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an mess of old and new, to totally redo. confuzing

See also Organisation

to sort

  • https://en.wikipedia.org/wiki/Post-neoliberalism - a set of ideals characterized by its rejection of neoliberalism and the economic policies embodied by the Washington Consensus. While there is scholarly debate about the defining features of post-neoliberalism, it is often associated with economic policies of nationalization and wealth redistribution, opposition to deregulation, financialization, free trade, and the weakening of labour relations, and left-wing politics more generally. The movement has had particular influence in Latin America, where the "Pink Tide" brought about a substantial shift towards left-wing wing governments in the 2000s. According to Roger Merino, examples of post-neoliberal governments include the former governments of Evo Morales in Bolivia and Rafael Correa in Ecuador.

  • https://en.wikipedia.org/wiki/Pink_tide - or turn to the left, is the revolutionary wave and perception of a turn towards left-wing governments in Latin American democracies straying away from the neoliberal economic model. As a term, both phrases are used in contemporary 21st-century political analysis in the media and elsewhere to refer to the shift representing a move toward more progressive economic policies and coinciding with a parallel trend of democratization of Latin America following decades of inequality

Political science

  • https://en.wikipedia.org/wiki/Political_science - a social science discipline that deals with systems of government and the analysis of political activity and political behavior. It deals extensively with the theory and practice of politics which is commonly thought of as the determining of the distribution of power and resources.

Political scientists "see themselves engaged in revealing the relationships underlying political events and conditions, and from these revelations they attempt to construct general principles about the way the world of politics works." Political science draws upon the fields of economics, law, sociology, history, anthropology, public administration, public policy, national politics, international relations, comparative politics, psychology, political organization, and political theory.

  • https://en.m.wikipedia.org/wiki/Recuperation_(politics) - the process by which politically radical ideas and images are twisted, co-opted, absorbed, defused, incorporated, annexed or commodified within media culture and bourgeois society, and thus become interpreted through a neutralized, innocuous or more socially conventional perspective. More broadly, it may refer to the cultural appropriation of any subversive symbols or ideas by mainstream culture.The concept of recuperation was formulated by members of the Situationist International, its first published instance in 1960. The term conveys a negative connotation because recuperation generally bears the intentional consequence (whether perceived or not) of fundamentally altering the meaning behind radical ideas due to their appropriation or being co-opted into the dominant discourse. It was originally conceived as the opposite of their concept of détournement, in which images and other cultural artifacts are appropriated from mainstream sources and repurposed with radical intentions.

Political spectrum



  • https://en.wikipedia.org/wiki/Kyriarchy - a social system or set of connecting social systems built around domination, oppression, and submission. The word was coined by a radical feminist Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some relationships and privileged in others. It is an intersectional extension of the idea of patriarchy beyond gender. Kyriarchy encompasses sexism, racism, ableism, ageism, homophobia, transphobia, classism, xenophobia, adultism, adultcentrism, economic injustice, prison-industrial complex, ephebiphobia, gerontophobia, colonialism, militarism, ethnocentrism, anthropocentrism, speciesism and other forms of dominating hierarchies in which the subordination of one person or group to another is internalized and institutionalized.

  • https://en.wikipedia.org/wiki/The_personal_is_political - also termed The private is political, is a political argument used as a rallying slogan of student movement and second-wave feminism from the late 1960s. It underscored the connections between personal experience and larger social and political structures. In the context of the feminist movement of the 1960s and 1970s, it was a challenge to the nuclear family and family values. The phrase has been repeatedly described as a defining characterization of second-wave feminism, radical feminism, women's studies, or feminism in general.

The phrase was popularized by the publication of a 1969 essay by feminist Carol Hanisch under the title "The Personal is Political" in 1970, but she disavows authorship of the phrase, as she says that "As far as I know, that was done by Notes from the Second Year editors Shulie Firestone and Anne Koedt after Kathie Sarachild brought it to their attention as a possible paper to be printed in that early collection". According to Kerry Burch, Shulamith Firestone, Robin Morgan, and other feminists given credit for originating the phrase have also declined authorship. "Instead," Burch writes, "they cite millions of women in public and private conversations as the phrase's collective authors." Gloria Steinem has likened claiming authorship of the phrase to claiming authorship of "World War II."

  • Progressive Politics for a New Era - Jon Cruddas MP visits the RSA to discuss unleashing creativity in a fast paced world, to enable people to shape a better future for themselves and others.

  • https://en.wikipedia.org/wiki/Bully_pulpit - a conspicuous position that provides an opportunity to speak out and be listened to. This term was coined by United States President Theodore Roosevelt, who referred to his office as a "bully pulpit", by which he meant a terrific platform from which to advocate an agenda. Roosevelt used the word bully as an adjective meaning "superb" or "wonderful", a more common usage at that time


  • https://en.wikipedia.org/wiki/Politics_as_a_Vocation - an essay by German economist and sociologist Max Weber (1864–1920). It originated in the second lecture of a series (the first was Science as a Vocation) he gave in Munich to the "Free (i.e. Non-incorporated) Students Union" of Bavaria on 28 January 1919. This happened during the German Revolution when Munich itself was briefly the capital of the Bavarian Socialist Republic. Weber gave the speech based on handwritten notes which were transcribed by a stenographer. The essay was published in an extended version in July 1919, and translated into English only after World War II. The essay is today regarded as a classic work of political science and sociology.

  • PDF: The Case for Universalism - An assessment of the evidence on the effectiveness and efficiency of the universal welfare stateMike Danson, Robin McAlpine, Paul Spicker and Willie SullivanDecember 2012


Delegative democracy





See Living

  • https://en.wikipedia.org/wiki/Collectivism - any philosophic, political, religious, economic, or social outlook that emphasizes the interdependence of every human. Collectivism is a basic cultural element that exists as the reverse of individualism in human nature (in the same way high context culture exists as the reverse of low context culture). Collectivist orientations stress the importance of cohesion within social groups (such as an "in-group", in what specific context it is defined) and in some cases, the priority of group goals over individual goals. Collectivists often focus on community, society, nation or country. It has been used as an element in many different and diverse types of government and political, economic and educational philosophies throughout history and most human societies in practice contain elements of both individualism and collectivism. Some examples of collectivist cultures include Pakistan, India and Japan.
  • https://en.wikipedia.org/wiki/Communitarianism - a philosophy that emphasizes the connection between the individual man and woman and the community. Although the community might be a family unit, communitarianism usually is understood, in the wider, philosophical sense, as a collection of interactions, among a community of people in a given place (geographical location), or among a community who share an interest or who share a history. Communitarian philosophy is derived from the assumption that a person's individuality is the product of community relationships, rather than a product derived only from personal traits.

  • https://en.wikipedia.org/wiki/Eco-communalism - an environmental philosophy based on ideals of simple living, self-sufficiency, sustainability, and local economies. Eco-communalists envision a future in which the economic system of capitalism is replaced with a global web of economically interdependent and interconnected small local communities. Decentralized government, a focus on agriculture, biodiversity, ethnic diversity, and green economics are all tenets of eco-communalism.

  • https://en.wikipedia.org/wiki/Polder_model - is consensus decision-making, based on the acclaimed Dutch version of consensus-based economic and social policy making in the 1980s and 1990s. It gets its name from the Dutch word (polder) for tracts of land enclosed by dikes.The polder model has been described as "a pragmatic recognition of pluriformity" and "cooperation despite differences". It is thought that the Dutch politician Ina Brouwer was the first to use the term poldermodel, in her 1990 article "Het socialisme als poldermodel?" (Socialism as polder model?), although it is uncertain whether she coined the term or simply seems to have been the first to write it down.


