cost and rewards which can be further explained by social exchange theory. Most self-disclosure occurs early in relational development, but more intimate self-disclosure occurs later.


Compassion

  • Self-Compassion, Self-Esteem, and Well-Being - Kristin D. Neff, University of Texas at Austin. This article focuses on the construct of self-compassion and how it differs from self-esteem. First,it discusses the fact that while self-esteem is related to psychological well-being, the pursuit ofhigh self-esteem can be problematic. Next it presents another way to feel good about oneself: self-compassion. Self-compassion entails treating oneself with kindness, recognizing one’s sharedhumanity, and being mindful when considering negative aspects of oneself. Finally, this articlesuggests that self-compassion may offer similar mental health benefits as self-esteem, but withfewer downsides. Research is presented which shows that self-compassion provides greater emo-tional resilience and stability than self-esteem, but involves less self-evaluation, ego-defensiveness,and self-enhancement than self-esteem. Whereas self-esteem entails evaluating oneself positivelyand often involves the need to be special and above average, self-compassion does not entail self-evaluation or comparisons with others. Rather, it is a kind, connected, and clear-sighted way ofrelating to ourselves even in instances of failure, perceived inadequacy, and imperfection.
  • YouTube: Self Compassion Part 1 Kristin Neff
  • YouTube: A Love affair - Vidyuddeva - "How are we ever going to be free from anger, if you're angry at human delusion? Look around! What are we gonna do?! Although there's a pathological aspect to what I'm going to say next, what stuck me is that there has to be a love affair with human delusion to have any effectiveness, any efficacy at all, there has to be a love affair with human delusion. But this total love and this total acceptance is not justification or condoning or even propagating, particularly ... Error has it's own beauty, it's own pathology, but when you spot error, often our tendency is then to be arrogant and to distance ourselves and then not to be in communication, not to have any relationship ..."

Existential

Human condition: "These limitations are neither subjective nor objective, or rather there is both a subjective and an objective aspect of them. Objective, because we meet with them everywhere and they are everywhere recognisable: and subjective because they are lived and are nothing if man does not live them – if, that is to say, he does not freely determine himself and his existence in relation to them. And, diverse though man’s purpose may be, at least none of them is wholly foreign to me, since every human purpose presents itself as an attempt either to surpass these limitations, or to widen them, or else to deny or to accommodate oneself to them." ... "In this sense we may say that there is a human universality, but it is not something given; it is being perpetually made. I make this universality in choosing myself; I also make it by understanding the purpose of any other man, of whatever epoch. This absoluteness of the act of choice does not alter the relativity of each epoch."

"There is this in common between art and morality, that in both we have to do with creation and invention."

  • https://en.wikipedia.org/wiki/Bad_faith_(existentialism) - used by existentialist philosophers Jean-Paul Sartre and Simone de Beauvoir to describe the phenomenon where a human being under pressure from societal forces adopts false values and disowns his/her innate freedom to act authentically.[1] It is closely related to the concepts of self-deception and ressentiment.




Wellbeing

to sort/reorder

See also Organisation#Communication, Health


  • https://en.wikipedia.org/wiki/Coping_(psychology) - expending conscious effort to solve personal and interpersonal problems, and seeking to master, minimize or tolerate stress or conflict. The effectiveness of the coping efforts depend on the type of stress and/or conflict, the particular individual, and the circumstances. Psychological coping mechanisms are commonly termed coping strategies or coping skills. Unconscious or non conscious strategies (e.g. defense mechanisms) are generally excluded. The term coping generally refers to adaptive or constructive coping strategies, i.e. the strategies reduce stress levels. However, some coping strategies can be considered maladaptive, i.e. stress levels increase. Maladaptive coping can thus be described, in effect, as non-coping. Furthermore, the term coping generally refers to reactive coping, i.e. the coping response follows the stressor. This contrasts with proactive coping, in which a coping response aims to head off a future stressor. Coping responses are partly controlled by personality (habitual traits), but also partly by the social environment, particularly the nature of the stressful environment.


  • https://en.wikipedia.org/wiki/Conation - stems from the Latin conatus, meaning any natural tendency, impulse, striving, or directed effort. Conative is one of three parts of the mind, along with the affective and cognitive. In short, the cognitive part of the brain measures intelligence, the affective deals with emotions and the conative drives how one acts on those thoughts and feelings.


Action

See also Action (for yoga, somatic, etc.), Health




  • Wheel running in the wild - "The importance of exercise for health and neurogenesis is becoming increasingly clear. Wheel running is often used in the laboratory for triggering enhanced activity levels, despite the common objection that this behaviour is an artefact of captivity and merely signifies neurosis or stereotypy. If wheel running is indeed caused by captive housing, wild mice are not expected to use a running wheel in nature. This however, to our knowledge, has never been tested. Here, we show that when running wheels are placed in nature, they are frequently used by wild mice, also when no extrinsic reward is provided. Bout lengths of running wheel behaviour in the wild match those for captive mice. This finding falsifies one criterion for stereotypic behaviour, and suggests that running wheel activity is an elective behaviour. In a time when lifestyle in general and lack of exercise in particular are a major cause of disease in the modern world, research into physical activity is of utmost importance. Our findings may help alleviate the main concern regarding the use of running wheels in research on exercise."


Meditation

The term meditation refers to a broad variety of practices (much like the term sports) that includes techniques designed to promote relaxation, build internal energy or life force (qi, ki, prana, etc.) and develop compassion, love, patience, generosity and forgiveness. A particularly ambitious form of meditation aims at effortlessly sustained single-pointed concentration meant to enable its practitioner to enjoy an indestructible sense of well-being while engaging in any life activity.




  • Mindfulness Research Guide is a comprehensive electronic resource and publication database that provides information to researchers, practitioners, and the general public on the scientific study of mindfulness.


  • The Dharma Overground is a resource for the support of hardcore meditation practice. It is a place where everything related to the support of practice may flourish, including where to go on retreats, what techniques may lead to what, an in depth look at the maps of possible states and stages, discussions about how to determine what experience was what, and in general anything that has to do with actually practicing rather than what typically occurs in standard meditation circles. Here you will find a robust and variable community of people with a wide range of experience levels, perspectives and interests, though all loosely bound by the same basic principles of empowering, helpful, engaged dharma and exploration of the possibilities of the mind.


  1. Laziness (Tib. ལེ་ལོ་, Wyl. le lo) – there are three kinds: (i) lethargy, (ii) attachment to negative behaviour, and (iii) despondency
  2. Forgetting the instructions (Skt. upadeśa saṃpramoṣa; Tib. བརྗེད་པ་, Wyl. brjed pa). These first two faults are obstacles in the beginning.
  3. Dullness and Agitation (Tib. བྱིང་རྒོད་, Wyl. bying rgod) – there are subtle and gross forms to both dullness (Tib. བྱིང་པ་, Wyl. bying pa) and agitation (Tib. རྒོད་པ་, Wyl. rgod pa). These are obstacles during the actual practice of meditation.
  4. Under-application (Skt. anābhisaṃskārapratipakṣa; Tib. འདུ་མི་བྱེད་པ་, Wyl. ‘du mi byed pa) – this occurs when one recognizes the presence of dullness or agitation but fails to apply the antidote
  5. Over-application (Skt. abhisaṃskārapratipakṣa; Tib. ཧ་ཅང་འདུ་བྱེད་པ་, Wyl. ha cang ‘du byed pa) – this occurs when one recognizes the presence of dullness or agitation, applies the antidote, and then continues to apply it even when dullness or agitation are no longer present. These last two faults are obstacles to the further development of one’s meditation.
  1. Aspiration, or interest (Tib. མོས་པ་, möpa)
  2. Exertion (Tib. རྩོལ་བ་, tsolwa)
  3. Faith (Tib. དད་པ་, dépa)
  4. Pliancy, or flexibility (Tib. ཤིན་སྦྱངས་, shinjang)
  5. The fifth antidote, which is the antidote to the second fault, forgetting the instructions or the object of focus, is mindfulness (Tib. དྲན་པ་, drenpa).
  6. The sixth antidote, which is the antidote to dullness and agitation, is awareness (Tib. ཤེས་བཞིན་, shé shyin).
  7. The seventh antidote, which is the antidote to the fourth fault, under-application, is attention (Tib. སེམས་པ་, sempa).
  8. The eighth antidote, which is the antidote to the fifth fault, over-application, is equanimity (Tib. བཏང་སྙོམས་, tang nyom).


  • https://en.wikipedia.org/wiki/Ekagrata - one-pointed, intentness in the pursuit of one object, close and undisturbed attention. Tapas and Brahmacharya are part of the Vedic exercises meant for attaining self-control. The Upanishads emphasise on the practice of austere virtues; tapas destroys sins, weakens indriyas, purifies citta and leads to ekagrata. The Yoga school also lays equal emphasis on self-control and gain of Abhyasa through regular practice of meditation, through self-imposed discipline to prevent detraction of thought and to acquire Ekagrata.



"All these approaches have the common elements of CBT (recognizing and challenging maladaptive thoughts) and a version of meditation that goes under the moniker “mindfulness meditation” or sometimes just “mindfulness.” A review of the treatment manuals for DBT, ACT, MBSR and MBCBT suggest that “mindfulness meditation” is something close to a “soft-vipassana.” The person doing meditation in these treatment protocols is instructed to watch thoughts and feelings come and go on their own without judgment. This leads to the insight that one does not need to believe in, or act on, thoughts or feelings. This is perfect for CBT, which emphasizes the importance of thoughts and beliefs as the drivers of mood disorders. I call mindfulness meditation a “soft” version of vipassana because it stops short of instructing the person to see that everything in awareness is coming and going and is not owned. It also does not emphasize the kind of intense or rapid momentary concentration that marks some vipassana techniques. Instead, clinical mindfulness focuses on relaxation and gentleness (but not samadhi) and points the person to watch thinking and emotional reactions. I would argue that these differences are a very good thing because, despite popular opinion, traditional vipassana would be terrible medicine for a person who is emotionally distraught, unstable, and unable to cope."

  • https://en.wikipedia.org/wiki/Progressive_muscle_relaxation - technique for learning to monitor and control the state of muscular tension. It was developed by American physician Edmund Jacobson in the early 1920s. Dr Jacobson wrote several books on the subject of Progressive Relaxation. The technique involves learning to monitor tension in each specific muscle group in the body by deliberately inducing tension in each group. This tension is then released, with attention paid to the contrast between tension and relaxation. These learning sessions are not exercises or self-hypnotism.

Buddhist

See also #Buddhism

  • https://en.wikipedia.org/wiki/Satipatthana_Sutta - (The Discourse on the Establishing of Mindfulness) and the Mahāsatipaṭṭhāna Sutta (The Great Discourse on the Establishing of Mindfulness) are two of the most important and widely studied discourses in the Pali Canon of Theravada Buddhism. The former is also found in the Āgamas of other early schools, and has been embraced by contemporary Mahayana practitioners such as Thich Nhat Hanh. These discourses (Pāli: sutta) provide a means for practicing mindfulness in a variety of contexts and potentially continuously.

"Friends, whoever — monk or nun — declares the attainment of arahantship in my presence, they all do it by means of one or another of four paths. Which four? "There is the case where a monk has developed insight preceded by tranquillity. [...] "Then there is the case where a monk has developed tranquillity preceded by insight. [...] "Then there is the case where a monk has developed tranquillity in tandem with insight. [...] "Then there is the case where a monk's mind has its restlessness concerning the Dhamma [Comm: the corruptions of insight] well under control."

  • https://en.wikipedia.org/wiki/Samatha - the Buddhist practice (bhavana) of the calming of the mind (citta) and its 'formations' (sankhara). This is done by practicing single-pointed meditation most commonly through mindfulness of breathing. Samatha is common to all Buddhist traditions.
  • https://en.wikipedia.org/wiki/Anapanasati - meaning 'mindfulness of breathing' ("sati" means mindfulness; "ānāpāna" refers to inhalation and exhalation), is a form of Buddhist meditation now common to the Tibetan, Zen, Tiantai, and Theravada schools of Buddhism, as well as western-based mindfulness programs. Anapanasati means to feel the sensations caused by the movements of the breath in the body, as is practiced in the context of mindfulness. According to tradition, Anapanasati was originally taught by the Buddha in several sutras including the Ānāpānasati Sutta
  • https://en.wikipedia.org/wiki/Anapanasati_Sutta
  • https://en.wikipedia.org/wiki/Visuddhimagga - (Pali; English The Path of Purification), is the 'great treatise' on Theravada Buddhist doctrine written by Buddhaghosa approximately in 430 CE in Sri Lanka. It is a comprehensive manual condensing and systematizing the theoretical and practical teachings of the Buddha as they were understood by the elders of the Mahavihara Monastery in Anuradhapura, Sri Lanka. It is described as "the hub of a complete and coherent method of exegesis of the Tipitaka, using the ‘Abhidhamma method' as it is called. And it sets out detailed practical instructions for developing purification of mind." It is considered the most important Theravada text outside of the Tipitaka canon of scriptures.
  • https://en.wikipedia.org/wiki/Kammaṭṭhāna - literally means the place of work. Figuratively it means the place within the mind where one goes in order to work on spiritual development. More concretely, it refers to the forty canonical objects of meditation, listed in the third chapter of the Visuddhimagga




Zen
  • https://en.wikipedia.org/wiki/Shikantaza - a Japanese translation of a Chinese term for zazen introduced by Rujing, a monk of the Caodong school of Zen Buddhism. In Japan, it is associated with the Soto school.
  • https://en.wikipedia.org/wiki/Big_Mind - a technique developed by Zen teacher Dennis Merzel that merges Western psychological techniques (specifically Voice Dialogue therapy) with Buddhist conceptions of self and mind.

Daoist

Neo-Confucian

  • https://en.wikipedia.org/wiki/Jing_zuo - mainly Neo-Confucian meditation practice, literal: "quiet sitting" / "sitting in silence", does not require the stopping of rational thought, but instead relies upon disciplined attention to one's current situation and mental phenomena

Christian

Sikh

Vivation

  • https://en.wikipedia.org/wiki/Vivation - form of meditation whose primary aim is the permanent and pleasurable resolution of suppressed negative emotions. The word "Vivation" comes from the Latin word vivé (to fully embrace life). Vivation integrates the core principles found in yoga, tantra, breathwork, and meditation into a unified process of healing and personal empowerment. Created by Jim Leonard in 1979, emphasis on maintaining awareness of the strongest feeling in the body on an ongoing basis.

Articles

Transcendental Meditation

Vipassana movement

  • Vipassana - As taught by S.N. Goenka in the tradition of Sayagyi U Ba Khin

Naikan

  • https://en.wikipedia.org/wiki/Naikan - (Japanese: 内観, lit. “inside looking” or “introspection”) is a structured method of self-reflection developed by Yoshimoto Ishin (1916-1988) a businessman and devout Jodo Shinshu Buddhist who, as a young man, had engaged in an ascetic 'contrition' (mishirabe) practice involving sensory deprivation through dwelling in a dark cave without food, water or sleep. Wishing to make such introspection available to others he developed Naikan as a less difficult method which he first introduced to young people who had been incarcerated for committing crime and social disturbances. Later the practice was introduced to the general public. Naikan practitioners claim that Naikan helps people understand themselves and their relationships.

Naikan practice is based on three questions:

  • What have I received from (person x)?
  • What have I given to (person x)?
  • What troubles and difficulties have I caused to (person x)?

A related fourth question, "What troubles and difficulties has (person x) caused me", is purposely ignored in Naikan. (Naikan) presupposes that we're all naturally good at seeing answers to this fourth question, and that too much focus on this question is responsible for much of one's misery in day-to-day life.

Guided

Other

Social

argh. to sort with Comms, Organisation


  • https://en.wikipedia.org/wiki/Interpersonal_circumplex - a model for conceptualizing, organizing, and assessing interpersonal behavior, traits, and motives (Wiggins, 2003). The interpersonal circumplex is defined by two orthogonal axes: a vertical axis (of status, dominance, power, or control) and a horizontal axis (of solidarity, friendliness, warmth, or love). In recent years, it has become conventional to identify the vertical and horizontal axes with the broad constructs of agency and communion (Horowitz, 2004). Thus, each point in the interpersonal circumplex space can be specified as a weighted combination of agency and communion.


  • https://en.wikipedia.org/wiki/Mirroring_(psychology) - the behaviour in which one person copies another person usually while in social interaction with them. It may include miming gestures, movements, body language, muscle tensions, expressions, tones, eye movements, breathing, tempo, accent, attitude, choice of words or metaphors, and other aspects of communication. It is often observed among couples or close friends.



Communication

  • https://en.wikipedia.org/wiki/Meta-communication - a secondary communication (including indirect cues) about how a piece of information is meant to be interpreted. It is based on idea that the same message accompanied by different meta-communication can mean something entirely different, including its opposite, as in irony. The term was brought to prominence by Gregory Bateson to refer to "communication about communication", which he expanded to: "all exchanged cues and propositions about (a) codification and (b) relationship between the communicators". Metacommunication may or may not be congruent, supportive or contradictory of that verbal communication.




Nonverbal

See also Mind#Emotions, Mind#Somatic


Nonviolent communication

  • http://en.wikipedia.org/wiki/Nonviolent_Communication - (abbreviated NVC, also called Compassionate Communication or Collaborative Communication) is a communication process developed by Marshall Rosenberg beginning in the 1960s. NVC often functions as a conflict resolution process. It focuses on three aspects of communication: self-empathy (defined as a deep and compassionate awareness of one's own inner experience), empathy (defined as listening to another with deep compassion), and honest self-expression (defined as expressing oneself authentically in a way that is likely to inspire compassion in others). NVC is based on the idea that all human beings have the capacity for compassion and only resort to violence or behavior that harms others when they don't recognize more effective strategies for meeting needs. Habits of thinking and speaking that lead to the use of violence (psychological and physical) are learned through culture. NVC theory supposes all human behavior stems from attempts to meet universal human needs and that these needs are never in conflict. Rather, conflict arises when strategies for meeting needs clash. NVC proposes that if people can identify their needs, the needs of others, and the feelings that surround these needs, harmony can be achieved. While NVC is ostensibly taught as a process of communication designed to improve compassionate connection to others, it has also been interpreted as a spiritual practice, a set of values, a parenting technique, an educational method and a worldview.
  • Communication based on honesty and trust
  • Observation -> feelings -> needs -> request
  • Empathy, active/reflective listening, sensing feelings and needs
  • Violent communication is a tragic expression of a deeper need and a request for understanding and empathy.
  • Don't try to be perfect, rather progressively less stupid (anything worth doing is worth doing poorly)
Video

Non-Rosenburg

Compassionate communication

  • Compassionate Communication works with an easy-to-understand model that helps you choose words that strengthen relationships. And avoid words that weaken relationships. The model gives you practical and clear steps. Courses give you an opportunity to learn and practise. Compassionate Communication is based on Nonviolent Communication (NVC), developed by Marshall Rosenberg and the Centre for Nonviolent Communication.

Radical honesty

Intimacy

Love

“My dear, find what you love and let it kill you. Let it drain you of your all. Let it cling onto your back and weigh you down into eventual nothingness. Let it kill you and let it devour your remains. For all things will kill you, both slowly and fastly, but it’s much better to be killed by a lover." --Charles Bukowski


Non-monogamy


Gaze

Sex




Other

Family


Parenting

See Learning

misc links for now

Ethics
  • Can Classic Moral Stories Promote Honesty in Children? - The classic moral stories have been used extensively to teach children about the consequences of lying and the virtue of honesty. Despite their widespread use, there is no evidence whether these stories actually promote honesty in children. This study compared the effectiveness of four classic moral stories in promoting honesty in 3- to 7-year-olds. Surprisingly, the stories of “Pinocchio” and “The Boy Who Cried Wolf” failed to reduce lying in children. In contrast, the apocryphal story of “George Washington and the Cherry Tree” significantly increased truth telling. Further results suggest that the reason for the difference in honesty-promoting effectiveness between the “George Washington” story and the other stories was that the former emphasizes the positive consequences of honesty, whereas the latter focus on the negative consequences of dishonesty. When the “George Washington” story was altered to focus on the negative consequences of dishonesty, it too failed to promote honesty in children.
Computing
Creativity

Generations

Other

Support networks

Groups

  • https://en.wikipedia.org/wiki/Group_dynamics - a system of behaviors and psychological processes occurring within a social group (intragroup dynamics), or between social groups (intergroup dynamics). The study of group dynamics can be useful in understanding decision-making behavior, tracking the spread of diseases in society, creating effective therapy techniques, and following the emergence and popularity of new ideas and technologies. Group dynamics are at the core of understanding racism, sexism, and other forms of social prejudice and discrimination. These applications of the field are studied in psychology, sociology, anthropology, political science, epidemiology, education, social work, business, and communication studies.

Culture

hmm. to sort

See also Myth








Sociology

er




  • https://en.wikipedia.org/wiki/Social_representation - a stock of values, ideas, metaphors, beliefs, and practices that are shared among the members of groups and communities. Social Representations Theory is a body of theory within Social Psychology and Sociological social psychology. It has parallels in sociological theorizing such as Social Constructionism and Symbolic Interactionism, and is similar in some ways to mass consensus and Discursive Psychology.
  • https://en.wikipedia.org/wiki/Sociological_social_psychology - psychological sociology, is an area of sociology that focuses on social actions and on interrelations of personality, values, and mind with social structure and culture. Some of the major topics in this field are sociocultural change, social inequality and prejudice, leadership and intra-group behavior, social exchange, group conflict, impression formation and management, conversation structures, socialization, social constructionism, social norms and deviance, identity and roles, and emotional labor. The primary methods of data collection are sample surveys, field observations, vignette studies, field experiments, and controlled experiments.




  • https://en.wikipedia.org/wiki/Analytic_frame - a detailed sketch or outline of some social phenomenon, representing initial idea of a scientist analyzing this phenomenon. Charles C. Ragin defines it as one of the four building blocks of social research (the other three being ideas (social theories), evidence (data) and images (new ideas synthetised from existing data). Thus, analytic frames are used to elaborate on starting ideas and usually consist of a list of some key elements found in most of the analysed phenomena (for example, social movements).

Two specific types of analytic frames are case and aspect based frames. Framing by case refers to researchers using concepts to classify the phenomena they study, while framing by aspect refers to using concepts to characterize the phenomena. For example, a scientists describing a restaurant, a bus, a coffeehouse and a waiting room as a noninteraction places is assigning them into the same category, thus framing them by case. Framing by aspect is going further and differentiating between cases in a given category (how exactly is noninteraction achieved in those places, what forms of social interaction are permitted in those places, etc.).

Frames can be also divided into fixed, fluid, or flexible. Fixed frames don't change in later research states. They are common in quantitative research, and are used to test and prove or falsify a hypothesis. Flexible frames are common in comparative research, where they show which factors may be more relevant in specific research context, helping to explore the problem without making specific hypothesis. Fluid frames are used when researcher wants to limit the influence of the existing, more established theories; they are thus subject to much change and the researcher can use several frames switching between them depending on the gathered data. Fluid frames are most common in the qualitative research.



  • https://en.wikipedia.org/wiki/Positivism - the philosophy of science that information derived from logical and mathematical treatments and reports of sensory experience is the exclusive source of all authoritative knowledge, and that there is valid knowledge (truth) only in this derived knowledge. Verified data received from the senses are known as empirical evidence. Positivism holds that society, like the physical world, operates according to general laws. Introspective and intuitive knowledge is rejected. Although the positivist approach has been a recurrent theme in the history of western thought, the modern sense of the approach was developed by the philosopher and founding sociologist Auguste Comte in the early 19th century. Comte argued that, much as the physical world operates according to gravity and other absolute laws, so also does society.
  • https://en.wikipedia.org/wiki/Anti-positivism - also known as interpretivism, is the belief in social science that the social realm may not be subject to the same methods of investigation as the natural world; that academics must reject empiricism and the scientific method in the conduct of social research. Antipositivists hold that researchers should focus on understanding the interpretations that social actions have for the people being studied.


  • https://en.wikipedia.org/wiki/Post-positivism - also called postempiricism) is a metatheoretical stance that critiques and amends positivism. While positivists believe that the researcher and the researched person are independent of each other, postpositivists accept that theories, background, knowledge and values of the researcher can influence what is observed. However, like positivists, postpositivists pursue objectivity by recognizing the possible effects of biases. Postpositivists believe that human knowledge is based not on unchallengeable, rock-solid foundations, but rather upon human conjectures. As human knowledge is thus unavoidably conjectural, the assertion of these conjectures is warranted, or more specifically, justified by a set of warrants, which can be modified or withdrawn in the light of further investigation. However, postpositivism is not a form of relativism, and generally retains the idea of objective truth.

Postpositivists believe that a reality exists, like positivists do, though they hold that it can be known only imperfectly and probabilistically.



  • https://en.wikipedia.org/wiki/Ethnomethodology - approach to sociological inquiry on everyday methods that people use for the production of social order, documenting the methods and practices through which society's members make sense of their world.


  • https://en.wikipedia.org/wiki/Structural_inequality - a condition where one category of people are attributed an unequal status in relation to other categories of people. This relationship is perpetuated and reinforced by a confluence of unequal relations in roles, functions, decisions, rights, and opportunities. As opposed to cultural inequality, which focuses on the individual decisions associated with these imbalances, structural inequality refers specifically to the inequalities that are systemically rooted in the normal operations of dominant social institutions, and can be divided into categories like residential segregation or healthcare, employment and educational discrimination.






Anthropology




  • http://en.wikipedia.org/wiki/Bronisław_Malinowski - was a Polish anthropologist, one of the most important 20th-century anthropologists. He has been also referred to as a sociologist and ethnographer. Apart from fieldwork, Malinowski also challenged the claim to universality of Freud's theory of the Oedipus complex. He initiated a cross-cultural approach in Sex and Repression in Savage Society (1927) where he demonstrated that specific psychological complexes are not universal.


History


Morality

  • The Role of Conscious Reasoning and Intuition in Moral Judgment - Testing Three Principles of Harm - Fiery Cushman, Liane Young, and Marc Hauser - Psychology, Organismic and Evolutionary Biology, Biological Anthropology, Harvard University. Is moral judgement accomplished by intuition or conscious reasoning? An answer demands a detailed account of the moral principles in question. We investigated three principles that guide moral judgments: (a) Harm caused by action is worse than harm caused by omission, (b) harm intended as the means to a goal is worse than harm foreseen as the side effect of a goal, and (c) harm involving physical contact with the victim is worse than harm involving no physical contact. Asking whether these principles are invoked to explain moral judgments, we found that subjects generally appealed to the first and third principles in their justifications, but not to the second. This finding has significance for methods and theories of moral psychology: The moral principles used in judgment must be directly compared with those articulated in justification, and doing so shows that some moral principles are available to conscious reasoning whereas others are not.
  • https://en.wikipedia.org/wiki/Moral_psychology - field of study in both philosophy and psychology. Some use the term "moral psychology" relatively narrowly to refer to the study of moral development. However, others tend to use the term more broadly to include any topics at the intersection of ethics, psychology, and philosophy of mind. Some of the main topics of the field are moral judgment, moral reasoning, moral responsibility, moral development, moral diversity, moral character (especially as related to virtue ethics), altruism, psychological egoism, moral luck, and moral disagreement.




(Graham Clark) "You know, I used to think it was awful that life was so unfair. Then I thought, wouldn't it be much worse if life were fair and all the terrible things that happen to us come because we actually deserve them? So now I take great comfort in the general hostility and unfairness of the universe." [M. Cole]




There is a quite interesting book where the author (John Day) shares an inside view about the OSI committees back in the 70's and 80's, and its endless discussions: "Patterns in Network Architecture: A Return to Fundamentals" [1] https://en.m.wikipedia.org/wiki/Hairy_ball_theorem


  • https://en.wikipedia.org/wiki/Moral_skepticism - class of metaethical theories all members of which entail that no one has any moral knowledge. Many moral skeptics also make the stronger, modal, claim that moral knowledge is impossible. Moral skepticism is particularly opposed to moral realism: the view that there are knowable, objective moral truths.

