Being

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Introduction

Undergoing ongoing reorganisation.

On being, perspective, attention, experience, feeling, thought and reflection, relation and memory, sentiment, value, love, life, creation, destruction, inaction, action about action, trauma and relaxation, shortcuts to manage or not give a fuck, reasons, translations or not, bridges, passions and peace, pieces folding, unfolding and enfolding, an ordered organic ontology of links and analogies.

See also About, Meta, etc.


Being

  • https://en.wikipedia.org/wiki/Being - an extremely broad concept encompassing objective and subjective features of reality and existence. Anything that partakes in being is also called a "being", though often this use is limited to entities that have subjectivity (as in the expression "human being"). So broad a notion has inevitably been elusive and controversial in the history of philosophy, beginning in western philosophy with attempts among the pre-Socratics to deploy it intelligibly.

As an example of efforts in recent times, Heidegger (who himself drew on ancient Greek sources) adopted German terms like Dasein to articulate the topic. Several modern approaches build on such continental European exemplars as Heidegger, and apply metaphysical results to the understanding of human psychology and the human condition generally (notably in the Existentialist tradition).

By contrast, in mainstream Analytical philosophy the topic is more confined to abstract investigation, in the work of such influential theorists as W. V. O. Quine, to name one of many. One most fundamental question that continues to exercise philosophers is put by William James: "How comes the world to be here at all instead of the nonentity which might be imagined in its place? ... from nothing to being there is no logical bridge."

See also Health, Biology, Chemistry, Physics, Science, Living, Making, etc.

Consciousness

See also Biology, Science

General

  • https://en.wikipedia.org/wiki/Consciousness - the quality or state of awareness, or, of being aware of an external object or something within oneself. It has been defined as: sentience, awareness, subjectivity, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe that there is a broadly shared underlying intuition about what consciousness is. As Max Velmans and Susan Schneider wrote in The Blackwell Companion to Consciousness: "Anything that we are aware of at a given moment forms part of our consciousness, making conscious experience at once the most familiar and most mysterious aspect of our lives."

At one time consciousness was viewed with skepticism by many scientists, but in recent years it has become a significant topic of research in psychology, neuropsychology, and neuroscience. The primary focus is on understanding what it means biologically and psychologically for information to be present in consciousness—that is, on determining the neural and psychological correlates of consciousness. The majority of experimental studies assess consciousness by asking human subjects for a verbal report of their experiences (e.g., "tell me if you notice anything when I do this"). Issues of interest include phenomena such as subliminal perception, blindsight, denial of impairment, and altered states of consciousness produced by drugs and alcohol, or spiritual or meditative techniques.



  • https://en.wikipedia.org/wiki/Sentience - the ability to feel, perceive, or to experience subjectivity. Eighteenth-century philosophers used the concept to distinguish the ability to think (reason) from the ability to feel (sentience). In modern Western philosophy, sentience is the ability to experience sensations (known in philosophy of mind as "qualia"). In Eastern philosophy, sentience is a metaphysical quality of all things that requires respect and care. The concept is central to the philosophy of animal rights, because sentience is necessary for the ability to suffer, and thus is held to confer certain rights.



  • https://en.wikipedia.org/wiki/Primary_consciousness - a term the American biologist Gerald Edelman coined to describe the ability, found in humans and some animals, to integrate observed events with memory to create an awareness of the present and immediate past of the world around them. This form of consciousness is also sometimes called "sensory consciousness". Put another way, primary consciousness is the presence of various subjective sensory contents of consciousness such as sensations, perceptions, and mental images. For example, primary consciousness includes a person's experience of the blueness of the ocean, a bird's song, and the feeling of pain. Thus, primary consciousness refers to being mentally aware of things in the world in the present without any sense of past and future; it is composed of mental images bound to a time around the measurable present.
  • https://en.wikipedia.org/wiki/Awareness - level of consciousness where sense data can be confirmed by an observer without necessarily implying understanding, the state or quality of being aware of something. in biological psychology, awareness is defined as a human's or an animal's perception and cognitive reaction to a condition or event.


  • https://en.wikipedia.org/wiki/Sapience - often defined as wisdom, or the ability of an organism or entity to act with appropriate judgement, a mental faculty which is a component of intelligence or alternatively may be considered an additional faculty, apart from intelligence, with its own properties. Robert Sternberg has segregated the capacity for judgement from the general qualifiers for intelligence, which is closer to cognizant aptitude than to wisdom. Displaying sound judgement in a complex, dynamic environment is a hallmark of wisdom.

The word sapience is derived from the Latin sapientia, meaning "wisdom." Related to this word is the Latin verb sapere, meaning "to taste, to be wise, to know"; the present participle of sapere forms part of Homo sapiens, the Latin binomial nomenclature created by Carl Linnaeus to describe the human species. Linnaeus had originally given humans the species name of diurnus, meaning man of the day. But he later decided that the dominating feature of humans was wisdom, hence application of the name sapiens. His chosen biological name was intended to emphasize man's uniqueness and separation from the rest of the animal kingdom.

In fantasy fiction and science fiction, sapience often describes an essential property that bestows "personhood" onto a non-human. It indicates that a computer, alien, mythical creature or other similar will be treated as a being with capabilities and desires as any human character, often eligible to full civil rights. The words "sentience," "self-awareness," and "consciousness" are used in similar ways in science fiction.