  • Rootstock - a social investment society set up as an initiative of the Radical Routes network of co-operatives. Radical Routes is a growing network of housing co-ops, co-operatively run social centres and workers' co-operatives working for social change. By making a socially responsible, ethical investment in Rootstock you will be helping to provide capital for people starting up housing and workers' co-ops and social centres in the UK.

We invite individuals and organisations to make ethical investments in Rootstock. Rootstock then invests money in Radical Routes. Radical Routes is then able to make loans to its member co-operatives. All Radical Routes co-operatives are fully mutual, not-for-profit organisations. Rootstock's ethical investment fund is responsible for helping to house hundreds of people and create bases from which people can work to change the world for the better.

See Living

  • https://en.wikipedia.org/wiki/Platform_cooperative - or platform co-op, is a cooperatively owned, democratically governed business that establishes a computing platform, and uses a website, mobile app or a protocol to facilitate the sale of goods and services. Platform cooperatives are an alternative to venture capital-funded platforms insofar as they are owned and governed by those who depend on them most—workers, users, and other relevant stakeholders.


  • https://en.wikipedia.org/wiki/Syndicate - a self-organizing group of individuals, companies, corporations or entities formed to transact some specific business, to pursue or promote a shared interest.

  • https://en.wikipedia.org/wiki/Syndicalism - a radical economic theory in the labour movement that was most active in the early 20th century. Its main idea is the establishment of local worker-based organizations and the advancement of the demands and rights of workers through strikes. According to the Marxist historian Eric Hobsbawm, it was predominant in the revolutionary left in the decade which preceded the outbreak of World War I because orthodox Marxism was mostly reformist at that time.

  • https://en.wikipedia.org/wiki/Trade_union - an organization of workers who have come together to achieve many common goals, such as protecting the integrity of their trade, improving safety standards, and attaining better wages, benefits (such as vacation, health care, and retirement), and working conditions through the increased bargaining power wielded by the creation of a monopoly of the workers. Labour unions typically fund the formal organization, head office, and legal team functions of the labour union through regular fees or union dues. The delegate staff of the labour union representation in the workforce are made up of workplace volunteers who are appointed by members in democratic elections.

The trade union, through an elected leadership and bargaining committee, bargains with the employer on behalf of union members (rank and file members) and negotiates labour contracts (collective bargaining) with employers. The most common purpose of these associations or unions is "maintaining or improving the conditions of their employment". This may include the negotiation of wages, work rules, occupational health and safety standards, complaint procedures, rules governing status of employees including promotions, just cause conditions for termination, and employment benefits.

Unions may organize a particular section of skilled workers (craft unionism), a cross-section of workers from various trades (general unionism), or attempt to organize all workers within a particular industry (industrial unionism). The agreements negotiated by a union are binding on the rank and file members and the employer and in some cases on other non-member workers. Trade unions traditionally have a constitution which details the governance of their bargaining unit and also have governance at various levels of government depending on the industry that binds them legally to their negotiations and functioning.

  • https://en.wikipedia.org/wiki/Industrial_unionism#Revolutionary_industrial_unionism - a labour union organizing method through which all workers in the same industry are organized into the same union—regardless of skill or trade—thus giving workers in one industry, or in all industries, more leverage in bargaining and in strike situations. Advocates of industrial unionism value its contributions to building unity and solidarity, many suggesting the slogans, "an injury to one is an injury to all" and "the longer the picket line, the shorter the strike."Industrial unionism contrasts with craft unionism, which organizes workers along lines of their specific trades, i.e., workers using the same kind of tools, or doing the same kind of work with approximately the same level of skill, even if this leads to multiple union locals (with different contracts, and different expiration dates) in the same workplace.

  • https://en.wikipedia.org/wiki/Workers%27_self-management - also referred to as labor management and organizational self-management, is a form of organizational management based on self-directed work processes on the part of an organization's workforce. Self-management is a defining characteristic of socialism, with proposals for self-management having appeared many times throughout the history of the socialist movement, advocated variously by democratic, libertarian and market socialists as well as anarchists and communists.

There are many variations of self-management. In some variants, all the worker-members manage the enterprise directly through assemblies while in other forms workers exercise management functions indirectly through the election of specialist managers. Self-management may include worker supervision and oversight of an organization by elected bodies, the election of specialized managers, or self-directed management without any specialized managers as such. The goals of self-management are to improve performance by granting workers greater autonomy in their day-to-day operations, boosting morale, reducing alienation and eliminating exploitation when paired with employee ownership.

An enterprise that is self-managed is referred to as a labour-managed firm. Self-management refers to control rights within a productive organization, being distinct from the questions of ownership and what economic system the organization operates under. Self-management of an organization may coincide with employee ownership of that organization, but self-management can also exist in the context of organizations under public ownership and to a limited extent within private companies in the form of co-determination and worker representation on the board of directors.

  • https://en.wikipedia.org/wiki/Anarcho-syndicalism - a political philosophy and anarchist school of thought that views revolutionary industrial unionism or syndicalism as a method for workers in capitalist society to gain control of an economy and thus control influence in broader society. The end goal of syndicalism is to abolish the wage system, regarding it as wage slavery. Anarcho-syndicalist theory therefore generally focuses on the labour movement.

The basic principles of anarcho-syndicalism are solidarity, direct action (action undertaken without the intervention of third parties such as politicians, bureaucrats and arbitrators) and direct democracy, or workers' self-management. Anarcho-syndicalists believe their economic theories constitute a strategy for facilitating proletarian self-activity and creating an alternative co-operative economic system with democratic values and production that is centered on meeting human needs. Anarcho-syndicalists view the primary purpose of the state as being the defense of private property in the forms of capital goods and therefore of economic, social and political privilege. In maintaining this status quo, the state denies most of its citizens the ability to enjoy material independence and the social autonomy that springs from it. Reflecting the anarchist philosophy from which it draws its primary inspiration, anarcho-syndicalism is centered on the idea that power corrupts and that any hierarchy that cannot be ethically justified must either be dismantled or replaced by decentralized egalitarian control.

  • https://en.wikipedia.org/wiki/Green_syndicalism - a form of anarcho-syndicalism that focuses on the abolition of capitalism and the establishment of a democratic regime of workers' control as a means of effectively resolving issues surrounding climate change and the destruction of the natural environment, which advocates understand to be the logical consequences of free market capitalism and the regime of production for private profit rather than for the satisfaction of human needs.

Mutualism / mutual aid


  • https://en.wikipedia.org/wiki/Agorism - a libertarian social philosophy that advocates creating a society in which all relations between people are voluntary exchanges by means of counter-economics, thus engaging in a manner with aspects of peaceful revolution. It was first proposed by libertarian philosopher Samuel Edward Konkin III in 1975, with contributions partly by J. Neil Schulman.



  • https://en.wikipedia.org/wiki/Workers%27_control - is participation in the management of factories and other commercial enterprises by the people who work there. It has been variously advocated by anarchists, socialists, communists, social democrats, Distributionists and Christian democrats, and has been combined with various socialist and mixed economy systems. Workers' councils are a form of workers' control. Council communism, such as in the early Soviet Union, advocates workers' control through workers councils and factory committees. Syndicalism advocates workers' control through trade unions. Guild socialism advocates workers' control through a revival of the guild system. Participatory economics represents a recent variation on the idea of workers' control. Workers' control can be contrasted to control of the economy via the state, such as nationalization and central planning (see state socialism) versus control of the means of production by owners, which workers can achieve through employer provided stock purchases, direct stock purchases, etc., as found in capitalism.

  • https://en.wikipedia.org/wiki/Industrial_Workers_of_the_World - members of which are commonly termed "Wobblies", is an international labor union that was founded in 1905 in Chicago, Illinois, in the United States. The union combines general unionism with industrial unionism, as it is a general union whose members are further organized within the industry of their employment. The philosophy and tactics of the IWW are described as "revolutionary industrial unionism", with ties to both socialist and anarchist labor movements.