Cognitivism

  • https://en.wikipedia.org/wiki/Moral_realism - the position that ethical sentences express propositions that refer to objective features of the world (that is, features independent of subjective opinion), some of which propositions may be true to the extent that they report those features accurately. This makes moral realism a non-nihilist form of ethical cognitivism with an ontological orientation, standing in opposition to all forms of moral anti-realism and moral skepticism, including ethical subjectivism (which denies that moral propositions refer to objective facts), error theory (which denies that any moral propositions are true); and non-cognitivism (which denies that moral sentences express propositions at all). Within moral realism, the two main subdivisions are ethical naturalism and ethical non-naturalism.








to sort into;

Normative ethics

  • https://en.wikipedia.org/wiki/Normative_ethics - The study of ethical action. It is the branch of philosophical ethics that investigates the set of questions that arise when considering how one ought to act, morally speaking. Normative ethics is distinct from meta-ethics because it examines standards for the rightness and wrongness of actions, while meta-ethics studies the meaning of moral language and the metaphysics of moral facts. Normative ethics is also distinct from descriptive ethics, as the latter is an empirical investigation of people’s moral beliefs. To put it another way, descriptive ethics would be concerned with determining what proportion of people believe that killing is always wrong, while normative ethics is concerned with whether it is correct to hold such a belief. Hence, normative ethics is sometimes called prescriptive, rather than descriptive. However, on certain versions of the meta-ethical view called moral realism, moral facts are both descriptive and prescriptive at the same time. Most traditional moral theories rest on principles that determine whether an action is right or wrong. Classical theories in this vein include utilitarianism, Kantianism, and some forms of contractarianism. These theories mainly offered overarching moral principles to use to resolve difficult moral decisions.
Virtue ethics
Hedonism
Stoicism
Epicureanism
  • https://en.wikipedia.org/wiki/Epicureanism - A system of philosophy based upon the teachings of the ancient Greek philosopher Epicurus, founded around 307 BC. Epicurus was an atomic materialist, following in the steps of Democritus. His materialism led him to a general attack on superstition and divine intervention. Following Aristippus—about whom very little is known—Epicurus believed that what he called "pleasure" is the greatest good, but the way to attain such pleasure is to live modestly and to gain knowledge of the workings of the world and the limits of one's desires. This led one to attain a state of tranquility (ataraxia) and freedom from fear, as well as absence of bodily pain (aponia). The combination of these two states is supposed to constitute happiness in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure to be the sole intrinsic good, its conception of absence of pain as the greatest pleasure and its advocacy of a simple life make it different from "hedonism" as it is commonly understood.
  • https://en.wikipedia.org/wiki/Tetrapharmakos - Epicurus' (341 BC, Samos – 270 BC, Athens) recipe for leading the happiest possible life. The "tetrapharmakos" was originally a compound of four drugs (wax, tallow, pitch and resin); the word has been used metaphorically by Epicurus and his disciples to refer to the four remedies for healing the soul.
Don't fear god,
Don't worry about death;
What is good is easy to get, and
What is terrible is easy to endure
  • https://en.wikipedia.org/wiki/Metakosmia - the relatively empty spaces in the infinite void where worlds had not been formed by the joining together of the atoms through their endless motion. Epicurus held that the metakosmia were the abode of the gods, whom he considered to be immortal and blissful living beings made of atoms.
  • https://en.wikipedia.org/wiki/De_rerum_natura - (On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience. The poem, written in some 7,400 dactylic hexameters, is divided into six untitled books, and explores Epicurean physics through richly poetic language and metaphors. Lucretius presents the principles of atomism; the nature of the mind and soul; explanations of sensation and thought; the development of the world and its phenomena; and explains a variety of celestial and terrestrial phenomena. The universe described in the poem operates according to these physical principles, guided by fortuna, "chance," and not the divine intervention of the traditional Roman deities.
  • On the Nature of Things - Full Audiobook
Deontological
Consequentialism
Utilitarianism
Atruism
Egoism


Pragmatic
Care
  • Relation, Virtue, and Relational Virtue: Three Concepts of Caring - This essay breaks new ground in defending the view that contemporary care-based ethics and early Confucian ethics share some important common ground. Luo also introduces the notion of relational virtue in an attempt to bridge a conceptual gap between relational caring ethics and agent-based virtue ethics, and to make the connections between the ethics of care and Confucian ethics philosophically clearer and more defensible.
Role

Applied ethics

Descriptive ethics

to sort

  • https://en.wikipedia.org/wiki/Structuralism - argued that human culture may be understood by means of a structure—modeled on language (i.e., structural linguistics)—that differs from concrete reality and from abstract ideas—a "third order" that mediates between the two






  • https://en.wikipedia.org/wiki/Social_constructionism - theory of knowledge of the fields of both Sociology and Communication that examines the development of jointly constructed understandings of the world. It assumes that understanding, significance, and meaning are developed not separately within the individual, but in coordination with other human beings. The elements most important to the theory are (a) the assumption that human beings rationalize their experience by creating a model of the social world and how it functions and, (b) that language is the most essential system through which humans construct reality



  • https://en.wikipedia.org/wiki/Literary_theory - the systematic study of the nature of literature and of the methods for analyzing literature. However, literary scholarship since the 19th century often includes—in addition to, or even instead of literary theory in the strict sense—considerations of intellectual history, moral philosophy, social prophecy, and other interdisciplinary themes which are of relevance to the way humans interpret meaning. In humanities in modern academia, the latter style of scholarship is an outgrowth of critical theory and is often called simply "theory." As a consequence, the word "theory" has become an umbrella term for a variety of scholarly approaches to reading texts. Many of these approaches are informed by various strands of Continental philosophy and sociology.


  • https://en.wikipedia.org/wiki/Narratology - refers to both the theory and the study of narrative and narrative structure and the ways that these affect our perception. While in principle the word may refer to any systematic study of narrative, in practice its usage is rather more restricted.[citation needed] It is an anglicisation of French narratologie, coined by Tzvetan Todorov (Grammaire du Décaméron, 1969). Narratology is applied retrospectively as well to work predating its coinage. Its theoretical lineage is traceable to Aristotle (Poetics) but modern narratology is agreed to have begun with the Russian Formalists, particularly Vladimir Propp (Morphology of the Folktale, 1928).


  • https://en.wikipedia.org/wiki/Intertextuality - the shaping of a text's meaning by another text. Intertextual figures include: allusion, quotation, calque, plagiarism, translation, pastiche and parody. An example of intertextuality is an author’s borrowing and transformation of a prior text or to a reader’s referencing of one text in reading another. The term “intertextuality” has, itself, been borrowed and transformed many times since it was coined by poststructuralist Julia Kristeva in 1966. As philosopher William Irwin wrote, the term “has come to have almost as many meanings as users, from those faithful to Kristeva’s original vision to those who simply use it as a stylish way of talking about allusion and influence.”





  • https://en.wikipedia.org/wiki/Dramaturgy_(sociology) - a sociological perspective starting from symbolic interactionism and commonly used in microsociological accounts of social interaction in everyday life, a theatrical metaphor in defining the method in which one human being presents itself to another based on cultural values, norms, and expectations






Lacanianism

  • https://en.wikipedia.org/wiki/Lacanianism - is the study of, and development of, the ideas and theories of the dissident French psychoanalyst Jacques Lacan. Beginning as a commentary on the writings of Freud, Lacanianism developed into a new psychoanalytic theory of humankind, and spawned a world-wide movement of its own. Fredric Jameson has argued that "Lacan's work must be read as presupposing the entire content of classical Freudianism, otherwise it would simply be another philosophy or intellectual system".
  • https://en.wikipedia.org/wiki/Lacanian_movement
  • No Subject - an encylopedia of Lacanian psychoanalysis


  • https://en.wikipedia.org/wiki/Objet_petit_a - object little-a) stands for the unattainable object of desire. It is sometimes called the object cause of desire. Lacan always insisted that the term should remain untranslated, "thus acquiring the status of an algebraic sign." (Écrits). 'The "a" in question stands for "autre" (other), the concept having been developed out of the Freudian "object" and Lacan's own exploitation of "otherness."

As a body of thought, Lacanianism began to make its way into the English-speaking world from the sixties onwards, influencing film theory, feminist thought, and psychoanalytic criticism, as well as politics and social sciences, primarily through the concepts of the Imaginary and the Symbolic. As the role of the real and of jouissance in opposing structure became more widely recognised, however, so too Lacanianism developed as a tool for the exploration of the divided subject of postmodernity.

  • Lacan’s Reasoning of the Subject - At the time of the structuralist reduction of the subject to the mere effect of structure, Lacan tends to preserve the concept of the subject. Despite that fact, Lacan does not directly follow up on the modern thought of the subject. It is the Cartesian cogito that is for him the foundation and object of criticism. With regards to the Cartesian cogito, Lacan finds disputable the selffounding of “I” in the act of its thinking. He claims that, even if we allow for the possibility of self-certitude arising from the consciousness itself, the question of how “I” can be conceived in this act remains unanswered. The part of the Cartesian subject that Lacan does adopt is the formation of the subject in the act of doubting. When considered in this context, Freud’s procedure is Cartesian for Lacan, since Freud places special emphasis on doubting in the speech of the analysed in order to be able to conceive his unconscious. For Lacan, the subject is a split subject – a subject that is split by its Symbolic constitution into the imaginary ego and the subject of the unconscious. The discourse of the Symbolic has the constitution of a signifying chain, so the subject in the Symbolic is also reduced to the signifier. The meaning of the subject of the signifier does not encompass the subject of the unconscious, so the subject is alienated from its subject of the unconscious. The splitting that occurred within the subject by its subjection to the signifying constitution of the Other has repercussion on the subject’s perception as well. In the act of perception the subject is split, since the objects are perceived by the ego, the subject of the signifier, and desired by the subject of the unconscious.


Post-structuralism

Foucault

Deleuze

  • https://en.wikipedia.org/wiki/Rhizome_(philosophy) - a philosophical concept developed by Gilles Deleuze and Félix Guattari in their Capitalism and Schizophrenia (1972–1980) project. It is what Deleuze calls an "image of thought", based on the botanical rhizome, that apprehends multiplicities, using the terms "rhizome" and "rhizomatic" to describe theory and research that allows for multiple, non-hierarchical entry and exit points in data representation and interpretation. In A Thousand Plateaus, they oppose it to an arborescent conception of knowledge, which works with dualist categories and binary choices. A rhizome works with planar and trans-species connections, while an arborescent model works with vertical and linear connections.

Guattari

Derrida

  • https://en.wikipedia.org/wiki/Différance - a French term coined by Jacques Derrida, deliberately homophonous with the word "différence". Différance plays on the fact that the French word différer means both "to defer" and "to differ." The 〈a〉 of différance is a deliberate misspelling of différence, though the two are pronounced identically. This highlights the fact that its written form is not heard, and serves to further subvert the traditional privileging of speech over writing (see archi-writing), as well as the distinction between the sensible and the intelligible. Derrida developed the concept of différance deeper in the course of an argument against the phenomenology of Husserl, who sought a rigorous analysis of the role of memory and perception in our understanding of sequential items such as music or language. Derrida's approach argues that because the perceiver's mental state is constantly in a state of flux and differs from one re-reading to the next, a general theory describing this phenomenon is unachievable.
  • synchronic - context
  • diachronic - origin

Žižek

Other modernity

  • https://en.wikipedia.org/wiki/Post-industrial_society - the stage of society's development when the service sector generates more wealth than the manufacturing sector of the economy. The concept was popularized by Daniel Bell, and is closely related to similar sociological theoretical constructs such as post-fordism, information society, knowledge economy, post-industrial economy, liquid modernity, and network society. They all can be used in economics or other social science disciplines as a general theoretical backdrop in research design.
  • https://en.wikipedia.org/wiki/Reflexive_modernization - launched by a joint effort of three of the leading European sociologists — Anthony Giddens, Ulrich Beck and Scott Lash. The introduction of this concept served a double purpose: to reassess sociology as a science of the present (moving beyond the early 20thC conceptual framework); and to provide a counterbalance to the postmodernist paradigm offering a re-constructive view alongside deconstruction. The concept built upon previous notions such as post-industrial society (Daniel Bell) and postmaterial society, but stresses how in reflexive modernization, modernity directs its attention to the process of modernization itself.
  • https://en.wikipedia.org/wiki/Post-postmodernism - Consensus on what makes up an epoch can hardly be achieved while that epoch is still in its early stages. However, a common positive theme of current attempts to define post-postmodernism is that faith, trust, dialogue, performance and sincerity can work to transcend postmodern irony. The following definitions, which vary widely in depth, focus and scope, are listed in the chronological order of their appearance.
  • https://en.wikipedia.org/wiki/Metamodernism - a set of developments in philosophy, aesthetics, and culture which are emerging from and reacting to postmodernism. One definition characterizes metamodernism as mediations between aspects of both modernism and postmodernism. Metamodernism is similar to post-postmodernism.

Politics

See Politics

Media studies

  • https://en.wikipedia.org/wiki/Ambient_awareness - a term used by social scientists to describe a new form of peripheral social awareness. This awareness is propagated from relatively constant contact with one's friends and colleagues via social networking platforms on the Internet. Some examples of social networking websites are Facebook, Myspace, Twitter, Blogger, delicious.com, etc. The term essentially defines the sort of omnipresent knowledge one experiences by being a regular user of these media outlets that allow a constant connection with one's social circle.
  • Technological or Media Determinism
    • "Chandler’s web essay explores the concept and history of technological determinism, which he defines as ‘seek[ing] to explain social and historical phenomena in terms of one principal or determining factor’ - technology. Chandler calls this theory ‘reductive’, and points out that as a way of understanding social phenomena, reductionism is often criticised as being overly simplistic. This is especially the case when determinists become ‘technocentric’ - ‘trying to account for almost everything in terms of technology'. He introduces concepts such as ‘reification’; ‘autonomy’; and ‘universalism’, as elements of technological determinism. Importantly for our purposes, he also indicates how we can identify when a determinist position is being taken, even if an author or speaker doesn’t make it explicit: "The assumptions of technological determinism can usually be easily spotted in frequent references to the 'impact' of technological 'revolutions' which 'led to' or 'brought about', 'inevitable', 'far reaching', 'effects', or 'consequences' or assertions about what 'will be' happening 'sooner than we think' 'whether we like it or not'." The resources below contain some language like this, and you will probably start to notice it elsewhere. The relationship between technological determinism and utopian and dystopian accounts is one we’d like you to consider and discuss as you engage in the readings and films during the rest of this week and next week."
  • http://www.mediapolis.org.uk/
  • http://www.academia.edu/3425545/Media_Life
    • "The media life perspective offers a prediction and explanation of increasingly invisi- ble media; it sustains a theoretical argument as that proposed by Friedrich Kittler (2009),aiming to resolve ontology’s hostility to media. As Kittler argues, ‘philosophy … has been necessarily unable to conceive of media as media’, in that the relation betweenobserver and the observed as for example expressed in writing, audio or video recordingsis generally not considered to be of influence to the work of the philosopher. This blind-ness to the structuring role of media in lived experience not only considers but moves beyond technical media – while acknowledging how significant the medium may be tothe message – to address the essential nature of media as the invisible interlocutor of people’s lives. In today’s media culture, where people increasingly move through theworld (more or less deliberately) assembling a deeply individualized media system – in other words: living in their own personal information space – such a viewpoint can formthe basis of investigation and understanding of everyday life.

Cultural Studies

Communication studies

  • https://en.wikipedia.org/wiki/Communication_studies - an academic field that deals with processes of human communication, commonly defined as the sharing of symbols to create meaning. The discipline encompasses a range of topics, from face-to-face conversation to mass media outlets such as television broadcasting. Communication studies also examines how messages are interpreted through the political, cultural, economic, semiotic, hermeneutic, and social dimensions of their contexts.

Area studies

  • https://en.wikipedia.org/wiki/Area_studies - interdisciplinary fields of research and scholarship pertaining to particular geographical, national/federal, or cultural regions. The term exists primarily as a general description for what are, in the practice of scholarship, many heterogeneous fields of research, encompassing both the social sciences and the humanities. Typical area studies programs involve history, political science, sociology, cultural studies, languages, geography, literature, and related disciplines. In contrast to cultural studies, area studies often include diaspora and emigration from the area.

Organisations

Networks


to sort

See also Organisation, Economics





Intersectionality

underdone


Humanism

Edinburgh

Scotland

UK

Europe

Social sites

Education

Race

  • https://en.wikipedia.org/wiki/Racialization - the processes of ascribing ethnic or racial identities to a relationship, social practice, or group that did not identify itself as such. Racialization and ethnicization is often born out of the interaction of a group with a group that it dominates and ascribes identity for the purpose of continued domination. While it is often born out of domination, the racialized and ethnicized group often gradually identifies with and even embraces the ascribed identity and thus becomes a self-ascribed race or ethnicity. These processes have been common across the history of imperialism, nationalism, and racial and ethnic hierarchies.

Feminism


Articles

LGBT


Trans

BDSM

Porn

Support

to sort!

Psychiatrist, psychologist, analyst, therapist, councillor, healer, life coach.

The simplest answer lies in the educational background required for each profession. A psychiatrist has a degree in medicine and a psychologist has a doctoral-level degree in psychology. However, there are a number of other distinctions that make each profession quite unique.


  • Trauma Pages focuses primarily on emotional trauma and traumatic stress, including PTSD (Post-traumatic Stress Disorder) and dissociation, whether following individual traumatic experience(s) or a large-scale disaster. The purpose of this award winning site is to provide information for clinicians and researchers in the traumatic-stress field. Specifically, my interests here include both clinical and research aspects of trauma responses and their resolution.

Self-care/help

  • https://en.wikipedia.org/wiki/Self_care - refers to actions and attitudes which contribute to the maintenance of well-being and personal health and promote human development. In terms of health maintenance, self care is any activity of an individual, family or community, with the intention of improving or restoring health, or treating or preventing disease. A holistic health approach is common in self care.
  • https://en.wikipedia.org/wiki/Self-help - or self-improvement, is a self-guided improvement—economically, intellectually, or emotionally—often with a substantial psychological basis. Many different self-help group programs exist, each with its own focus, techniques, associated beliefs, proponents and in some cases, leaders. "Self-help culture, particularly Twelve-Step culture, has provided some of our most robust new language: recovery, dysfunctional families, and codependency." Self-help often utilizes publicly available information or support groups, on the Internet as well as in person, where people in similar situations join together. From early examples in self-driven legal practice and home-spun advice, the connotations of the word have spread and often apply particularly to education, business, psychology and psychotherapy, commonly distributed through the popular genre of self-help books. According to the APA Dictionary of Psychology, potential benefits of self-help groups that professionals may not be able to provide include friendship, emotional support, experiential knowledge, identity, meaningful roles, and a sense of belonging.


  • https://en.wikipedia.org/wiki/Personal_effectiveness - a branch of the self-help movement dealing with success, goals, and related concepts. Personal effectiveness integrates some ideas from “the power of positive thinking” and Positive Psychology but in general it is distinct from the New Thought Movement. A primary differentiating factor is that Personal Effectiveness proponents generally take a more systematic approach including a number of factors beside simple positive thinking. Some proponents take an approach with similarities to business process management techniques. Others may take a holistic spiritual and physical wellness approach.


Radical mental health

Radical mental health is about grass-roots and diversity. For so long, our psychic differences have been defined by authority figures intent on fitting us into narrow versions of “normality.” Radical mental health is a dynamic, creative term; one which empowers us to come up with our own understandings for how our psyches, souls, and hearts experience the world, rather than pour them into conventional medical frameworks. It follows that any realistic approach to well-being has to begin by accepting and valuing diversity. There is no single model for a “healthy mind,” no matter how many years of drug treatment, schooling, or behavior modification programs we’ve been put through. And without differences, there can be no movement.

Radical mental health is about politics and social justice. Radical mental health understands how the tools of psychiatric intervention are embedded in broader relations of power. People in power benefit from controlling and silencing how our psyches/bodies/souls speak about an unjust world. They also see these tools as part of a powerful, global medico-industrial complex that profits from framing our experiences as chronic illnesses that require lifelong treatment. For example, the psychiatric establishment has a history of diagnosing entire groups of people who were queer, black, women, poor, gender-variant and/or trans, sick and abnormal, therefore justifying forms of violence and exclusion that maintained the dominance of whiteness, patriarchy, and heternormativity.

Radical mental health is about interconnectedness. Radical mental health sees human experience as a holistic convergence of social, emotional, cultural, physical, spiritual, historical, and environmental elements. The growth and strength of individuals and communities comes from our interconnectedness – we struggle and celebrate together, always. Radical mental health is about emotional/embodied expertise. Radical mental health is about listening to and learning from the expertise of our feelings and bodies.

Radical mental health is about new languages and cultures. We need to get together and find language for our stories that make sense to us; to unlearn social conditioning about what it means to be “sick” and “healthy.” We should feel empowered to create words that better reflect our personal experiences. Some of us have reclaimed the term “mad” or “madness” as no longer negative, but rather, as a proud statement of survival. Radical mental health is about challenging the dominance of biopsychiatry. The biomedical model of psychiatry, or “biopsychiatry,” rests on the belief that mental health issues are the result of chemical imbalances in the brain. It is an idea that is wrapped up in the same ideology of the marketplace that has cut our social safety nets and fragmented our communities — that is, that the problems and solutions of our lives are located solely in the individual.

Radical mental health is about options. Some may assume that radical mental health is simply “anti-psychiatry.” However, most of us take far more complicated, diverse, and nuanced viewpoints. Radical mental health may mean accepting some of the things that mainstream, medicalized models suggest for our well-being, while discarding some of the things we may not find useful, helpful, or positive. In practice, this means supporting people’s self-determination for personal, ongoing decision-making, including whether to take psychiatric drugs or not, and whether to use diagnostic categories or not. Radical alternatives to mainstream approaches celebrate multiple options and diverse forms of expertise. They value, for example, peer support, listening, dialogue, mutual aid, activism, counseling, spirituality, creative activity, community engagement, politicization, and access to more marginalized healing methods. Radical mental health is about questioning and imagination.

Radical mental health is about working within, and without, the bigger mental health systems. Radical mental health activists have a diversity of perspectives towards hospitalization, medication, and diagnoses. Perhaps the most radical aspect of radical mental health has to do with questioning authority and the production of knowledge. We challenge the exclusive voice of formal expertise, and demand that our stories and experiences be considered alongside the voices of professional mental health service providers, profiteers, and institutions. Along with the disability rights movement, we insist: Nothing about us without us. Radical mental health then, is about returning the pathologizing gaze to our crazy-making world. Our struggles for mad justice intersect with others challenging oppressive social relations, including anti-racist, feminist, queer, decolonization, disability, anti-war, decarceration, anti-corporate, public education, and other grassroots community movements.

  • The Icarus Project envisions a new culture and language that resonates with our actual experiences of 'mental illness' rather than trying to fit our lives into a conventional framework. We are a network of people living with and/or affected by experiences that are often diagnosed and labeled as psychiatric conditions. We believe these experiences are mad gifts needing cultivation and care, rather than diseases or disorders. By joining together as individuals and as a community, the intertwined threads of madness, creativity, and collaboration can inspire hope and transformation in an oppressive and damaged world. Participation in The Icarus Project helps us overcome alienation and tap into the true potential that lies between brilliance and madness.
  • Mindful Liberation Project has brought a much-needed radical activist approach to mental well-being to Virginia’s capitol. We work tirelessly in destigmatizing differing mental health concerns, termed “mental illnesses” or “disorders” by the Psychiatric Industrial Complex. With free peer support gatherings that are entirely facilitated by volunteers, we take our health into our own hands and make it okay to be able to openly and frankly tell a friend “I am trying to find a reason to live” or “I feel like I am on top of the world” without fear of being institutionalized or having the police called. We have various events to raise awareness about mental health itself, and to give our community the chance to speak out about their own unique experiences with mental health. We are survivors and we’re here to help. We are not mental health professionals.
  • http://www.radicalpsychology.org/vol4-2/Martinez4.html

Charities and government

  • SAMH is Scotland's leading mental health charity. On these pages you can find out more about our vital work.

Psychology

to resort and shorten


  • https://en.wikipedia.org/wiki/Psyche_(psychology) - the totality of the human mind, conscious and unconscious. Psychology is the scientific or objective study of the psyche. The word has a long history of use in psychology and philosophy, dating back to ancient times, and has been one of the fundamental concepts for understanding human nature from a scientific point of view. The English word soul is sometimes used synonymously, especially in older texts.
  • https://en.wikipedia.org/wiki/Basic_science_(psychology) - subdisciplines within psychology that can be thought to reflect a basic-science orientation include biological psychology, cognitive psychology, neuropsychology, etc., characterized by methodological rigor, concerned by understanding the laws and processes that underlie behavior, cognition, and emotion.


  • https://en.wikipedia.org/wiki/Clinical_psychology - an integration of science, theory and clinical knowledge for the purpose of understanding, preventing, and relieving psychologically-based distress or dysfunction and to promote subjective and behavioural well-being and personal development. Central to its practice are psychological assessment and psychotherapy, although clinical psychologists also engage in research, teaching, consultation, forensic testimony, and program development and administration. In many countries, clinical psychology is regulated as a health care profession.



  • https://en.wikipedia.org/wiki/Schizotypy - a theory stating that there is a continuum of personality characteristics and experiences ranging from normal dissociative, imaginative states to more extreme states related to psychosis and in particular, schizophrenia. This is in contrast to a categorical view of psychosis, where psychosis is considered to be a particular (usually pathological) state, that someone either has, or has not.
  • Gloria—Fifty years on - Two new APA videos on contemporary psychotherapy, "Three Approaches to Psychotherapy with a Male/Female Client—The Next Generation," are reviewed and discussed


Cognitive;

Affective;

  • acceptance
  • altruism
  • transference

Behavioural;

  • reality testing
  • ventilation
  • interaction
Social psychology
Early psychology
  • https://en.wikipedia.org/wiki/Experimental_psychology - refers to work done by those who apply experimental methods to the study of behavior and the processes that underlie it. Experimental psychologists employ human participants and animal subjects to study a great many topics, including, among others sensation & perception, memory, cognition, learning, motivation, emotion; developmental processes, social psychology, and the neural substrates of all of these.
  • "I swear half of user support is letting the users down gently when the problem fixes itself the moment you look at it." [73]
Critical psychology
  • https://en.wikipedia.org/wiki/Critical_psychology - challenges mainstream psychology and attempts to apply psychological understandings in more progressive ways, often looking towards social change as a means of preventing and treating psychopathology
  • - Radical Psychology Network seeks like-minded psychologists and others to help create a society better able to meet human needs and bring about social justice. We want to change society's unacceptable status quo and bring about a better world. And we want to change the status quo of psychology, too. We challenge psychology's traditional focus on minor reform, because enhancing human welfare demands fundamental social change instead. Moreover, psychology itself has too often oppressed people rather than liberated them."
Developmental psychology
  • https://en.wikipedia.org/wiki/Developmental_psychology - the scientific study of changes that occur in human beings over the course of their life. Originally concerned with infants and children, the field has expanded to include adolescence, adult development, aging, and the entire lifespan. This field examines change across a broad range of topics including motor skills and other psycho-physiological processes; cognitive development involving areas such as problem solving, moral understanding, and conceptual understanding; language acquisition; social, personality, and emotional development; and self-concept and identity formation. Developmental psychology examines issues such as the extent of development through gradual accumulation of knowledge versus stage-like development—and the extent to which children are born with innate mental structures, versus learning through experience. Many researchers are interested in the interaction between personal characteristics, the individual's behavior, and environmental factors including social context, and their impact on development; others take a more narrowly-focused approach. Developmental psychology informs several applied fields, including: educational psychology, child psychopathology, and forensic developmental psychology. Developmental psychology complements several other basic research fields in psychology including social psychology, cognitive psychology, ecological psychology, and comparative psychology.
  • https://en.wikipedia.org/wiki/Developmental_systems_theory - (DST) is an overarching theoretical perspective on biological development, heredity, and evolution. It emphasizes the shared contributions of genes, environment, and epigenetic factors on developmental processes. DST, unlike conventional scientific theories, is not directly used to help make predictions for testing experimental results; instead, it is seen as a collection of philosophical, psychological, and scientific models of development and evolution. As a whole, these models argue the inadequacy of modern evolutionary views on the roles of genes and natural selection as the principle explanation of living structures. Developmental systems theory embraces a large range of positions that expand biological explanations of human development and hold modern evolutionary theory as a misconception of the nature of living processes.
  • https://en.wikipedia.org/wiki/Self_psychology - a school of psychoanalytic theory and therapy created by Heinz Kohut and developed in the United States at the Chicago Institute for Psychoanalysis. Self psychology explains psychopathology as being the result of disrupted or unmet developmental needs. Essential to understanding self psychology are the concepts of empathy, self-object, mirroring, idealising, alter ego/twinship and the tripolar self. Though self psychology also recognizes certain drives, conflicts and complexes present in Freudian psychodynamic theory, these are understood within a different framework.
  • https://en.wikipedia.org/wiki/Constructivism_(psychological_school) - refers to many schools of thought (for example, under psychotherapy) that, though extraordinarily different in their therapeutic techniques, are all connected by a common critique of previous standard approaches and by shared assumptions about the active constructive nature of human knowledge. In particular, the critique is aimed at the “associationist” postulate of empiricism, “by which the mind is conceived as a passive system that gathers its contents from its environment and, through the act of knowing, produces a copy of the order of reality. In contrast, constructivism is an epistemological premise grounded on the assertion that, in the act of knowing, it is the human mind that actively gives meaning and order to that reality to which it is responding”. The constructivist psychologies theorize about and investigate how human beings create systems for meaningfully understanding their worlds and experiences. In psychotherapy, for example, this frame could translate into a therapist asking questions that confront a client's world-view in an effort to expand his or her meaning making habits. The assumption here is that clients encounter problems not because life is inherently problematic or because they have a mental disease but because of the way they frame their problems, or the way people make sense of events that occur in their life.
  • https://en.wikipedia.org/wiki/Ecological_systems_theory - also called development in context or human ecology theory, identifies five environmental systems with which an individual interacts. This theory provides the framework from which community psychologists study the relationships with individuals' contexts within communities and the wider society. Ecological systems theory was developed by Urie Bronfenbrenner. 1979.



