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an mess of old and new, to totally redo. confuzing


See also Organisation

Political science

  • https://en.wikipedia.org/wiki/Political_science - a social science discipline that deals with systems of government and the analysis of political activity and political behavior. It deals extensively with the theory and practice of politics which is commonly thought of as the determining of the distribution of power and resources.

Political scientists "see themselves engaged in revealing the relationships underlying political events and conditions, and from these revelations they attempt to construct general principles about the way the world of politics works." Political science draws upon the fields of economics, law, sociology, history, anthropology, public administration, public policy, national politics, international relations, comparative politics, psychology, political organization, and political theory.

Political spectrum



  • Progressive Politics for a New Era - Jon Cruddas MP visits the RSA to discuss unleashing creativity in a fast paced world, to enable people to shape a better future for themselves and others.


  • https://en.wikipedia.org/wiki/Politics_as_a_Vocation - an essay by German economist and sociologist Max Weber (1864–1920). It originated in the second lecture of a series (the first was Science as a Vocation) he gave in Munich to the "Free (i.e. Non-incorporated) Students Union" of Bavaria on 28 January 1919. This happened during the German Revolution when Munich itself was briefly the capital of the Bavarian Socialist Republic. Weber gave the speech based on handwritten notes which were transcribed by a stenographer. The essay was published in an extended version in July 1919, and translated into English only after World War II. The essay is today regarded as a classic work of political science and sociology.

  • PDF: The Case for Universalism - An assessment of the evidence on the effectiveness and efficiency of the universal welfare stateMike Danson, Robin McAlpine, Paul Spicker and Willie SullivanDecember 2012


Delegative democracy





See Living

  • https://en.wikipedia.org/wiki/Collectivism - any philosophic, political, religious, economic, or social outlook that emphasizes the interdependence of every human. Collectivism is a basic cultural element that exists as the reverse of individualism in human nature (in the same way high context culture exists as the reverse of low context culture). Collectivist orientations stress the importance of cohesion within social groups (such as an "in-group", in what specific context it is defined) and in some cases, the priority of group goals over individual goals. Collectivists often focus on community, society, nation or country. It has been used as an element in many different and diverse types of government and political, economic and educational philosophies throughout history and most human societies in practice contain elements of both individualism and collectivism. Some examples of collectivist cultures include Pakistan, India and Japan.
  • https://en.wikipedia.org/wiki/Communitarianism - a philosophy that emphasizes the connection between the individual man and woman and the community. Although the community might be a family unit, communitarianism usually is understood, in the wider, philosophical sense, as a collection of interactions, among a community of people in a given place (geographical location), or among a community who share an interest or who share a history. Communitarian philosophy is derived from the assumption that a person's individuality is the product of community relationships, rather than a product derived only from personal traits.

  • https://en.wikipedia.org/wiki/Eco-communalism - an environmental philosophy based on ideals of simple living, self-sufficiency, sustainability, and local economies. Eco-communalists envision a future in which the economic system of capitalism is replaced with a global web of economically interdependent and interconnected small local communities. Decentralized government, a focus on agriculture, biodiversity, ethnic diversity, and green economics are all tenets of eco-communalism.


  • Rootstock - a social investment society set up as an initiative of the Radical Routes network of co-operatives. Radical Routes is a growing network of housing co-ops, co-operatively run social centres and workers' co-operatives working for social change. By making a socially responsible, ethical investment in Rootstock you will be helping to provide capital for people starting up housing and workers' co-ops and social centres in the UK.

We invite individuals and organisations to make ethical investments in Rootstock. Rootstock then invests money in Radical Routes. Radical Routes is then able to make loans to its member co-operatives. All Radical Routes co-operatives are fully mutual, not-for-profit organisations. Rootstock's ethical investment fund is responsible for helping to house hundreds of people and create bases from which people can work to change the world for the better.