  • https://en.wikipedia.org/wiki/Communist_society - In Marxist thought, communist society or communist system is the type of society and economic system postulated to emerge from technological advances in the productive forces, representing the ultimate goal of the political ideology of Communism. A communist society is characterized by common ownership of the means of production with free access to the articles of consumption and is classless and stateless, implying the end of the exploitation of labor.

Communism is a specific stage of socioeconomic development predicated upon a superabundance of material wealth, which is postulated to arise from advances in production technology and corresponding changes in the social relations of production. This would allow for distribution based on need and social relations based on freely-associated individuals. The term "communist society" should be distinguished from the Western concept of the "communist state", the latter referring to a state ruled by a party which professes a variation of Marxism–Leninism.

  • https://en.wikipedia.org/wiki/Communist_society - the type of society and economic system postulated to emerge from technological advances in the productive forces, representing the ultimate goal of the political ideology of communism. A communist society is characterized by common ownership of the means of production with free access to the articles of consumption and is classless and stateless, implying the end of the exploitation of labour. Communism is a specific stage of socioeconomic development predicated upon a superabundance of material wealth, which is postulated to arise from advances in production technology and corresponding changes in the social relations of production. This would allow for distribution based on need and social relations based on freely-associated individuals. The term communist society should be distinguished from the Western concept of the communist state, the latter referring to a state ruled by a party which professes a variation of Marxism–Leninism.


  • https://en.wikipedia.org/wiki/Socialism - Socialism is a social and economic system characterised by social ownership of the means of production and co-operative management of the economy, as well as a political theory and movement that aims at the establishment of such a system. "Social ownership" may refer to cooperative enterprises, common ownership, state ownership, citizen ownership of equity, or any combination of these. There are many varieties of socialism and there is no single definition encapsulating all of them. They differ in the type of social ownership they advocate, the degree to which they rely on markets or planning, how management is to be organised within productive institutions, and the role of the state in constructing socialism.

A socialist economic system is based on the organisational precept of production for use, meaning the production of goods and services to directly satisfy economic demand and human needs where objects are valued based on their use-value or utility, as opposed to being structured upon the accumulation of capital and production for profit. In the traditional conception of a socialist economy, coordination, accounting and valuation would be performed in kind (using physical quantities), by a common physical magnitude, or by a direct measure of labour-time in place of financial calculation. On distribution of output there have been two proposals, one which is based on the principle of to each according to his contribution and another on the principle of from each according to his ability, to each according to his need. The advisability, feasibility and exact methods of resource allocation and valuation are the subject of the socialist calculation debate.

The socialist political movement includes a diverse array of political philosophies. Core dichotomies within the socialist movement include the distinction between reformism and revolutionary socialism and between state socialism and libertarian socialism. State socialism calls for the nationalisation of the means of production as a strategy for implementing socialism, while libertarian socialists generally place their hopes in decentralized means of direct democracy such as libertarian municipalism, citizens' assemblies, trade unions, and workers' councils coming from a general anti-authoritarian stance. Democratic socialism highlights the central role of democratic processes and political systems and is usually contrasted with non-democratic political movements that advocate socialism. Some socialists have adopted the causes of other social movements, such as environmentalism, feminism and liberalism.

  • https://en.wikipedia.org/wiki/Blanquism - refers to a conception of revolution generally attributed to Louis Auguste Blanqui (1805–1881) which holds that socialist revolution should be carried out by a relatively small group of highly organised and secretive conspirators. Having seized power, the revolutionaries would then use the power of the state to introduce socialism. It is considered a particular sort of "putschism"—that is, the view that political revolution should take the form of a putsch or coup d'état. Blanquism is distinguished from other socialist currents (especially Marxist ones) in various ways: on the one hand, contrary to Marx, Blanqui did not believe in the predominant role of the working class, nor did he believe in popular movements—instead he believed that revolution should be carried out by a small group of professional, dedicated revolutionaries, who would establish a temporary dictatorship by force. This dictatorship would permit the implementation of the basis of a new order, after which power would then be handed to the people. In another respect, Blanqui was more concerned with the revolution itself rather than the future society that would result from it—if his thought was based on precise socialist principles, it rarely goes so far as to imagine a purely socialist society. For Blanquists, the overturning of the bourgeois social order and the revolution are ends sufficient in themselves, at least for their immediate purposes.

  • https://en.wikipedia.org/wiki/International_Workingmen's_Association - often called the First International (1864–1876), was an international organization which aimed at uniting a variety of different left-wing socialist, communist and anarchist groups and trade unions that were based on the working class and class struggle. It was founded in 1864 in a workmen's meeting held in St. Martin's Hall, London. Its first congress was held in 1866 in Geneva.In Europe, a period of harsh reaction followed the widespread Revolutions of 1848. The next major phase of revolutionary activity began almost twenty years later with the founding of the IWA in 1864. At its peak, the IWA reported having 8 million members while police reported 5 million. In 1872, it split in two over conflicts between statist and anarchist factions and dissolved in 1876. The Second International was founded in 1889.


  • https://en.wikipedia.org/wiki/Marxism - a method of socioeconomic analysis that analyzes class relations and societal conflict using a materialist interpretation of historical development and a dialectical view of social transformation. It originates from the mid-to-late 19th century works of German philosophers Karl Marx and Friedrich Engels.

Marxist methodology originally used a method of economic and sociopolitical inquiry known as historical materialism to analyze and critique the development of capitalism and the role of class struggle in systemic economic change. According to Marxist perspective, class conflict within capitalism arises due to intensifying contradictions between the highly productive mechanized and socialized production performed by the proletariat, and the private ownership and appropriation of the surplus product (profit) by a small minority of the population who are private owners called the bourgeoisie. As the contradiction becomes apparent to the proletariat through the alienation of labor, social unrest between the two antagonistic classes will intensify, until it culminates in social revolution. The eventual long-term outcome of this revolution would be the establishment of socialism – a socioeconomic system based on social ownership of the means of production, distribution based on one's contribution, and production organized directly for use. As the productive forces and technology continued to advance, Marx hypothesized that socialism would eventually give way to a communist stage of social development, which would be a classless, stateless, humane society erected on common ownership and the principle of "From each according to his ability, to each according to his needs".

Marxism has since developed into different branches and schools of thought, and there is now no single definitive Marxist theory. Different Marxian schools place a greater emphasis on certain aspects of classical Marxism while de-emphasizing or rejecting other aspects, and sometimes combine Marxist analysis with non-Marxian concepts; as a result, they might reach contradictory conclusions from each other. Lately, however, there is movement toward the recognition that the main aspect of Marxism is philosophy of dialectical materialism and historicism, which should result in more agreement between different schools.

Marxist analyses and methodologies have influenced multiple political ideologies and social movements, and Marxist understandings of history and society have been adopted by some academics in the disciplines of archaeology, anthropology, media studies, political science, theater, history, sociology, art history and theory, cultural studies, education, economics, geography, literary criticism, aesthetics, critical psychology, and philosophy.

Marxism has been adopted by a wide number of academics and theorists working in various disciplines, and has also received a variety of criticisms from within academia. Critics have taken issue with particular Marxist claims or accused Marxism as a whole of being internally inconsistent, refuted based on new information, and a pseudoscience.

  • https://en.wikipedia.org/wiki/Historical_materialism - also known as the materialist conception of history, is a methodology used by some communist and Marxist historiographers that focuses on human societies and their development through history, arguing that history is the result of material conditions rather than ideals. This was first articulated by Karl Marx (1818–1883) as the "materialist conception of history". It is principally a theory of history which asserts that the material conditions of a society's mode of production or in Marxist terms, the union of a society's productive forces and relations of production, fundamentally determine society's organization and development. Historical materialism is an example of Marx and Engels' scientific socialism, attempting to show that socialism and communism are scientific necessities rather than philosophical ideals.