  • Musical–rhythmic and harmonic
  • Visual–spatial
  • Verbal–linguistic
  • Logical–mathematical
  • Bodily–kinesthetic
  • Interpersonal
  • Intrapersonal
  • Naturalistic
  • Existential


  • https://en.wikipedia.org/wiki/Developmental_stage_theories - theories that divide child development into distinct stages which are characterized by qualitative differences in behaviour. There are a number of different views about the way in which psychological and physical development proceed throughout the life span. In addition to individual differences in development, developmental psychologists generally agree that development occurs in an orderly way and in different areas simultaneously.
  • https://en.wikipedia.org/wiki/Zone_of_proximal_development - often abbreviated ZPD, is the difference between what a learner can do without help and what he or she can do with help. It is a concept introduced yet not fully developed by Soviet psychologist Lev Vygotsky (1896–1934) during the last two years of his life. Also, many theorists are still applying it to their work today. Vygotsky's often-quoted definition of zone of proximal development presents it as "the distance between the actual developmental level as determined by independent problem solving and the level of potential development as determined through problem solving under adult guidance, or in collaboration with more capable peers. For example, two 8 yr. old children may be able to complete a task that an average 8 yr. old cannot do. Next, more difficult tasks are presented with very little assistance from an adult. In the end, both children were able to complete the task. However, the styles methods they chose depended on how far they were willing to stretch their thinking process."
  • https://en.wikipedia.org/wiki/Clare_W._Graves - was a professor of psychology and originator of a theory of adult human development. He acknowledged that he was unable to answer the frequently-asked question as to who, from among the many competing psychology theorists, was ultimately "right" or "correct" with their model, since there were elements of truth and error in all of them, so created an epistemological theory that he hoped would reconcile the various approaches to human nature and questions about psychological maturity. Graves theorized that in response to the interaction of external conditions with internal neuronal systems, humans develop new bio-psycho-social coping systems to solve existential problems and cope with their worlds. These coping systems are dependent on evolving human culture and individual development, and they are manifested at the individual, societal, and species levels. He believed that tangible, emergent, self-assembling dynamic neuronal systems evolved in the human brain in response to evolving existential and social problems. He theorized "man's nature is not a set thing, that it is ever emergent, that it is an open system, not a closed system." This open-endedness set his approach apart from many of his contemporaries who sought a final state, a nirvana, or perfectibility in human nature.

Spiral Dynamic terms are alienating to tier-1. They're one way of viewing a path anyway.


Cognitive psychology
  • https://en.wikipedia.org/wiki/Cognitive_psychology - the study of mental processes such as "attention, language use, memory, perception, problem solving, creativity and thinking." Much of the work derived from cognitive psychology has been integrated into various other modern disciplines of psychological study including educational psychology, social psychology, personality psychology, abnormal psychology, developmental psychology, and economics. Modern perspectives on cognitive psychology generally address cognition as a dual process theory, introduced by Jonathan Haidt in 2006, and expounded upon by Daniel Kahneman in 2011. Kahneman differentiated the two styles of processing more, calling them intuition and reasoning. Intuition (or system 1), similar to associative reasoning, was determined to be fast and automatic, usually with strong emotional bonds included in the reasoning process. Kahneman said that this kind of reasoning was based on formed habits and very difficult to change or manipulate. Reasoning (or system 2) was slower and much more volatile, being subject to conscious judgments and attitudes.
  • https://en.wikipedia.org/wiki/Cognitive_restructuring - a psychotherapeutic process of learning to identify and dispute irrational or maladaptive thoughts known as cognitive distortions, such as all-or-nothing thinking (splitting), magical thinking, filtering, over-generalization, magnification, and emotional reasoning, which are commonly associated with many mental health disorders. Cognitive Restructuring (CR) employs many strategies, such as Socratic questioning, thought recording and guided imagery and is used in many types of therapies, including cognitive behavioral therapy (CBT), and rational emotive therapy (RET). A number of studies demonstrate considerable efficacy in using CR-based therapies.


Perceptual psychology
Positive psychology
  • https://en.wikipedia.org/wiki/Positive_psychology - A recent branch of psychology whose purpose is to use scientific understanding and effective interventions to aid to satisfactory normal life rather than merely treating mental illness. The "positive" branch complements, with no intention to replace or ignore, the traditional areas of psychology. By adding an important emphasis to use the scientific method to study and determine positive human development, this area of psychology fits well with the investigation of how human development can falter. This field brings attention to the possibility that focusing only on disorder could result in a partial, and limited, understanding of a person's condition.
  • https://en.wikipedia.org/wiki/Learned_optimism - the idea that a talent for joy, like any other, can be cultivated. It is contrasted with learned helplessness. Learning optimism is done by consciously challenging any negative self talk.
  • https://en.wikipedia.org/wiki/Character_Strengths_and_Virtues - A handbook of human strengths and virtues, by Christopher Peterson and Martin Seligman, represents the first attempt on the part of the research community to identify and classify the positive psychological traits of human beings. In the same way that the Diagnostic and Statistical Manual of Mental Disorders is used to assess and facilitate research on mental disorders, the CSV - first published in 2004 - is intended to provide a theoretical framework to assist in developing practical applications for positive psychology. The CSV identifies six classes of virtue (i.e., "core virtues"), made up of twenty-four measurable character strengths.
  • Wisdom and Knowledge: creativity, curiosity, open-mindedness, love of learning, perspective, innovation
  • Courage: bravery, persistence, integrity, vitality
  • Humanity: love, kindness, social intelligence
  • Justice: citizenship, fairness, leadership
  • Temperance: forgiveness and mercy, humility, prudence, self control
  • Transcendence: appreciation of beauty and excellence, gratitude, hope, humor, spirituality

"Paul Ekman: Well, I have some hesitation about [positive psychology] because I do not believe that - this is one of the things I got the Dalai Lama to change on - that any emotion is either positive or negative. I think that's an over-simplification. The humor that's used to ridicule is negative; there is forms of anger that can be very constructive. The issue is how to constructively enact any emotion, so I would be in favor of a constructive emotion movement. I think the positive psychology movement is an over-simplification of a more complex set of matters."

Industrial and organizational psychology
  • https://en.wikipedia.org/wiki/Industrial_and_organizational_psychology - (also known as I–O psychology, occupational psychology, work psychology, WO psychology, IWO psychology and business psychology) is the scientific study of human behavior in the workplace and applies psychological theories and principles to organizations. I-O psychologists are trained in the scientist–practitioner model. I-O psychologists contribute to an organization's success by improving the performance, satisfaction, safety, health and well-being of its employees. An I–O psychologist conducts research on employee behaviors and attitudes, and how these can be improved through hiring practices, training programs, feedback, and management systems. I–O psychologists also help organizations and their employees transition among periods of change and organization development.
Integral psychology

affect + cognition + behaviour

To sort
  • https://en.wikipedia.org/wiki/Liberation_psychology - liberation social psychology is an approach to psychology that aims to actively understand the psychology of oppressed and impoverished communities by conceptually and practically addressing the oppressive sociopolitical structure in which they exist. The central concepts of liberation psychology include: conscientization; realismo-crítico; de-ideologized reality; a coherently social orientation; the preferential option for the oppressed majorities, and methodological eclecticism.


Psychosomatic

The academic forebear of the modern field of behavioral medicine and a part of the practice of consultation-liaison psychiatry, psychosomatic medicine integrates interdisciplinary evaluation and management involving diverse specialties including psychiatry, psychology, neurology, internal medicine, surgery, allergy, dermatology and psychoneuroimmunology. Clinical situations where mental processes act as a major factor affecting medical outcomes are areas where psychosomatic medicine has competence.

Psychiatry

  • Psychiatry is the medical specialty devoted to the study, diagnosis, treatment, and prevention of mental disorders. These include various affective, behavioural, cognitive and perceptual abnormalities. Utilizes research in the field of neuroscience, psychology, medicine, biology, biochemistry, and pharmacology, it has generally been considered a middle ground between neurology and psychology.
  • https://en.wikipedia.org/wiki/Liaison_psychiatry - also known as consultative psychiatry or consultation-liaison psychiatry is the branch of psychiatry that specialises in the interface between medicine and psychiatry, usually taking place in a hospital or medical setting. The role of the consultation-liaison psychiatrist is to see patients with comorbid medical conditions at the request of the treating medical or surgical consultant or team. Liaison psychiatry has areas of overlap with other disciplines including psychosomatic medicine, health psychology and neuropsychiatry.
  • https://en.wikipedia.org/wiki/Behavioral_medicine - an interdisciplinary field combining both medicine and psychology and is concerned with the integration of knowledge in the biological, behavioral, psychological, and social sciences relevant to health and illness. These sciences include epidemiology, anthropology, sociology, psychology, physiology, pharmacology, nutrition, neuroanatomy, endocrinology, and immunology. The term is often used interchangeably, and incorrectly, with health psychology. The practice of behavioral medicine encompasses health psychology, but also includes applied psychophysiological therapies such as biofeedback, hypnosis, and bio-behavioral therapy of physical disorders, aspects of occupational therapy, rehabilitation medicine, and physiatry, as well as preventive medicine. In contrast, health psychology represents a stronger emphasis specifically on psychology's role in both behavioral medicine and behavioral health.
  • https://en.wikipedia.org/wiki/Pharmacokinetics - sometimes abbreviated as PK (from Ancient Greek pharmakon "drug" and kinetikos "moving, putting in motion"; see chemical kinetics), is a branch of pharmacology dedicated to determining the fate of substances administered externally to a living organism. The substances of interest include pharmaceutical agents, hormones, nutrients, and toxins. It attempts to discover the fate of a drug from the moment that it is administered up to the point at which it is completely eliminated from the body.


  • Cultural Psychiatry: a Critical Introduction - This course presents a critical introduction to theory and research in cultural psychiatry—the study of cultural influences on, and responses to, mental health problems. Topics include: an overview of the history of cultural psychiatry; conceptual problems and research methods for studying culture and context in mental health; somatization and bodily idioms of distress; dissociation of memory and identity; cultural variations in emotional experience; trauma and the social construction of diagnostic entities; culture and psychosis; the mental health of immigrants and refugees; the mental health of Indigenous peoples; systems of ritual and symbolic healing; models of mental health care for culturally diverse populations; globalization and the future of cultural psychiatry. This is a graduate level course that assumes basic knowledge of psychiatry, psychology and anthropology.

Drugs

  • https://en.wikipedia.org/wiki/Monoamine_oxidase_inhibitor - MAOIs, are chemicals which inhibit the activity of the monoamine oxidase enzyme family. They have a long history of use as medications prescribed for the treatment of depression. They are particularly effective in treating atypical depression. They are also used in the treatment of Parkinson's Disease and several other disorders. Because of potentially lethal dietary and drug interactions, monoamine oxidase inhibitors have historically been reserved as a last line of treatment.


Counselling

Therapies

  • https://en.wikipedia.org/wiki/Psychoeducation - refers to the education offered to individuals with a mental health condition and their families to help empower them and deal with their condition in an optimal way. Frequently psychoeducational training involves individuals with schizophrenia, clinical depression, anxiety disorders, psychotic illnesses, eating disorders, and personality disorders, as well as patient training courses in the context of the treatment of physical illnesses. Family members are also included. A goal is for the consumer to understand and be better able to deal with the presented illness. Also, the patient's own capabilities, resources and coping skills are strengthened and used to contribute to their own health and wellbeing on a long-term basis.


Psychotherapy

Psychodynamics

  • https://en.wikipedia.org/wiki/Psychodynamics - or dynamic psychology, an approach to psychology that emphasises systematic study of the psychological forces that underlie human behavior, feelings, and emotions and how they might relate to early experience, especially interested in the dynamic relations between conscious motivation and unconscious motivation. The term psychodynamics is also used by some to refer specifically to the psychoanalytical approach developed by Sigmund Freud (1856–1939) and his followers. Freud was inspired by the theory of thermodynamics and used the term psychodynamics to describe the processes of the mind as flows of psychological energy (libido) in an organically complex brain. In the treatment of psychological distress, psychodynamic psychotherapy tends to be a less intensive, once- or twice-weekly modality than the classical Freudian psychoanalysis treatment of 3-5 sessions per week. Psychodynamic therapies depend upon a theory of inner conflict, wherein repressed behaviours and emotions surface into the patient’s consciousness; generally, one conflict is subconscious.
  • https://en.wikipedia.org/wiki/Psychodynamic_psychotherapy - a form of depth psychology, the primary focus of which is to reveal the unconscious content of a client's psyche in an effort to alleviate psychic tension. In this way, it is similar to psychoanalysis. It also relies on the interpersonal relationship between client and therapist more than other forms of depth psychology. In terms of approach, this form of therapy uses psychoanalysis adapted to a less intensive style of working, usually at a frequency of once or twice per week. Principal theorists drawn upon are Freud, Klein and theorists of the object relations movement, e.g. Winnicott, Guntrip, and Bion. Some psychodynamic therapists also draw on Jung. It is a focus that has been used in individual psychotherapy, group psychotherapy, family therapy, and to understand and work with institutional and organizational contexts.

Depth psychology

  • https://en.wikipedia.org/wiki/Depth_psychology - coined by Eugen Bleuler to refer to psychoanalytic approaches to therapy and research that take the unconscious into account. The term has come to refer to the ongoing development of theories and therapies pioneered by Pierre Janet, William James, Sigmund Freud, and Carl Jung. Depth psychology explores the relationship between the conscious and the unconscious and includes both psychoanalysis and Jungian psychology. In practice, depth psychology seeks to explore underlying motives as an approach to various mental disorders, with the belief that the uncovering of these motives is intrinsically healing. It seeks the deep layers underlying behavioral and cognitive processes.

Psychoanalysis

  • https://en.wikipedia.org/wiki/Psychoanalysis - a set of psychological and psychotherapeutic theories and associated techniques, popularised by Sigmund Freud, and since then expanded and been revised, reformed and developed in different directions, initially by Alfred Adler and Carl Gustav Jung, and later neo-Freudians included Erich Fromm, Karen Horney, Harry Stack Sullivan and Jacques Lacan.

Under the broad umbrella of psychoanalysis there are at least 22 theoretical orientations regarding human mental development. The various approaches in treatment called "psychoanalysis" vary as much as the theories do. The term also refers to a method of analysing child development.

Freudian psychoanalysis refers to a specific type of treatment in which the "analysand" (analytic patient) verbally expresses his thoughts, including free associations, fantasies, and dreams, from which the analyst induces the unconscious conflicts causing the patient's symptoms and character problems, and interprets them for the patient to create insight for resolution of the problems. The analyst confronts and clarifies the patient's pathological defenses, wishes and guilt. Through the analysis of conflicts, including those contributing to resistance and those involving transference onto the analyst of distorted reactions, psychoanalytic treatment can hypothesize how patients unconsciously are their own worst enemies: how unconscious, symbolic reactions that have been stimulated by experience are causing symptoms.


On the between - "My advice would be, if you want to know what psychoanalysis is, go into these gaps and see what crazy and amazing and heartbreaking things people are up to, but good luck trying to define it. If pressed, I would define psychoanalysis as a disciplined journey into the between. ... The between is everywhere so that is easy enough. The tricky bit is disciplined journey."



Ego psychology

  • https://en.wikipedia.org/wiki/Ego_psychology - A school of psychoanalysis rooted in Sigmund Freud's structural id-ego-superego model of the mind. An individual interacts with the external world as well as responds to internal forces. Many psychoanalysts use a theoretical construct called the ego to explain how that is done through various ego functions. Adherents of ego psychology focus on the ego’s normal and pathological development, its management of libidinal and aggressive impulses, and its adaptation to reality.

Object relations theory

  • https://en.wikipedia.org/wiki/Object_relations_theory - Suggests that the way people relate to others and situations in their adult lives is shaped by family experiences during infancy. For example, an adult who experienced neglect or abuse in infancy would expect similar behavior from others who remind them of the neglectful or abusive person from their past (often a parent). These images of people and events turn into Objects in the subconscious that the person carries into adulthood, and they are used by the subconscious to predict people's behavior in their social relationships and interactions.
  • https://en.wikipedia.org/wiki/Jointness_(psychodynamics) - a dynamic process representing an emotional system for attachment and for communication between separate individuals who jointly approach each other in a third, joint, virtual space. Jointness represents an encounter between mother and infant, psychotherapist and patient, or any partners experiencing simultaneously mutual intimacy, while concomitantly safeguarding separateness.

Psychosynthesis

  • https://en.wikipedia.org/wiki/Psychosynthesis - an approach to psychology that was developed by Roberto Assagioli who asserted that "the direct experience of the self, of pure self-awareness... - is true." Spiritual goals of "Self-Realization", and the "interindividual psychosynthesis" - of 'social integration...the harmonious integration of the individual into ever larger groups up to the "one humanity"' - were central to Assagioli's theory. Assagioli developed therapeutic methods beyond those found in psychoanalysis. Although the unconscious is an important part of his theory, Assagioli was careful to maintain a balance with rational, conscious therapeutical work. "If there is a 'psychoanalysis' there must also be a 'psychosynthesis which creates future events according to the same laws'".

In developing psychosynthesis, Assagioli agreed with Freud that healing childhood trauma and developing a healthy ego were necessary aims of psychotherapy, but held that human growth could not be limited to this alone. A student of philosophical and spiritual traditions of both East and West, Assagioli sought to address human growth as it proceeded beyond the norm of the well-functioning ego; he wished also to support the blossoming of human potential into what Abraham Maslow later termed self-actualization, and further still, into the spiritual or transpersonal dimensions of human experience as well.

In other words, Assagioli envisioned an approach to the human being which could address both the process of personal growth—of personality integration and self-actualization—as well as transpersonal development—that dimension glimpsed for example in peak experiences (Maslow) of inspired creativity, spiritual insight, and unitive states of consciousness. Psychosynthesis is therefore one of the earliest forerunners of both humanistic psychology and transpersonal psychology, even preceding Jung’s break with Freud by several years. Assagioli’s conception has an affinity with existential-humanistic psychology and other approaches which attempt to understand the nature of the healthy personality, personal responsibility and choice, and the actualization of the personal self; similarly, his conception is related to the field of transpersonal psychology, with its focus on higher states of consciousness, spirituality, and human experiencing beyond the individual self.

The principal aims and tasks of psychosynthesis are:

  • the elimination of the conflicts and obstacles, conscious and unconscious, that block [the complete and harmonious development of the human personality]
  • the use of active techniques to stimulate the psychic functions still weak and immature.

"Let us examine whether and how it is possible to solve this central problem of human life, to heal this fundamental infirmity of man. Let us see how he may free himself from this enslavement and achieve an harmonious inner integration, true Self-realization, and right relationships with others." Psychosynthesis includes a five-fold process of recognition, acceptance, co-ordination, integration, and synthesis of subpersonalities (little egos, or "degraded expressions of the archetypes of higher qualities") 'leads to the discovery of the Transpersonal Self, and the realization that that is the final truth of the person, not the subpersonalities'.

Analytical psychology

See also Myth

  • https://en.wikipedia.org/wiki/Carl_Jung - Split with Freud and his obsession with libido, started analytical psychology, focused on individuation, the collective unconscious, archetypes and personality types, the wounded healer, synchronicity, unus mundus, etc.

"Often things that will help beautiful people are pretty fucking ugly."

  • https://en.wikipedia.org/wiki/Abstraction#Abstraction_in_psychology - Carl Jung's definition of abstraction broadened its scope beyond the thinking process to include exactly four mutually exclusive, different complementary psychological functions: sensation, intuition, feeling, and thinking. Together they form a structural totality of the differentiating abstraction process.

"There is an abstract thinking, just as there is abstract feeling, sensation and intuition. Abstract thinking singles out the rational, logical qualities ... Abstract feeling does the same with ... its feeling-values. ... I put abstract feelings on the same level as abstract thoughts. ... Abstract sensation would be aesthetic as opposed to sensuous sensation and abstract intuition would be symbolic as opposed to fantastic intuition."

  • https://en.wikipedia.org/wiki/Persona_(psychology) - the social face the individual presented to the world—"a kind of mask, designed on the one hand to make a definite impression upon others, and on the other to conceal the true nature of the individual"


  • https://en.wikipedia.org/wiki/Metanoia_(psychology) - a spontaneous attempt of the psyche to heal itself of unbearable conflict by melting down and then being reborn in a more adaptive form - a form of self healing often associated with the mid-life crisis and psychotic breakdown, which can be viewed as a potentially productive process. Jung considered that psychotic episodes in particular could be understood as an existential crisis which might be an attempt at self-reparation: in such instances metanoia could represent a shift in the balance of the personality away from the persona towards the shadow and the self
  • https://en.wikipedia.org/wiki/Wounded_healer - That an analyst is compelled to treat patients because the analyst himself is "wounded". The analyst is consciously aware of his own personal wounds. These wounds may be activated in certain situations especially if his analyzed wounds are similar to his own. The analyzed wounds affect the wounds of the analyst. The analyst either consciously or unconsciously passes this awareness back to his analyzed, causing an unconscious relationship to take place between analyst and analyzed.

Jung felt that depth psychology can be potentially dangerous, because the analyst is vulnerable to being infected by his analyzed's wounds by having his wounds reopened. To avoid this, the analyst must have an ongoing relationship with the unconscious, otherwise he or she could identify with the "healer archetype", and create an inflated ego.

  • https://en.wikipedia.org/wiki/Unus_mundus - Latin for "one world", is the concept of an underlying unified reality from which everything emerges and to which everything returns. The idea was popularized in the 20th century by the Swiss psychoanalyst Carl Gustav Jung, though the term can be traced back to scholastics such as Duns Scotus and was taken up again in the 16th century by Gerhard Dorn, a student of the famous alchemist Paracelsus.


Archetypal psychology

Adlerian

  • https://en.wikipedia.org/wiki/Individual_psychology - or indivisibleof Viennese psychiatrist Alfred Adler, who shifted the grounds of psychological determinance from the Freudian sex and libido to one based on a holistic approach to the study of character and an individual evaluation of world and societal factors, involving combating or confronting three forces: societal, love-related, and vocational and based on theories of pre-adulthood development of a person. Adlerian psychology shows parallels with the humanistic psychology and has been extremely influential in later 20th century counselling and psychiatric strategies

Adler's conceptualization of the "Will to Power" focuses on the individual's creative power to change for the better. Adler argued for holism, viewing the individual holistically rather than reductively, the latter being the dominant lens for viewing human psychology. Adler was also among the first in psychology to argue in favor of feminism, and the female analyst, making the case that power dynamics between men and women (and associations with masculinity and femininity) are crucial to understanding human psychology (Connell, 1995). Adler is considered, along with Freud and Jung, to be one of the three founding figures of depth psychology, which emphasizes the unconscious and psychodynamics (Ellenberger, 1970; Ehrenwald, 1991); and thus to be one of the three great psychologist/philosophers of the twentieth century.

  • https://en.wikipedia.org/wiki/Inferiority_complex - a lack of self-worth, a doubt and uncertainty, and feelings of not measuring up to standards. It is often subconscious, and is thought to drive afflicted individuals to overcompensate, resulting either in spectacular achievement or extreme asocial behavior. The term was coined to indicate a lack of covert self-esteem. For many, it is developed through a combination of genetic personality characteristics and personal experiences. Stemming from the psychoanalytic branch of psychology, the idea first appeared among many of Sigmund Freud's works and later in the work of his colleague Carl Jung. Alfred Adler, founder of classical Adlerian psychology held that many neurotic symptoms could be traced to overcompensation for this feeling. The use of the term complex now is generally used to denote the group of emotionally toned ideas. Classical Adlerian psychology makes a distinction between primary and secondary inferiority feelings. A primary inferiority feeling is said to be rooted in the young child's original experience of weakness, helplessness and dependency. It can then be intensified by comparisons to siblings, romantic partners, and adults. A secondary inferiority feeling relates to an adult's experience of being unable to reach a subconscious, fictional final goal of subjective security and success to compensate for the inferiority feelings. The perceived distance from that goal would lead to a negative/depressed feeling that could then prompt the recall of the original inferiority feeling; this composite of inferiority feelings could be experienced as overwhelming. The goal invented to relieve the original, primary feeling of inferiority which actually causes the secondary feeling of inferiority is the "catch-22" of this dilemma. This vicious cycle is common in neurotic lifestyles.

Group psychotherapy

  • https://en.wikipedia.org/wiki/Group_psychotherapy - in which one or more therapists treat a small group of clients together as a group. The term can legitimately refer to any form of psychotherapy when delivered in a group format, including Cognitive behavioural therapy or Interpersonal therapy, but it is usually applied to psychodynamic group therapy where the group context and group process is explicitly utilised as a mechanism of change by developing, exploring and examining interpersonal relationships within the group.

The broader concept of group therapy can be taken to include any helping process that takes place in a group, including support groups, skills training groups (such as anger management, mindfulness, relaxation training or social skills training), and psycho-education groups. The differences between psychodynamic groups, activity groups, support groups, problem-solving and psycoeducational groups are discussed by Montgomery (2002). Other, more specialised forms of group therapy would include non-verbal expressive therapies such as art therapy, dance therapy, or music therapy.