See Living

Social democracy


  • https://en.wikipedia.org/wiki/Socialism - Socialism is a social and economic system characterised by social ownership of the means of production and co-operative management of the economy, as well as a political theory and movement that aims at the establishment of such a system. "Social ownership" may refer to cooperative enterprises, common ownership, state ownership, citizen ownership of equity, or any combination of these. There are many varieties of socialism and there is no single definition encapsulating all of them. They differ in the type of social ownership they advocate, the degree to which they rely on markets or planning, how management is to be organised within productive institutions, and the role of the state in constructing socialism.

A socialist economic system is based on the organisational precept of production for use, meaning the production of goods and services to directly satisfy economic demand and human needs where objects are valued based on their use-value or utility, as opposed to being structured upon the accumulation of capital and production for profit. In the traditional conception of a socialist economy, coordination, accounting and valuation would be performed in kind (using physical quantities), by a common physical magnitude, or by a direct measure of labour-time in place of financial calculation. On distribution of output there have been two proposals, one which is based on the principle of to each according to his contribution and another on the principle of from each according to his ability, to each according to his need. The advisability, feasibility and exact methods of resource allocation and valuation are the subject of the socialist calculation debate.

The socialist political movement includes a diverse array of political philosophies. Core dichotomies within the socialist movement include the distinction between reformism and revolutionary socialism and between state socialism and libertarian socialism. State socialism calls for the nationalisation of the means of production as a strategy for implementing socialism, while libertarian socialists generally place their hopes in decentralized means of direct democracy such as libertarian municipalism, citizens' assemblies, trade unions, and workers' councils coming from a general anti-authoritarian stance. Democratic socialism highlights the central role of democratic processes and political systems and is usually contrasted with non-democratic political movements that advocate socialism. Some socialists have adopted the causes of other social movements, such as environmentalism, feminism and liberalism.

  • https://en.wikipedia.org/wiki/International_Workingmen's_Association - often called the First International (1864–1876), was an international organization which aimed at uniting a variety of different left-wing socialist, communist and anarchist groups and trade unions that were based on the working class and class struggle. It was founded in 1864 in a workmen's meeting held in St. Martin's Hall, London. Its first congress was held in 1866 in Geneva.In Europe, a period of harsh reaction followed the widespread Revolutions of 1848. The next major phase of revolutionary activity began almost twenty years later with the founding of the IWA in 1864. At its peak, the IWA reported having 8 million members while police reported 5 million. In 1872, it split in two over conflicts between statist and anarchist factions and dissolved in 1876. The Second International was founded in 1889.


  • https://en.wikipedia.org/wiki/Workers%27_control - is participation in the management of factories and other commercial enterprises by the people who work there. It has been variously advocated by anarchists, socialists, communists, social democrats, Distributionists and Christian democrats, and has been combined with various socialist and mixed economy systems. Workers' councils are a form of workers' control. Council communism, such as in the early Soviet Union, advocates workers' control through workers councils and factory committees. Syndicalism advocates workers' control through trade unions. Guild socialism advocates workers' control through a revival of the guild system. Participatory economics represents a recent variation on the idea of workers' control. Workers' control can be contrasted to control of the economy via the state, such as nationalization and central planning (see state socialism) versus control of the means of production by owners, which workers can achieve through employer provided stock purchases, direct stock purchases, etc., as found in capitalism.

  • https://en.wikipedia.org/wiki/Industrial_Workers_of_the_World - members of which are commonly termed "Wobblies", is an international labor union that was founded in 1905 in Chicago, Illinois, in the United States. The union combines general unionism with industrial unionism, as it is a general union whose members are further organized within the industry of their employment. The philosophy and tactics of the IWW are described as "revolutionary industrial unionism", with ties to both socialist and anarchist labor movements.


  • https://en.wikipedia.org/wiki/Communist_society - In Marxist thought, communist society or communist system is the type of society and economic system postulated to emerge from technological advances in the productive forces, representing the ultimate goal of the political ideology of Communism. A communist society is characterized by common ownership of the means of production with free access to the articles of consumption and is classless and stateless, implying the end of the exploitation of labor.