  • https://en.wikipedia.org/wiki/Hard_problem_of_consciousness - the problem of explaining how and why we have qualia or phenomenal experiences — how sensations acquire characteristics, such as colours and tastes. David Chalmers, who introduced the term "hard problem" of consciousness, contrasts this with the "easy problems" of explaining the ability to discriminate, integrate information, report mental states, focus attention, etc. "it is the only major question in the sciences that we don't even know how to ask."


  • https://en.wikipedia.org/wiki/Binding_problem - binding problem is a term used at the interface between neuroscience, cognitive science and philosophy of mind that has multiple meanings. Firstly, there is the segregation problem: a practical computational problem of how brains segregate elements in complex patterns of sensory input so that they are allocated to discrete "objects". In other words, when looking at a blue square and a yellow circle, what neural mechanisms ensure that the square is perceived as blue and the circle as yellow, and not vice versa? The segregation problem is sometimes called BP1. Secondly, there is the combination problem: the problem of how objects, background and abstract or emotional features are combined into a single experience. The combination problem is sometimes called BP2. However, the difference between these two problems is not always clear. Moreover, the historical literature is often ambiguous as to whether it is addressing the segregation or the combination problem.




  • https://en.wikipedia.org/wiki/Compatibilism - or soft determinism, the belief that free will and determinism are compatible ideas, and that it is possible to believe both without being logically inconsistent. Compatibilists believe freedom can be present or absent in situations for reasons that have nothing to do with metaphysics.


  • https://en.wikipedia.org/wiki/Benjamin_Libet - pioneering scientist in the field of human consciousness. Libet was a researcher in the physiology department of the University of California, San Francisco. In 2003, he was the first recipient of the Virtual Nobel Prize in Psychology from the University of Klagenfurt, "for his pioneering achievements in the experimental investigation of consciousness, initiation of action, and free will".








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  • https://en.wikipedia.org/wiki/Orchestrated_objective_reduction - a hypothesis that consciousness in the brain originates from processes inside neurons, rather than from connections between neurons as in the conventional view. The mechanism is held to be a quantum physics process called objective reduction which is orchestrated by molecular structures called microtubules. The hypothesis, which was put forward in the early 1990s by theoretical physicist Roger Penrose and anaesthesiologist and psychologist Stuart Hameroff, has so far been rejected by the majority of cognitive scientists.


  • https://en.wikipedia.org/wiki/Emergentism - the belief in emergence, particularly as it involves consciousness and the philosophy of mind, and as it contrasts (or not) with reductionism. A property of a system is said to be emergent if it is in some sense more than the "sum" of the properties of the system's parts. An emergent property is said to be dependent on some more basic properties (and their relationships and configuration), so that it can have no separate existence. However, a degree of independence is also asserted of emergent properties, so that they are not identical to, or reducible to, or predictable from, or deducible from their bases. The different ways in which the independence requirement can be satisfied lead to variant types of emergence.




"awareness is a rough sketch of attention"






  • https://en.wikipedia.org/wiki/Agent_architecture - in computer science is a blueprint for software agents and intelligent control systems, depicting the arrangement of components. The architectures implemented by intelligent agents are referred to as cognitive architectures
  • https://en.wikipedia.org/wiki/Cognitive_architecture - a blueprint for intelligent agents. It proposes (artificial) computational processes that act like certain cognitive systems, most often, like a person, or acts intelligent under some definition. Cognitive architectures form a subset of general agent architectures. The term 'architecture' implies an approach that attempts to model not only behavior, but also structural properties of the modelled system.
  • https://en.wikipedia.org/wiki/Global_Workspace_Theory - a simple cognitive architecture that has been developed to account qualitatively for a large set of matched pairs of conscious and unconscious processes. It was proposed by Bernard Baars (1988, 1997, 2002). Brain interpretations and computational simulations of GWT are the focus of current research.




Criticality

  • https://en.wikipedia.org/wiki/Critical_brain_hypothesis - states that certain biological neuronal networks work near phase transitions. Experimental recordings from large groups of neurons have shown bursts of activity, so-called neuronal avalanches, with sizes that follow a power law distribution. These results, and subsequent replication on a number of settings, led to the hypothesis that the collective dynamics of large neuronal networks in the brain operates close to the critical point of a phase transition. According to this hypothesis, the activity of the brain would be continuously transitioning between two phases, one in which activity will rapidly reduce and die, and another where activity will build up and amplify over time. In criticality, the brain capacity for information processing is enhanced, so subcritical, critical and slightly supercritical branching process of thoughts could describe how human and animal minds function.


Cognition

to resort

  • https://en.wikipedia.org/wiki/Cognition - is mental processing that includes the attention of working memory, comprehending and producing language, calculating, reasoning, problem solving, and decision making. Various disciplines, such as psychology, philosophy and linguistics all study cognition. However, the term's usage varies across disciplines; for example, in psychology and cognitive science, "cognition" usually refers to an information processing view of an individual's psychological functions. It is also used in a branch of social psychology called social cognition to explain attitudes, attribution, and group dynamics. In cognitive psychology and cognitive engineering, cognition is typically assumed to be information processing in a participant’s or operator’s mind or brain. Cognition is a faculty for the processing of information, applying knowledge, and changing preferences. Cognition, or cognitive processes, can be natural or artificial, conscious or unconscious. These processes are analyzed from different perspectives within different contexts, notably in the fields of linguistics, anesthesia, neuroscience, psychiatry, psychology, philosophy, anthropology, biology, systemics, and computer science. Within psychology or philosophy, the concept of cognition is closely related to abstract concepts such as mind, intelligence. It encompasses the mental functions, mental processes (thoughts), and states of intelligent entities (humans, collaborative groups, human organizations, highly autonomous machines, and artificial intelligences).