  • https://en.wikipedia.org/wiki/T-groups - sometimes also referred to as sensitivity-training group, human relations training group or encounter group) is a form of group training where participants themselves (typically, between eight and 15 people) learn about themselves (and about small group processes in general) through their interaction with each other. They use feedback, problem solving, and role play to gain insights into themselves, others, and groups. The concept of encounter as "a meeting of two, eye to eye, face to face," was articulated by J.L. Moreno in Vienna in 1914-15, in his "Einladung zu Einer Begegnung" ("Invitation to an Encounter"), maturing into his psychodrama therapy. Carl Rogers reportedly described the T-group as "...the most significant social invention of the century."

Psychodrama

  • https://en.wikipedia.org/wiki/Psychodrama - Developed in the early part of the 20th century, an action method, often used as a psychotherapy, in which clients use spontaneous dramatization, role playing and dramatic self-presentation to investigate and gain insight into their lives. Developed by Jacob L. Moreno, M.D. (1889–1974) psychodrama includes elements of theater, often conducted on a stage where props can be used. By closely recreating real-life situations, and acting them out in the present, clients have the opportunity to evaluate their behavior and more deeply understand a particular situation in their lives. Psychodrama may be used in a variety of clinical and community-based settings, and is most often utilized in a group scenario, in which each person in the group can become therapeutic agents for one another's scenes. Psychodrama is not, however, a form of group therapy, and is instead an individual psychotherapy that is executed from within a group. A psychodrama is best conducted and produced by a person trained in the method, called a psychodrama director.

Drama therapy

  • https://en.wikipedia.org/wiki/Drama_therapy - (written dramatherapy in the UK) is the use of theatre techniques to facilitate personal growth and promote mental health. Dramatherapy is used in a wide variety of settings, including hospitals, schools, mental health centers, prisons, and businesses. Drama therapy, as a form of expressive arts therapy, (also known as expressive therapy), exists in many forms and can be applicable to individuals, couples, families, and various groups. Following from psychodrama, the field of therapy techniques using drama has expanded to allow many forms of theatrical interventions as therapy including role-play, theatre games, group-dynamic games, mime, puppetry, and other improvisational techniques.

Behaviour therapy

  • https://en.wikipedia.org/wiki/Behaviour_therapy - a broad term referring to psychotherapy, behavior analytical, or a combination of the two therapies. In its broadest sense, the methods focus on either just behaviors or in combination with thoughts and feelings that might be causing them. Those who practice behavior therapy tend to look more at specific, learned behaviors and how the environment has an impact on those behaviors. Those who practice behavior therapy are called behaviorists. They tend to look for treatment outcomes that are objectively measurable. Behavior therapy does not involve one specific method but it has a wide range of techniques that can be used to treat a person’s psychological problems.

Behavior therapy breaks down into three disciplines: applied behavior analysis (ABA), cognitive behavior therapy (CBT), and social learning theory. ABA focuses on operant conditioning in the form of positive reinforcement to modify behavior after conducting a Functional behavior assessment (FBA) and CBT focuses on the thoughts and feelings behind mental health conditions with treatment plans in psychotherapy to lessen the issue.

  • https://en.wikipedia.org/wiki/Behavioral_psychotherapy - a type of psychotherapy from the behaviourism tradition, and one of two streams of thought (the other being cognitive psychotherapy) that have come together to produce cognitive behavioral therapy. Behavioral psychotherapy has a rich tradition in research and practice. From a purely behavioral perspective, behavior therapy has shown considerable success with clients from a variety of problems. Traditional behavior therapy draws from respondent conditioning and operant conditioning to solve client problems.
  • https://en.wikipedia.org/wiki/Functional_analysis_(psychology) - the application of the laws of operant conditioning to establish the relationships between stimuli and responses using principles derived from the natural science of behavior analysis to determine the "reason", purpose or motivation for a behavior

Systematic desensitization

  • https://en.wikipedia.org/wiki/Systematic_desensitization - also known as graduated exposure therapy is a type of behavior therapy used in the field of psychology to help effectively overcome phobias and other anxiety disorders. More specifically, it is a form of counter conditioning, a type of Pavlovian therapy developed by South African psychiatrist, Joseph Wolpe. In the 1950s, Wolpe discovered that the cats of Wits University could overcome their fears through gradual and systematic exposure. The process of systematic desensitization occurs in three steps. The first step of systematic desensitization is the identification of an anxiety inducing stimulus hierarchy. The second step is the learning of relaxation or coping techniques. Once the individual has been taught these skills, he or she must use them in the third step to react towards and overcome situations in the established hierarchy of fears. The goal of this process is for the individual to learn how to cope with, and overcome the fear in each step of the hierarchy.

Applied behaviour analysis

Therapeutic behaviour management

  • https://en.wikipedia.org/wiki/Therapeutic_behavior_management - a technology for creating a clinical environment that brings out the best in staff while generating the highest possible compliance outcomes for patients. The techniques and practices of TBM are derived from the field of applied behavior analysis, the term describing the scientific study of behavior.

Clinical behaviour analysis

  • https://en.wikipedia.org/wiki/Clinical_behavior_analysis - Clinical behavior analysis represents a movement in behavior therapy away from cognitivism and back toward radical behaviorism and other forms of behaviorism, in particular functional analysis (psychology) and behavioral models of verbal behavior. This area includes acceptance and commitment therapy (ACT), Community Reinforcement Approach and Family Training (CRAFT), behavioral activation (BA), Kohlenberg & Tsai's functional analytic psychotherapy, integrative behavioral couples therapy and dialectical behavioral therapy. These approaches are squarely within the applied behavior analysis tradition of behavior therapy.

Behavioural activation

  • https://en.wikipedia.org/wiki/Behavioral_activation - A third generation behavior therapy for treating depression. It is one of many functional analytic psychotherapies which are based on a Skinnerian psychological model of behavior change, generally referred to as applied behavior analysis. This area is also a part of what is called clinical behavior analysis (CBA) (see behavior therapy) and makes up one of the most effective practices in the professional practice of behavior analysis. The theory holds that not enough environmental reinforcement or too much environmental punishment can contribute to depression. The goal of the intervention is to increase environmental reinforcement and reduce punishment.

Social learning theory

  • https://en.wikipedia.org/wiki/Social_learning_theory - posits that learning is a cognitive process that takes place in a social context and can occur purely through observation or direct instruction, even in the absence of motor reproduction or direct reinforcement. In addition to the observation of behavior, learning also occurs through the observation of rewards and punishments, a process known as vicarious reinforcement. The theory expands on traditional behavioral theories, in which behavior is governed solely by reinforcements, by placing emphasis on the important roles of various internal processes in the learning individual.

Integrative behavioural couples therapy

  • https://en.wikipedia.org/wiki/Integrative_behavioral_couples_therapy - Behavioral marital therapy, sometimes called behavioral couples therapy, has its origins in behaviorism and is a form of behavior therapy. The theory is rooted in social learning theory and behavior analysis. As a model, it is constantly being revised as new research presents.

Ericksonian therapy

Logotherapy

  • https://en.wikipedia.org/wiki/Logotherapy - developed by neurologist and psychiatrist Viktor Frankl. It is considered the "Third Viennese School of Psychotherapy" after Freud's psychoanalysis and Adler's individual psychology. Logotherapy is based on an existential analysis focusing on Kierkegaard's will to meaning as opposed to Adler's Nietzschean doctrine of will to power or Freud's will to pleasure. Rather than power or pleasure, logotherapy is founded upon the belief that it is the striving to find a meaning in one's life that is the primary, most powerful motivating and driving force in humans. A short introduction to this system is given in Frankl's most famous book, Man's Search for Meaning, in which he outlines how his theories helped him to survive his Holocaust experience and how that experience further developed and reinforced his theories.

Rollo May argued that logotherapy is, in essence, authoritarian. He suggested that Frankl’s therapy presents a plain solution to all of life’s problems, an assertion that would seem to undermine the complexity of human life itself. May contended that if a patient could not find his own meaning, Frankl would provide a goal for his patient. In effect, this would negate the patient’s personal responsibility, thus “diminish[ing] the patient as a person”. Frankl explicitly replied to May’s arguments through a written dialogue, sparked by Rabbi Reuven Bulka’s article “Is Logotherapy Authoritarian?”. Frankl responded that he combined the prescription of medication, if necessary, with logotherapy, to deal with the person's psychological and emotional reaction to the illness, and highlighted areas of freedom and responsibility, where the person is free to search and to find meaning.

Existential therapy

  • https://en.wikipedia.org/wiki/Existential_therapy - a philosophical method of therapy that operates on the belief that inner conflict within a person is due to that individual's confrontation with the givens of existence. These givens, as noted by Irvin D. Yalom, are: the inevitability of death, freedom and its attendant responsibility, existential isolation (referring to phenomenology), and finally meaninglessness. These four givens, also referred to as ultimate concerns, form the body of existential psychotherapy and compose the framework in which a therapist conceptualizes a client's problem in order to develop a method of treatment. In the British School of Existential therapy (Cooper, 2003), these givens are seen as predictable tensions and paradoxes of the four dimensions of human existence, the physical, social, personal and spiritual realms (Umwelt, Mitwelt, Eigenwelt and Überwelt).

Humanistic

  • https://en.wikipedia.org/wiki/Person-centered_therapy - formerly client-centered therapy, a form of talk-psychotherapy developed by psychologist Carl Rogers in the 1940s and 1950s. provides clients with an opportunity to develop a sense of self wherein they can realize how their attitudes, feelings and behavior are being negatively affected. criticized by behaviorists for lacking structure and by psychoanalysts for actually providing a conditional relationship, but has proven to be an effective and popular treatment.
  • http://en.wikipedia.org/wiki/Humanistic_psychology - a psychological perspective which rose to prominence in the mid-20th century in response to Sigmund Freud's psychoanalytic theory and B.F. Skinner's Behaviorism. With its roots running from Socrates through the Renaissance, this approach emphasizes an individual's inherent drive towards self-actualization and creativity. It typically holds that people are inherently good. It adopts a holistic approach to human existence and pays special attention to such phenomena as creativity, free will, and human potential. It encourages viewing ourselves as a "whole person" greater than the sum of our parts and encourages self exploration rather than the study of behavior in other people. Humanistic psychology acknowledges spiritual aspiration as an integral part of the human psyche. It is linked to the emerging field of transpersonal psychology.

Also part of the range of humanistic psychotherapy are concepts from depth therapy, holistic health, encounter groups, sensitivity training, marital and family therapies, body work, and the existential psychotherapy of Medard Boss. Most recently Compassionate Communication, the rebranding of Nonviolent Communication of Marshall Rosenberg seems to be the leading edge of innovation in this field because it is one of very few psychologies with both a simple and clear model of the human psyche and a simple and clear methodology, suitable for any two persons to address and resolve interpersonal conflict without expert intervention, a first in the field.


Somatic psychology

to merge to or from other bodywork info.

See Action#Bodywork, also Health


  • https://en.wikipedia.org/wiki/Somatic_psychology - an interdisciplinary field involving the study of the body, somatic experience, and the embodied self, including therapeutic and holistic approaches to body. The word somatic comes from the ancient Greek root σωματ- somat- (body). The word psychology comes from the ancient Greek psyche (breath, soul hence mind) and -logia (study). Body Psychotherapy is a general branch of this subject, while Somatherapy, Eco-somatics and Dance therapy, for example, are specific branches of the subject. Somatic psychology is a field of study that bridges the Mind-body dichotomy.

While Pierre Janet can perhaps be considered the first Somatic Psychologist due to his extensive psychotherapeutic studies and writings with significant reference to the body (some of which pre-date Freud), it was actually Wilhelm Reich who was the first person to bring body awareness systematically into psychoanalysis, and also the first psychotherapist to touch clients physically, working with their bodies. Reich was a significant influence in the founding of Body Psychotherapy (or Somatic Psychology as it is often known in the USA & Australia) - though he called his early work "Character Analysis" and "Character-Analytic Vegetotherapy"). Several types of body-oriented psychotherapies trace their origins back to Reich, though there have been many subsequent developments and other influences (ref: entry on Body Psychotherapy and Somatic Psychology is of particular interest in trauma work.

There is increasing use of body-oriented therapeutic techniques within mainstream psychology (like EMDR and Mindfulness practice) and psychoanalysis has recognized the use of somatic resonance, embodied trauma, and similar concepts, for many years.



  • https://en.wikipedia.org/wiki/Amplification_(psychology) - used to describe a judged tendency of a person to amplify physical symptoms based on psychological factors such as anxiety or depression. Distinct interpretations of this type of presentation could be Sensory processing disorder involving differences in the way a person reacts to sensory input which is regarded as a pervasive developmental disorder related to the Autism spectrum; or there is an alternative psychological concept of 'innate sensitiveness' as a personality trait coined by Carl Jung later developed into the Highly sensitive person trait. In one instance where Amplification is used as a handle or point of reference or diagnosis it is said "somatosensory amplification refers to the tendency to experience somatic sensation as intense, noxious, and disturbing. What may be a minor 'twinge' or mild 'soreness' to the stoic, is a severe, consuming pain to the amplifier." Psychological state has been documented to affect the course of upper respiratory tract infection, post-infectious irritable bowel syndrome, and musculoskeletal pain. Amplification is not recognized by the American Psychiatric Association.


  • https://en.wikipedia.org/wiki/Somatosensory_amplification - tendency to perceive normal somatic and visceral sensations as being relatively intense, disturbing and noxious. It is a common feature of hypochondriasis and is commonly found with fibromyalgia, major depressive disorder, some anxiety disorders, Asperger syndrome, and alexithymia. One common clinical measure of SA is the Somatosensory Amplification Scale (SSAS). It is unclear whether persons with SA have a truly increased physiological sensitivity to bodily sensations. One study paradoxically found lower levels of SA in hypochondriacs who reported being constantly aware of their own heartbeats. Tentative encephalography[disambiguation needed] results, however, tend to indicate SA is more likely due to differences in long-latency cognitive processing, rather than objective physiological differences in sensitivity. It is not currently known whether SA causes or is caused by any of these conditions, only that they are comorbid conditions. One small study did find that, in patients with depression, SA may be part of the depression (i.e., treating the depression reduced the SA).






  • https://en.wikipedia.org/wiki/Body_psychotherapy - a branch of psychotherapy which applies basic principles of somatic psychology. It originated in the work of Pierre Janet, Sigmund Freud and particularly Wilhelm Reich who developed it as vegetotherapy.
  • www.wilhelmreichtrust.org/function_of_the_orgasm.pdf
  • https://en.wikipedia.org/wiki/Vegetotherapy - a form of Reichian psychotherapy that involves the physical manifestations of emotions. The fundamental text of vegetotherapy is Wilhelm Reich's Psychischer Kontakt und vegetative Strömung (1935), later included in the expanded edition of Reich's Character Analysis (1933 and 1949). The practice grew out of Reich's extension of psychoanalysis to cover what he called "character analysis," which involved alleviating a person's body armor and the character defenses that maintain an individual in a state of neurosis. Reich argued that “the feeling of unity of all body sensations ... increases with each new dissolution of an armor ring," leading ultimately to a merger with the autonomic functions of the body.
  • https://en.wikipedia.org/wiki/Character_Analysis - In the book, Reich argued that character structures were organizations of resistance with which individuals avoided facing their neuroses: different character structures - whether schizoid, oral, psychopathic, masochistic or rigid - were sustained biologically as body types by unconscious muscular contraction.


  • http://en.wikipedia.org/wiki/Elsa_Gindler - was a somatic bodywork pioneer in Germany. What Gindler had called Arbeit am Menschen (work on the human being) emphasised self-observation and growing understanding of one's individual physically related condition. Simple actions such as sitting, standing, walking etc. were explored, also in everyday situations. This became one of the bases of body psychotherapy since many of the most influential body psychotherapists studied with her or "Sensory Awareness" with Charlotte Selver at the Esalen Institute around 1962. Three other students of Gindler were Elsa Lindenberg, the partner of Wilhelm Reich and Laura Perls wife of Fritz Perls and Carola Speads.


  • https://en.wikipedia.org/wiki/Alexander_Lowen - was an American physician and psychotherapist. A student of Wilhelm Reich in the 1940s and early 1950s in New York, he developed bioenergetic analysis, a form of mind-body psychotherapy, with his then-colleague, John Pierrakos.
  • https://en.wikipedia.org/wiki/Bioenergetic_analysis - a form of body psychotherapy (body-oriented Reichian psychotherapy), based upon the work of Wilhelm Reich, but adding a number of innovations. These innovations include emphasis on the importance of "grounding" (i.e. being in strong contact with the ground through feet and legs) and on psychoanalytic theories such as transference, countertransference, dreams, slips of the tongue and Oedipal issues. It also places even greater emphasis on sexual fulfilment than Reichian psychotherapy. It was developed by Alexander Lowen and John Pierrakos, both patients and students of Reich. The idea behind current bioenergetic practice is that blocks to emotional expression and wellness are revealed and expressed in the body as chronic muscle tensions which are often subconscious. The blocks are treated by combining bioenergetically designed physical exercises, affective expressions and palpation of the muscular tensions.


  • https://en.wikipedia.org/wiki/Neo-Reichian_massage - a system based on theories developed by Wilhelm Reich. Practitioners locate and dissolve "holding patterns" (also called "body armoring"). Reich theorized that obstructions to orgone energy cause neuroses and most physical disorders. Muscular contractions (body armor) in various parts of the body manifest such blockages. In addition to strict Neo-Reichians, the work has provided the basis for further explorations both in the areas of Somatic Psychology and postural body therapies such as Rolfing and Postural Integration (PI).


  • https://en.wikipedia.org/wiki/Somatics - Hanna's ideas were based on those of Hans Selye and Moshé Feldenkrais. He proposed that most people were afflicted by a phenomenon he called "Sensory-Motor Amnesia" in which the body's muscles had fogotten how to move freely. In the 1970s Hanna developed a trademarked therapy, "Hanna Somatic Education" to address this perceived problem by "retraining" the body.


  • https://en.wikipedia.org/wiki/Somatherapy - created by the writer Roberto Freire in the 1970s as a group therapy, based on the research of the psychoanalyst Wilhelm Reich. With the objective of freeing the individual to be more creative, the exercises in Soma work with the relationship between the body and emotions. Other essential ingredients in Soma are the studies of Antipsychiatry related to human communication and the Brazilian martial art / dance Capoeira Angola.



  • https://en.wikipedia.org/wiki/Integrative_Body_Psychotherapy - a psychotherapy that recognizes and treats the somatic (physical), psychological/emotional, and spiritual nature of a human being. It is based on the premise that the body, mind, and spirit are not separate, but rather integrated parts of a whole person. Every experience has a physical, mental, emotional, and spiritual aspect, which manifests internally within the body, and externally in relationship to others.



  • https://en.wikipedia.org/wiki/Hakomi - a form of mindfulness-centered somatic psychotherapy developed by Ron Kurtz in the 1970s. The Hakomi method combines Western psychology, systems theory, and body-centered techniques with the mindfulness and non-violence principles of Eastern philosophy. Hakomi is grounded in five principles: mindfulness, nonviolence, organicity, unity and body-mind holism.


  • https://en.wikipedia.org/wiki/Sensorimotor_psychotherapy - developed by Dr. Pat Ogden, is a comprehensive somatic psychotherapy method for healing the disconnect between body and mind that occurs as a result of trauma or attachment failure. Sensorimotor Psychotherapy® draws from somatic therapies, neuroscience, attachment theory, and cognitive approaches, as well as from the Hakomi Method. The first course in Sensorimotor Psychotherapy® was offered in the early 1980s.



  • https://en.wikipedia.org/wiki/Somatic_theory - theory of human social behavior based loosely on the somatic marker hypothesis of António Damásio, which proposes a mechanism by which emotional processes can guide (or bias) behavior, particularly decision-making, as well as the attachment theory of John Bowlby and the self psychology of Heinz Kohut, especially as consolidated by Allan Schore. It draws on various philosophical models from On the Genealogy of Morals of Friedrich Nietzsche through Martin Heidegger on das Man, Maurice Merleau-Ponty on the lived body, and Ludwig Wittgenstein on social practices to Michel Foucault on discipline, as well as theories of performativity emerging out of the speech act theory of J. L. Austin, especially as developed by Judith Butler and Shoshana Felman; some somatic theorists have also tied somaticity to performance in the schools of actor training developed by Konstantin Stanislavski and Bertolt Brecht.


http://en.wikipedia.org/wiki/Strozzi_Institute



Gestalt

  • https://en.wikipedia.org/wiki/Gestalt_psychology - (German: Gestalt "shape, form") - theory of mind of the Berlin School of experimental psychology. The central principle of gestalt psychology is that the mind forms a global whole with self-organizing tendencies. This principle maintains that the human mind considers objects in their entirety before, or in parallel with, perception of their individual parts; suggesting the whole is other than the sum of its parts. Gestalt psychology tries to understand the laws of our ability to acquire and maintain meaningful perceptions in an apparently chaotic world. Contrary to the behaviorist approach to understanding the elements of cognitive processes, gestalt psychologists sought to understand their organization (Carlson and Heth, 2010). The gestalt effect is the capability of our brain to generate whole forms, particularly with respect to the visual recognition of global figures instead of just collections of simpler and unrelated elements (points, lines, curves...). In psychology, gestaltism is often opposed to structuralism. The phrase "The whole is other than the sum of the parts" is often used when explaining gestalt theory, though there is a common mistranslation of Kurt Koffka's original phrase to "The whole is greater than the sum of the parts". Gestalt theory allows for the breakup of elements from the whole situation into what it really is.
  • https://en.wikipedia.org/wiki/Principles_of_grouping - a set of principles in psychology, first proposed by Gestalt psychologists to account for the observation that humans naturally perceive objects as organized patterns and objects. Gestalt psychologists argued that these principles exist because the mind has an innate disposition to perceive patterns in the stimulus based on certain rules. These principles are organized into six categories: Proximity, Similarity, Closure, Good Continuation, Common Fate, and Good Form.
  • https://en.wikipedia.org/wiki/Multistability - refers to systems that are neither stable nor totally instable, but that alternate between two or more mutually exclusive states over time. Multistable systems are very sensitive towards noise, initial condition and system parameter.
  • https://en.wikipedia.org/wiki/Multistable_perception - a form of perceptual phenomena in which there are unpredictable sequences of spontaneous subjective changes. While usually associated with visual perception, such phenomena can be found for auditory and olfactory percepts.
  • https://en.wikipedia.org/wiki/Gestalt_therapy - forged from various influences upon the lives of its founders during the times in which they lived, including: the new physics, Eastern religion, existential phenomenology, Gestalt psychology, psychoanalysis, experimental theatre, as well as systems theory and field theory. Gestalt therapy is not identical with Gestalt Psychology but Gestalt Psychology influenced the development of Gestalt therapy to a large extent. Gestalt therapy focuses on process (what is actually happening) over content (what is being talked about). The emphasis is on what is being done, thought, and felt at the present moment (the phenomenality of both client and therapist), rather than on what was, might be, could be, or should have been. Gestalt therapy is a method of awareness practice (also called "mindfulness" in other clinical domains), by which perceiving, feeling, and acting are understood to be conducive to interpreting, explaining, and conceptualizing (the hermeneutics of experience). This distinction between direct experience versus indirect or secondary interpretation is developed in the process of therapy. The client learns to become aware of what he or she is doing and that triggers the ability to risk a shift or change.
  • https://en.wikipedia.org/wiki/Gestalt_prayer - a 56-word statement by psychotherapist Fritz Perls that is taken as a classic expression of Gestalt therapy as way of life model of which Dr. Perls was a founder. The key idea of the statement is the focus on living in response to one's own needs, without projecting onto or taking introjects from others. This philosophy still attracts critics, generally arguing that interpersonal relationships require real, hard work to maintain. Supporters counter that an attitude of independence does not refute this, but rather encourages people to realize that relationships need not be founded on obligation or expectation.
I do my thing and you do your thing.
I am not in this world to live up to your expectations,
And you are not in this world to live up to mine.
You are you, and I am I,
and if by chance we find each other, it's beautiful.
If not, it can't be helped.
  • https://en.wikipedia.org/wiki/Field_theory_(psychology) - theory which examines patterns of interaction between the individual and the total field, or environment, holding that behavior must be derived from a totality of coexisting facts. These coexisting facts make up a "dynamic field", which means that the state of any part of the field depends on every other part of it. Behavior depends on the present field rather than on the past or the future.

Primal therapy

Transpersonal

  • https://en.wikipedia.org/wiki/Transpersonal - a term used by different schools of philosophy and psychology in order to describe experiences and worldviews that extend beyond the personal level of the psyche, and beyond mundane worldly events. It has been defined as experiences "in which the sense of identity or self extends beyond (trans) the individual or personal to encompass wider aspects of humankind, life, psyche or cosmos". The field of Transpersonal Psychiatry has defined the term as "development beyond conventional, personal or individual levels." It is related to the terminology of peak experience, altered states of consciousness, and spiritual experiences. The term has an early precedent in the writing of philosopher William James, but the origin of the term is mostly associated with the human potential movement of the 1960's, and the founders of the field of Transpersonal Psychology, Anthony Sutich, Abraham Maslow and Stanislav Grof.Note b In 1968 the term was selected by the founding editors of the Journal of Transpersonal Psychology, Abraham Maslow and Anthony Sutich, in order to represent a new area of psychological inquiry.
  • A Daniel Come To Judgement? Dennett and the Revisioning of Transpersonal Theory - Abstract: Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a ‘revisioning’ of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject–object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer’s epistemology with the heterophenomenology of Daniel Dennett, and speculates on the integration of the latter into transpersonal theory.


Exposure therapy


Focusing

  • https://en.wikipedia.org/wiki/Focusing - a psychotherapeutic process developed by psychotherapist Eugene Gendlin. It can be used in any kind of therapeutic situation, including peer-to-peer sessions. It involves holding a kind of open, non-judging attention to an internal knowing which is directly experienced but is not yet in words. Focusing can, among other things, be used to become clear on what one feels or wants, to obtain new insights about one's situation, and to stimulate change or healing of the situation. Focusing is set apart from other methods of inner awareness by three qualities: something called the "felt sense", a quality of engaged accepting attention, and a researched-based technique that facilitates change.
  • https://en.wikipedia.org/wiki/Inner_Relationship_Focusing - Developed in the early 1980s, a process for emotional healing, and for accessing positive energy and insights for forward movement in one's life. In allowing all aspects of the personality to be held in acceptance and awareness, new insights and shifts can emerge and healing can occur.

Process-experiential therapy

  • https://en.wikipedia.org/wiki/Process-experiential_therapy - also known as emotion-focused therapy, is a form of psychotherapy that emphasizes the formation of a relationship based on Carl Rogers' core conditions and then seeks to explore and resolve the client's affective problems. It merges client-centered, existential, and Gestalt approaches.

Emotionally focused therapy

  • https://en.wikipedia.org/wiki/Emotionally_focused_therapy - a short-term (8-20 sessions) structured psychotherapy approach to working with individuals, couples and families. It includes elements of experiential, person-centered, constructivist, and systems theory, but is firmly established in attachment theory. Emotionally focused therapy proposes that emotions themselves have an innately adaptive potential that, if activated, can help clients change problematic emotional states or unwanted self-experiences. Emotions themselves do not inhibit the therapeutic process, but people’s incapability to manage emotions and use them well is seen as the problem. Emotions are connected to our most essential needs. They rapidly alert us to when our body requires a certain stimulus.

Expressive therapy

  • expressive arts therapy
  • art therapy
  • dance therapy, also known as dance/movement therapy
  • drama therapy
  • psychodrama
  • music therapy
  • writing therapy, a term which may encompass journaling, poetry therapy, and bibliotherapy
  • Therapeutic Recreation
  • horticultural therapy

Adventure therapy

Rational emotive behaviour therapy

  • https://en.wikipedia.org/wiki/Rational_emotive_behavior_therapy - previously called rational therapy and rational emotive therapy, is a comprehensive, active-directive, philosophically and empirically based psychotherapy which focuses on resolving emotional and behavioral problems and disturbances and enabling people to lead happier and more fulfilling lives. REBT was created and developed by the American psychotherapist and psychologist Albert Ellis who was inspired by many of the teachings of Asian, Greek, Roman and modern philosophers. REBT is one form of cognitive behavior therapy (CBT) and was first expounded by Ellis in the mid-1950s; development continued until his death in 2007.