Communism is a specific stage of socioeconomic development predicated upon a superabundance of material wealth, which is postulated to arise from advances in production technology and corresponding changes in the social relations of production. This would allow for distribution based on need and social relations based on freely-associated individuals. The term "communist society" should be distinguished from the Western concept of the "communist state", the latter referring to a state ruled by a party which professes a variation of Marxism–Leninism.


  • https://en.wikipedia.org/wiki/Marxism - a method of socioeconomic analysis that analyzes class relations and societal conflict using a materialist interpretation of historical development and a dialectical view of social transformation. It originates from the mid-to-late 19th century works of German philosophers Karl Marx and Friedrich Engels.

Marxist methodology originally used a method of economic and sociopolitical inquiry known as historical materialism to analyze and critique the development of capitalism and the role of class struggle in systemic economic change. According to Marxist perspective, class conflict within capitalism arises due to intensifying contradictions between the highly productive mechanized and socialized production performed by the proletariat, and the private ownership and appropriation of the surplus product (profit) by a small minority of the population who are private owners called the bourgeoisie. As the contradiction becomes apparent to the proletariat through the alienation of labor, social unrest between the two antagonistic classes will intensify, until it culminates in social revolution. The eventual long-term outcome of this revolution would be the establishment of socialism – a socioeconomic system based on social ownership of the means of production, distribution based on one's contribution, and production organized directly for use. As the productive forces and technology continued to advance, Marx hypothesized that socialism would eventually give way to a communist stage of social development, which would be a classless, stateless, humane society erected on common ownership and the principle of "From each according to his ability, to each according to his needs".

Marxism has since developed into different branches and schools of thought, and there is now no single definitive Marxist theory. Different Marxian schools place a greater emphasis on certain aspects of classical Marxism while de-emphasizing or rejecting other aspects, and sometimes combine Marxist analysis with non-Marxian concepts; as a result, they might reach contradictory conclusions from each other. Lately, however, there is movement toward the recognition that the main aspect of Marxism is philosophy of dialectical materialism and historicism, which should result in more agreement between different schools.

Marxist analyses and methodologies have influenced multiple political ideologies and social movements, and Marxist understandings of history and society have been adopted by some academics in the disciplines of archaeology, anthropology, media studies, political science, theater, history, sociology, art history and theory, cultural studies, education, economics, geography, literary criticism, aesthetics, critical psychology, and philosophy.

Marxism has been adopted by a wide number of academics and theorists working in various disciplines, and has also received a variety of criticisms from within academia. Critics have taken issue with particular Marxist claims or accused Marxism as a whole of being internally inconsistent,[8] refuted based on new information, and a pseudoscience.



  • https://en.wikipedia.org/wiki/Marxism–Leninism - a political philosophy or worldview founded on ideas of Marxism and Leninism, and seeks to establish socialist states and develop them further. Marxist–Leninists espouse a wide array of views depending on their understanding of Marxism and Leninism, but generally they support the idea of a vanguard party, one-party state, state-dominance over the economy, internationalism, opposition to bourgeois democracy, and opposition to capitalism. It remains the official ideology of the ruling parties of China, Cuba, Laos, and Vietnam, and was the official ideology of the Communist Party of the Soviet Union (CPSU) and the other ruling parties making up the Eastern Bloc.

Marxism–Leninism first became a distinct philosophical movement in the Soviet Union during the 1920s, when Joseph Stalin and his supporters gained control of the Russian Communist Party (bolsheviks). It rejected the notions, common among Marxists at the time, of world revolution as a prerequisite for building socialism in Russia (in favor of the concept of Socialism in One Country), and of a gradual transition from capitalism to socialism (signified by the introduction of the First Five-Year Plan). The internationalism of Marxism–Leninism was expressed in supporting revolutions in foreign countries (e.g., initially through the Communist International or through the concept of "socialist-leaning countries" of late Soviet Union). The goal of Marxism–Leninism is the development of a state into a socialist republic through the leadership of a revolutionary vanguard, the part of the working class who come to class consciousness as a result of the dialectic of class struggle. The socialist state, representing a "dictatorship of the proletariat" (as opposed to that of the bourgeoisie) is governed by the party of the revolutionary vanguard through the process of democratic centralism, which Vladimir Lenin described as "diversity in discussion, unity in action." It seeks the development of socialism into the full realisation of communism, a classless social system with common ownership of the means of production and with full social equality of all members of society.