Historical materialism is materialist as it does not believe that history has been driven by individual's consciousness or ideals, but rather subscribes to the philosophical monism that matter is the fundamental substance of nature and henceforth the driving force in all of world history; this drove Marx and other historical materialists to abandon ideas such as rights (e.g. "right to life, liberty, and property" as liberalism professed). In contrast, idealists believe that human consciousness creates reality rather than the materialist conception that material reality creates human consciousness. This put Marx in direct conflict with groups like the liberals who believed that reality was governed by some set of ideals, when he stated in The German Ideology: "Communism is for us not a state of affairs which is to be established, an ideal to which reality [will] have to adjust itself. We call communism the real movement which abolishes the present state of things. The conditions of this movement result from the premises now in existence".

Historical materialism looks for the causes of developments and changes in human society in the means by which humans collectively produce the necessities of life. It posits that social classes and the relationship between them, along with the political structures and ways of thinking in society, are founded on and reflect contemporary economic activity. Since Marx's time, the theory has been modified and expanded by some writers. It now has many Marxist and non-Marxist variants. Many Marxists contend that historical materialism is a scientific approach to the study of history.

  • https://en.wikipedia.org/wiki/Marxist_schools_of_thought - From the late 19th century onward, Marxism has developed from Marx's original revolutionary critique of classical political economy and materialist conception of history into a comprehensive world-view. There are now many different branches and schools of thought, with the result that there is now no single definitive Marxist theory. Different Marxian schools place a greater emphasis on certain aspects of classical Marxism while rejecting or modifying other aspects. Some schools of thought have sought to combine Marxian concepts and non-Marxian concepts which has then led to contradictory conclusions.[

  • https://en.wikipedia.org/wiki/Post-Marxism - a trend in political philosophy and social theory which deconstructs Karl Marx's writings and Marxism proper, bypassing orthodox Marxism. The term post-Marxism first appeared in Ernesto Laclau and Chantal Mouffe's theoretical work Hegemony and Socialist Strategy. It can be said that post-Marxism as a political theory was developed at the University of Essex by Laclau and Mouffe. Philosophically, post-Marxism counters derivationism and essentialism (for example, it does not see economy as a foundation of politics and the state as an instrument that functions unambiguously and autonomously on behalf of the interests of a given class). Recent overviews of post-Marxism are provided by Ernesto Screpanti, Göran Therborn and Gregory Meyerson.


  • https://en.wikipedia.org/wiki/Left_communism - or the communist left, is a position held by the left wing of communism, which criticises the political ideas and practices espoused by Marxist–Leninists and social democrats. Left communists assert positions which they regard as more authentically Marxist than the views of Marxism–Leninism espoused by the Communist International after its Bolshevization by Joseph Stalin and during its second congress.

In general, there are two currents of left communism, namely the Italian and Dutch–German left. The communist left in Italy was formed during World War I in organizations like the Italian Socialist Party and the Communist Party of Italy. The Italian left considers itself to be Leninist in nature, but denounces Marxism–Leninism as a form of bourgeois opportunism materialized in the Soviet Union under Stalin. The Italian left is currently embodied in organizations such as the Internationalist Communist Party (Battaglia Comunista) and the International Communist Party. The Dutch–German left split from Vladimir Lenin prior to Stalin's rule and supports a firmly council communist and libertarian Marxist viewpoint as opposed to the Italian left which emphasised the need for an international revolutionary party.

Left communism differs from most other forms of Marxism in believing that communists should not participate in bourgeois parliaments, and some argue against participating in conservative trade unions. However, many left communists split over their criticism of the Bolsheviks. Council communists criticised the Bolsheviks for elitist party functions and emphasised a more autonomous organisation of the working class, without political parties. Although she was murdered in 1919 before the communist left appeared as a distinct current, Rosa Luxemburg has heavily influenced most left communists. Proponents of left communism have included Amadeo Bordiga, Onorato Damen, Jacques Camatte, Herman Gorter, Antonie Pannekoek, Otto Rühle, Sylvia Pankhurst and Paul Mattick.

  • https://en.wikipedia.org/wiki/Organic_centralism - a method of political organisation advocated by party-orientated left communists, in particular the Italian Left. It was a concept advanced in the Theses of Lyons (1926) in the context of the Third International: "The communist parties must achieve an organic centralism which, whilst including maximum possible consultation with the base, ensures a spontaneous elimination of any grouping which aims to differentiate itself. This cannot be achieved with, as Lenin put it, the formal and mechanical prescriptions of a hierarchy, but through correct revolutionary politics." "The repression of fractionism isn't a fundamental aspect of the evolution of the party, though preventing it is."


  • https://en.wikipedia.org/wiki/Communist_party - a political party that seeks to realize the social and economic goals of communism. The term communist party was popularized by the title of The Manifesto of the Communist Party (1848) by Karl Marx and Friedrich Engels. As a vanguard party, the communist party guides the political education and development of the working class (proletariat). As the ruling party, the communist party exercises power through the dictatorship of the proletariat. Vladimir Lenin developed the idea of the communist party as the revolutionary vanguard, when social democracy in Imperial Russia was divided into ideologically opposed factions, the Bolshevik faction ("of the majority") and the Menshevik faction ("of the minority"). To be politically effective, Lenin proposed a small vanguard party managed with democratic centralism which allowed centralized command of a disciplined cadre of professional revolutionaries. Once the policy was agreed upon, realizing political goals required every Bolshevik's total commitment to the agreed-upon policy.

In contrast, the Menshevik faction included Leon Trotsky, who emphasized that the party should not neglect the importance of mass populations in realizing a communist revolution. In the course of the revolution, the Bolshevik party which became the Communist Party of the Soviet Union (CPSU) assumed government power in Russia after the October Revolution in 1917. With the creation of the Communist International (Comintern) in 1919, the concept of communist party leadership was adopted by many revolutionary parties, worldwide. In an effort to standardize the international communist movement ideologically and maintain central control of the member parties, the Comintern required that parties identify as a communist party.Under the leadership of the CPSU, the interpretations of orthodox Marxism were applied to Russia and led to the Leninist and Marxist–Leninist political parties throughout the world. After the death of Lenin, the Comintern's official interpretation of Leninism was the book Foundations of Leninism (1924) by Joseph Stalin.


  • https://en.wikipedia.org/wiki/Bolshevism - a revolutionary Marxist current of political thought and political regime associated with the formation of a rigidly centralized, cohesive and disciplined party of social revolution, focused on overthrowing the existing capitalist state system, seizing power and establishing the "dictatorship of the proletariat". It originated at the beginning of the 20th century in Russia and was associated with the activities of the Bolshevik faction within the Russian Social Democratic Labour Party – and first of all, the founder of the faction, Vladimir Lenin. Remaining on the soil of Marxism, Bolshevism at the same time absorbed elements of the ideology and practice of the revolutionaries of the second half of the 19th century (Sergey Nechaev, Pyotr Tkachev, Nikolay Chernyshevsky) and had many points of contact with such domestic left–wing radical movements as populism. The main theorist of Bolshevism was Lenin, besides him, the theoreticians of Bolshevism include Joseph Stalin, Nikolai Bukharin, Yevgeny Preobrazhensky and sometimes Rosa Luxemburg.

In October 1917, the Bolshevik faction organized an armed uprising against the Provisional Government, formed by other (including socialist) parties and seized power (see the October Revolution). The historical consequences of these actions both for Russia and for the world as a whole have opposite assessments.Some researchers[5] also attribute the activities of Joseph Stalin to the Bolshevik theory, who headed the All–Union Communist Party (Bolsheviks) and at the same time possessed full state power in the Soviet Union. However, others (both Stalin's contemporaries and later) do not confuse "Bolshevism" and "Stalinism" proper, considering them to be multidirectional (revolutionary and thermidorian) phenomena.[6]The expression "Bolshevism", as well as "communism" later, has become established in Western historiography in the sense of a certain set of features of Soviet power in a certain political period. At present, the very name "Bolsheviks" is actively used by various groups of Marxist-Leninists and Trotskyists.