Cognitive therapy

  • https://en.wikipedia.org/wiki/Cognitive_therapy - A type of psychotherapy developed by American psychiatrist Aaron T. Beck, first expounded by Beck in the 1960s. Cognitive therapy is based on the cognitive model, which states that thoughts, feelings and behavior are all connected, and that individuals can move toward overcoming difficulties and meeting their goals by identifying and changing unhelpful or inaccurate thinking, problematic behavior, and distressing emotional responses. This involves the individual working collaboratively with the therapist to develop skills for testing and modifying beliefs, identifying distorted thinking, relating to others in different ways, and changing behaviors. A tailored cognitive case conceptualization is developed by the cognitive therapist as a roadmap to understand the individual's internal reality, select appropriate interventions and identify areas of distress.

Therapy may consist of testing the assumptions which one makes and looking for new information that could help shift the assumptions in a way that leads to different emotional or behavioral reactions. Change may begin by targeting thoughts (to change emotion and behavior), behavior (to change feelings and thoughts), or the individual's goals (by identifying thoughts, feelings or behavior that conflict with the goals). Beck initially focused on depression and developed a list of "errors" in thinking that he proposed could maintain depression, including arbitrary inference, selective abstraction, over-generalization, and magnification (of negatives) and minimization (of positives).

Cognitive-behavioural therapy

  • http://en.wikipedia.org/wiki/Cognitive_behavioral_therapy - a psychotherapeutic approach that addresses dysfunctional emotions, maladaptive behaviors and cognitive processes and contents through a number of goal-oriented, explicit systematic procedures. The name refers to behavior therapy, cognitive therapy, and to therapy based upon a combination of basic behavioral and cognitive principles and research. Most therapists working with patients dealing with anxiety and depression use a blend of cognitive and behavioral therapy. This technique acknowledges that there may be behaviors that cannot be controlled through rational thought. CBT is "problem focused" (undertaken for specific problems) and "action oriented" (therapist tries to assist the client in selecting specific strategies to help address those problems)

CBT is thought to be effective for the treatment of a variety of conditions, including mood, anxiety, personality, eating, substance abuse, tic, and psychotic disorders. Many CBT treatment programs for specific disorders have been evaluated for efficacy; the health-care trend of evidence-based treatment, where specific treatments for symptom-based diagnoses are recommended, has favored CBT over other approaches such as psychodynamic treatments. CBT was primarily developed through an integration of behavior therapy (the term "behavior modification" appears to have been first used by Edward Thorndike) with cognitive psychology research, first by Donald Meichenbaum and several other authors with the label of cognitive behavior modification in the late 1970s. This tradition thereafter merged with earlier work of a few clinicians, labeled as Cognitive Therapy (CT), developed first by Albert Ellis as Rational Emotive Therapy (RET) and later Aaron Beck.

Modern forms of CBT include a number of diverse but related techniques such as exposure therapy, stress inoculation training, cognitive processing therapy, cognitive therapy, relaxation training, dialectical behavior therapy, and acceptance and commitment therapy.

Reality therapy

  • https://en.wikipedia.org/wiki/Reality_therapy - an approach to psychotherapy and counseling. Developed by William Glasser in the 1960s, RT differs from conventional psychiatry, psychoanalysis and medical model schools of psychotherapy in that it focuses on what Glasser calls psychiatry's three Rs: realism, responsibility, and right-and-wrong, rather than symptoms of mental disorders. Reality therapy maintains that the individual is suffering from a socially universal human condition rather than a mental illness. It is in the unsuccessful attainment of basic needs that a person's behavior moves away from the norm. Since fulfilling essential needs is part of a person's present life, reality therapy does not concern itself with a client's past. Neither does this type of therapy deal with unconscious mental processes. In these ways reality therapy is very different from other forms of psychotherapy.

Mindfulness-based stress reduction

Mindfulness-based cognitive therapy

  • https://en.wikipedia.org/wiki/Mindfulness-based_cognitive_therapy - a psychological therapy designed to aid in preventing the relapse of depression, specifically in individuals with Major depressive disorder (MDD). It uses traditional Cognitive behavioral therapy (CBT) methods and adds in newer psychological strategies such as mindfulness and mindfulness meditation. This therapy was also created by Zindel Segal and Mark Williams, and was partially based on the mindfulness-based stress reduction program, developed by Jon Kabat-Zinn. The MBCT program is a group intervention that lasts eight weeks. During these eight weeks, there is a weekly course, which lasts two hours, and one day-long class after the fifth week. However, much of the practice is done outside of classes, where the participant uses guided meditations and attempts to cultivate mindfulness in their daily lives.

Dialectical behavior therapy

  • https://en.wikipedia.org/wiki/Dialectical_behavior_therapy - A therapy devised in the early 1990s, designed to help people change patterns of behavior that are not effective, such as self-harm, suicidal thinking and substance abuse. This approach works towards helping people increase their emotional and cognitive regulation by learning about the triggers that lead to reactive states and helping to assess which coping skills to apply in the sequence of events, thoughts, feelings and behaviors that lead to the undesired behavior. DBT assumes that people are doing the best that they can, but either are lacking the skills or are influenced by positive or negative reinforcement that interfere with one’s functioning. DBT is a form of psychotherapy that was originally developed by Marsha M. Linehan, a psychology researcher at the University of Washington, to treat people with borderline personality disorder (BPD) and chronically suicidal individuals.

Although, research on its effectiveness in treating other conditions has been extremely limited, DBT is now used in a variety of psychological treatments including treatment for traumatic brain injuries (TBI), eating disorders, and mood disorders. Scant research indicates that DBT might have some effect on patients who present varied symptoms and behaviors associated with spectrum mood disorders, including self-injury. Recent work also suggests its effectiveness with sexual abuse survivors and chemical dependency. DBT combines standard cognitive-behavioral techniques for emotion regulation and reality-testing with concepts of distress tolerance, acceptance, and mindful awareness largely derived from Buddhist meditative practice. DBT may be the first therapy that has been experimentally demonstrated to be generally effective in treating BPD.

"acceptance of life as it is, not as it is supposed to be; and the need to change, despite that reality and because of it"

"mindfulness, interpersonal effectiveness, distress tolerance and emotion regulation."

Being dialectical means:

  • Letting go of self-righteous indignation.
  • Letting go of “black and white”, “all or nothing” ways of seeing a situation.
  • Looking for what is “left out” of your understanding of a situation.
  • Finding a way to validate the other person’s point of view.
  • ™ Expanding your way of seeing things.
  • ™ Getting “unstuck” from standoffs and conflicts.
  • ™ Being more flexible and approachable.
  • ™ Avoiding assumptions and blaming.

Eye movement desensitization and reprocessing

  • https://en.wikipedia.org/wiki/Eye_movement_desensitization_and_reprocessing - a psychotherapy developed by Francine Shapiro that emphasizes disturbing memories as the cause of psychopathology and alleviates the symptoms of post-traumatic stress disorder (PTSD). EMDR is used for individuals who have experienced severe trauma that remains unresolved. According to Shapiro, when a traumatic or distressing experience occurs, it may overwhelm normal cognitive and neurological coping mechanisms. The memory and associated stimuli are inadequately processed and stored in an isolated memory network. The goal of EMDR therapy is to process these distressing memories, reducing their lingering effects and allowing clients to develop more adaptive coping mechanisms. This is done in an eight-step protocol that includes having clients recall distressing images while receiving one of several types of bilateral sensory input, including side to side eye movements. The use of EMDR was originally developed to treat adults suffering from PTSD; however, it is also used to treat other conditions and children

Functional analytic psychotherapy

  • https://en.wikipedia.org/wiki/Functional_analytic_psychotherapy - Approach to clinical psychotherapy that uses a radical behaviorist position informed by B.F. Skinner's analysis of verbal behavior, created by Dr. Robert Kohlenberg and Dr. Mavis Tsai in 1991. It offers an interesting model of child development and personality development. This model held that verbal processes can be used to form a stable sense of who we are, through behavioral processes such as stimulus control. As such it represents an extension of Stephen Hayes attempt to incorporate behaviorism with clinical issues (although Hayes' approach utilized his own relational frame theory instead of Skinner's analysis of verbal behavior). Although sufficient for use alone, this approach is offered as something that may be practiced in addition to cognitive behavioral therapy (CBT).

FAP focuses on in-session client–therapist interactions as the basis for clinical change. The basic FAP analysis utilizes what is called the clinically relevant behavior (CRB1), which is the client's presenting problem as presented in-session. Client in-session actions that improve their CRB1s are referred to as CRB2s. Client statements, or verbal behavior, about CRBs are referred to as CRB3s. The CRB3s, although based on Skinner's analysis of verbal behavior, are what most closely approximate CBT cognitions. In-session focus on client behavior approximates the psychoanalytic conception of the therapeutic alliance (which is psychoanalytic parlance containing transference and counter-transference issues).

Cognitive processing therapy

  • https://en.wikipedia.org/wiki/Cognitive_processing_therapy - An adaptation of cognitive behavioral therapy (CBT), developed in the early 1990s and used by clinicians to help clients explore recovery from posttraumatic stress disorder (PTSD) and related conditions. CPT typically consists of 12 sessions and has been shown to be effective in treating PTSD across a variety of populations, including combat veterans, sexual assault victims, and refugees. CPT can be provided in individual and group treatment formats. The theory behind CPT conceptualizes PTSD as a disorder of "non-recovery" in which erroneous beliefs about the causes and consequences of traumatic events produce strong negative emotions and prevent accurate processing of the trauma memory and natural emotions emanating from the event. A significant contributor to the interruption of natural recovery process is the ongoing use of avoidance as a coping strategy. By avoiding the trauma memory and situations that trigger reactions, people with PTSD limit their opportunities to process the traumatic experience and gain a more adaptive understanding. CPT incorporates trauma-specific cognitive techniques to help individuals with PTSD more accurately appraise these "stuck points" and progress toward recovery.

Cognitive analytic therapy

  • https://en.wikipedia.org/wiki/Cognitive_analytic_therapy - (CAT) is a form of psychological therapy initially developed in the United Kingdom by Anthony Ryle around the turn of the millennium. CAT evolved as an integrative therapy based on ideas from cognitive and analytic therapies. It was originated when Anthony Ryle, a general practitioner and analytically trained psychotherapist, was undertaking research into psychotherapy practice using repertory grids. He found that the themes eventually addressed in analytic work were in fact present in transcripts from the very first sessions. However the slow, exploratory nature of traditional analytic therapy meant that these were not always addressed early and assertively, with the result that therapy, while effective, took a long time to produce results. He proposed a shorter, more active form of therapy which integrated elements from cognitive therapy practice (such as goal setting and Socratic questioning) into analytic practice.

The CAT practitioner aims to work with the patient to identify procedural sequences; chains of events, thoughts, emotions and motivations that explain how a target problem (for example self-harm) is established and maintained. In addition to the procedural sequence model, a second distinguishing feature of CAT is the use of reciprocal roles (RRs). These identify problems as occurring between people and not within the patient. RRs may be set up in early life and then be replayed in later life; for example someone who as a child felt neglected by parents perceived as abandoning might be vulnerable to feelings of abandonment in later life (or indeed neglect themselves).

Acceptance and commitment therapy

  • https://en.wikipedia.org/wiki/Acceptance_and_commitment_therapy - a form of clinical behavior analysis (CBA) used in psychotherapy. It is an empirically-based psychological intervention that uses acceptance and mindfulness strategies mixed in different ways with commitment and behavior-change strategies, to increase psychological flexibility. The approach was originally called comprehensive distancing. It was developed in the late 1980s by Steven C. Hayes, Kelly G. Wilson, and Kirk Strosahl.

ACT is developed within a pragmatic philosophy called functional contextualism. ACT is based on relational frame theory (RFT), a comprehensive theory of language and cognition that is an offshoot of behavior analysis. ACT differs from traditional cognitive behavioral therapy (CBT) in that rather than trying to teach people to better control their thoughts, feelings, sensations, memories and other private events, ACT teaches them to "just notice," accept, and embrace their private events, especially previously unwanted ones.

As a simple way to summarize the model, ACT views the core of many problems to be due to the concepts represented in the acronym, FEAR:

  • Fusion with your thoughts
  • Evaluation of experience
  • Avoidance of your experience
  • Reason-giving for your behavior

And the healthy alternative is to ACT:

  • Accept your reactions and be present
  • Choose a valued direction
  • Take action

Dyadic Developmental Psychotherapy

  • https://en.wikipedia.org/wiki/Dyadic_developmental_psychotherapy - a psychotherapeutic treatment method for families that have children with symptoms of emotional disorders, including Complex Trauma and disorders of attachment. It was originally developed by psychologist Daniel Hughes as an intervention for children whose emotional distress resulted from earlier separation from familiar caregivers. Hughes cites attachment theory and particularly the work of John Bowlby as theoretical motivations for dyadic developmental psychotherapy. However, other sources for this approach may include the work of Stern, who referred to the attunement of parents to infants' communication of emotion and needs, and of Tronick, who discussed the process of communicative mismatch and repair, in which parent and infant make repeated efforts until communication is successful.

Dyadic developmental therapy principally involves creating a "playful, accepting, curious, and empathic" (PACE) environment in which the therapist attunes to the child's "subjective experiences" and reflects this back to the child by means of eye contact, facial expressions, gestures and movements, voice tone, timing and touch, "co-regulates" emotional affect and "co-constructs" an alternative autobiographical narrative with the child. Dyadic developmental psychotherapy also makes use of cognitive-behavioral strategies. The "dyad" referred to must eventually be the parent-child dyad. The active presence of the primary caregiver is preferred but not required.

Attention restoration theory

  • https://en.wikipedia.org/wiki/Attention_restoration_theory - (ART) asserts that people can concentrate better after spending time in nature, or even looking at scenes of nature. Natural environments abound with "soft fascinations" which a person can reflect upon in "effortless attention", such as clouds moving across the sky, leaves rustling in a breeze or water bubbling over rocks in a stream. The theory was developed by Rachel and Stephen Kaplan in the 1980s in their book The experience of nature: A psychological perspective, and has since been found by others to hold true in medical outcomes as well as intellectual task attention. Berman et al discuss the foundation of the Attention Restoration Theory (ART). "ART is based on past research showing the separation of attention into two components: involuntary attention, where attention is captured by inherently intriguing or important stimuli, and voluntary or directed attention, where attention is directed by cognitive-control processes."

Interoceptive exposure

Coherence therapy

  • https://en.wikipedia.org/wiki/Coherence_therapy - a system of psychotherapy based in the theory that symptoms of mood, thought and behavior are produced coherently according to the person's current models of reality, most of which are implicit and unconscious. It was founded by Bruce Ecker and Laurel Hulley in the 1990s. It is currently considered among the most well respected postmodern/constructivist therapies.

The basis of coherence therapy is the principle of symptom coherence. This is the view that any response of the brain-mind-body system is an expression of coherent personal constructs and schemas, which are nonverbal, emotional, perceptual and somatic knowings, not verbal-cognitive beliefs. A therapy client’s presenting symptoms are understood as an activation and enactment of specific constructs. The process of coherence therapy is experiential rather than analytic, and in this regard is similar to Gestalt therapy, focusing or Hakomi. The aim is for the client to come into direct, emotional experience of the unconscious personal constructs producing an unwanted symptom and undergo a natural process of revising or dissolving these constructs, ending the existence of the symptom.

Transference focused psychotherapy

  • https://en.wikipedia.org/wiki/Transference_focused_psychotherapy - highly structured, twice-weekly modified psychodynamic treatment based on Otto Kernberg’s object relations model of borderline personality disorder. It views the individual with borderline personality organization (BPO) as holding unreconciled and contradictory internalized representations of self and significant others that are affectively charged. The defense against these contradictory internalized object relations leads to disturbed relationships with others and with self. The distorted perceptions of self, others, and associated affects are the focus of treatment as they emerge in the relationship with the therapist (transference). The treatment focuses on the integration of split off parts of self and object representations, and the consistent interpretation of these distorted perceptions is considered the mechanism of change.

TFP has been validated as an efficacious treatment for borderline personality disorder (BPD), though too few studies have been conducted to allow firm conclusions about its value. TFP is one of a number of treatments that may be useful in the treatment of BPD; however, only TFP has been shown to change how patients think about themselves in relationships.

Mentalization-based treatment

  • https://en.wikipedia.org/wiki/Mentalization-based_treatment - a form of psychodynamic psychotherapy, developed and manualised by Peter Fonagy and Anthony Bateman. MBT was designed for individuals with borderline personality disorder (BPD), who suffer from disorganised attachment and allegedly failed to develop a mentalization capacity within the context of an attachment relationship. Fonagy and Bateman claim mentalization is the process by which we implicitly and explicitly interpret the actions of oneself and others as meaningful on the basis of intentional mental states. The object of treatment is that BPD patients increase mentalization capacity which should improve affect regulation and interpersonal relationships.

More recently, a range of Mentalization-Based treatments, using the "mentalizing stance" defined in MBT but directed at children (MBT-C), families (MBT-F) and adolescents (MBT-A, and for chaotic multi-problem youth, AMBIT (Adolescent Mentalization-Based Integrative Treatment)) has been under development by groups mainly gravitating around the Anna Freud Centre.

Compassionate focused therapy

  • Introducing compassion-focused therapy - Paul Gilbert. Shame and self-criticism are transdiagnostic problems. People who experience them may struggle to feel relieved, reassured or safe. Research suggests that a specialised affect regulation system (or systems) underpins feelings of reassurance, safeness and well-being. It is believed to have evolved with attachment systems and, in particular, the ability to register and respond with calming and a sense of well-being to being cared for.

In compassion-focused therapy it is hypothesised that this affect regulation system is poorly accessible in people with high shame and self-criticism, in whom the ‘threat’ affect regulation system dominates orientation to their inner and outer worlds. Compassion-focused therapy is an integrated and multimodal approach that draws from evolutionary, social, developmental and Buddhist psychology, and neuroscience. One of its key concerns is to use compassionate mind training to help people develop and work with experiences of inner warmth, safeness and soothing, via compassion and self-compassion.


Systems psychology

Systemic therapy

  • https://en.wikipedia.org/wiki/Systemic_therapy - form of psychotherapy which seeks to address people not on individual level, as had been the focus of earlier forms of therapy, but as people in relationship, dealing with the interactions of groups and their interactional patterns and dynamics.

Family therapy

  • https://en.wikipedia.org/wiki/Family_therapy - also referred to as couple and family therapy, marriage and family therapy, family systems therapy, and family counseling, is a branch of psychotherapy that works with families and couples in intimate relationships to nurture change and development. It tends to view change in terms of the systems of interaction between family members. It emphasizes family relationships as an important factor in psychological health.


Systems Centered Therapy

  • https://en.wikipedia.org/wiki/Systems_Centered_Therapy - a particular form of group therapy based on the Theory of Living Human Systems developed by Dr. Yvonne Agazarian. The theory postulates that living human systems survive, develop, and transform from simple to complex through discriminating and integrating information. Corresponding to the small and rigorously defined set of concepts, SCT defines a set of methods, techniques and instruments. SCT practitioners use these with individuals, couples and groups to explore the experience of their differences and work with these to integrate them. Using the method of functional subgrouping, these living human systems increase their ability to see both sides of their issues and resolve them productively. The theory was first developed in Agazarian's 1997 book, Systems-Centered Therapy for Groups, and grew out of her earlier work in group psychotherapy under the influence of such figures as W. R. Bion and John Bowlby through the further input of the general systems theory of Ludwig von Bertalanffy.


Social Construction Therapy


  • Social Constructionism is a term used for introducing the awareness of how our ways of life are constantly socially developing and changing over time. The way we communicate with each other, how we get our needs met, how we organize ourselves, are all constructed relationally and are continually being redefined. This website discusses six approaches to therapy which can be called Social Construction Therapy. These include SFBT (Solution Focused Brief Therapy), Possibility Therapy, Narrative Therapy, Collaborative Therapy, Relational Transactional Analysis (Two-Person Psychology) and Social Therapy. The models presented on this website have a common understanding of our cultural conventions being connected with our human struggles. Social Construction Therapists decenter themselves in order to utilize collaborative conversational discourse as a way to generate new possibilities. Client and therapist co-create these possibilities so that a new adventure of living can be embarked by both. The therapist must be willing to change along with the client as the new exploration of the adventure unfolds.


  • https://en.wikipedia.org/wiki/Constructivism_(psychological_school) - critique is aimed at the “associationist” postulate of empiricism, “by which the mind is conceived as a passive system that gathers its contents from its environment and, through the act of knowing, produces a copy of the order of reality. In contrast, constructivism is an epistemological premise grounded on the assertion that, in the act of knowing, it is the human mind that actively gives meaning and order to that reality to which it is responding”.


Personal construct psychology

Personal construct theory


Solution focused brief therapy

Narrative therapy

  • https://en.wikipedia.org/wiki/Narrative_psychology - a viewpoint or a stance within psychology concerned with the "storied nature of human conduct" or in other words how human beings deal with experience by constructing stories and listening to the stories of others. Operating under the assumption that human activity and experience are filled with "meaning" and stories, rather than logical arguments or lawful formulations, narrative psychology is the study of how human beings construct stories to deal with experiences
  • https://en.wikipedia.org/wiki/Narrative_therapy - a form of psychotherapy using narrative. It was initially developed during the 1970s and 1980s, largely by Australian Michael White and his friend and colleague, David Epston, of New Zealand. Their approach became prevalent in North America with the 1990 publication of their book, Narrative Means to Therapeutic Ends, followed by numerous books and articles about previously unmanageable cases of anorexia nervosa, ADHD, schizophrenia, and many other problems. In 2007 White published Maps of Narrative Practice, a presentation of six kinds of key conversations.


Social therapy

  • https://en.wikipedia.org/wiki/Social_Therapy - an activity-theoretic practice developed outside of academia at the East Side Institute for Group and Short Term Psychotherapy in New York. Its primary methodologists are cofounders of the East Side Institute, Fred Newman and Lois Holzman. In evolution since the late 1970s, the social therapeutic approach to human development and learning is informed by a variety of intellectual traditions especially the works of Karl Marx, Lev Vygotsky and Ludwig Wittgenstein.

Response-based therapy

  • https://en.wikipedia.org/wiki/Response-based_therapy - a relatively new psychotherapeutic approach to treating psychological trauma resulting from violence, based on the theory that whenever people are treated badly, they resist. Incorporating elements of Solution focused brief therapy, Narrative therapy, and discourse analysis, it was first proposed by a Canadian family therapist and researcher, Dr. Allan Wade, in his 1997 article "Small Acts of Living: Everyday Resistance to Violence and Other Forms of Oppression."

Therapeutic methods of response-based therapy are based on two theoretical foundations: (1) That alongside accounts of violence in history, there exists an often-unrecognized parallel history of "determined, prudent, and creative resistance," and (2) language is frequently used in a manner that (a) conceals violence, (b) obscures and mitigates perpetrator responsibility, (c) conceals victims' resistance, and (d) blames or pathologizes victims. This second principle employs "discourse analysis" and is referred to in response based therapy as the "four discursive operations." This presupposition of resistance as a natural response to violence is used to engage clients in in-depth conversations about how they responded to specific acts of violence. Therapy consists of using language to (1) expose violence, (2) clarify perpetrators' responsibility, (3) elucidate and honor victims' resistance, and (4) contest victim blaming.


Relational frame theory

  • https://en.wikipedia.org/wiki/Relational_frame_theory - Relational frame theory (RFT) is a psychological theory of human language. It was developed largely through the efforts of Steven C. Hayes of University of Nevada, Reno and Dermot Barnes-Holmes of National University of Ireland, Maynooth. Relational Frame Theory argues that the building block of human language and higher cognition is 'relating', i.e. the human ability to create links between things. It can be contrasted with Associative Learning, which discusses how animals form links between stimuli in the form of the strength of associations in memory. However, Relational Frame Theory argues that natural human language typically specifies not just the strength of a link between stimuli but also the type of relation as well as the dimension along which they are to be related.

Relational frame theory focuses on how humans learn language (i.e., communication) through interactions with the environment and is based on a philosophical approach referred to as functional contextualism. Functional contextualism emphasizes the importance of predicting and influencing psychological events such as thoughts, feelings, and behaviors, by focusing on manipulable variables in the context in which these events occur. In RFT, functional contextualism is applied as a means for extending B.F. Skinner's radical behaviorism to account for the emergence of complex cognitive and language competencies and capabilities from more basic, precursor learning processes. 1957.


Transactional analysis

  • https://en.wikipedia.org/wiki/Transactional_analysis - TA to its adherents), is an integrative approach to the theory of psychology and psychotherapy that has elements of psychoanalytic, humanist and cognitive approaches. TA was first developed by Canadian-born US psychiatrist Eric Berne, starting in the late 1950s. TA is a neo-Freudian theory of personality. A primary difference between Berne and Freud is the former's treatment of the observable transactions known as "games". A number of books popularized TA in the general public but did little to gain acceptance in the conventional psychoanalytic community. TA is considered by its adherents to be a more user-friendly and accessible model than the conventional psychoanalytic model.

A number of modern-day TA practitioners emphasize the similarities with cognitive-behaviorist models while others emphasize different models. TA also differs to Freudian analysis in explaining that an individual's final emotional state is the result of inner dialogue between different parts of the psyche, as opposed to the Freudian hypothesis that imagery is the overriding determinant of inner emotional state. (For example, depression may be due to ongoing critical verbal messages from the inner Parent to the inner Child.) Berne believed that it is relatively easy to identify these inner dialogues and that the ability to do so is parentally suppressed in early childhood. Within the overarching framework of transactional analysis, more recent transactional analysts have developed several different and overlapping theories of Transactional Analysis: cognitive, behavioral, relational, redecision, integrative, constructivist, narrative, body-work, positive psychological, personality adaptational, self-reparenting, psychodynamic, and neuroconstructivist.

Interpersonal

  • https://en.wikipedia.org/wiki/Interpersonal_psychoanalysis - based on the theories of American psychiatrist Harry Stack Sullivan (1892–1949). Sullivan believed that the details of a patient's interpersonal interactions with others can provide insight into the causes and cures of mental disorder. Current practitioners stress such features as the detailed description of clinical experience, the mutuality of the interpersonal process, and the not-knowing of the analyst. Along with other neo-Freudian practitioners of interpersonal psychoanalysis, such as Horney, Fromm, Thompson and Fromm-Reichman Sullivan repudiated Freudian drive theory. They, like Sullivan, also shared the interdisciplinary emphasis that was to be an important part of the legacy of interpersonal psychoanalysis, influencing counsellors, clergymen, social workers and more. Sullivan proposed that patients could keep certain aspects or components of their interpersonal relationships out of their awareness by a psychological behavior described as selective inattention - a term that has to a degree passed into common usage.
  • https://en.wikipedia.org/wiki/Interpersonal_psychotherapy - time-limited treatment that encourages the patient to regain control of mood and functioning typically lasting 12–16 weeks. IPT is based on the common factors of psychotherapy: a "treatment alliance in which the therapist empathically engages the patient, helps the patient to feel understood, arouses affect, presents a clear rationale and treatment ritual, and yields success experiences." Interpersonal therapy began in 1969 at Yale University, where Dr. Gerald Klerman was joined by Dr. Eugene Paykel from London to design a study to test the relative efficacy of an antidepressant alone and both with and without psychotherapy as maintenance treatment of ambulatory nonbipolar depression.