Marxism–Leninism as a philosophy and a political movement has been widely criticised, due to its relations with Stalinism, the Soviet Union, state repression in Marxist–Leninist run states and classical Marxism. Trotskyists claim that Marxism–Leninism led to the establishment of a degenerated workers' state. Others, such as philosopher Eric Voegelin, claim that Marxism–Leninism is in its core (as in the ideas of Karl Marx and Friedrich Engels) inherently oppressive; claiming that the "Marxian vision dictated the Stalinist outcome not because the communist utopia was inevitable but because it was impossible". Criticism like this has itself been criticised for "philosophical determinism"—i.e., that the negative events in the movement's history were predetermined by their convictions. Historian Robert Vincent Daniels argues that Marxism was used to "justify Stalinism, but it was no longer allowed to serve either as a policy directive or an explanation of reality" during Stalin's rule. In complete contrast, E. Van Ree argues that Stalin continued to be in "general agreement" with the classical works of Marxism until his death.

  • https://en.wikipedia.org/wiki/Socialist_state - socialist republic (sometimes Workers' State) refers to any state that is constitutionally dedicated to the establishment of socialism. In Western usage, the term "Communist state" is often used in reference to single-party socialist states governed by parties adhering to a variant of Marxism–Leninism; however these states officially refer to themselves as "socialist states" that are in the process of building socialism and do not describe themselves as "communist" or as having achieved communism. Aside from the "Communist states", a number of other states have described their orientation as "socialist" in their constitutions.

  • https://en.wikipedia.org/wiki/Austromarxism - The Austromarxist group congregated since 1904 around magazines such as the Blätter zur Theorie und Politik des wissenschaftlichen Sozialismus and the Marx-Studien. Far from being a homogeneous movement, it was a home for such different thinkers and politicians as the Neokantian Max Adler and the orthodox Marxist Rudolf Hilferding. In 1921 the Austromarxists formed the International Working Union of Socialist Parties (also known as 2½ International or the Vienna International), hoping to unite the 2nd and 3rd Internationals, something which eventually failed. Austromarxism inspired later movements such as Eurocommunism and the New Left, all searching for a democratic socialist middle ground between communism and social democracy and a way to eventually unite the two movements.

Libertarian socialism

focus on individuals and bottom-up group association, better social process ownership




  • https://en.wikipedia.org/wiki/Green_syndicalism - a form of anarcho-syndicalism that focuses on the abolition of capitalism and the establishment of a democratic regime of workers' control as a means of effectively resolving issues surrounding climate change and the destruction of the natural environment, which advocates understand to be the logical consequences of free market capitalism and the regime of production for private profit rather than for the satisfaction of human needs.


  • https://en.wikipedia.org/wiki/Agorism - a libertarian social philosophy that advocates creating a society in which all relations between people are voluntary exchanges by means of counter-economics, thus engaging in a manner with aspects of peaceful revolution. It was first proposed by libertarian philosopher Samuel Edward Konkin III in 1975, with contributions partly by J. Neil Schulman.