  • https://en.wikipedia.org/wiki/Executive_functions - also known as cognitive control and supervisory attentional system) is an umbrella term for the management (regulation, control) of cognitive processes, including working memory, reasoning, task flexibility, and problem solving as well as planning and execution. The executive system is a theorized cognitive system in psychology that controls and manages other cognitive processes, such as executive functions. The prefrontal areas of the frontal lobe are necessary but not solely sufficient for carrying out these functions.


  • Cognitive control is a construct from contemporary cognitive neuroscience that refers to processes that allow information processing and behavior to vary adaptively from moment to moment depending on current goals, rather than remaining rigid and inflexible. Cognitive control processes include a broad class of mental operations including goal or context representation and maintenance, and strategic processes such as attention allocation and stimulus-response mapping. Cognitive control is associated with a wide range of processes and is not restricted to a particular cognitive domain. For example, the presence of impairments in cognitive control functions may be associated with specific deficits in attention, memory, language comprehension and emotional processing. Given its pervasive influence, impaired cognitive control could account for many of the widespread impairments exhibited by people with schizophrenia and other neurodevelopmental disorders.





  • https://en.wikipedia.org/wiki/Cognitive_ethology - a branch of ethology concerned with the influence of conscious awareness and intention on the behaviour of an animal. Donald Griffin, a zoology professor in the United States, set up the foundations for researches in the cognitive awareness of animals within their habitats. The fusion of cognitive science and classical ethology into cognitive ethology "emphasizes observing animals under more-or-less natural conditions, with the objective of understanding the evolution, adaptation (function), causation, and development of the species-specific behavioral repertoire"





  • https://en.wikipedia.org/wiki/Qualia - term used in philosophy to refer to individual instances of subjective, conscious experience. The term derives from the Latin adverb quālis (Latin pronunciation: [ˈkwaːlis]) meaning "what sort" or "what kind". Examples of qualia are the pain of a headache, the taste of wine, or the perceived redness of an evening sky. The importance of qualia in philosophy of mind comes largely from the fact that it is seen as posing a fundamental problem for materialist explanations of the mind-body problem. Much of the debate over their importance hinges on the definition of the term that is used, as various philosophers emphasize or deny the existence of certain features of qualia. As such, the nature and existence of qualia are controversial.







See also Computing#Machine learning


  • https://en.wikipedia.org/wiki/Neocognitron - a hierarchical, multilayered artificial neural network proposed by Kunihiko Fukushima in the 1980s. It has been used for handwritten character recognition and other pattern recognition tasks, and served as the inspiration for convolutional neural networks. The neocognitron was inspired by the model proposed by Hubel & Wiesel in 1959. They found two types of cells in the visual primary cortex called simple cell and complex cell, and also proposed a cascading model of these two types of cells for use in pattern recoginition tasks.






Phenomenonology

  • https://en.wikipedia.org/wiki/Phenomenology_(philosophy) - the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work. Phenomenology, in Husserl's conception, is primarily concerned with the systematic reflection on and study of the structures of consciousness and the phenomena that appear in acts of consciousness. This ontology (study of reality) can be clearly differentiated from the Cartesian method of analysis which sees the world as objects, sets of objects, and objects acting and reacting upon one another.


  • https://en.wikipedia.org/wiki/Edmund_Husserl - was a German philosopher who established the school of phenomenology. He broke with the positivist orientation of the science and philosophy of his day. He elaborated critiques of historicism and of psychologism in logic. Not limited to empiricism, but believing that experience is the source of all knowledge, he worked on a method of phenomenological reduction by which a subject may come to know directly an essence.

Husserl's conception of phenomenology has been criticized and developed not only by himself but also by students, such as Edith Stein, by hermeneutic philosophers, such as Martin Heidegger, by existentialists, such as Max Scheler, Nicolai Hartmann, Maurice Merleau-Ponty, Jean-Paul Sartre, and by other philosophers, such as Paul Ricoeur, Jean-Luc Marion, Emmanuel Lévinas, and sociologists Alfred Schütz and Eric Voegelin.


  • https://en.wikipedia.org/wiki/Phenomenology_(psychology) - the study of subjective experience. It is an approach to psychological subject matter that has its roots in the philosophical work of Edmund Husserl. Early phenomenologists such as Husserl, Jean-Paul Sartre, and Maurice Merleau-Ponty conducted philosophical investigations of consciousness in the early 20th century. Their critiques of psychologism and positivism later influenced at least two main fields of contemporary psychology: the phenomenological psychological approach of the Duquesne School (The Descriptive Phenomenological Method in Psychology), including Amedeo Giorgi and Frederick Wertz; and the experimental approaches associated with Francisco Varela, Shaun Gallagher, Evan Thompson, and others (embodied mind thesis). Other names associated with the movement include Jonathan Smith (Interpretative Phenomenological Analysis), Steinar Kvale, and Wolfgang Köhler. Phenomenological psychologists have also figured prominently in the history of the humanistic psychology movement.