IPT takes structure from contemporary Cognitive Behavioral Therapy (CBT) approaches in that it is time-limited and employs homework, structured interviews, and assessment tools. Yet the content of therapy was inspired by Harry Stack Sullivan's psychodynamic Interpersonal Theory (Sullivan, 1953, Interpersonal Theory of Psychiatry). IPT focuses on a specific vulnerability to social stressors, such as differing role expectations in a dyadic relationship (Weissman, et al, 2007), but does include a personality theory or attempt to conceptualize or treat personality (Prochaska, 1984, Systems of Psychotherapy: A Transtheoretical Analysis). This makes IPT quite distinct from its psychodynamic influence, which is fundamentally a personality theory. Interpersonal Psychotherapy of Depression was developed in the New Haven-Boston Collaborative Depression Research Project by Gerald Klerman, MD, Myrna Weissman, PhD, and their colleagues for the treatment of ambulatory depressed, nonpsychotic, nonbipolar patients.

Relational psychoanalysis

  • http://en.wikipedia.org/wiki/Relational_psychoanalysis - a school of psychoanalysis in the United States that emphasizes the role of real and imagined relationships with others in mental disorder and psychotherapy. 'Relational psychoanalysis is a relatively new and evolving school of psychoanalytic thought considered by its founders to represent a "paradigm shift" in psychoanalysis'. Relational psychoanalysis began in the 1980s as an attempt to integrate interpersonal psychoanalysis's emphasis on the detailed exploration of interpersonal interactions with British object relations theory's ideas about the psychological importance of internalized relationships with other people. Relationalists argue that personality emerges from the matrix of early formative relationships with parents and other figures. Philosophically, relational psychoanalysis is closely allied with social constructionism.

Intersubjective

  • Groupe d'étude sur l'intersubjectivité (GEI) - About intersubjectivity "Intersubjective systems theory is part of the continuing development of this new relational movement in psychoanalysis. It is based on a view of the human psyche and of the personal subjective experience as being essentially interactive and continually embedded in relationships. The therapeutic process is thus seen as being a co-constructed emotional dialogue which occurs at both verbal and non-verbal levels, and through which both therapist and patient attempt to explore the meanings of their shared experiences with the goal of understanding and transforming the patient's painful experiences.

From a clinical point of view, intersubjectivity theory is more a sensibility than a technical ability (Buirsky and Haglund, 2001), a sensibility to the inevitable interactions between the observer and the observed (Orange, Atwood and Stolorow, 1997). We are unable to perceive and understand the other's experience without the bias of our own subjective experience. We rather join the other in an intersubjective field in order to co-construct an understanding unique to the two people interacting: "… the therapist’s organization of experience interacts with that of the patient to form a unique and indissoluble psychological system" (Orange, Atwood & Stolorow, 1997, p.9)."

  • Institute for the Psychoanalytic Study of Subjectivity (IPSS) was founded in 1987 as an organization of psychoanalytic clinicians and scholars committed to a program that offers clinical training and a broad theoretical background. The IPSS faculty, in addition to offering traditional psychoanalytic courses, has particular expertise and interest in contemporary self psychology, intersubjective systems theory, infant research, and relational psychoanalysis. Our Institute provides clinical training and educational seminars in psychoanalysis through various courses of study.


Brief therapy

  • https://en.wikipedia.org/wiki/Brief_psychotherapy - an umbrella term for a variety of approaches to psychotherapy that emphasises (1) a focus on a specific problem and (2) direct intervention. In brief therapy, the therapist takes responsibility for working more pro-actively with the client in order to treat clinical and subjective conditions faster. It also emphasizes precise observation, utilization of natural resources, and temporary suspension of disbelief to consider new perspectives and multiple viewpoints.

"All brief therapies, not just brief psychodynamic psychotherapy (BPP), evolved from psychoanalytic roots. Freud reported on psychoanalytic therapies that lasted 1 week (Katherine), 7 weeks (Emmy von N), and 9 weeks (Lucie R) and the cure of Gustav Mahler's impotence in a single, 4-hour session (Breuer and Freud 1893–1895; Jones 1957). Freud's followers defined and formally introduced the key ingredients of brief therapy: increased therapist activity, a limit on the length of treatment and/or number of sessions, narrowed treatment focus, and restricted patient selection criteria. Today, research validates the efficacy of BPP, and practitioners are extending the reach of this approach by introducing innovative techniques such as block therapy (Davanloo 2004) and by treating new populations. For instance, Milrod et al. (2007) conducted the first randomized controlled trial of panic-focused psychodynamic psychotherapy in patients with panic disorder and found it to be effective."

Experiential dynamic therapy

Or experiential psychodynamic psychotherapy


Well known forms of EDT are: [76]

  • Affect Phobia Therapy (APT)
  • Intensive Short Term Dynamic Therapy (ISTDP)
  • Intensive Accelerated Experiential-Dynamic Psychotherapy (IEDP)
  • Accelerated Experiential Dynamic Psychotherapy (AEDP)
  • Accelerated Empathetic Therapy (AET)
  • Unified Model of Personality Guided Relational Therapy
  • Attachment-Based ISTDP
  • Dynamic Emotional Focused Therapy (DEFT).

Affect phobia therapy

  • Affect Phobia Therapy (APT) was developed by Leigh McCullough. When Leigh was diagnosed with ALS, she asked her Boston colleague, Kristin Osborn, to continue her work internationally. The model is based on the premise that internal conflicts about feelings underlie most psychologically-based disorders. These conflicts are seen as Affect Phobias: phobias about feelings. In the same way a person with external phobias would avoid bridges, a patient with an affect phobia avoids the experience and expression of certain feelings (e.g. anger or grief). APT integrates psychodynamic, cognitive-behavioral, and experiential techniques, into a powerful whole that can increase the effectiveness of therapy and help it to proceed more rapidly.

Intensive short-term dynamic psychotherapy

  • https://en.wikipedia.org/wiki/Leigh_McCullough - pioneer of short-term dynamic psychotherapy (STDP). Her treatment model focused on the learned fears of experiencing certain emotions, or what she called affect phobias. This is an exceptionally clear and useful reformulation of psychodynamic conflicts in behavioral terms. For example, in case of a psychodynamic conflict between anger (or sexual desire, or grief, or closeness) and anxiety (or guilt, or shame); McCullough framed anger as an (internal) object that has learned (phobically) to activate anxiety. Thus in McCullough's reformulation, anger and anxiety do not stand against each other, as in an interpersonal conflict, but rather: anger activates anxiety, which then activates some defence mechanisms to avoid or inhibit the activation of anger. In terms of Freud's Id, ego and super-ego, the Id (anger) activates the super-ego (anxiety), which then activates the ego defences against the id.
  • Intensive Short-Term Psychotherapy (ISTDP) is an evidence-based form of therapy designed to help resolve emotional problems as rapidly as possible. It can be used as an effective treatment for people suffering with anxiety, depression, relationship difficulties, self-destructive patterns of behaviour, or physical health problems that have a psychological origin. ISTDP is a specific Short Term Dynamic Therapy that comes from a group of therapeutic approaches known as Experiential Dynamic Therapies.

Both the CBT and ISTDP therapist call the thought into question, with the goal of ultimately liberating the patient. The difference is that the ISTDP therapist sees the faulty cognition as preventing access to the true, buried feelings, while the CBT therapist sees the faulty cognition as the cause of the painful emotions leading to the painful psychological state

Accelerated Experiential Dynamic Psychotherapy

Dynamic Deconstructive Psychotherapy

Started 2002

  • Dynamic Deconstructive Psychotherapy (DDP) is a 12- to 18-month, manual-driven treatment for adults with borderline personality disorder and other complex behavior problems, such as alcohol or drug dependence, self-harm, eating disorders, and recurrent suicide attempts. DDP combines elements of translational neuroscience, object relations theory, and deconstruction philosophy in an effort to help clients heal from a negative self-image and maladaptive processing of emotionally charged experiences. Neuroscience research suggests that individuals having complex behavior problems deactivate the regions of the brain responsible for verbalizing emotional experiences, attaining a sense of self, and differentiating self from other, and instead activate the regions of the brain contributing to hyperarousal and impulsivity.

DDP helps clients connect with their experiences and develop authentic and fulfilling connections with others. During weekly, 1-hour individually adapted sessions, clients discuss recent interpersonal experiences and label their emotions, while also reflecting upon their experiences in increasingly complex and realistic ways, to start the longer-term process of self-acceptance. Therapists must learn to recognize, understand, and make use of their own intense emotional reactions elicited by clients in order to foster recovery, avoid burnout, and provide novel experiences in the client-therapist relationship that support individuation and challenge clients' basic assumptions about themselves and others.

SUNY Upstate Medical University, Department of Psychiatry workshop;

  • Affect labelling? Helps reduce amygdala response.
  • Complete narrative? Include specific episode and RS-RO elements (responsive self, responsive other)

Cognitive-Experiential Self-Theory

Cognitive phenomenological therapy

Play therapy

Art therapy

Milieu therapy


Relationship counselling

Problem solving therapy

Psychedelic therapy

See also Health#Drugs

Neuro-linguistic programming

  • https://en.wikipedia.org/wiki/Neuro-linguistic_programming - an approach to communication, personal development, and psychotherapy created by Richard Bandler and John Grinder in California, United States in the 1970s. Its creators claim a connection between the neurological processes ("neuro"), language ("linguistic") and behavioral patterns learned through experience ("programming") and that these can be changed to achieve specific goals in life.

Schema Therapy

  • https://en.wikipedia.org/wiki/Schema_Therapy - was developed by Dr. Jeffrey E. Young for use in treatment of personality disorders and chronic Axis I disorders, such as when patients fail to respond or relapse after having been through other therapies (for example, traditional cognitive behavioral therapy). Schema Therapy is a newer, integrative psychotherapy combining theory and techniques from existing therapies, including cognitive behavioral therapy, psychoanalytic object relations, attachment Theory, and Gestalt therapy (Young, 2003, p. 6).

Strengths-centered Therapy

Motivational interviewing

Reparenting

Emotional Freedom Techniques

To sort





to sort


  • Fitting the Facts to the Narrative - "Be right all the time" is a worthy goal but impossible; "Try to be right all the time, but when wrong, get right as soon as you can" is the correct mindset.
  • The Worst - "The basic premise of the worst is that both ideas and material possessions should be tools that serve us, rather than things we live in service to. When that relationship with material possessions is inverted, such that we end up living in service to them, the result is consumerism. When that relationship with ideas is inverted, the result is ideology or religion."


  • placepatterns.org - "the objective here is to build an online knowledge resource and community for building and development: to store, showcase, and refine recipes/tools/patterns/examples of successful building and development."


  • Perlmonks: The path to mastery - "When you see the code of master Perl programmers you may be amazed at how few strokes of the keyboard they require to solve a problem completely. Many in error think that they should therefore constantly try to cram as much into as little room as possible. This is a misguided path. Instead strive to understand fully and completely the tool at hand. Explore exactly how it works and what it can do. In addition constantly learn how to build on what you and others have done before. Aim for clarity and comprehension, and mastery shall surely follow. This is a true path."









Futurist

futurist philosophy proper isn't properly relational, heh

Death

  • https://en.wikipedia.org/wiki/Charnel_ground - in concrete terms, is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. understood as a polysemy and metaphor, it must be emphasized that holy people as part of their sadhana and natural spiritual evolution grappling with death, impermanence and transition, full of profound transpersonal significance, representing the 'death of ego'
  • https://en.wikipedia.org/wiki/Aghori

Death Cafe

Sustainability

to move somewhere else..

deep/social ecology, etc...


Spirituality, mysticism and esoteric

to sort!

  • https://en.wikipedia.org/wiki/Spirituality - Traditionally spirituality has been defined as a process of personal transformation in accordance with religious ideals. Since the 19th century spirituality is often separated from religion, and has become more oriented on subjective experience and psychological growth. It may refer to almost any kind of meaningful activity or blissful experience, but without a single, widely-agreed definition.
  • https://en.wikipedia.org/wiki/Spiritual_formation -the growth and development of the whole person by an intentional focus on one’s spiritual and interior life, interactions with others in ordinary life, and spiritual practices (prayer, the study of scripture, fasting, simplicity, solitude, confession, worship, etc.).
  • https://en.wikipedia.org/wiki/Spiritual_evolution - the philosophical, theological, esoteric or spiritual idea that nature and human beings and/or human culture evolve, extending from the established cosmological pattern or ascent, or in accordance with certain pre-established potentials. It is synonymous with "higher evolution", a term used to differentiate psychological, mental, or spiritual evolution from the "lower" or biological evolution of physical form.

The concept of spiritual evolution is also complemented by the idea of a creative impulse in human beings, known as epigenesis.

  • https://en.wikipedia.org/wiki/Spiritual_direction - the practice of being with people as they attempt to deepen their relationship with the divine, or to learn and grow in their own personal spirituality. The person seeking direction shares stories of his or her encounters of the divine, or how he or she is experiencing spiritual issues. The director listens and asks questions to assist the directee in his or her process of reflection and spiritual growth. Spiritual direction develops a deeper relationship with the spiritual aspect of being human. It is not psychotherapy, counseling, or financial planning.



  • https://en.wikipedia.org/wiki/Absolute_(philosophy) - the concept of an unconditional reality which transcends limited, conditional, everyday existence. It is sometimes used as an alternate term for "God" or "the Divine" especially, but by no means exclusively, by those who feel that the term "God" lends itself too easily to anthropomorphic presumptions. The concept of The Absolute may or may not (depending on one's specific doctrine) possess discrete will, intelligence, awareness, or a personal nature. It is sometimes conceived of as the source through which all being emanates.
  • https://en.wikipedia.org/wiki/Panpsychism - the view that mind or soul (Greek: ψυχή) is a universal feature of all things, and the primordial feature from which all others are derived. The panpsychist sees him or herself as a mind in a world of minds.
  • https://en.wikipedia.org/wiki/Anima_mundi - world soul (Greek: ψυχὴ κόσμου, Latin: anima mundi) is, according to several systems of thought, an intrinsic connection between all living things on the planet, which relates to our world in much the same way as the soul is connected to the human body. The idea originated with Plato and was an important component of most Neoplatonic systems:

Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related. The Stoics believed it to be the only vital force in the universe. Similar concepts also hold in systems of eastern philosophy in the Brahman-Atman of Hinduism, the Buddha-Nature in Mahayana Buddhism, and in the School of Yin-Yang, Taoism, and Neo-Confucianism as qi. Other resemblances can be found in the thoughts of hermetic philosophers like Paracelsus, and by Baruch Spinoza, Gottfried Leibniz, Friedrich Schelling and in Hegel's Geist ("Spirit"/"Mind"). There are also similarities with ideas developed since the 1960s by Gaia theorists such as James Lovelock.

  • https://en.wikipedia.org/wiki/Pantheism - the belief that the universe (or nature as the totality of everything) is identical with divinity, or that everything composes an all-encompassing, immanent God. Pantheists thus do not believe in a distinct personal or anthropomorphic god. Some Eastern religions are considered to be pantheistically inclined. Pantheism was popularized in the West as both a theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza, whose book Ethics was an answer to Descartes' famous dualist theory that the body and spirit are separate.
  • https://en.wikipedia.org/wiki/Universal_mind - the universal higher consciousness or source of being in some forms of esoteric or New Thought and spiritual philosophy. It may be considered synonymous with the subjective mind or it may be referred to in the context of creative visualization, usually with religious or spiritual themes. The word originally derived from Hegel.
  • https://en.wikipedia.org/wiki/Cosmic_consciousness - book written by Richard Maurice Bucke, a Canadian psychiatrist. In this book, he explored the concept of Cosmic Consciousness, which he defined as "a higher form of consciousness than that possessed by the ordinary man.". "This consciousness shows the cosmos to consist not of dead matter governed by unconscious, rigid, and unintending law; it shows it on the contrary as entirely immaterial, entirely spiritual and entirely alive; it shows that death is an absurdity, that everyone and everything has eternal life; it shows that the universe is God and that God is the universe, and that no evil ever did or ever will enter into it; a great deal of this is, of course, from the point of view of self consciousness, absurd; it is nevertheless undoubtedly true."
  • https://en.wikipedia.org/wiki/Transtheistic - coined by philosopher Paul Tillich or Indologist Heinrich Zimmer, referring to a system of thought or religious philosophy which is neither theistic, nor atheistic, but is beyond them. Zimmer applies the term to the theological system of Jainism, which is theistic in the limited sense that the gods exist, but become irrelevant as they are transcended by moksha (that is, a system which is not non-theistic, but in which the gods are not the highest spiritual instance). Zimmer (1953, p. 182) uses the term to describe the position of the Tirthankaras having passed "beyond the godly governors of the natural order".

The term has more recently also been applied to Buddhism, Advaita Vedanta and the Bhakti movement.

  • https://en.wikipedia.org/wiki/Perennial_philosophy - also referred to as Perennialism, is a perspective within the philosophy of religion which views each of the world’s religious traditions as sharing a single, universal truth on which the foundation of all religious knowledge and doctrine has grown. The term philosophia perennis was first used by Agostino Steuco (1497–1548), drawing on the neo-Platonic philosophy of Marsilio Ficino (1433–1499) and Giovanni Pico della Mirandola (1463–94). In the early 19th century this idea was popularised by the Transcendentalists. By the end of the 19th century it was further popularized by the Theosophical Society, under the name of "Wisdom-Religion" or "Ancient Wisdom". In the 20th century it was popularized in the English speaking world through Aldous Huxley's book The Perennial Philosophy as well as the strands of thought which culminated in the New Age movement.
  • https://en.wikipedia.org/wiki/Soteriology - is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance and importance in many religions. In the academic field of religious studies, soteriology is understood by scholars as representing a key theme in a number of different religions and is often studied in a comparative context; that is, comparing various ideas about what salvation is and how it is obtained. Broadly speaking, religious traditions have either fallen into the category of advocating universal salvation, in which believers hold a generally optimistic view that humanity as whole will eventually receive a positive afterlife free of suffering (this is commonly held by Buddhists and Jews, for example), or advocating special salvation, in which believers hold a generally pessimistic view that the vast majority of humanity will either be destroyed forever or will be condemned to eternal torment with only a small few finding eternal peace (this is traditionally held in Christianity).
  • https://en.wikipedia.org/wiki/Syncretism - is the combining of different, often seemingly contradictory beliefs, while melding practices of various schools of thought. Syncretism involves the merger and analogizing of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. Syncretism also occurs commonly in expressions of arts and culture (known as eclecticism) as well as politics (syncretic politics).
  • https://en.wikipedia.org/wiki/Transcendentalism - a religious and philosophical movement that was developed during the late 1820s and 1830s in the Eastern region of the United States as a protest against the general state of spirituality and, in particular, the state of intellectualism at Harvard University and the doctrine of the Unitarian church taught at Harvard Divinity School. Among the transcendentalists' core beliefs was the inherent goodness of both people and nature. Transcendentalists believe that society and its institutions—particularly organized religion and political parties—ultimately corrupt the purity of the individual. They have faith that people are at their best when truly "self-reliant" and independent. It is only from such real individuals that true community could be formed.


  • https://en.wikipedia.org/wiki/Spiritualism - a belief that spirits of the dead residing in the spirit world have both the ability and the inclination to communicate with the living. Spiritism, a branch of Spiritualism developed by Allan Kardec and today found mostly in continental Europe and Latin America, especially Brazil, has emphasised reincarnation. Spiritualism developed and reached its peak growth in membership from the 1840s to the 1920s, especially in English-speaking countries. By 1897, it was said to have more than eight million followers in the United States and Europe, mostly drawn from the middle and upper classes. The religion flourished for a half century without canonical texts or formal organization, attaining cohesion through periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums. Many prominent Spiritualists were women, and like most Spiritualists, supported causes such as the abolition of slavery and women's suffrage. By the late 1880s the credibility of the informal movement had weakened due to accusations of fraud being perpetrated by mediums, and formal Spiritualist organizations began to appear. Spiritualism is currently practiced primarily through various denominational Spiritualist churches in the United States, Canada and United Kingdom.










Myth





Shamanism

Early

to resort

Zoroastrianism

  • https://en.wikipedia.org/wiki/Zoroastrianism - also called Zarathustraism, Mazdaism and Magianism, is an ancient Iranian religion and a religious philosophy. Zoroastrianism arose in the eastern region of the ancient Persian Empire, when the religious philosopher Zoroaster simplified the pantheon of early Iranian gods into two opposing forces: Spenta Mainyu (Progressive mentality) and Angra Mainyu (Destructive Mentality) under the one God, Ahura Mazda (Illuminating Wisdom). Zoroaster's ideas led to a formal religion bearing his name by about the 6th century BCE and have influenced other later religions including Judaism, Gnosticism, Christianity and Islam.

Eastern

  • https://en.wikipedia.org/wiki/Sramana - a non-Vedic Indian religious movement parallel to but separate from the historical Vedic religion. The Śramaṇa tradition gave rise to Yoga, Jainism, Buddhism, and some nāstika schools of Hinduism such as Cārvāka and Ājīvika, and also popular concepts in all major Indian religions such as saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle).
  • https://en.wikipedia.org/wiki/Nirvana - used in Hinduism, Jainism, Buddhism, and Sikhism. It leads to moksha, liberation from samsara, or release from a state of suffering, after an often lengthy period of bhāvanā or sādhanā.
  • https://en.wikipedia.org/wiki/Āstika_and_nāstika - technical terms in Hinduism used to classify philosophical schools and persons, according to whether they accept the authority of the Vedas as supreme revealed scriptures, or not, respectively. Similar to the orthodox/heterodox distinction in the West.
  • https://en.wikipedia.org/wiki/Sūtra - a collection of aphorisms in the form of a manual or, more broadly, a text in Hinduism or Buddhism. The Pali form of the word, sutta is used exclusively to refer to the scriptures of the early Pali Canon, the only texts recognized by Theravada Buddhism as canonical.
  • https://en.wikipedia.org/wiki/Ashtamangala - a sacred suite of Eight Auspicious Signs endemic to a number of Indian religions such as Hinduism, Jainism, and Buddhism. The symbols or "symbolic attributes" are yidam and teaching tools. Not only do these attributes, these energetic signatures, point to qualities of enlightened mindstream, but they are the investiture that ornaments these enlightened "qualities"
  • https://en.wikipedia.org/wiki/Sādhanā - "a means of accomplishing something", an ego-transcending spiritual practice, found in Hindu, Sikh, Buddhist and Muslim practices that are followed in order to achieve various spiritual or ritual objectives.
  • https://en.wikipedia.org/wiki/Sādhu - a religious ascetic or holy person, dedicated to achieving mokṣa (liberation), the fourth and final aśrama (stage of life), through meditation and contemplation of brahman. the vast majority of sādhus are yogīs, not all yogīs are sādhus.
  • https://en.wikipedia.org/wiki/Ahimsa - meaning 'to not injure'. The word is derived from the Sanskrit root hiṃs – to strike; hiṃsā is injury or harm, a-hiṃsā is the opposite of this, i.e. cause no injury, do no harm. Ahimsa is also referred to as nonviolence, and it applies to all living beings including animals according to many Indian religions. Ahimsa is one of the cardinal virtues and an important tenet of major Indian religions (Buddhism, Hinduism, and Jainism). Ahimsa is a multidimensional concept, inspired by the premise that all living beings have the spark of the divine spiritual energy, to hurt another being is to hurt oneself. Ahimsa has also been related to the notion that any violence has karmic consequences. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism. Most popularly, Mahatma Gandhi strongly believed in the principle of ahimsa.


  • https://en.wikipedia.org/wiki/Vāsanā - a behavioural tendency or karmic imprint which influences the present behaviour of a person. It is a technical term in Dharmic Traditions, particularly Buddhist philosophy and Advaita Vedanta.


Hinduism

See also Activities#Yoga

Texts


  • https://en.wikipedia.org/wiki/Dhammasattha - the Pali name of a genre of literature found in the Indianized kingdoms of Western Indochina (modern Laos, Burma, Cambodia, Thailand, and Yunnan). historically related to Hindu dharmaśāstra literature, although they are very significantly influenced by the Theravada Buddhist traditions and literature of Southeast Asia.

Denominations

  • https://en.wikipedia.org/wiki/Āstika_and_nāstika - Āstika (Sanskrit: आस्तिक āstika; "it exists") and Nāstika (नास्तिक, nāstika; "it doesn't exist") are technical terms in Hinduism used to classify philosophical schools and persons, according to whether they accept the authority of the Vedas as supreme revealed scriptures, or not, respectively. By this definition, Nyāyá, Vaiśeṣika, Sāṃkhya, Yoga, Mīmāṃsā and Vedānta are classified as āstika schools; and some schools like Cārvāka, Ājīvika, Jainism and Buddhism are considered nāstika. The distinction is similar to the orthodox/heterodox distinction in the West.

Āstika

6 orthodox Hindu/Indian schools of thought

Nāstika

Heterodox schools of thought

  • Cārvāka
  • Ājīvika
  • Jainism
  • Buddhism

Vedic

  • https://en.wikipedia.org/wiki/Rigveda - a compound of ṛc "praise, verse" and veda "knowledge") is a sacred Indo-Aryan collection of Vedic Sanskrit hymns still being used in India. It is counted among the four canonical sacred texts (śruti) of Hinduism known as the Vedas. It is one of the oldest extant texts in any Indo-European language. Philological and linguistic evidence indicate that the Rigveda was composed in the north-western region of the Indian subcontinent, most likely between c. 1500–1200 BCE, though a wider approximation of c. 1700–1100 BCE has also been given.


  • https://en.wikipedia.org/wiki/Yajna - a ritual of offerings accompanied by chanting of Vedic and offering and sublimating the havana sámagri (herbal preparations) in the fire


Samkhya

Yoga

See Action#Yoga

Vedanta

  • https://en.wikipedia.org/wiki/Vedanta - literally translates to "the conclusion of Vedas," and originally referred to the Upanishads, a collection of foundational texts in Hinduism (considered the last appendix or final layer of the Vedic canon). By the 8th century, it came to mean all philosophical traditions concerned with interpreting the three basic texts of Hinduist philosophy, namely the Upanishads, the Brahma Sutras and the Bhagavad Gita.

Cārvāka

  • https://en.wikipedia.org/wiki/Cārvāka - also known as Lokāyata, is a heterodox system of Indian philosophy that assumes various forms of materialism, philosophical skepticism and religious indifference.

Ājīvika

  • https://en.wikipedia.org/wiki/Ājīvika - Ajivika or Ajivaka, literally means "living" in Sanskrit) was a heterodox system of ancient Indian philosophy and an ascetic movement of the Mahajanapada period in the Indian subcontinent. Ājīvika was primarily a heterodox Indian (Nāstika) system. The Ājīvikas may simply have been a more loosely-organized group of wandering ascetics (shramanas or sannyasins). Thought to be contemporaneous to other early Indian nāstika philosophical schools of thought, such as Cārvāka, Jainism and Buddhism.


Cosmology and gods

  • https://en.wikipedia.org/wiki/Purusha - In some lineages of Hinduism, Purusha (Sanskrit puruṣa, पुरुष "man, cosmic man", in Sutra literature also called puṃs "man") is the "Self" which pervades the universe. The Vedic divinities are interpretations of the many facets of Purusha. According to the Rigvedic Purusha sukta, Purusha was dismembered by the devas—his mind is the Moon, his eyes are the Sun, and his breath is the wind.
  • https://en.wikipedia.org/wiki/Trimurti - creation, maintenance, and destruction personified by the forms of Brahma the creator, Vishnu the maintainer or preserver and Shiva the destroyer or transformer.