Collectivist anarchism / anarcho-collectivism

  • https://en.wikipedia.org/wiki/Collectivist_anarchism - also known as anarcho-collectivism, is a revolutionary anarchist doctrine that advocates the abolition of both the state and private ownership of the means of production as it instead envisions the means of production being owned collectively and controlled and managed by the producers themselves.For the collectivization of the means of production, it was originally envisaged that workers will revolt and forcibly collectivize the means of production. Once collectivization takes place, money would be abolished to be replaced with labour notes and workers' salaries would be determined in democratic organizations of voluntary membership based on job difficulty and the amount of time they contributed to production. These salaries would be used to purchase goods in a communal market. This contrasts with anarcho-communism, where wages would be abolished and where individuals would take freely from a storehouse of goods "to each according to his need". Notwithstanding the title, Mikhail Bakunin's collectivist anarchism is seen as a blend of individualism and collectivism. Collectivist anarchism is most commonly associated with Bakunin, the anti-authoritarian sections of the International Workingmen's Association and the early Spanish anarchist movement

Libertarian communism

  • https://en.wikipedia.org/wiki/Anarchist_communism - also known as anarcho-communism, free communism, libertarian communism, and communist anarchism) is a theory of anarchism which advocates the abolition of the state, capitalism, wage labour, and private property (while retaining respect for personal property), and in favor of common ownership of the means of production, direct democracy, and a horizontal network of voluntary associations and workers' councils with production and consumption based on the guiding principle: "from each according to his ability, to each according to his need".

Some forms of anarchist communism, such as insurrectionary anarchism, are strongly influenced by egoism and radical individualism, believing anarcho-communism is the best social system for the realization of individual freedom. Some anarcho-communists view anarcho-communism as a way of reconciling the opposition between the individual and society. Anarcho-communism developed out of radical socialist currents after the French Revolution, but was first formulated as such in the Italian section of the First International. The theoretical work of Peter Kropotkin took importance later as it expanded and developed pro-organizationalist and insurrectionary anti-organizationalist sections.

To date, the best-known examples of an anarchist communist society (i.e., established around the ideas as they exist today and achieving worldwide attention and knowledge in the historical canon), are the anarchist territories during the Spanish Revolution and the Free Territory during the Russian Revolution. Through the efforts and influence of the Spanish Anarchists during the Spanish Revolution within the Spanish Civil War, starting in 1936 anarchist communism existed in most of Aragon, parts of the Levante and Andalusia, as well as in the stronghold of Revolutionary Catalonia before being crushed by nationalist Falange Española forces under Franco, with support from Nazi Germany and Fascist Italy, as well as Spanish Communist Party repression (backed by the USSR) and international economic and armaments blockades by capitalist countries and the Second Spanish Republic itself. During the Russian Revolution, anarchists such as Nestor Makhno worked to create and defend—through the Revolutionary Insurrectionary Army of Ukraine—anarchist communism in the Free Territory of the Ukraine from 1919 before being conquered by the Bolsheviks in 1921.


  • https://en.wikipedia.org/wiki/Communalism_(Political_Philosophy) - Communalism (spelled with a capital C to differentiate it from other forms) is a libertarian socialist political philosophy developed by author and activist Murray Bookchin as a political system to complement his environmental philosophy of social ecology. Communalism proposes that markets and money be abolished and that land and enterprises - i.e., private property - be placed increasingly in the custody of the community – more precisely, the custody of citizens in free assemblies and their delegates in confederal councils. (However, Communalism makes allowances for personal property.) The planning of work, the choice of technologies, the management and distribution of goods are seen as questions that can only be resolved in practice. The maxim "from each according to his ability, to each according to his need" is taken as a bedrock guide for an economically rational society, where all goods are designed and manufactured to have the highest durability and quality, a society where needs are guided by rational and ecological standards, and where the ancient notions of limit and balance replace the capitalist imperative of "grow or die".

In such a municipal economy – confederal, interdependent, and rational by ecological, not only technological, standards – Communalists hold that the special interests that divide people today into workers, professionals, managers, capitalist owners and so on would be melded into a general interest (a social interest) in which people see themselves as citizens guided strictly by the needs of their community and region rather than by personal proclivities and vocational concerns. Here, it is hoped, citizenship would come into its own, and rational as well as ecological interpretations of the public good would supplant class and hierarchical interests.