The experiencing subject can be considered to be the person or self, for purposes of convenience. In phenomenological philosophy (and in particular in the work of Husserl, Heidegger, and Merleau-Ponty), "experience" is a considerably more complex concept than it is usually taken to be in everyday use. Instead, experience (or being, or existence itself) is an "in-relation-to" phenomenon, and it is defined by qualities of directedness, embodiment, and worldliness, which are evoked by the term "Being-in-the-World".

The quality or nature of a given experience is often referred to by the term qualia, whose archetypical exemplar is "redness". For example, we might ask, "Is my experience of redness the same as yours?" While it is difficult to answer such a question in any concrete way, the concept of intersubjectivity is often used as a mechanism for understanding how it is that humans are able to empathise with one another's experiences, and indeed to engage in meaningful communication about them. The phenomenological formulation of Being-in-the-World, where person and world are mutually constitutive, is central here.



  • https://en.wikipedia.org/wiki/Epoch%C3%A9 - an ancient Greek term which, in its philosophical usage, describes the theoretical moment where all judgments about the existence of the external world, and consequently all action in the world, is suspended. One's own consciousness is subject to immanent critique so that when such belief is recovered, it will have a firmer grounding in consciousness. This concept was developed by the Greek skeptics and plays an implicit role in skeptical thought, as in René Descartes' epistemic principle of methodic doubt. The term was popularized in philosophy by Edmund Husserl. Husserl elaborates the notion of 'phenomenological epoché' or 'bracketing' in Ideas I. Through the systematic procedure of 'phenomenological reduction', one is thought to be able to suspend judgment regarding the general or naive philosophical belief in the existence of the external world, and thus examine phenomena as they are originally given to consciousness.



  • https://en.wikipedia.org/wiki/Phenomenological_description - attempts to depict the structure of first person lived experience, rather than theoretically explain it. This method was first conceived of by Edmund Husserl. It was developed through the latter work of Martin Heidegger, Jean-Paul Sartre, Immanuel Levinas and Maurice Merleau-Ponty - and others. It has also been developed through recent strands of modern psychology and cognitive science.



  • https://en.wikipedia.org/wiki/Always_already - a philosophical term regarding the perception of phenomena by the mind of an observer. The features of a phenomenon that seem to precede any perception of it are said to be "always already" present.








  • https://en.wikipedia.org/wiki/Dasein - a German word which means "being there" or "presence" (German: da "there"; sein "being") often translated in English with the word "existence". It is a fundamental concept in the existential philosophy of Martin Heidegger particularly in his magnum opus Being and Time. Heidegger uses the expression Dasein to refer to the experience of being that is peculiar to human beings. Thus it is a form of being that is aware of and must confront such issues as personhood, mortality and the dilemma or paradox of living in relationship with other humans while being ultimately alone with oneself.


  • https://en.wikipedia.org/wiki/Nachgewahren - Husserlian term referring to the way a lived experience is grasped and retained immediately after it occurs. It is a key component of phenomenological description and analysis since it involves memory and intentionality.






  • From person-centered to humanistic-phenomenological psychotherapy: The contribution of Merleau-Ponty to Carl Rogers's thought | Request PDF - This article describes a clinical practice, humanistic-phenomenological psychotherapy, that can be understood as a continuation of Carl Rogers's experiential phase (1957–1970), in which he drew closer to phenomenology. Although arising from Carl Rogers's theory, humanistic phenomenological psychotherapy, in line with developments in other experiential psychotherapies, is based on Merleau-Ponty's definition of humanism: a philosophy that focuses on the human being in his or her relationships with other human beings and the mutual constitution of a common history.
  • Innovating the person-centered approach through phenomenological research | Request PDF - One of the developments of Carl Rogers’ proposal of the person-centered approach has used the phenomenological method in research based on Maurice Merleau-Ponty’s philosophy of ambiguity, which seeks to overcome the dichotomy between the subject and object, having the Lebenswelt – or the lived world – as the leading thread. The aim of this article is to present the humanist-phenomenological clinic or Lebenswelt’s clinic. It discusses Merleau-Ponty’s views as an inspiration for theoretical and empirical studies which propose to overcome the anthropocentric approach that focuses on the inner person of the client in order to focus on his lived world at the intersection with the lived world of the psychotherapist and the world itself. It describes theoretical studies, developed over the last 30 years in Brazil, regarding the concepts of authenticity, of experience, of diagnosis and psychopathology in Rogers’ work and how phenomenological tradition of psychopathology can contribute. It also presents empirical research on how humanistic psychotherapists use the phenomenological brackets as a powerful tool to achieve empathy, how they understand the actualizing tendency, how to work with anxiety and how psychotherapists experience empathy.



  • https://en.wikipedia.org/wiki/Neurophenomenology - refers to a scientific research program aimed to address the hard problem of consciousness in a pragmatic way. It combines neuroscience with phenomenology in order to study experience, mind, and consciousness with an emphasis on the embodied condition of the human mind. The field is very much linked to fields such as neuropsychology, neuroanthropology and behavioral neuroscience (also known as biopsychology) and the study of phenomenonology in psychology.