  • https://en.wikipedia.org/wiki/Bolshevik_Centre - a select group of Bolsheviks that led the organization in secret. The Centre conducted its activities in secret in part so as to avoid the prohibition by the Russian Social Democratic Labour Party ("RSDLP") on separate committees outside of the RSDLP.The Bolshevik Centre emerged from the group that ran the newspaper Proletarian. It was initially charged with the collection and disbursement of the funds for revolutionary propaganda. It operated illegally after the RSDLP dissolved it through a Central Committee joint plenum decision made in February 1910.The Bolshevik Centre was headed by a "Finance Group" consisting of Vladimir Lenin, Leonid Krasin and Alexander Bogdanov. Other members included Viktor Taratuta, Lev Kamenev, Grigory Zinoviev, and V.A. Desnitsky. The group was involved in the attempt to unify the Party funds in a wider move to consolidate the Communist Party. An account stated that Lenin dominated this group through his connivance with Taratuta, Manev, and Zinoviev. There were instances, however, when the Bolshevik Centre contradicted Lenin. This was demonstrated in its actions concerning the newspapers Proletarian, Pravda, and the creation of a St. Petersburg newspaper.

  • https://en.wikipedia.org/wiki/Left_Opposition - a faction within the Bolshevik Party from 1923 to 1927 headed de facto by Leon Trotsky. The Left Opposition formed as part of the power struggle within the party leadership that began with the Soviet founder Vladimir Lenin's illness and intensified with his death in January 1924. Originally, the battle lines were drawn between Trotsky and his supporters who signed The Declaration of 46 in October 1923 on the one hand and a triumvirate (also known by its Russian name troika) of Comintern chairman Grigory Zinoviev, Communist Party General Secretary Joseph Stalin and Politburo chairman Lev Kamenev on the other hand.

  • https://en.wikipedia.org/wiki/Leninism - a political ideology developed by Russian revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat, led by a revolutionary vanguard party, as the political prelude to the establishment of communism. The function of the Leninist vanguard party is to provide the working classes with the political consciousness (education and organisation) and revolutionary leadership necessary to depose capitalism in the Russian Empire (1721–1917). Leninist revolutionary leadership is based upon The Communist Manifesto (1848) identifying the communist party as "the most advanced and resolute section of the working class parties of every country; that section which pushes forward all others." As the vanguard party, the Bolsheviks viewed history through the theoretical framework of dialectical materialism, which sanctioned political commitment to the successful overthrow of capitalism, and then to instituting socialism; and, as the revolutionary national government, to realize the socio-economic transition by all means.
  • https://en.wikipedia.org/wiki/Democratic_centralism - a practice in which political decisions reached by voting processes are binding upon all members of the political party. Although mainly associated with Leninism, wherein the party's political vanguard composed of professional revolutionaries practised democratic centralism to elect leaders and officers as well as to determine policy through free discussion, then decisively realised through united action,[1] democratic centralism has also been practised by social democratic parties.


  • https://en.wikipedia.org/wiki/Marxism–Leninism - a political philosophy or worldview founded on ideas of Marxism and Leninism, and seeks to establish socialist states and develop them further. Marxist–Leninists espouse a wide array of views depending on their understanding of Marxism and Leninism, but generally they support the idea of a vanguard party, one-party state, state-dominance over the economy, internationalism, opposition to bourgeois democracy, and opposition to capitalism. It remains the official ideology of the ruling parties of China, Cuba, Laos, and Vietnam, and was the official ideology of the Communist Party of the Soviet Union (CPSU) and the other ruling parties making up the Eastern Bloc.

Marxism–Leninism first became a distinct philosophical movement in the Soviet Union during the 1920s, when Joseph Stalin and his supporters gained control of the Russian Communist Party (bolsheviks). It rejected the notions, common among Marxists at the time, of world revolution as a prerequisite for building socialism in Russia (in favor of the concept of Socialism in One Country), and of a gradual transition from capitalism to socialism (signified by the introduction of the First Five-Year Plan). The internationalism of Marxism–Leninism was expressed in supporting revolutions in foreign countries (e.g., initially through the Communist International or through the concept of "socialist-leaning countries" of late Soviet Union). The goal of Marxism–Leninism is the development of a state into a socialist republic through the leadership of a revolutionary vanguard, the part of the working class who come to class consciousness as a result of the dialectic of class struggle. The socialist state, representing a "dictatorship of the proletariat" (as opposed to that of the bourgeoisie) is governed by the party of the revolutionary vanguard through the process of democratic centralism, which Vladimir Lenin described as "diversity in discussion, unity in action." It seeks the development of socialism into the full realisation of communism, a classless social system with common ownership of the means of production and with full social equality of all members of society.

Marxism–Leninism as a philosophy and a political movement has been widely criticised, due to its relations with Stalinism, the Soviet Union, state repression in Marxist–Leninist run states and classical Marxism. Trotskyists claim that Marxism–Leninism led to the establishment of a degenerated workers' state. Others, such as philosopher Eric Voegelin, claim that Marxism–Leninism is in its core (as in the ideas of Karl Marx and Friedrich Engels) inherently oppressive; claiming that the "Marxian vision dictated the Stalinist outcome not because the communist utopia was inevitable but because it was impossible". Criticism like this has itself been criticised for "philosophical determinism"—i.e., that the negative events in the movement's history were predetermined by their convictions. Historian Robert Vincent Daniels argues that Marxism was used to "justify Stalinism, but it was no longer allowed to serve either as a policy directive or an explanation of reality" during Stalin's rule. In complete contrast, E. Van Ree argues that Stalin continued to be in "general agreement" with the classical works of Marxism until his death.

to sort

  • https://en.wikipedia.org/wiki/Socialist_state - socialist republic (sometimes Workers' State) refers to any state that is constitutionally dedicated to the establishment of socialism. In Western usage, the term "Communist state" is often used in reference to single-party socialist states governed by parties adhering to a variant of Marxism–Leninism; however these states officially refer to themselves as "socialist states" that are in the process of building socialism and do not describe themselves as "communist" or as having achieved communism. Aside from the "Communist states", a number of other states have described their orientation as "socialist" in their constitutions.

  • https://en.wikipedia.org/wiki/Austromarxism - The Austromarxist group congregated since 1904 around magazines such as the Blätter zur Theorie und Politik des wissenschaftlichen Sozialismus and the Marx-Studien. Far from being a homogeneous movement, it was a home for such different thinkers and politicians as the Neokantian Max Adler and the orthodox Marxist Rudolf Hilferding. In 1921 the Austromarxists formed the International Working Union of Socialist Parties (also known as 2½ International or the Vienna International), hoping to unite the 2nd and 3rd Internationals, something which eventually failed. Austromarxism inspired later movements such as Eurocommunism and the New Left, all searching for a democratic socialist middle ground between communism and social democracy and a way to eventually unite the two movements.

  • https://en.wikipedia.org/wiki/George_Caffentzis - an American political philosopher and an autonomist Marxist. He founded the Midnight Notes Collective, is a founder member of the co-ordinator of the Committee for Academic Freedom in Africa and a professor of philosophy at the University of Southern Maine.

Libertarian socialism

focus on individuals and bottom-up group association, better social process ownership

  • https://en.wikipedia.org/wiki/Makhnovia - also known as the Free Territory (Ukrainian: Вільна територія vilna terytoriya; Russian: Вольная территория volnaya territoriya), resulted from an attempt to form a stateless anarchist society during the Ukrainian Revolution of 1917 to 1921. It existed from 1918 to 1921, during which time "free soviets" and libertarian communes operated under the protection of Nestor Makhno's Revolutionary Insurrectionary Army. The area had a population of around seven million.