Libertarian municipalism

  • What is Communalism? - The Democratic Dimension of Anarchism
    • "Where liberal thought generally reduced the social to the economic, various socialisms (apart from Marxism), among which Kropotkin denoted anarchism the "left wing," dissolved the economic into the social."

"The counterculture vision of a decentralized ecological society “neatly nested” into place will have to give way to a more dynamic vision of postcapitalist democratic urbanscapes and ruralscapes that are constantly adjusting to, and making and remaking, their surrounding social ecologies.

"Rather than fetish a municipal route to social change, this will have to involve enrolling many partners at many spatial scales of politics to facilitate social, technological, and ecological transformations. Most critically, the state — where it exists and where it is still relatively open to influence by progressive forces — is going to play a central role in this transition.

"The sensibility will have to be experimental and iterative rather than institutionally dogmatic and inflexible. The human scales of a democratic and ecological urban future are going to be multiple and varied. Anything less fails to understand the amount of trouble we are in."

Democratic confederalism

Reform and mixed

Dual power

  • https://en.wikipedia.org/wiki/Dual_power_(leftist_theory) - a term first used by Vladimir Lenin, although conceptually first outlined by Pierre-Joseph Proudhon, which described a situation in the wake of the February Revolution in which two powers, the workers councils (or Soviets, particularly the Petrograd Soviet) and the official state apparatus of the Provisional Government coexisted with each other and competed for legitimacy. Lenin argued that this essentially unstable situation constituted a unique opportunity for the Soviets to seize power by smashing the Provisional Government and establishing themselves as the basis of a new form of state power. This notion has informed the strategies of subsequent communist-led revolutions, including the Chinese Revolution led by Mao.

Libertarian socialists have more recently appropriated the term to refer to the nonviolent strategy of achieving a libertarian socialist economy and polity by means of incrementally establishing and then networking institutions of direct participatory democracy to contest the existing power structures of state and capitalism. This does not necessarily mean disengagement with existing institutions; for example, Yates McKee describes a dual power approach as "forging alliances and supporting demands on existing institutions — elected officials, public agencies, universities, workplaces, banks, corporations, museums — while at the same time developing self-organized counter-institutions." In this context, the strategy itself is sometimes also referred to as "counterpower" to differentiate it from the term's Leninist origins.

Basic income


Libertarian capitalism



  • https://en.wikipedia.org/wiki/Biocentrism_(ethics) - in a political and ecological sense, is an ethical point of view that extends inherent value to all living things. It stands in contrast to anthropocentrism which centers on the value of humans. The related term zoocentrism limits inherent value specifically to animals. Advocates of biocentrism often promote the preservation of biodiversity, animal rights, and environmental protection. The term has also been employed by advocates of "left biocentrism", which combines deep ecology with an "anti-industrial and anti-capitalist" position (according to David Orton et al.).

Although they are similar in many ways, biocentrism and ecocentrism are two distinct ethical viewpoints. Biocentrism is "a kind of ethics of individualism" in that it emphasizes the value, rights, and survival of individual organic beings. Ecocentrism, on the other hand, takes a more holistic approach, giving moral priority to species and ecosystems rather than the individuals that compose them.

  • https://en.wikipedia.org/wiki/Radical_environmentalism - a grassroots branch of the larger environmental movement that emerged from an ecocentrism-based frustration with the co-option of mainstream environmentalism. It is the ideology behind the radical environmental movement.

The radical environmental movement aspires to what scholar Christopher Manes calls "a new kind of environmental activism: iconoclastic, uncompromising, discontented with traditional conservation policy, at times illegal..." Radical environmentalism presupposes a need to reconsider Western ideas of religion and philosophy (including capitalism, patriarchy and globalization) sometimes through "resacralising" and reconnecting with nature.