  • Neurophenomenology and Contemplative Experience - Themostimportantfeatureofthisapproach isthatexperienceisnotseen asan epiphenomenon,butisconsidered centraltoany adequateunderstanding ofthemind,and accordingly needsto beinvestigated inacarefulphenomenologicalmanner.




  • THE PHENOMENOLOGY OF PERSONHOOD: CHARLES TAYLOR AND EDMUND HUSSERLDERMOT MORAN - University College Dublin. This paper argues that Charles Taylor’s influential accounts of embodied personhood and agency are closer to the phenomenological accounts of personhood found in the mature Husserl (especially his Ideas II and in his ethics lectures) than, perhaps, he realises. Taylor acknowledges the infl uence of Maurice Merleau-Ponty and Martin Heidegger (through the lens of Hubert Dreyfus) but tends to see Husserl as imprisoned within the Cartesian tradition that begins from the certainty of self-consciousness. I shall develop relevant aspects of embodied, situated subjectivity found in Husserl and shared by Taylor ; and, fi nally, I shall refl ect on the diffi cult problematic of the relation between natural and transcendental approaches to personhood.


Teilhard de Chardin's (1964) - "Refracted rearwards along the course of evolution, consciousness displays itself qualitatively as a spectrum of shifting shades whose lower terms are lost in the night."





  • https://en.wikipedia.org/wiki/Procedural_knowledge - also known as knowing-how, and sometimes referred to as practical knowledge, imperative knowledge, or performative knowledge) is the knowledge exercised in the performance of some task. Unlike descriptive knowledge (also known as declarative knowledge, propositional knowledge or "knowing-that"), which involves knowledge of specific facts or propositions (e.g. "I know that snow is white"), procedural knowledge involves one's ability to do something (e.g. "I know how to change a flat tire"). A person doesn't need to be able to verbally articulate their procedural knowledge in order for it to count as knowledge, since procedural knowledge requires only knowing how to correctly perform an action or exercise a skill.[




Perception

  • https://en.wikipedia.org/wiki/Sense - a physiological capacity of organisms that provides data for perception. The senses and their operation, classification, and theory are overlapping topics studied by a variety of fields, most notably neuroscience, cognitive psychology (or cognitive science), and philosophy of perception. The nervous system has a specific sensory system or organ, dedicated to each sense.

Humans have a multitude of senses. Sight (ophthalmoception), hearing (audioception), taste (gustaoception), smell (olfacoception or olfacception), and touch (tactioception) are the five traditionally recognized senses. The ability to detect other stimuli beyond those governed by these most broadly recognized senses also exists, and these sensory modalities include temperature (thermoception), kinesthetic sense (proprioception), pain (nociception), balance (equilibrioception), vibration (mechanoreception), and various internal stimuli (e.g. the different chemoreceptors for detecting salt and carbon dioxide concentrations in the blood). However, what constitutes a sense is a matter of some debate, leading to difficulties in defining what exactly a distinct sense is, and where the borders between responses to related stimuli lay.

  • https://en.wikipedia.org/wiki/Perception - the organization, identification, and interpretation of sensory information in order to represent and understand the environment. All perception involves signals in the nervous system, which in turn result from physical or chemical stimulation of the sense organs. For example, vision involves light striking the retina of the eye, smell is mediated by odor molecules, and hearing involves pressure waves. Perception is not the passive receipt of these signals, but is shaped by learning, memory, expectation, and attention. Perception involves these "top-down" effects as well as the "bottom-up" process of processing sensory input. The "bottom-up" processing transforms low-level information to higher-level information (e.g., extracts shapes for object recognition). The "top-down" processing refers to a person's concept and expectations (knowledge), and selective mechanisms (attention) that influence perception. Perception depends on complex functions of the nervous system, but subjectively seems mostly effortless because this processing happens outside conscious awareness.




  • https://en.wikipedia.org/wiki/Set_(psychology) - a group of expectations that shape experience by making people especially sensitive to specific kinds of information. A perceptual set, also called perceptual expectancy, is a predisposition to perceive things in a certain way. Perceptual sets occur in all the different senses. They can be long term, such as a special sensitivity to hearing one's own name in a crowded room, or short term, as in the ease with which hungry people notice the smell of food. A mental set is a framework for thinking about a problem. It can be shaped by habit or by desire. Mental sets can make it easy to solve a class of problem, but attachment to the wrong mental set can inhibit problem-solving and creativity.


Stimulus


  • https://en.wikipedia.org/wiki/Subliminal_stimuli - literally "below threshold"), contrary to supraliminal stimuli or "above threshold", are any sensory stimuli below an individual's threshold for conscious perception. A recent review of functional magnetic resonance imaging (fMRI) studies shows that subliminal stimuli activate specific regions of the brain despite participants being unaware. Visual stimuli may be quickly flashed before an individual can process them, or flashed and then masked, thereby interrupting the processing. Audio stimuli may be played below audible volumes or masked by other stimuli.