  • https://en.wikipedia.org/wiki/Nabat - Nabat Confederation of Anarchist Organizations, better known simply as Nabat (Набат), was an anarchist organization that came to prominence in Ukraine during the years 1918 to 1920. The area where it held the most influence is sometimes referred to as Makhnovia, though Nabat had branches in all of the major cities in southern Ukraine. "Nabat" is a Russian/Ukrainian word meaning tocsin, or an alarm bell toll. The group published a newspaper by the same name.

  • https://archive.org/details/nestormakhnopayasansdukraine - Nestor Makhno, peasant from UkraineAnarchist and communist, a conjunction of two terms unthinkable in the Soviet Union. However, it is what Nestor Makhno demanded in Ukraine at the beginning of the 20th century. At a breathless pace, Hélène Chatelain reconstitutes his life from his writings, Soviet propaganda films, reactions of workers today and the memory he left in the heart of his people in Guliai-Polye. Between the Revolution of 1917 and 1921, Makhno is the initiator of the first communes in Ukraine. He shares some communist aspirations, nevertheless his local power and his refusal of violence and new directives can only throw shade on the emerging soviets. Lenin tries a mediation with Makhno to bring him back in the Bolshevik bosom, but he resists. The legend built by Soviet propaganda makes him a counter-revolutionary anarchist-bandit-antisemite; for those of Guliai-Polye, he on the contrary defends freedom and the poor, and the Makhnovist newspapers show that he also defended the Jews. "Workers of the world, go to the depths of your soul for only there will you find the truth."


  • https://en.wikipedia.org/wiki/Individualist_anarchism - the branch of anarchism that emphasizes the individual and their will over external determinants such as groups, society, traditions and ideological systems. Although usually contrasted to social anarchism, both individualist and social anarchism have influenced each other. Mutualism, an economic theory particularly influential within individualist anarchism whose pursued liberty has been called the synthesis of communism and property has been considered sometimes part of individualist anarchism and other times part of social anarchism. Many anarcho-communists regard themselves as radical individualists, seeing anarcho-communism as the best social system for the realization of individual freedom. Economically, while European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types, most American individualist anarchists advocate mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics. Individualist anarchists are opposed to property that gives privilege and is exploitative, seeking to "destroy the tyranny of capital, — that is, of property" by mutual credit.

Individualist anarchism represents a group of several traditions of thought and individualist philosophies within the anarchist movement. Among the early influences on individualist anarchism were William Godwin (philosophical anarchism), Josiah Warren (sovereignty of the individual), Max Stirner (egoism), Lysander Spooner (natural law), Pierre-Joseph Proudhon (mutualism), Henry David Thoreau (transcendentalism), Herbert Spencer (law of equal liberty) and Anselme Bellegarrigue (civil disobedience). From there, individualist anarchism expanded through Europe and the United States, where prominent 19th-century individualist anarchist Benjamin Tucker held that "if the individual has the right to govern himself, all external government is tyranny".

Within anarchism, individualist anarchism is primarily a literary phenomenon while social anarchism has been the dominant form of anarchism, emerging in the late 19th century as a distinction from individualist anarchism after anarcho-communism replaced collectivist anarchism as the dominant tendency. Individualist anarchism has been described as the anarchist branch most influenced by and tied to liberalism (the classical liberalism deriving anti-capitalist notions and socialist economics from classical political economists and the labor theory of value) as well as the liberal or liberal-socialist wing—contra the collectivist or communist wing—of anarchism and libertarian socialism. The very idea of an individualist–socialist divide is contested as individualist anarchism is largely socialistic and can be considered a form of individualist socialism, with non-Lockean individualism encompassing socialism. Individualist anarchism is the basis of most anarchist schools of thought, influencing nearly all anarchist tendensies and having contibuted to much of anarchist discourse

  • https://en.wikipedia.org/wiki/Egoist_anarchism - or anarcho-egoism, often shortened as simply egoism, is a school of anarchist thought that originated in the philosophy of Max Stirner, a 19th-century existentialist philosopher whose "name appears with familiar regularity in historically orientated surveys of anarchist thought as one of the earliest and best known exponents of individualist anarchism".

  • https://en.wikipedia.org/wiki/Anarcho-communism - also referred to as anarchist communism, communist anarchism, free communism, libertarian communism and stateless communism, is a political philosophy and anarchist school of thought which advocates the abolition of the state, capitalism, wage labour and private property (while retaining respect for personal property, along with collectively-owned items, goods and services) in favor of common ownership of the means of production and direct democracy as well as a horizontal network of workers' councils with production and consumption based on the guiding principle "From each according to his ability, to each according to his needs". Some forms of anarcho-communism such as insurrectionary anarchism are strongly influenced by egoism and radical individualism, believing anarcho-communism to be the best social system for the realization of individual freedom. Most anarcho-communists view anarcho-communism as a way of reconciling the opposition between the individual and society.

Anarcho-communism developed out of radical socialist currents after the French Revolution, but it was first formulated as such in the Italian section of the First International. The theoretical work of Peter Kropotkin took importance later as it expanded and developed pro-organizationalist and insurrectionary anti-organizationalist sections. To date, the best-known examples of an anarcho-communist society (i.e. established around the ideas as they exist today and achieving worldwide attention and knowledge in the historical canon) are the anarchist territories during the Spanish Revolution[36] and the Free Territory during the Russian Revolution, where anarchists such as Nestor Makhno worked to create and defend anarcho-communism through the Revolutionary Insurrectionary Army of Ukraine from 1918 before being conquered by the Bolsheviks in 1921.

  • https://en.wikipedia.org/wiki/Especifismo - one of the two main forms of anarchist activism championed by FARJ (Federação Anarquista do Rio de Janeiro) and other South American anarchist organizations, the other being social insertion. Especifismo emerged as a result of anarchist experiences in South America over the last half of the 20th century starting with the Federación Anarquista Uruguaya (FAU), which was founded in 1956 by anarchists who saw the need for an organization which was specifically anarchist.


Especifismo has been summarized as:

  • The need for a specifically anarchist organization built around a unity of ideas and praxis.
  • The use of the specifically anarchist organization to theorize and develop strategic political and organizing work.
  • Active involvement in and building of autonomous and popular social movements via social insertion.

  • https://en.wikipedia.org/wiki/Green_anarchism - an anarchist school of thought that puts a particular emphasis on environmental issues. A green anarchist theory is normally one that extends anarchism beyond a critique of human interactions and includes a critique of the interactions between humans and non-humans as well. This often culminates in an anarchist revolutionary praxis that is not merely dedicated to human liberation, but also to some form of nonhuman liberation and that aims to bring about an environmentally sustainable anarchist society. Important early influences were Henry David Thoreau, Leo Tolstoy and Élisée Reclus. In the late 19th century, green anarchism emerged within individualist anarchist circles in Cuba, France, Portugal and Spain.

Important contemporary currents include anarcho-naturism as the fusion of anarchism and naturist philosophies; anarcho-primitivism which offers a critique of technology and argues that anarchism is best suited to uncivilised ways of life; eco-anarchism which combines older trends of primitivism as well as bioregional democracy, eco-feminism, intentional community, pacifism and secession that distinguish it from the more general green anarchism; green syndicalism, a green anarchist political stance made up of anarcho-syndicalist views; social ecology which argues that the hierarchical domination of nature by human stems from the hierarchical domination of human by human; and veganarchism which argues that human liberation and animal liberation are inseparable.