The movement is typified by leaderless resistance organizations such as Earth First!, which subscribe to the idea of taking direct action in defense of Mother Earth including civil disobedience, ecotage and monkeywrenching. Movements such as the Earth Liberation Front (ELF) and Earth Liberation Army (ELA) also take this form of action, although focus on economic sabotage, rather than civil disobedience. Radical environmentalists include earth liberationists as well as anarcho-primitivists, animal liberationists, bioregionalists, green anarchists, deep ecologists, ecopsychologists, ecofeminists, neo-Pagans, Wiccans, Third Positionists, anti-globalisation and anti-capitalist protesters.

  • UN Life Cycle Initiative Life Cycle Thinking is about understanding environmental, social and economic impacts into people’s hands at the time they are making decisions. It offers a way of incorporating sustainability in decision making processes and can be used by decision makers in both the public and private sector for the developement of policies and products, as well as for procurement and the provision of services.


  • https://en.wikipedia.org/wiki/Transformative_justice - a general philosophical strategy for responding to conflicts. It takes the principles and practices of restorative justice beyond the criminal justice system. It applies to areas such as environmental law, corporate law, labor-management relations, consumer bankruptcy and debt, and family law. Transformative justice uses a systems approach, seeking to see problems, as not only the beginning of the crime but also the causes of crime, and tries to treat an offense as a transformative relational and educational opportunity for victims, offenders and all other members of the affected community. In theory, a transformative justice model can apply even between peoples with no prior contact.

  • https://en.wikipedia.org/wiki/Community_Accountability - a community-based strategy, rather than a police/prison-based strategy, to address violence including domestic violence, sexual violence, and child abuse. Community Accountability is a process in which a community – a group of friends, a family, a church, a workplace, an apartment complex, a neighborhood, etc. – work together to do the following things: Create and affirm values and practices that resist abuse and oppression and encourage safety, support, and accountability Develop strategies to address abusive behavior of community members and help them to transform their behavior Work on the evolution of the community and all its members, to transform the political conditions that reinforce oppression and violence Provide safety and support to community members who are violently targeted with respect to their self-determination[




to look into properly at some point in the future..




  • CrimethInc. - everything that evades control: the daydream in the classroom, the renegade breaking ranks, the spray-painted walls that continue to speak even under martial law. It is the persistent sense that things could be otherwise, that there is nothing natural or inevitable about the prevailing social order. In a world optimized for administration, everything that cannot be classified or displayed on a screen is crimethink. It is the spirit of rebellion without which freedom is literally unthinkable.





  • El Reg Biting the hand that feeds IT



See also Scotland




  • Scottish Law Commission :: Promoting Law Reform - The Commission is Scotland’s law reform body. It was established under the Law Commissions Act 1965 to make recommendations to Government to simplify, modernise and improve Scots law. Over the last 50 years the Commission has been at the forefront of major changes to Scots law. A key part of the process of law reform is consultation. We aim to ensure that we engage in thorough and open consultation and we welcome views in response to our consultations.




  • The Future of the UK and Scotland is a programme funded by the Economic and Social Research Council. It brings the best of UK social science to the debate about Scotland’s constitutional future and its implications for the rest of the UK.


  • IPPR - the Institute for Public Policy Research, is the UK's leading progressive thinktank
  • Reform Scotland is a public policy institute or 'think tank' which was established as a separate Scottish charity, completely independent of any political party or any other organisation and funded by donations from individuals, charitable trusts and corporate organisations. Its objective is to set out policies in Scotland that deliver increased economic prosperity and more effective public services based on the traditional Scottish principles of limited government, diversity and personal responsibility.
  • Republic Scotland is part of the wider Republic campaign. We want to see the monarchy abolished and the Queen replaced with an elected, democratic head of state. In place of the Queen we want someone chosen by the people, not running the government but representing the nation independently of our politicians.



Environment & related

  • Piper School, home and community climate change action


Sex, sexuality and gender




Scottish Green Party

Scottish National Party

Scottish Labour

Scottish Liberal Democrats


Co-operative Party

Pirate Party UK

Scottish Tory



See also Edinburgh