  • https://en.wikipedia.org/wiki/Stimulus_control - said to occur when an organism behaves in one way in the presence of a given stimulus and another way in its absence. For example, the presence of a stop sign increases the probability that "braking" behavior will occur. Typically stimulus control is brought about by reinforcing a behavior in the presence of one stimulus and omitting reinforcement in the presence of another stimulus. The term "stimulus control" implies nothing as to any internal processes that might mediate behavioral control, whereas "cognitive control" refers broadly to inferred internal processes like attention and working memory that may modulate or seemingly compete with direct control by stimuli. Some theorists believe that all behavior is under some form of stimulus control. For example, in the analysis of B. F. Skinner, verbal behavior is a complicated assortment of behaviors with a variety of controlling stimuli.



  • https://en.wikipedia.org/wiki/Stimulus_modality - also called sensory modality, is one aspect of a stimulus or what we perceive after a stimulus. For example the temperature modality is registered after heat or cold stimulate a receptor. Some sensory modalities include: light, sound, temperature, taste, pressure, smell. The type and location of the sensory receptor activated by the stimulus plays the primary role in coding the sensation. All sensory modalities work together to heighten stimuli sensation when necessary.



  • Interoception: the sense of the physiological condition of the body. - Converging evidence indicates that primates have a distinct cortical image of homeostatic afferent activity that reflects all aspects of the physiological condition of all tissues of the body. This interoceptive system, associated with autonomic motor control, is distinct from the exteroceptive system (cutaneous mechanoreception and proprioception) that guides somatic motor activity. The primary interoceptive representation in the dorsal posterior insula engenders distinct highly resolved feelings from the body that include pain, temperature, itch, sensual touch, muscular and visceral sensations, vasomotor activity, hunger, thirst, and 'air hunger'. In humans, a meta-representation of the primary interoceptive activity is engendered in the right anterior insula, which seems to provide the basis for the subjective image of the material self as a feeling (sentient) entity, that is, emotional awareness.


  • https://en.wikipedia.org/wiki/Structural_information_theory - a theory about human perception and in particular about visual perceptual organization, which is the neuro-cognitive process that enables us to perceive scenes as structured wholes consisting of objects arranged in space. SIT was initiated, in the 1960s, by Emanuel Leeuwenberg and has been developed further mainly by Peter van der Helm. It has been applied to a wide range of research topics, mostly in visual form perception but also in, for instance, visual ergonomics, data visualization, and music perception.

SIT began as a quantitative model of visual pattern classification. Nowadays, it includes quantitative models of symmetry perception and amodal completion, and is theoretically sustained by a perceptually adequate formalization of visual regularity, a quantitative account of viewpoint dependencies, and a powerful form of neurocomputation. SIT has been argued to be the best defined and most successful extension of Gestalt ideas. It is the only Gestalt approach providing a formal calculus that generates plausible perceptual interpretations.

Somatic

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See Action

  • https://en.wikipedia.org/wiki/Somatic - means 'of the body'—relating to the body "distinct" from the mind, soul, or spirit. In medicine, somatic illness is bodily, not mental, illness.



  • https://en.wikipedia.org/wiki/Kinesthetics - the study of body motion, and of the perception (both conscious and unconscious) of one's own body motions. The perception of continuous movement (kinesthesia) is largely unconscious. A conscious proprioception is achieved through increased awareness. Kinaesthetics involves the teaching and personal development of such awareness.
  • https://en.wikipedia.org/wiki/Proprioception - meaning "one's own", "individual" and perception, is the sense of the relative position of neighbouring parts of the body and strength of effort being employed in movement. It is provided by proprioceptors in skeletal striated muscles and in joints. It is distinguished from exteroception, by which one perceives the outside world, and interoception, by which one perceives pain, hunger, etc., and the movement of internal organs. The word kinesthesia (kinesthetic sense) has been used inconsistently to refer either to proprioception alone or to the brain's integration of proprioceptive and
  • https://en.wikipedia.org/wiki/Antonio_Damasio - Damasio's main field is neurobiology, especially neural systems which subserve emotion, decision-making, memory, language and consciousness. Damasio believes that emotions play a critical role in high-level cognition—an idea counter to dominant 20th-century views in psychology, neuroscience and philosophy. Damasio formulated the somatic marker hypothesis, a theory about how emotions and their biological underpinnings are involved in decision-making (both positively and negatively, and often non-consciously). Emotions provide the scaffolding for the construction of social cognition and are required for the self processes which undergird consciousness.
  • https://en.wikipedia.org/wiki/Somatic_marker_hypothesis - Proposes a mechanism by which emotional processes can guide (or bias) behavior, particularly decision-making. When individuals make decisions, they must assess the incentive value of the choices available to them, using cognitive and emotional processes. When the individuals face complex and conflicting choices, they may be unable to decide using only cognitive processes, which may become overloaded. In these cases (and others), somatic markers can help decide. Somatic markers are associations between reinforcing stimuli that induce an associated physiological affective state.



Vision

  • https://en.wikipedia.org/wiki/Stiles–Crawford_effect - effect of the first kind is the phenomenon where light entering the eye near the edge of the pupil produces a lower photoreceptor response compared to light of equal intensity entering near the center of the pupil; of the second kind is the phenomenon where the observed color of monochromatic light entering the eye near the edge of the pupil is different compared to that for the same wavelength light entering near the center of the pupil, regardless of the overall intensities of the two lights.

Attention

  • https://en.wikipedia.org/wiki/Salience_(neuroscience) - the state or quality by which it stands out relative to its neighbours. Saliency detection is considered to be a key attentional mechanism that facilitates learning and survival by enabling organisms to focus their limited perceptual and cognitive resources on the most pertinent subset of the available sensory data.