Collectivist anarchism / anarcho-collectivism

  • https://en.wikipedia.org/wiki/Collectivist_anarchism - also known as anarcho-collectivism, is a revolutionary anarchist doctrine that advocates the abolition of both the state and private ownership of the means of production as it instead envisions the means of production being owned collectively and controlled and managed by the producers themselves.For the collectivization of the means of production, it was originally envisaged that workers will revolt and forcibly collectivize the means of production. Once collectivization takes place, money would be abolished to be replaced with labour notes and workers' salaries would be determined in democratic organizations of voluntary membership based on job difficulty and the amount of time they contributed to production. These salaries would be used to purchase goods in a communal market. This contrasts with anarcho-communism, where wages would be abolished and where individuals would take freely from a storehouse of goods "to each according to his need". Notwithstanding the title, Mikhail Bakunin's collectivist anarchism is seen as a blend of individualism and collectivism. Collectivist anarchism is most commonly associated with Bakunin, the anti-authoritarian sections of the International Workingmen's Association and the early Spanish anarchist movement

Libertarian communism

  • https://en.wikipedia.org/wiki/Anarchist_communism - also known as anarcho-communism, free communism, libertarian communism, and communist anarchism) is a theory of anarchism which advocates the abolition of the state, capitalism, wage labour, and private property (while retaining respect for personal property), and in favor of common ownership of the means of production, direct democracy, and a horizontal network of voluntary associations and workers' councils with production and consumption based on the guiding principle: "from each according to his ability, to each according to his need".

Some forms of anarchist communism, such as insurrectionary anarchism, are strongly influenced by egoism and radical individualism, believing anarcho-communism is the best social system for the realization of individual freedom. Some anarcho-communists view anarcho-communism as a way of reconciling the opposition between the individual and society. Anarcho-communism developed out of radical socialist currents after the French Revolution, but was first formulated as such in the Italian section of the First International. The theoretical work of Peter Kropotkin took importance later as it expanded and developed pro-organizationalist and insurrectionary anti-organizationalist sections.

To date, the best-known examples of an anarchist communist society (i.e., established around the ideas as they exist today and achieving worldwide attention and knowledge in the historical canon), are the anarchist territories during the Spanish Revolution and the Free Territory during the Russian Revolution. Through the efforts and influence of the Spanish Anarchists during the Spanish Revolution within the Spanish Civil War, starting in 1936 anarchist communism existed in most of Aragon, parts of the Levante and Andalusia, as well as in the stronghold of Revolutionary Catalonia before being crushed by nationalist Falange Española forces under Franco, with support from Nazi Germany and Fascist Italy, as well as Spanish Communist Party repression (backed by the USSR) and international economic and armaments blockades by capitalist countries and the Second Spanish Republic itself. During the Russian Revolution, anarchists such as Nestor Makhno worked to create and defend—through the Revolutionary Insurrectionary Army of Ukraine—anarchist communism in the Free Territory of the Ukraine from 1919 before being conquered by the Bolsheviks in 1921.


  • https://en.wikipedia.org/wiki/Communalism_(Political_Philosophy) - Communalism (spelled with a capital C to differentiate it from other forms) is a libertarian socialist political philosophy developed by author and activist Murray Bookchin as a political system to complement his environmental philosophy of social ecology. Communalism proposes that markets and money be abolished and that land and enterprises - i.e., private property - be placed increasingly in the custody of the community – more precisely, the custody of citizens in free assemblies and their delegates in confederal councils. (However, Communalism makes allowances for personal property.) The planning of work, the choice of technologies, the management and distribution of goods are seen as questions that can only be resolved in practice. The maxim "from each according to his ability, to each according to his need" is taken as a bedrock guide for an economically rational society, where all goods are designed and manufactured to have the highest durability and quality, a society where needs are guided by rational and ecological standards, and where the ancient notions of limit and balance replace the capitalist imperative of "grow or die".

In such a municipal economy – confederal, interdependent, and rational by ecological, not only technological, standards – Communalists hold that the special interests that divide people today into workers, professionals, managers, capitalist owners and so on would be melded into a general interest (a social interest) in which people see themselves as citizens guided strictly by the needs of their community and region rather than by personal proclivities and vocational concerns. Here, it is hoped, citizenship would come into its own, and rational as well as ecological interpretations of the public good would supplant class and hierarchical interests.

Libertarian municipalism

  • What is Communalism? - The Democratic Dimension of Anarchism
    • "Where liberal thought generally reduced the social to the economic, various socialisms (apart from Marxism), among which Kropotkin denoted anarchism the "left wing," dissolved the economic into the social."

"The counterculture vision of a decentralized ecological society “neatly nested” into place will have to give way to a more dynamic vision of postcapitalist democratic urbanscapes and ruralscapes that are constantly adjusting to, and making and remaking, their surrounding social ecologies.

"Rather than fetish a municipal route to social change, this will have to involve enrolling many partners at many spatial scales of politics to facilitate social, technological, and ecological transformations. Most critically, the state — where it exists and where it is still relatively open to influence by progressive forces — is going to play a central role in this transition.

"The sensibility will have to be experimental and iterative rather than institutionally dogmatic and inflexible. The human scales of a democratic and ecological urban future are going to be multiple and varied. Anything less fails to understand the amount of trouble we are in."

Democratic confederalism

Reform and mixed

Dual power

  • https://en.wikipedia.org/wiki/Dual_power_(leftist_theory) - a term first used by Vladimir Lenin, although conceptually first outlined by Pierre-Joseph Proudhon, which described a situation in the wake of the February Revolution in which two powers, the workers councils (or Soviets, particularly the Petrograd Soviet) and the official state apparatus of the Provisional Government coexisted with each other and competed for legitimacy. Lenin argued that this essentially unstable situation constituted a unique opportunity for the Soviets to seize power by smashing the Provisional Government and establishing themselves as the basis of a new form of state power. This notion has informed the strategies of subsequent communist-led revolutions, including the Chinese Revolution led by Mao.

Libertarian socialists have more recently appropriated the term to refer to the nonviolent strategy of achieving a libertarian socialist economy and polity by means of incrementally establishing and then networking institutions of direct participatory democracy to contest the existing power structures of state and capitalism. This does not necessarily mean disengagement with existing institutions; for example, Yates McKee describes a dual power approach as "forging alliances and supporting demands on existing institutions — elected officials, public agencies, universities, workplaces, banks, corporations, museums — while at the same time developing self-organized counter-institutions." In this context, the strategy itself is sometimes also referred to as "counterpower" to differentiate it from the term's Leninist origins.

Basic income


Libertarian capitalism



  • https://en.wikipedia.org/wiki/Biocentrism_(ethics) - in a political and ecological sense, is an ethical point of view that extends inherent value to all living things. It stands in contrast to anthropocentrism which centers on the value of humans. The related term zoocentrism limits inherent value specifically to animals. Advocates of biocentrism often promote the preservation of biodiversity, animal rights, and environmental protection. The term has also been employed by advocates of "left biocentrism", which combines deep ecology with an "anti-industrial and anti-capitalist" position (according to David Orton et al.).

Although they are similar in many ways, biocentrism and ecocentrism are two distinct ethical viewpoints. Biocentrism is "a kind of ethics of individualism" in that it emphasizes the value, rights, and survival of individual organic beings. Ecocentrism, on the other hand, takes a more holistic approach, giving moral priority to species and ecosystems rather than the individuals that compose them.

  • https://en.wikipedia.org/wiki/Radical_environmentalism - a grassroots branch of the larger environmental movement that emerged from an ecocentrism-based frustration with the co-option of mainstream environmentalism. It is the ideology behind the radical environmental movement.

The radical environmental movement aspires to what scholar Christopher Manes calls "a new kind of environmental activism: iconoclastic, uncompromising, discontented with traditional conservation policy, at times illegal..." Radical environmentalism presupposes a need to reconsider Western ideas of religion and philosophy (including capitalism, patriarchy and globalization) sometimes through "resacralising" and reconnecting with nature.