  • https://en.wikipedia.org/wiki/Manusmṛti - also known as Mānava-Dharmaśāstra मानवधर्मशास्त्र), is the most important and earliest metrical work of the Dharmaśāstra textual tradition of Hinduism. The text presents itself as a discourse given by Manu, the progenitor of mankind to a group of seers, or rishis, who beseech him to tell them the "law of all the social classes" (1.2). Manu became the standard point of reference for all future Dharmaśāstras that followed it. According to Hindu tradition, the Manu smruti records the words of Brahma.
  • https://en.wikipedia.org/wiki/Brahma - is the Hindu god (deva) of creation and one of the Trimūrti, the others being Vishnu and Shiva. According to the Brahmā Purāņa, he is the father of Manu, and from Manu all human beings are descended. In the Rāmāyaņa and the Mahābhārata, he is often referred to as the progenitor or great grandsire of all human beings. He is not to be confused with the Supreme Cosmic Spirit in Hindu Vedānta philosophy known as Brahman, which is genderless. As per Hindu tradition, Vedas never were created by anyone. It always existed from time immemorial.
  • https://en.wikipedia.org/wiki/Daksha - one of the sons of Lord Brahma, who, after creating the ten Manas Putras, created Daksha, Dharama, Kamadeva and Agni from his right thumb, chest, heart and eyebrows respectively. Besides his noble birth, Daksa was a great king. Pictures show him as a rotund and obese man with a stocky body, protruding belly, and muscular with the head of an ibex-like creature with spiral horns.
  • https://en.wikipedia.org/wiki/Aditi - mother of the gods (devamatar) and all twelve zodiacal spirits from whose cosmic matrix the heavenly bodies were born. As celestial mother of every existing form and being, the synthesis of all things, she is associated with space (akasa) and with mystic speech (Vāc). She may be seen as a feminized form of Brahma and associated with the primal substance (mulaprakriti) in Vedanta. She is mentioned nearly 80 times in the Rigveda: the verse "Daksha sprang from Aditi and Aditi from Daksha" is seen by Theosophists as a reference to "the eternal cyclic re-birth of the same divine Essence" and divine wisdom. In contrast, the Puranas, such as the Shiva Purana and the Bhagavata Purana, suggest that Aditi is wife of sage Kashyap and gave birth to the Adityas such as Indra, Surya, and also Vamana.
  • https://en.wikipedia.org/wiki/Vishnu - the Supreme God of Vaishnavism, one of the three main sects of Hinduism. Vishnu is also known as Narayana and Hari. Lakshmi is the wife of Vishnu. The Vishnu Sahasranama declares Vishnu as Paramatman (supreme soul) and Parameshwara (supreme God). It describes Vishnu as the all-pervading essence of all beings, the master of—and beyond—the past, present and future, the creator and destroyer of all existences, one who supports, preserves, sustains and governs the universe and originates and develops all elements within.


  • https://en.wikipedia.org/wiki/Devi - Sanskrit root-word of Divine, its related masculine term is Deva. Devi is synonymous with Shakti, the female aspect of the divine, as conceptualized by the Shakta tradition of Hinduism. She is the female counterpart without whom the male aspect, which represents consciousness or discrimination, remains impotent and void. Goddess worship is an integral part of Hinduism.

Devi is, quintessentially, the core form of every Hindu Goddess. As the female manifestation of the supreme lord, she is also called Prakriti, as she balances out the male aspect of the divine addressed Purusha. Devi or Durga is the supreme Being in the Shaktism tradition of Hinduism, while in the Smartha tradition, she is one of the five primary forms of God. In other Hindu traditions of Shaivism and Vaishnavism, Devi embodies the active energy and power of male deities (Purushas), such as Vishnu in Vaishnavism or Shiva in Shaivism. Vishnu's shakti counterpart is called Lakshmi, with Parvati being the female shakti of Shiva.


  • https://en.wikipedia.org/wiki/Kali - also known as Kālikā (Sanskrit: कालिका), is the Hindu goddess associated with empowerment, shakti. She is the fierce aspect of the goddess Durga (Parvati). The name Kali comes from kāla, which means black, time, death, lord of death: Shiva. Since Shiva is called Kāla— the eternal time — the name of Kālī, his consort, also means "Time" or "Death" (as in "time has come"). Hence, Kāli is the Goddess of Time and Change. Although sometimes presented as dark and violent, her earliest incarnation as a figure of annihilation of evil forces still has some influence. Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally "redeemer of the universe").
  • https://en.wikipedia.org/wiki/Matrikas - (Matrika singular, Sanskrit: mātṝkā, मातृका "mother"), also called Matara (Sanskrit: mātaraḥ plural, मातरः) and Matri (mātṛ, मातृ singular), is a group of Hindu goddesses who are always depicted together. Since they are usually depicted as a heptad, they are called Saptamatrika(s) (Sanskrit: saptamātṝkāh, सप्तमातृका:, "seven mothers"): Brahmani, Vaishnavi, Maheshvari, Indrani, Kaumari, Varahi and Chamunda or Narasimhi. However, they may sometimes be eight (Ashtamatrika(s): ashtamātṝkāh, अष्टमातृका:, "eight mothers"). Whereas in South India, Saptamatrika worship is prevalent, the Ashtamatrika are vener

to sort

  • https://en.wikipedia.org/wiki/Paramatman - the Absolute Atman or Supreme Soul or Spirit (also known as Supersoul or Oversoul) in Vedanta and Yoga, the “Primordial Self” or the “Self Beyond” who is spiritually practically identical with the Absolute, identical with Brahman. Selflessness is the attribute of Paramatman, where all personality/individuality vanishes.


  • https://en.wikipedia.org/wiki/Ātman_(Hinduism) - 'inner-self' or 'soul', the true self of an individual beyond identification with phenomena, the essence of an individual. In order to attain salvation (liberation), a human being must acquire self-knowledge (atma jnana), which is to realize that one's true self (Ātman) is identical with the transcendent self Brahman
  • https://en.wikipedia.org/wiki/Brahman - "the unchanging reality amidst and beyond the world", which "cannot be exactly defined", Brahman is conceived as Atman, personal god, impersonal absolute or Para Brahman, or in various combinations of these qualities depending on the philosophical school.
  • https://en.wikipedia.org/wiki/Satcitananda - "being, consciousness, bliss", is a description of the subjective experience of Brahman, sublimely blissful experience of the boundless, pure consciousness is a glimpse of ultimate reality



  • https://en.wikipedia.org/wiki/Bhakti - literally meaning "portion, share", from the root bhaj- "to partake in, to receive one's share") refers to religious devotion of a devotee in the worship of the divine. Within monotheistic Hinduism, it is the love felt by the worshipper towards the personal God, a concept expressed in Hindu theology as Iṣṭa-devatā.

Bhakti can be used of either tradition of Hindu monotheism, Shaivaism or Vaishnavism. While bhakti as designating a religious path is already a central concept in the Bhagavad Gita, it rises to importance in the medieval history of Hinduism, where the Bhakti movement saw a rapid growth of bhakti beginning in Southern India with the Vaisnava Alvars (6th-9th century CE) and Saiva Nayanars (5th-10th century CE), who spread bhakti poetry and devotion throughout India by the 12th-18th century CE.

The Bhagavata Purana is text associated with the Bhakti movement which elaborates the concept of bhakti as found in the Bhagavad Gita. The Bhakti movement reached North India in the Delhi Sultanate and throughout the Mughal era contributed significantly to the characteristics of Hinduism as the religion of the general population under the rule of a Muslim elite. After their encounter with the expanding Islam religion, Bhakti proponents—who were traditionally called "saints"—"elaborated egalitarian doctrine that transcended the caste system and encouraged individuals to seek personal union with the divine." Its influence also spread to other religions during this period, and became an integral aspect of Hindu culture and society in the modern era.



  • https://en.wikipedia.org/wiki/Prana - the Sanskrit word for "life force"; in yoga, Indian medicine, and martial arts, the term refers to a cosmic energy believed to come from the sun and connecting the elements of the universe. The universal principle of energy or force, responsible for the body's life, heat and maintenance, prana is the sum total of all energy that is manifest in the universe. This life energy, prana (प्राण), has been vividly invoked and described in Vedas. In Ayurveda, tantra and Tibetan medicine "praṇā vāyu" is the basic vāyu (wind, air) from which all the other vāyus arise. It is analogous to qi.


  • https://en.wikipedia.org/wiki/Nadi_(yoga) - are the channels through which, in traditional Indian medicine and spiritual science, the energies of the subtle body are said to flow. They connect at special points of intensity called chakras.







  • https://en.wikipedia.org/wiki/Vaishnavism - focused on the veneration of Vishnu. Vaishnavites, or the followers of the Vishnu, lead a way of life promoting monotheism, which gives importance to Vishnu and his ten incarnations.


  • https://en.wikipedia.org/wiki/Chaitanya_Mahaprabhu - a Hindu monk and social reformer from 16th century India. A native of [[Nabadwip] in Bengal, he promoted the worship of God, in his tradition known by the name Krishna. He is venerated by followers of Gaudiya Vaishnavism.
  • https://en.wikipedia.org/wiki/A._C._Bhaktivedanta_Swami_Prabhupada - was a Gaudiya Vaishnava spiritual teacher (guru) and the Founder-Acharya of the International Society for Krishna Consciousness (ISKCON), commonly known as the "Hare Krishna Movement". His mission was to propagate Gaudiya Vaishnavism, a school of Vaishnavite Hinduism that had been taught to him by his guru, Bhaktisiddhanta Sarasvati, throughout the world.


  • https://en.wikipedia.org/wiki/Ramakrishna - was an Indian mystic during 19th-century. His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda. He is also referred to as "Paramahamsa" by his devotees, as such he is popularly known as Ramakrishna Paramahamsa.



Goals in life;

Chakras

  • https://en.wikipedia.org/wiki/Ajna - end of duality, balancing the higher and lower selves and trusting inner guidance, access of intuition, visual consciousness, clarity on an intuitive level.
  • https://en.wikipedia.org/wiki/Anahata - complex emotions, compassion, tenderness, unconditional love for the self and others, equilibrium, rejection and well-being, circulation, passion, devotion

Shinto

  • https://en.wikipedia.org/wiki/Shintoism - the indigenous religion of Japan and the people of Japan. It is defined as an action-centred religion, focused on ritual practices to be carried out diligently, to establish a connection between present-day Japan and its ancient past. Founded in 660 BC according to Japanese mythology, Shinto practices were first recorded and codified in the written historical records of the Kojiki and Nihon Shoki in the 8th century. Still, these earliest Japanese writings do not refer to a unified "Shinto religion", but rather to a collection of native beliefs and mythology. Shinto today is a term that applies to the religion of public shrines devoted to the worship of a multitude of gods (kami), suited to various purposes such as war memorials and

Confucianism

Buddhism

  • w:Buddhism - sometime between the 6th and 4th centuries BCE

See also Activities#Meditation

  • https://en.wikipedia.org/wiki/Ananda - First cousin, one of the principal disciples and a devout attendant of the Buddha. The name means 'bliss' in Pali, Sanskrit as well as other Indian languages



  • https://en.wikipedia.org/wiki/Pratītyasamutpāda - commonly translated as dependent origination or dependent arising, the basis for other key concepts in Buddhism, such as karma and rebirth, the arising of dukkha (suffering), and the possibility of liberation through realizing no-self (anatman). The general principle of pratītyasamutpāda (that everything is interdependent) is complementary to the concept of emptiness (sunyata).
  • https://en.wikipedia.org/wiki/Śūnyatā - emptiness, voidness, openness, spaciousness, vacuity, is a Buddhist concept which has multiple meanings depending on its doctrinal context. In Theravada Buddhism, suññatā often refers to the not-self (Pāli: anatta, Sanskrit: anātman) nature of the five aggregates of experience and the six sense spheres. Suññatā is also often used to refer to a meditative state or experience.




  • https://en.wikipedia.org/wiki/Sangha - a word in Pali and Sanskrit meaning "association", "assembly," "company" or "community" and most commonly refers in Buddhism to the monastic community of ordained Buddhist monks or nuns. The Sangha also includes laymen and laywomen who are personally dedicated to the discipline of Dharma-Vinaya.
  • https://en.wikipedia.org/wiki/Two_truths_doctrine - differentiates between two levels of truth (satya) in Buddhist discourse: relative or commonsensical truth, and absolute or ultimate truth. In Tibetan Buddhism ultimate truth is synonymous with emptiness.
  • https://en.wikipedia.org/wiki/Bodhi - the understanding possessed by a Buddha regarding the nature of things. It is traditionally translated into English with the word enlightenment and literally means awakened. Bodhi is knowledge of the causal mechanism by which beings incarnate into material form and experience suffering. Although its most common usage is in the context of Buddhism, bodhi is also present as a concept in other Indian philosophies and traditions.
  • https://en.wikipedia.org/wiki/Bodhipakkhiyādhammā - qualities conducive or related to awakening, of which there are seven sets with a total of thirty-seven individual qualities. recognized by both Theravada and Mahayana Buddhists as complementary facets of the Buddhist Path to Enlightenment
  • https://en.wikipedia.org/wiki/Sotāpanna - or "stream-winner", a person who has eradicated the first three fetters (sanyojanas) of the mind, namely self-view (or identity), skeptical doubt (in Buddhadharma or the teachings of the Buddha), and clinging to rites and rituals.



  • https://en.wikipedia.org/wiki/Bodhisattva - an enlightenment (bodhi) being (sattva). Traditionally, a bodhisattva is anyone who, motivated by great compassion, has generated bodhicitta, which is a spontaneous wish to attain Buddhahood for the benefit of all sentient beings.


  • https://en.wikipedia.org/wiki/Upaya - "expedient means", "pedagogy", term used in Mahayana Buddhism to refer to an aspect of guidance along the Buddhist Paths to liberation where a conscious, voluntary action is driven by an incomplete reasoning around its direction.
  • https://en.wikipedia.org/wiki/Gradual_training - The Buddha sometimes described the practice (patipatti) of his teaching as the gradual training (Pali: anupubbasikkhā) because the eightfold path involves a process of mind-body transformation that unfolds over a sometimes lengthy period.
  • https://en.wikipedia.org/wiki/Anupubbikathā - In Theravada Buddhism, anupubbikathā or ānupubbikathā (Pali) – variously translated as "gradual discourse," "gradual instruction," "progressive instruction," and "step-by-step talk" – is a method by which the Buddha taught the Dhamma to suitably receptive lay people. In this approach, the Four Noble Truths are the consummate teaching. The common formula is: Generosity (dāna), Virtue (sīla), Heaven (sagga), Danger of sensual pleasure (kāmānaṃ ādīnava), Renunciation (nekkhamma), The Four Noble Truths (cattāri ariya-saccāni)


Texts


  • https://en.wikipedia.org/wiki/Abhidharma - ancient (3rd century BCE and later) Buddhist texts which contain detailed scholastic and scientific reworkings of doctrinal material appearing in the Buddhist Sutras, according to schematic classifications. The Abhidhamma works do not contain systematic philosophical treatises, but summaries or abstract and systematic lists. According to the Macmillan Encyclopedia of Buddhism, Abhidhamma started as an elaboration of the teachings of the suttas, but later developed independent doctrines. The literal translation of the term Abhidharma is unclear. Two possibilities are most commonly given: abhi - higher or special + dharma- teaching, philosophy, thus making Abhidharma the "higher teachings", and abhi - about + dharma of the teaching, translating it instead as "about the teaching" or even "metateaching". In the West, the Abhidhamma has generally been considered the core of what is referred to as "Buddhist Psychology".
  • https://en.wikipedia.org/wiki/Dhammacakkappavattana_Sutta - "The Setting in Motion of the Wheel of Dharma", considered to be a record of the first teaching given by the Buddha after he attained enlightenment. The main topic of this sutta is the Four Noble Truths, which are the central teachings of Buddhism that provide a unifying theme, or conceptual framework, for all of Buddhist thought. This sutta also introduces the Buddhist concepts of the middle way, impermanence, and dependent origination.


  • https://en.wikipedia.org/wiki/Pāli_Canon - standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It was composed in North India, and preserved orally until it was committed to writing during the Fourth Buddhist Council in Sri Lanka in 29 BCE, approximately four hundred and fifty four years after the death of Gautama Buddha
  • http://www.palicanon.org/


Noble Eightfold Path

Wisdom (Sanskrit: prajñā, Pāli: paññā)

  • 1. Right view (understanding the four noble truths) (9. Superior right knowledge)
  • 2. Right intention (10. Superior right liberation)

Ethical conduct (Sanskrit: śīla, Pāli: sīla)

  • 3. Right speech
  • 4. Right action
  • 5. Right livelihood

Concentration (Sanskrit and Pāli: samādhi)

  • 6. Right effort
  • 7. Right mindfulness
  • 8. Right concentration

Four Noble Truths

  1. The truth of dukkha (suffering, anxiety, unsatisfactoriness)
  2. The truth of the origin of dukkha
  3. The truth of the cessation of dukkha
  4. The truth of the path leading to the cessation of dukkha
  • https://en.wikipedia.org/wiki/Avidya_(Buddhism) - commonly translated as "ignorance" or "delusion". It can be defined as not understanding the full meaning and implication of the four noble truths or as a fundamental misunderstanding of the nature of reality

Pāramitā

In the Pāli canon's Buddhavaṃsa the Ten Perfections (dasa pāramiyo) are (original terms in Pāli):

  1. Dāna pāramī : generosity, giving of oneself
  2. Sīla pāramī : virtue, morality, proper conduct
  3. Nekkhamma pāramī : renunciation
  4. Paññā pāramī : transcendental wisdom, insight
  5. Viriya (also spelled vīriya) pāramī : energy, diligence, vigour, effort
  6. Khanti pāramī : patience, tolerance, forbearance, acceptance, endurance
  7. Sacca pāramī : truthfulness, honesty
  8. Adhiṭṭhāna (adhitthana) pāramī : determination, resolution
  9. Mettā pāramī : loving-kindness
  10. Upekkhā (also spelled upekhā) pāramī : equanimity, serenity

Brahmavihara

  • https://en.wikipedia.org/wiki/Brahmavihara - (sublime attitudes, lit. "abodes of brahma") are a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Sanskrit: apramāṇa, Pāli: appamaññā). It contains a number of recollections or recitations that promote the development of mettā through virtuous characteristics and meditation. The discourse identifies fifteen moral qualities and conditions conducive to the development of mettā. These include such qualities as being non-deceptive (uju), sincere (suju), easy to correct (suvaco), gentle (mudu) and without arrogance (anatimānī).

The meditator is instructed to radiate out to all beings in all directions the mental states of:

  1. https://en.wikipedia.org/wiki/Mettā - loving-kindness or benevolence
  2. https://en.wikipedia.org/wiki/Karuṇā - compassion
  3. https://en.wikipedia.org/wiki/Mudita - empathetic joy / compersion
  4. https://en.wikipedia.org/wiki/Upekkha - equanimity

Early

Schools



  • https://en.wikipedia.org/wiki/Nichiren_Buddhism - based on the teachings of the 13th century Japanese monk Nichiren (1222–1282). Nichiren Buddhism is generally noted for its focus on the Lotus Sutra and an attendant belief that all people have an innate Buddha nature and are therefore inherently capable of attaining enlightenment in their current form and present lifetime

Tripitaka

Yanas

  • https://en.wikipedia.org/wiki/Yana_(Buddhism) - refers to a mode, method or approach to spiritual practice in Buddhism, and in particular to divisions of various schools of Buddhism according to their type of practice in relation to the realization of emptiness.
  • https://en.wikipedia.org/wiki/Sutrayana - Indo-Tibetan three-fold classification of yanas. Theravada ("Hinayana"), Mahayana, and Vajrayana. The third yana, Vajrayana, comprises Tantrayana and Dzogchen.


  • https://en.wikipedia.org/wiki/Hinayana - is a Sanskrit term literally meaning: the "Smaller Vehicle", applied to the Śrāvakayāna, the Buddhist path followed by a śrāvaka who wishes to become an arhat. The term appeared around the 1st or 2nd century. Hīnayāna is often contrasted with Mahāyāna, which means the "Great Vehicle." The Hinayana or Small Vehicle is defined by Kalu Rinpoche as follows: "The Small Vehicle is based on becoming aware of the fact that all we experience in samsara is marked by suffering. Being aware of this engenders the will to rid ourselves of this suffering, to liberate ourselves on an individual level, and to attain happiness. We are moved by our own interest. Renunciation and perseverance allow us to attain our goal." The Chinese monk Yijing who visited India in the 7th century, distinguishes Mahāyāna from Hīnayāna as follows: Both adopt one and the same Vinaya, and they have in common the prohibitions of the five offenses, and also the practice of the Four Noble Truths. Those who venerate the bodhisattvas and read the Mahāyāna sūtras are called the Mahāyānists, while those who do not perform these are called the Hīnayānists.

Maha Stupa at Thotlakonda Monastic Complex initially flourished as an early Buddhist school of Hinayana and later developed as one among the Theravada Schools of Buddhism, which witnessed peak activity during 2nd Century BCE, in Visakhapatnam, Andhra Pradesh, India The term was widely used in the past by Western scholars to cover "the earliest system of Buddhist doctrine" as the Monier-Williams Sanskrit-English Dictionary (Oxford, 1899) put it.[4] It has been used as a synonym for the Theravada tradition, which continues as the main form of Buddhism in Sri Lanka and South-East Asia, but some scholars deny that the term included Theravada Buddhism. In 1950 the World Fellowship of Buddhists declared that the term Hīnayana should not be used when referring to any form of Buddhism existing today.

Mahayana

  • https://en.wikipedia.org/wiki/Mahayana - originated in India, and some scholars believe that it was initially associated with one of the oldest historical branches of Buddhism, the Mahāsāṃghika. The largest school of Buddhism today
  • https://en.wikipedia.org/wiki/Prajnaparamita - means "the Perfection of (Transcendent) Wisdom.", indispensable elements of the Bodhisattva Path, elucidated and described in the genre of the Prajñāpāramitā sūtras, which vary widely in length and exhaustiveness. The Prajñāpāramitā sūtras suggest that all things including oneself, appear as thoughtforms (conceptual constructs)
  • https://en.wikipedia.org/wiki/Avatamsaka_Sutra - one of the most influential Mahayana sutras of East Asian Buddhism. The title is rendered in English as Flower Garland Sutra, Flower Adornment Sutra, or Flower Ornament Scripture. describes a cosmos of infinite realms upon realms, mutually containing one another. The vision expressed in this work was the foundation for the creation of the Huayan school of Chinese Buddhism, which was characterized by a philosophy of interpenetration.






  • https://en.wikipedia.org/wiki/Hinayana - "Smaller Vehicle", applied to the Śrāvakayāna, the Buddhist path followed by a śrāvaka who wishes to become an arhat. The term appeared around the 1st or 2nd century. Hīnayāna is often contrasted with Mahāyāna, which means the "Great Vehicle."


  • https://en.wikipedia.org/wiki/Yogacara - influential school of Buddhist philosophy and psychology emphasizing phenomenology and ontology through the interior lens of meditative and yogic practices. Associated with Indian Mahāyāna Buddhism in about the 4th century CE, but also included non-Mahayana practitioners of the Dârstântika school.
  • https://en.wikipedia.org/wiki/Asanga


  • https://en.wikipedia.org/wiki/Madhyamaka - According to Madhyamaka all phenomena are empty of "substance" or "essence" (Sanskrit: svabhāva) because they are dependently co-arisen. Likewise it is because they are dependently co-arisen that they have no intrinsic, independent reality of their own.

Vajrayana

  • https://en.wikipedia.org/wiki/Mahasiddha - maha meaning "great" and siddha meaning "adept", a certain type of yogin/yogini recognized in Vajrayana Buddhism, founders of Vajrayana traditions and lineages, such as Dzogchen and Mahamudra.
  • https://en.wikipedia.org/wiki/Padmasambhava - also known as the Second Buddha, was a sage guru from northwestern Classical India (modern-day Swat Valley, Pakistan). Padmasambhava is said to have transmitted Vajrayana Buddhism to Tibet, Bhutan and neighboring countries in the 8th century AD.
  • https://en.wikipedia.org/wiki/Empowerment_(Vajrayana) - a ritual in Vajrayana which initiates a student into a particular tantric deity practice. The Tibetan word for this is wang (Skt. abhiṣeka; Tib. དབང་, wang; Wyl. dbang), which literally translates to power. The Sanskrit term for this is abhiseka which literally translates to sprinkling or bathing or anointing. A tantric practice is not considered effective or as effective until a qualified master has transmitted the corresponding power of the practice directly to the student. This may also refer to introducing the student to the mandala of the deity.

Tibetan

  • https://en.wikipedia.org/wiki/Nyingma - a name contemporary to the emergence of the above schools in the 11th century, is the sole Ngagyur or "old translation," school and is often equated as originating with the widespread introduction of Buddhism to Tibet around the turn of the 8th century.
  • https://en.wikipedia.org/wiki/Sarma_(Tibetan_Buddhism) - "new translation" schools include the three newer of the four main schools, comprising the following traditions and their sub-branches with their roots in the 11th century. primarily follows Tantric teachings (Vajrayāna) which were translated into Tibetan during the second diffusion of the Buddha Dharma into Tibet (diffusing the so-called New Tantras).
  • https://en.wikipedia.org/wiki/Kagyu - Sarma school. Due to the Kagyu tradition's particularly strong emphasis on guru devotion and guru yoga, and the personal transmission of esoteric instructions (dam ngag or man ngag) from master to disciple, the early Kagyu tradition soon gave rise to a bewildering number of independent sub-schools or sub-sects centered around individual charismatic Kagyu teachers and their lineages. These lineages are hereditary as well as mindstream emanation in nature.
    • https://en.wikipedia.org/wiki/Karma_Kagyu - probably the largest and certainly the most widely practiced lineage within the Kagyu school. The central teaching of the Karma Kagyu is the doctrine of Mahamudra, also known as the "Great Seal". Within the Karma Kagyu, meditative practice is almost invariably presented in a progressive manner. Early practice includes Shamatha meditation (calm abiding; single-pointedness), introduction to Buddhist history and philosophy, and initiation into the lower Tantras - classically across the Yidams (deities) Avalokiteshvara (Tibetan Chenrezik), Tara and Amitabha Buddha. This is followed by Ngondro (the practice of the Four Extraordinary Foundations) and Vipassana meditation. During the traditional three-year retreat, retreatants usually focus their practice on the Six Yogas of Naropa. At the Anuttarayogatantra level of practice, the principal Yidams of the lineage are Vajravarahi, Hevajra and Chakrasamvara. While one of the distinguishing characteristics of the Karma Kagyu is its emphasis on meditative practice, all forms and levels of Buddhist history and philosophy are also taught, most notably the Shentong branch of Prāsaṅgika Madhyamaka philosophy.
  • https://en.wikipedia.org/wiki/Jonang - traced to early 12th century master Yumo Mikyo Dorje, but became much wider known with the help of Dolpopa Sherab Gyeltsen, a monk originally trained in the Sakya school. The Jonang school was widely thought to have become extinct in the late 17th century at the hands of the Fifth Dalai Lama who forcibly annexed the Jonang monasteries to his Gelug school, declaring them heretical. Recently, however, it was discovered that some remote Jonang monasteries escaped this fate and have continued practicing uninterrupted to this day.


  • https://en.wikipedia.org/wiki/Dzogchen - The analogy given by Dzogchen masters is that one's nature is like a mirror which reflects with complete openness but is not affected by the reflections, or like a crystal ball that takes on the colour of the material on which it is placed without itself being changed. The knowledge that ensues from recognizing this mirror-like clarity (which cannot be found by searching nor identified) is what Dzogchenpas refer to as rigpa.
  • https://en.wikipedia.org/wiki/Rigpa - the "self-reflexive awareness that cognizes Buddha-nature." It has also come to mean the "pristine awareness" that is the fundamental ground itself.
  • https://en.wikipedia.org/wiki/Terma_(religion) - key Tibetan Buddhist and Bön teachings, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a tradition of continuing revelation in Buddhism. The majority of terma teachings are tantric in nature, although there are notable exceptions.
  • https://en.wikipedia.org/wiki/Bardo_Thodol - Liberation Through Hearing During the Intermediate State, Tibetan Book of the Dead, a funerary text. The Tibetan text describes, and is intended to guide one through, the experiences that the consciousness has after death, during the interval between death and the next rebirth. This interval is known in Tibetan as the bardo. The text also includes chapters on the signs of death, and rituals to undertake when death is closing in, or has taken place.