Saliency typically arises from contrasts between items and their neighborhood, such as a red dot surrounded by white dots, a flickering message indicator of an answering machine, or a loud noise in an otherwise quiet environment. Saliency detection is often studied in the context of the visual system, but similar mechanisms operate in other sensory systems. What is salient can be influenced by training: for example, for human subjects particular letters can become salient by training.

When attention deployment is driven by salient stimuli, it is considered to be bottom-up, memory-free, and reactive. Attention can also be guided by top-down, memory-dependent, or anticipatory mechanisms, such as when looking ahead of moving objects or sideways before crossing streets. Humans and other animals have difficulty paying attention to more than one item simultaneously, so they are faced with the challenge of continuously integrating and prioritizing different bottom-up and top-down influences.




  • https://en.wikipedia.org/wiki/Attribution_(psychology) - in social psychology, the process by which individuals explain the causes of behavior and events. Attribution theory is the study of models to explain those processes. Psychological research into attribution began with the work of Fritz Heider in the early part of the 20th century, subsequently developed by others such as Harold Kelley and Bernard Weiner.



  • https://en.wikipedia.org/wiki/Inattentional_blindness - also known as perceptual blindness, is a psychological lack of attention that is not associated with any vision defects or deficits. It may be further defined as the event in which an individual fails to perceive an unexpected stimulus that is in plain sight. When it simply becomes impossible for one to attend to all the stimuli in a given situation, a temporary blindness effect can take place as a result; that is, individuals fail to see objects or stimuli that are unexpected and quite often salient. The term was coined by Arien Mack and Irvin Rock in 1992 and was used as the title of their book of the same name, published by MIT press in 1998, in which they describe the discovery of the phenomenon and include a collection of procedures used in describing it. A famous study that demonstrated inattentional blindness asked participants whether or not they noticed a gorilla walking through the scene of a visual task they had been given.


  • https://en.wikipedia.org/wiki/Deconcentration_of_attention - "Deconcentration of attention is opposite to concentration and can be interpreted as a process of dismantling of the figures in the field of perception and transformation of the perceptual field into a uniform (in the sense that no individual elements could be construed as a perceptual figure) background."


  • https://en.wikipedia.org/wiki/Joint_attention - the shared focus of two individuals on an object. It is achieved when one individual alerts another to an object by means of eye-gazing, pointing or other verbal or non-verbal indications. An individual gazes at another individual, points to an object and then returns their gaze to the individual. Early research showed it was possible for an adult to bring certain objects in the environment to an infant's attention using eye gaze. Subsequent research demonstrates that two important skills in joint attention are following eye gaze and identifying intention. The ability to share gaze with another individual is an important skill in establishing reference. The ability to identify intention is important in a child's ability to learn language and direct the attention of others. Joint attention is important for many aspects of language development including comprehension, production and word learning.


  • Field and observer modes of remembering - Nigro and Neisser (1983) contrasted two ways of remembering personal experiences: the rememberer may 'see' the event from his or her perspective as in normal perception, or 'see' the self engaged in the event as an observer would. Several factors contribute to the determination of perspective, but Nigro and Neisser also reported that many subjects claimed they could change to another perspective at will. We sampled personal memories from several life periods and assessed ability to change the initially reported perspective. Changing was easier for recent or vividly recalled events, harder for older and less vividly recalled events. Memory perspectives may differ in other aspects than their imagery. A second study was conducted to determine whether affective experience is altered when perspectives are changed. The affect experienced decreased when shifting from a field to an observer perspective, but did not change with the converse shift. These studies provide further evidence that remembering is more than retrieval. The information that enters awareness is determined by the information sources in memory and the organisational scheme adopted for recollection.
  • http://psych.cornell.edu/sites/default/files/Frank%20%26%20Gilo%2089.pdf Field and observer modes of remembering





  • https://en.wikipedia.org/wiki/Hypervigilance - an enhanced state of sensory sensitivity accompanied by an exaggerated intensity of behaviors whose purpose is to detect threats. Hypervigilance is also accompanied by a state of increased anxiety which can cause exhaustion. Other symptoms include: abnormally increased arousal, a high responsiveness to stimuli, and a constant scanning of the environment for threats. In hypervigilance, there is a perpetual scanning of the environment to search for sights, sounds, people, behaviors, smells, or anything else that is reminiscent of threat or trauma. The individual is placed on high alert in order to be certain danger is not near. Hypervigilance can lead to a variety of obsessive behavior patterns, as well as producing difficulties with social interaction and relationships. Hypervigilance can be a symptom of post traumatic stress disorder (PTSD) and various types of anxiety disorder. It is distinguished from paranoia. Paranoid states, such as those in schizophrenia, can seem superficially similar, but are characteristically different.



  • https://en.wikipedia.org/wiki/Monotropism - the tendency to focus one's attention on a small number of interests at any time, tending to miss things outside of this attention tunnel. This cognitive strategy is posited to be the central underlying feature of autism. The theory of monotropism was developed by Dinah Murray, Wenn Lawson and Mike Lesser starting in the 1990s, and published about in the journal Autism in 2005. Wenn Lawson's further work on the theory formed the basis of his PhD, Single Attention and Associated Cognition in Autism, and book The Passionate Mind (Lawson, 2011,. A tendency to focus attention tightly has a number of psychological implications. While monotropism tends to cause people to miss things outside their attention tunnel, within it their focused attention can lend itself to intense experiences, deep thinking and flow states. However, this hyperfocus makes it harder to redirect attention, including starting and stopping tasks, leading to what is often described as executive dysfunction in autism, and stereotypies or perseveration where a person's attention is repeatedly pulled back to the same thing.