The movement is typified by leaderless resistance organizations such as Earth First!, which subscribe to the idea of taking direct action in defense of Mother Earth including civil disobedience, ecotage and monkeywrenching. Movements such as the Earth Liberation Front (ELF) and Earth Liberation Army (ELA) also take this form of action, although focus on economic sabotage, rather than civil disobedience. Radical environmentalists include earth liberationists as well as anarcho-primitivists, animal liberationists, bioregionalists, green anarchists, deep ecologists, ecopsychologists, ecofeminists, neo-Pagans, Wiccans, Third Positionists, anti-globalisation and anti-capitalist protesters.

  • UN Life Cycle Initiative Life Cycle Thinking is about understanding environmental, social and economic impacts into people’s hands at the time they are making decisions. It offers a way of incorporating sustainability in decision making processes and can be used by decision makers in both the public and private sector for the developement of policies and products, as well as for procurement and the provision of services.


  • https://en.wikipedia.org/wiki/Distributive_justice - concerns the socially just allocation of resources. Often contrasted with just process, which is concerned with the administration of law, distributive justice concentrates on outcomes. This subject has been given considerable attention in philosophy and the social sciences.

  • https://en.wikipedia.org/wiki/Transformative_justice - a general philosophical strategy for responding to conflicts. It takes the principles and practices of restorative justice beyond the criminal justice system. It applies to areas such as environmental law, corporate law, labor-management relations, consumer bankruptcy and debt, and family law. Transformative justice uses a systems approach, seeking to see problems, as not only the beginning of the crime but also the causes of crime, and tries to treat an offense as a transformative relational and educational opportunity for victims, offenders and all other members of the affected community. In theory, a transformative justice model can apply even between peoples with no prior contact.

  • https://en.wikipedia.org/wiki/Community_Accountability - a community-based strategy, rather than a police/prison-based strategy, to address violence including domestic violence, sexual violence, and child abuse. Community Accountability is a process in which a community – a group of friends, a family, a church, a workplace, an apartment complex, a neighborhood, etc. – work together to do the following things: Create and affirm values and practices that resist abuse and oppression and encourage safety, support, and accountability Develop strategies to address abusive behavior of community members and help them to transform their behavior Work on the evolution of the community and all its members, to transform the political conditions that reinforce oppression and violence Provide safety and support to community members who are violently targeted with respect to their self-determination[


  • https://en.wikipedia.org/wiki/Mechanism_design - a field in economics and game theory that takes an engineering approach to designing economic mechanisms or incentives, toward desired objectives, in strategic settings, where players act rationally. Because it starts at the end of the game, then goes backwards, it is also called reverse game theory. It has broad applications, from economics and politics (markets, auctions, voting procedures) to networked-systems (internet interdomain routing, sponsored search auctions). Mechanism design studies solution concepts for a class of private-information games. Leonid Hurwicz explains that 'in a design problem, the goal function is the main "given", while the mechanism is the unknown. Therefore, the design problem is the "inverse" of traditional economic theory, which is typically devoted to the analysis of the performance of a given mechanism.' So, two distinguishing features of these games are: that a game "designer" chooses the game structure rather than inheriting one; that the designer is interested in the game's outcome.

  • https://en.wikipedia.org/wiki/Pareto_efficiency - or Pareto optimality is a state of allocation of resources from which it is impossible to reallocate so as to make any one individual or preference criterion better off without making at least one individual or preference criterion worse off. The concept is named after Vilfredo Pareto (1848–1923), Italian engineer and economist, who used the concept in his studies of economic efficiency and income distribution.The Pareto frontier is the set of all Pareto efficient allocations, conventionally shown graphically. It also is variously known as the Pareto front or Pareto set.

A Pareto improvement is a change to a different allocation that makes at least one individual or preference criterion better off without making any other individual or preference criterion worse off, given a certain initial allocation of goods among a set of individuals. An allocation is defined as "Pareto efficient" or "Pareto optimal" when no further Pareto improvements can be made, in which case we are assumed to have reached Pareto optimality."Pareto efficiency" is considered as a minimal notion of efficiency that does not necessarily result in a socially desirable distribution of resources: it makes no statement about equality, or the overall well-being of a society. It is simply a statement of impossibility of improving one variable without harming other variables in the subject of multi-objective optimization (also termed Pareto optimization).

Besides economics, the notion of Pareto efficiency has been applied to the selection of alternatives in engineering and biology. Each option is first assessed, under multiple criteria, and then a subset of options is ostensibly identified with the property that no other option can categorically outperform the specified option.In addition to the context of efficiency in allocation, the concept of Pareto efficiency also arises in the context of efficiency in production: a set of outputs of goods is Pareto efficient if there is no feasible re-allocation of productive inputs such that output of one product increases while the outputs of all other goods either increase or remain the same.

  • https://en.wikipedia.org/wiki/Social_economy - a third sector among economies between the private (business) and public sectors (government). It includes organizations such as cooperatives, nonprofit organizations and charities. Social economy theory attempts to situate these organizations into a broader political economic context. In particular it investigates the economic viability of cooperatives and the value of non-profit organizations and charities in traditional economic theory.

  • Moneyless.org - A Rich Life without Money. Tips, Blogs, Stories, Books

  • Solidarity economics : turbulence - Euclides André Mance celebrates a new mode of production which is expanding as part of a network revolution, and argues that it could form the material basis for new post-capitalist societie


  • https://en.wikipedia.org/wiki/Microwork - a series of small tasks which together comprise a large unified project, and are completed by many people over the Internet. Microwork is considered the smallest unit of work in a virtual assembly line. It is most often used to describe tasks for which no efficient algorithm has been devised, and require human intelligence to complete reliably. The term was developed in 2008 by Leila Chirayath Janah of Samasource.

Open source

  • https://en.wikipedia.org/wiki/Business_models_for_open-source_software - Open-source software is widely used both as independent applications and as components in non-open-source applications. Customers may be willing to use open technology under standard commercial terms and thereby pay for open-source software when additional value is created. This can be the case for legal protection (e.g., indemnification from copyright or patent infringement), "commercial-grade QA", and professional support/training/consulting that are typical of commercial software, while also receiving the benefits of fine-grained control and lack of lock-in that comes with open-source. Open-source software is used as components inside of proprietary, for-profit products and services by many independent software vendors (ISVs), value-added resellers (VARs), and hardware vendors (OEMs or ODMs) in frameworks, modules, and libraries.




to look into properly at some point in the future..




  • CrimethInc. - everything that evades control: the daydream in the classroom, the renegade breaking ranks, the spray-painted walls that continue to speak even under martial law. It is the persistent sense that things could be otherwise, that there is nothing natural or inevitable about the prevailing social order. In a world optimized for administration, everything that cannot be classified or displayed on a screen is crimethink. It is the spirit of rebellion without which freedom is literally unthinkable.

  • https://en.wikipedia.org/wiki/Civil_resistance - political action that relies on the use of nonviolent resistance by civil groups to challenge a particular power, force, policy or regime. Civil resistance operates through appeals to the adversary, pressure and coercion: it can involve systematic attempts to undermine the adversary's sources of power, both domestic and international. Forms of action have included demonstrations, vigils and petitions; strikes, go-slows, boycotts and emigration movements; and sit-ins, occupations, and the creation of parallel institutions of government. Civil resistance movements' motivations for avoiding violence are generally related to context, including a society's values and its experience of war and violence, rather than to any absolute ethical principle. Cases of civil resistance can be found throughout history and in many modern struggles, against both tyrannical rulers and democratically elected governments. Mahatma Gandhi was the first to use it to free India from British imperialism. The phenomenon of civil resistance is often associated with the advancement of democracy.