  • https://en.wikipedia.org/wiki/Chöd - "Cutting Through the Ego,", the practice is based on the Prajñāpāramitā or "Perfection of Wisdom" sutras which expound the "emptiness", combined with specific meditation methods and tantric ritual. The chod practitioner seeks to tap the power of fear through activities such as rituals set in graveyards, and visualisation of offering their bodies in a tantric feast in order to put their understanding of emptiness to the ultimate test.


  • https://en.wikipedia.org/wiki/Lung_(Tibetan_Buddhism) - means wind or breath. It is a key concept in the Vajrayana traditions of Tibetan Buddhism and has a variety of meanings. Lung is a concept that's particularly important to understandings of the subtle body and the Three Vajras (body, speech and mind). Tibetan medicine practitioner Dr Tamdin Sither Bradley provides a summary:

The general description of rLung is that it is a subtle flow of energy and out of the five elements (air, fire, water, earth and space) it is most closely connected with air. However it is not simply the air which we breathe or the wind in our stomachs, it goes much deeper than that. rLung is like a horse and the mind is the rider, if there is something wrong with the horse the rider will not be able to ride properly. Its description is that it is rough, light, cool, thin, hard, movable. The general function of rLung is to help growth, movement of the body, exhalation and inhalation and to aid the function of mind, speech and body. rLung helps to separate in our stomachs what we eat into nutrients and waste products. However its most important function is to carry the movements of mind, speech and body. The nature of rLung is both hot and cold.

  • https://en.wikipedia.org/wiki/Pointing-out_instruction - said to be the direct introduction to the nature of mind in the Tibetan Buddhist lineages of Mahāmudrā and Dzogchen. In these traditions, a "root guru" (S. mūlaguru, Wylie: rtsa-ba'i bla-ma, pronounced "tsawey lama") is the master who gives the "pointing-out instruction" in such a way that the disciple successfully recognizes the "nature of mind." The tradition of conferring such instructions outside of the context of formal abhiṣeka (empowerment) is unique to the Kagyu and Nyingma lineages. Whether or not such instructions are valid without the formal abhiṣeka has historically been a point of contention with the more conservative Gelug and Sakya lineages. The pointing-out instruction is often equated with the "fourth" or ghanta abhiṣeka of more formal vajrayana empowerment.


  • https://en.wikipedia.org/wiki/Anuttarayoga_Tantra - often translated as Unexcelled Yoga Tantra or Highest Yoga Tantra, is a term used in Tibetan Buddhism in the categorization of esoteric tantric Indian Buddhist texts that constitute part of the Kangyur, or the 'translated words of the Buddha' in the Tibetan Buddhist canon.



  • https://en.wikipedia.org/wiki/Mahamudra - "a ritual hand-gesture, one of a sequence of 'seals' in Tantric practice, the nature of reality as emptiness, a meditation procedure focusing on the nature of Mind, an innate blissful gnosis cognizing emptiness nondually, or the supreme attainment of buddhahood at the culmination of the Tantric path."


  • The Berzin Archives is a collection of translations and teachings by Dr. Alexander Berzin primarily on the Mahayana and Vajrayana traditions of Tibetan Buddhism. Covering the areas of sutra, tantra, Kalachakra, dzogchen, and mahamudra meditation, the Archives presents material from all five Tibetan traditions: Nyingma, Sakya, Kagyu, Gelug, and Bon, as well as comparisons with Theravada Buddhism and Islam. Also featured are Tibetan astrology and medicine, Shambhala, and Buddhist history.


  • https://en.wikipedia.org/wiki/Prayer_flag - a colorful rectangular cloth, often found strung along mountain ridges and peaks high in the Himalayas. They are used to bless the surrounding countryside and for other purposes. Prayer flags are believed to have originated with Bon, which predated Buddhism in Tibet. In Bon, shamanistic Bonpo used primary-colored plain flags in healing ceremonies in Nepal. They are unknown in other branches of Buddhism. Traditional prayer flags include woodblock-printed text and images.

Pure Land

Chinese Chán

  • https://en.wikipedia.org/wiki/Chinese_Chán - (from Sanskrit dhyāna, meaning "meditation") is a school of Mahāyāna Buddhism developed in China from the 6th century CE onwards, becoming dominant during the Tang and Song dynasties. After the Song, Chán more or less fused with the Pure Land school. From China, Chán spread south to Vietnam and east to Korea (where it is known as Seon) and, in the 13th century, to Japan, where it became known as Zen. The Chán/Zen tradition became the best-known instance of Buddhism in the Western World.

Zen

  • https://en.wikipedia.org/wiki/Sōtō - the largest of the three traditional sects of Zen in Japanese Buddhism, imported in the 13th century by Dōgen Zenji, who studied Caodong Buddhism.
  • https://en.wikipedia.org/wiki/Rinzai_school - Rinzai Zen is marked by the emphasis it places on kensho ("seeing one's true nature") as the gateway to authentic Buddhist practice, and for its insistence on many years of exhaustive post-kensho training to embody the free functioning of wisdom within the activities of daily life. Training focuses on zazen (seated meditation), kōan, and samu (physical work done with mindfulness).
  • https://en.wikipedia.org/wiki/Ōbaku - established in 1661 by a small faction of masters from China and their Japanese students at Manpuku-ji in Uji, Japan. "Insofar as the Ōbaku belonged to the Rinzai tradition, zazen and kōan practice were made part of daily life, but ritual was also accorded a place of considerable importance."
  • https://en.wikipedia.org/wiki/Kōan - is a story, dialogue, question, or statement, which is used in Zen practice to provoke the "great doubt" and test a student's progress in Zen practice.
  • https://en.wikipedia.org/wiki/Samu_(Zen) - refers to physical work that is done with mindfulness as a simple, practical and spiritual practice. Samu might include activities such as cleaning, cooking, gardening, or chopping wood. Samu is a way to bring mindfulness into everyday life as well as to get things done. Samu is popular in Zen monasteries, particularly as a means of maintaining the monastery and as practicing mindfulness. "If you consider quietude right and activity wrong, then this is seeking the real aspect by destroying the worldly aspect, seeking nirvana, the peace of extinction, apart from birth and death. When you like quiet and hate activity, this is the time to apply effort. Suddenly when in the midst of activity, you topple the sense of quietude-that power surpasses quietistic meditation [seated meditation] by a million billion times." -Dahui Zonggao
  • https://en.wikipedia.org/wiki/Hua_Tou - Korean: hwadu, Japanese: wato, a form of Buddhist meditation common in the teachings of Chinese Chán and Korean Seon. Hua Tou can be translated as 'word head', 'head of speech' or 'point beyond which speech exhausts itself'. A Hua Tou can be a short phrase that is used as a subject of meditation to focus the mind. Hua Tou are based on the encounter-dialogues and koans of the interactions between past masters and students, but are shorter phrases than koans. The Hua Tou method was invented by the Chinese Zen master Dahui Zonggao (1089 – 1163) who was a member of the Linji school. Hua Tou practice does not use regular interviews and question and answer sessions between student and teacher (dokusan). According to Dahui, Hua Tou is also a form of meditation that "can be carried out by laymen in the midst of their daily activities."
  • "What is it?"
  • "What is this?"
  • "Who is repeating the Buddha’s name?"
  • "Who is dragging this corpse around?" (popularized by Hsu Yun)
  • "Who am I?"
  • "What was my Original face before my father and mother were born?"
  • "What is Mu?"

Huaijang entered the room and bowed to Huineng. Huineng asked: “Where do you come from?”. “I came from Mount Sung”, replied Huaijang. “What is this and how did it get here?” demanded Huineng. Huaijang could not answer and remained speechless. He practised for many years until he understood. He went to see Huineng to tell him about his breakthrough. Huineng asked: “What is this?” Huaijang replied: “To say it is like something is not to the point. But still it can be cultivated”. 

A monk once asked Jo ju, "Does a dog have Buddha-nature?"
Jo Ju answered, "Mu!"(No)

1. Buddha said everything has Buddha-nature. Jo Ju said a dog has no Buddha-nature. Which one is correct?

2. Jo Ju said, "Mu!" What does this mean?

3. I ask you, does a dog have Buddha-nature?

Commentary: Silence is better than holiness, so opening your mouth is a big mistake. But if you use this mistake to save all beings, this is Zen.
  • PDF: Go Straight - A collection of Dharma Talks by Teachers of the Kwan Um School of Zen
  • https://en.wikipedia.org/wiki/Book_of_Equanimity - Book of Equanimity or Book of Serenity (Japanese: Shōyōroku) is a collection of 100 koans compiled in the early 12th century by the Chinese Chán master Hongzhi Zhengjue (1091-1157). Along with The Gateless Gate, the Book of Equanimity is considered one of the two primary compilations of Zen dialogue.
  • https://en.wikipedia.org/wiki/Blue_Cliff_Record - is a collection of Chán Buddhist koans originally compiled in China during the Song dynasty in 1125 (宋宣和七年) and then expanded into its present form by the Chán master Yuanwu Keqin (圜悟克勤 1063 – 1135). The book includes Yuanwu's annotations and commentary on Xuedou Zhongxian's (雪竇重顯 980 – 1052) collection 100 Verses on Old Cases 《頌古百則》 — a compilation of 100 koans. Xuedou selected 82 of these from the Jingde Chuandeng Lu 《景德傳燈錄》 (Jingde era Record of the Transmission of the Lamp), with the remainder selected from the Yunmen Guanglu 《雲門廣録》 (Extensive Record of Yunmen Wenyan (864 – 949).
  • https://en.wikipedia.org/wiki/The_Gateless_Gate - a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen master Wumen Hui-k'ai (無門慧開)(1183–1260) (Japanese: Mumon Ekai). The common theme of the koans of the Wumen Guan and of Wumen's comments is the inquiry and introspection of dualistic conceptualization. Each koan epitomizes one or more of the polarities of consciousness that act like an obstacle or wall to the insight. The student is challenged to transcend the polarity that the koan represents and demonstrate or show that transcendence to the Zen teacher.
  • https://en.wikipedia.org/wiki/101_Zen_Stories - a 1919 compilation of Zen koans including 19th and early 20th century anecdotes compiled by Nyogen Senzaki, and a translation of Shasekishū, written in the 13th century by Japanese Zen master Mujū (無住) (literally, "non-dweller").

Buddhist modernism

Critical Buddhism

Integral Buddhism

to sort

"People have a hard time letting go of their suffering. Out of a fear of the unknown, they prefer suffering that is familiar." -Thich Nhat Hanh

"You can only lose what you cling to." -Buddha


Third/middle path/way differs from certain existential values. to rethink.


Tantra

A tradition within many traditions.

  • https://en.wikipedia.org/wiki/Tantras - "Looms" or "Weavings") refers to numerous and varied scriptures pertaining to any of several esoteric traditions rooted in Hindu and Buddhist philosophy. Although Buddhist and Hindu Tantra have many similarities from the outside, they do have some clear distinctions.
  • https://en.wikipedia.org/wiki/Diksha - translated as a "preparation or consecration for a religious ceremony",[1] is giving of a mantra or an initiation by the guru in Indian religions such as Hinduism, Buddhism, and Jainism. Diksa is given in a one-to-one ceremony, and typically includes the taking on of a serious spiritual discipline. The word is derived from the Sanskrit root dā ("to give") plus kṣi ("to destroy") or alternately from the verb root dīkṣ ("to consecrate"). When the mind of the guru and the disciple become one, then we say that the disciple has been initiated by the guru.
  • https://en.wikipedia.org/wiki/Ganachakra - Sanskrit: गणचक्र gamacakra "gathering circle". a generic term for various tantric assemblies or feasts, in which practitioners meet to chant mantra, enact mudra, make votive offerings and practice various tantric rituals as part of a sādhanā, or spiritual practice. The ganachakra often comprises a sacramental meal and festivities such as dancing; the feast generally consisting of materials that were considered forbidden or taboo in medieval India, where the tantric movement arose. As a tantric practice, forms of gaṇacakra are practiced today in Hinduism, Bön and Vajrayāna Buddhism.
  • https://en.wikipedia.org/wiki/Maithuna - a Sanskrit term used in Tantra most often translated as sexual union in a ritual context. It is the most important of the five makara and constitutes the main part of the Grand Ritual of Tantra variously known as Panchamakara, Panchatattva, and Tattva Chakra.

Tao


Judaism

Christianity


  • https://en.wikipedia.org/wiki/Charism - in general denotes any good gift that flows from God's love to humans. The word can also mean any of the spiritual graces and qualifications granted to every Christian to perform his or her task in the Church. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the good of others. These extraordinary spiritual gifts, often termed "charismatic gifts", are the word of wisdom, the word of knowledge, increased faith, the gifts of healing, the gift of miracles, prophecy, the discerning of spirits, diverse kinds of tongues, interpretation of tongues (1 Corinthians 12:8-10). To these are added the gifts of apostles, prophets, teachers, helps (connected to service of the poor and sick), and governments (or leadership ability) which are connected with certain offices in the Church. These gifts are given by the Holy Spirit to individuals, but their purpose is to build up the entire Church. The charismata in this narrowest sense are distinguished from the graces given for personal sanctification, such as the Seven Gifts of the Holy Spirit and the fruit of the Spirit.


Jainism

  • https://en.wikipedia.org/wiki/Jainism_and_non-creationism - Jainism does not support belief in a creator deity. According to Jain doctrine, the universe and its constituents—soul, matter, space, time, and principles of motion—have always existed. All the constituents and actions are governed by universal natural laws. It is not possible to create matter out of nothing and hence the sum total of matter in the universe remains the same (similar to law of conservation of mass). Jain text claims that the universe consists of Jiva (life force or souls), and Ajiva (lifeless objects).Similarly, the soul of each living being is unique and uncreated and has existed since beginningless time.
  • https://en.wikipedia.org/wiki/Tirthankara - a human being who helps in achieving liberation and enlightenment as an arihant. According to Jain scriptures, that which helps one to cross the great ocean of worldly life is a tīrtha “ford” and a person who fills that role is a tīrthaṅkara “ford-maker”. Tīrthaṅkaras achieve liberation and enlightenment by destroying their constraining (karmas) and becoming role models and leaders for those seeking spiritual guidance. They also seek Kevala Jnana, a state of permanent, perpetual, absolute knowledge of the Soul; it is the precursor to final liberation from the cycle of birth and death.
  • https://en.wikipedia.org/wiki/Arihant_(Jainism) - a step before becoming siddha. Arihants destroyed all gathi karma and live on until they reach the siddha status. Arihant is not a synonym for tirthankara, which refers specifically to certain arihants who have certain karmas that enable them to become spiritual leaders. defeated anger, ego, deception, and greed - inner enemies or kashayas responsible for the perpetuation of ignorance. When that happens, the person has destroyed the four ghati karmas, namely Gyanavarniya (knowledge blocking) Karma, Darshanavarniya (perception blocking) Karma, Mohniya (passion causing) Karma and Antaraya "obstacle-causing" karma.


Yazidi

  • https://en.wikipedia.org/wiki/Yazidi - Kurdish-speaking people who adhere to a branch of Iranian religions that blends elements of Mithraism, pre-Islamic Mesopotamian/Assyrian religious traditions, Christianity and Islam.

Sikhism

Islam

  • https://en.wikipedia.org/wiki/Dervish - someone treading a Sufi Muslim ascetic path or "Tariqah", known for their extreme poverty and austerity. In this respect, Dervishes are most similar to mendicant friars in Christianity or Hindu/Buddhist/Jain sadhus.
  • https://en.wikipedia.org/wiki/Barzakh - In Sufism, the or Barzakh or Alam-e-Araf, is not only where the human soul resides after death but it is also a place that the soul can visit during sleep and meditation. Major Scholar, Ibn 'Arabi, defines Barzakh as the intermediate realm or "isthmus". It is between the World of Corporeal Bodies and the World of Spirits, and is a means of contact between the two worlds. Without it, there would be no contact between the two and both would cease to exist. It is described as simple and luminous, like the World of Spirits, but also able to take on many different forms just like the World of Corporeal Bodies can. In broader terms Barzakh, “is anything that separates two things”. It has been described as the dream world in which the dreamer is in both life and death.

Theosophy

  • https://en.wikipedia.org/wiki/Theosophy - refers to systems of esoteric philosophy concerning, or investigation seeking direct knowledge of, presumed mysteries of being and nature, particularly concerning the nature of divinity. Theosophy is considered a part of the broader field of esotericism, referring to hidden knowledge or wisdom that offers the individual enlightenment and salvation. The theosophist seeks to understand the mysteries of the universe and the bonds that unite the universe, humanity, and the divine. The goal of theosophy is to explore the origin of divinity and humanity, and the world. From investigation of those topics, theosophists try to discover a coherent description of the purpose and origin of the universe.


Hermeticism

  • https://en.wikipedia.org/wiki/Kybalion - a 1908 book claiming to be the essence of the teachings of Hermes Trismegistus, published anonymously by a group or person under the pseudonym of "the Three Initiates".


  • https://en.wikipedia.org/wiki/Theurgy - the practice of rituals, sometimes seen as magical in nature, performed with the intention of invoking the action or evoking the presence of one or more gods, especially with the goal of uniting with the divine, achieving henosis, and perfecting oneself.

Rosicrucianism

Orders

Tarot

Magick

  • https://en.wikipedia.org/wiki/Ceremonial_magic - or ritual magic, also referred to as high magic and as learned magic in some cases, is a broad term used in the context of Hermeticism or Western esotericism to encompass a wide variety of long, elaborate, and complex rituals of magic. It is named as such because the works included are characterized by ceremony and myriad necessary accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires.
  • https://en.wikipedia.org/wiki/Apotropaic_magic - intended to "turn away" harm or evil influences, as in deflecting misfortune or averting the evil eye. "Apotropaic" observances may also be practiced out of vague superstition or out of tradition, as in good luck charm (perhaps some token on a charm bracelet), amulets, or gestures such as fingers crossed or knocking on wood. The Greeks made offerings to the Averting Gods, chthonic deities and heroes who grant safety and deflect evil.
  • https://en.wikipedia.org/wiki/Love_magic - the attempt to bind the passions of another, or to capture them as a sex object through magical means rather than through direct activity. It can be implemented in a variety of ways, such as written spells, dolls, charms, amulets, potions, or different rituals.
  • https://en.wikipedia.org/wiki/Grimoire - a textbook of magic. Such books typically include instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms and divination and also how to summon or invoke supernatural entities such as angels, spirits, and demons.


Witchcraft

  • https://en.wikipedia.org/wiki/Cunning_folk - Folk healers, in England also known as cunning folk or (more rarely) as white witches are practitioners of folk medicine, folk magic, and divination within the context of the various traditions of folklore in Christian Europe (from at least the 15th up until at least the early 20th century).
  • https://en.wikipedia.org/wiki/The_Discoverie_of_Witchcraft - a partially sceptical book published by the English gentleman Reginald Scot in 1584, intended as an exposé of medieval witchcraft. It contains a small section intended to show how the public was fooled by charlatans, which is considered the first published material on magic. Scot believed that the prosecution of those accused of witchcraft was irrational and un-Christian, and he held the Roman Church responsible. Popular belief held that all obtainable copies were burned on the accession of James I in 1603.
  • https://en.wikipedia.org/wiki/Society_of_the_Horseman%27s_Word - was a fraternal secret society that operated in Scotland from the eighteenth through to the twentieth century. Its members were drawn from those who worked with horses, including horse trainers, blacksmiths and ploughmen, and involved the teaching of magical rituals designed to provide the practitioner with the ability to control both horses and women. It also acted as a form of trade union, aiming to gain better rights for its members. The initiation rituals into the society incorporated a number of elements such as reading passages from the Bible backwards, and the secrets included Masonic-style oaths, gestures, passwords and handshakes. Like the similar societies of the Miller's Word and the Toadsmen, they were believed to have practiced witchcraft. In East Anglia, horsemen with these powers were sometimes called Horse Witches.


  • https://en.wikipedia.org/wiki/Traditional_witchcraft - used to refer to a variety of contemporary forms of witchcraft. Pagan studies scholar Ethan Doyle White described it as "a broad movement of aligned magico-religious groups who reject any relation to Gardnerianism and the wider Wiccan movement, claiming older, more "traditional" roots. Although typically united by a shared aesthetic rooted in European folklore, the Traditional Craft contains within its ranks a rich and varied array of occult groups, from those who follow a contemporary Pagan path that is suspiciously similar to Wicca to those who adhere to Luciferianism".

Thelema

Wicca

  • https://en.wikipedia.org/wiki/Wicca - Wicca (English pronunciation: /ˈwɪkə/) is a modern pagan, witchcraft religion. It was developed in England during the first half of the 20th century and it was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. It draws upon a diverse set of ancient pagan and 20th century hermetic motifs for its theological structure and ritual practice. The word witch derives from Middle English wicche, Old English wicce (/ˈwɪttʃe/) (feminine) "witch" and wicca (/ˈwɪttʃɑ/) (masculine) "wizzard".

Wicca is a diverse religion with no central authority or figure defining it. It is divided into various lineages and denominations, referred to as traditions, each with its own organisational structure and level of centralisation. Due to its decentralized nature, there is some disagreement over what actually constitutes Wicca. Some traditions, collectively referred to as British Traditional Wicca, strictly follow the initiatory lineage of Gardner and consider the term Wicca to apply only to such lineaged traditions, while other eclectic traditions do not.

Wicca is typically duotheistic, worshipping a god and goddess traditionally viewed as a mother goddess and horned god. These two deities are sometimes viewed as facets of a greater pantheistic godhead. However, beliefs range from hard polytheism to even monotheism. Wiccan celebration follows approximately eight seasonally based festivals known as Sabbats. An unattributed statement known as the Wiccan Rede is the traditional basis of Wiccan morality. Wicca often involves the ritual practice of magic, though it is not always necessary.

Chaos

"laughter: it is the highest emotion, for it can contain any of the others from ecstasy to grief"

Bahá'í Faith

New Thought

  • https://en.wikipedia.org/wiki/New_Thought - a spiritual movement, sometimes classed as a Christian denomination, which developed in the United States in the 19th century, following the teachings of Phineas Quimby. promotes the ideas that Infinite Intelligence, or God, is everywhere, spirit is the totality of real things, true human selfhood is divine, divine thought is a force for good, sickness originates in the mind, and "right thinking" has a healing effect. Although New Thought is neither monolithic nor doctrinaire, in general, modern-day adherents of New Thought believe that God or Infinite Intelligence is "supreme, universal, and everlasting", that divinity dwells within each person, that all people are spiritual beings, that "the highest spiritual principle [is] loving one another unconditionally... and teaching and healing one another", and that "our mental states are carried forward into manifestation and become our experience in daily living". The New Thought movement originated in the early 19th century, and survives to the current day in the form of a loosely allied group of religious denominations, authors, philosophers, and individuals who share a set of beliefs concerning metaphysics, positive thinking, the law of attraction, healing, life force, creative visualization, and personal power.
  • https://en.wikipedia.org/wiki/Religious_Science - Science of Mind was established in 1927 by Ernest Holmes (1887–1960) and is a spiritual, philosophical and metaphysical religious movement within the New Thought movement. In general, the term "Science of Mind" applies to the teachings, while the term "Religious Science" applies to the organizations. However, adherents often use the terms interchangeably. In his book, The Science of Mind, Ernest Holmes stated "Religious Science is a correlation of laws of science, opinions of philosophy, and revelations of religion applied to human needs and the aspirations of man." He also stated that Religious Science/Science of Mind (RS/SOM) is not based on any "authority" of established beliefs, but rather on "what it can accomplish" for the people who practice it.

The RS/SOM teaching generally incorporates idealistic and panentheistic philosophies. RS/SOM teaches that all beings are expressions of and part of Infinite Intelligence, also known as Spirit, Christ Consciousness, or God. It teaches that, because God is all there is in the universe (not just present in Heaven, or in assigned deities, as believed by traditional teachings), Its power can be used by all humans to the extent that they recognize and align themselves with Its presence. Ernest Holmes said "God is not ... a person, but a Universal Presence ... already in our own soul, already operating through our own consciousness."

  • https://en.wikipedia.org/wiki/Affirmative_prayer - a form of prayer or a metaphysical technique that is focused on a positive outcome rather than a negative situation. For example, a person who is experiencing some form of illness would focus the prayer on the desired state of perfect health and affirm this desired intention "as if already happened" rather than identifying the illness and then asking God for help to eliminate it.

Anthroposophy

  • https://en.wikipedia.org/wiki/Waldorf_education - a humanistic approach to pedagogy based on the educational philosophy of the Austrian philosopher Rudolf Steiner, the founder of anthroposophy. The first Waldorf school was founded in 1919 in Stuttgart, Germany. At present there are 1,039 independent Waldorf schools, 2,000 kindergartens and 646 centers for special education, located in 60 countries. There are also Waldorf-based state schools, charter schools and academies, and homeschooling environments.

Alan Watts


Joseph Campbell

See also Myth

Alan Moore

Radical Faeries

Satanism

Diamond Approach

Discordianism

SubGenius

Theopoetics

  • https://en.wikipedia.org/wiki/Theopoetics - an interdisciplinary field of study that combines elements of poetic analysis, process theology, narrative theology, and postmodern philosophy. Originally developed by Stanley Hopper and David Leroy Miller in 1960s and furthered significantly by Amos Wilder with his 1976 text, Theopoetic: Theology and the Religious Imagination. Theopoetics suggests that instead of trying to develop a “scientific” theory of God, as Systematic Theology attempts, theologians should instead try to find God through poetic articulations of their lived (“embodied”) experiences. It asks theologians to accept reality as a legitimate source of divine revelation and suggests that both the divine and the real are mysterious — that is, irreducible to literalist dogmas or scientific proofs. Theopoetics makes significant use of “radical” and “ontological” metaphor to create a more fluid and less stringent referent for the Divine. One of the functions of theopoetics is to recalibrate theological perspectives, suggesting that theology can be more akin to poetry than physics. It belies the logical assertion of the Principle of Bivalence and stands in contrast to some rigid Biblical hermeneutics that suggest that each passage of scripture has only one, usually teleological, interpretation.

Other




Drew Dellinger

Atheism


Personality types

other;


  • https://en.wikipedia.org/wiki/G_factor_(psychometrics) - a construct developed in psychometric investigations of cognitive abilities. It is a variable that summarizes positive correlations among different cognitive tasks, reflecting the fact that an individual's performance at one type of cognitive task tends to be comparable to his or her performance at other kinds of cognitive tasks. The g factor typically accounts for 40 to 50 percent of the between-individual variance in IQ test performance, and IQ scores are frequently regarded as estimates of individuals' standing on the g factor. The terms IQ, general intelligence, general cognitive ability, general mental ability, or simply intelligence are often used interchangeably to refer to the common core shared by cognitive tests.



Psychological Types

MBTI

Wonderlic test

Socionics

  • https://en.wikipedia.org/wiki/Socionics_(typology) - in psychology and sociology, is a theory of information processing and personality type, distinguished by its information model of the psyche (called "Model A") and a model of interpersonal relations. It incorporates Carl Jung's work on Psychological Types with Antoni Kępiński's theory of information metabolism.

Keirsey Temperament Sorter

  • https://en.wikipedia.org/wiki/Please_Understand_Me - a psychology book written by David Keirsey and Marilyn Bates which focuses on the classification and categorization of which links human behaviourial patterns to four temperaments and sixteen character types.

Interaction Styles

  • https://en.wikipedia.org/wiki/Interaction_Styles - groupings of the 16 types of the MBTI instrument of psychometrics and Jungian psychology. The Interaction Styles model was developed by Linda Berens, PhD, founder of the Temperament Research Institute. This model builds on David Keirsey's Temperament model and its subcategories, and is based on observable behavior patterns that are quite similar to David Merrill's "Social Styles" and William Moulton Marston's DiSC theory.

Big Five

Jungian Type

Enneagrams


Other

Audio

Video

authenti* Why You Should Rather Die Than Miss A Day In The Gymon work ethic

"Let me find and use metaphors to help me understand the world around me and give me the strength to get rid of them when it's apparent they no longer work"

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