  • Monotropism - This site is intended to be a central resource for learning about Monotropism (as a theory) and monotropism (as a trait). Monotropism is a theory of autism developed by autistic people, initially by Dinah Murray and Wenn Lawson. Read about explanations and applications of the theory, its history, and what’s happening now. Monotropic minds tend to have their attention pulled more strongly towards a smaller number of interests at any given time, leaving fewer resources for other processes. We argue that this can explain nearly all of the features commonly associated with autism, directly or indirectly. However, you do not need to accept it as a general theory of autism in order for it to be a useful description of common autistic experiences and how to work with them. If we are right, then monotropism is one of the key ideas required for making sense of autism, along with the double empathy problem and neurodiversity. Monotropism makes sense of many autistic experiences at the individual level. The double empathy problem explains the misunderstandings that occur between people who process the world differently, often mistaken for a lack of empathy on the autistic side. Neurodiversity describes the place of autistic people and other ‘neurominorities’ in society.


Affect

  • https://en.wikipedia.org/wiki/Affect_(psychology) - refers to the experience of feeling or emotion, a key part of the process of an organism's interaction with stimuli. The affective domain represents one of the three divisions described in modern psychology.

Affective states are considered psycho-physiological constructs and are split up into three main categories: valence, arousal, and motivational intensity. Valence is the positive-to-negative evaluation of the subjectively experienced state. Emotional valence is defined as referring to the emotion’s consequences, eliciting circumstances, or subjective feel or attitude. Arousal is by the activation of the sympathetic nervous system and can be measured subjectively. Arousal is a construct that is closely related to motivational intensity but they differ because motivation requires action implications while arousal does not. Motivational intensity refers to impulsion to act. It is the strength of urge to move toward or away from a stimulus. Simply moving is not considered approach motivation without a motivational urge present. All three of these categories are important when looking at the effect of affective states on cognitive scope. Initially, it was thought that positive affects broadened cognitive scope whereas negative affects narrowed cognitive scope. However, evidence now suggests that affects high in motivational intensity narrow cognitive scope whereas affects low in motivational intensity broaden cognitive scope. The cognitive scope has indeed proven to be a highly effective cognitive approach.


  • https://en.wikipedia.org/wiki/Affect_(philosophy) - a concept, used in the philosophy of Baruch Spinoza and elaborated by Henri Bergson, Gilles Deleuze and Félix Guattari, that places emphasis on bodily experience. For Spinoza, as discussed in Parts Two and Three of his Ethics, affects are states of mind and body related to (but not exactly synonymous with) feelings and emotions, of which he says there are three primary kinds: pleasure or joy (laetitia), pain or sorrow (tristitia) and desire (cupiditas) or appetite.

Subsequent philosophical usage by Gilles Deleuze, Félix Guattari and their translator Brian Massumi, while derived explicitly from Spinoza, tends to distinguish more sharply than Spinoza does between affect and what are conventionally called emotions. Affects are difficult to grasp and conceptualize because, as Spinoza says, "an affect or passion of the mind [animi pathema] is a confused idea" which is only perceived by the increase or decrease it causes in the body's vital force. The term "affect" is central to what has become known as the "affective turn" in the humanities and social sciences.

Since 2000, a number of authors in the social sciences and humanities have begun to explore affect theory as a way of understanding spheres of experience (including bodily experience) which fall outside of the dominant paradigm of representation (based on rhetoric and semiotics); this movement has been called the affective turn. Consequently, these approaches are interested in the widest possible variety of interactions and encounters, interactions and encounters that are not necessarily limited to human sensibility. The translator of Deleuze and Guattari's A Thousand Plateaus, Canadian political philosopher Brian Massumi, has given influential definitions of affect (see above) and has written on the neglected importance of movement and sensation in cultural formations and our interaction with real and virtual worlds. Likewise, geographer Nigel Thrift has explored the role of affect in what he terms "non-representational theory". In 2010, The Affect Theory Reader was published by Melissa Gregg and Gregory J. Seigworth and has provided the first compendium of affect theory writings. Researchers such as Mog Stapleton, Daniel D. Hutto and Peter Carruther have pointed to the need to investigate and to develop the notions of affect and emotion. They hold that these are important in the developing paradigm of embodiment in cognitive science, in consciousness studies and the philosophy of mind. This step will be necessary for cognitive science, Mog Stapleton maintains, to be "properly embodied" cognitive science.


  • https://en.wikipedia.org/wiki/Affect_display - a subject's externally displayed affect. The display can be by facial, vocal, or gestural means (APA 2006, p. 26). When displayed affect is different from the subjective affect, it is incongruent affect. Some professionals use the term "affect" to mean "affect display". Affect display refers to the impetus for observable expression of emotion; for the human being that expression or feeling displayed to others through facial expressions, hand gestures, tone of voice and other emotional signs such as laughter or tears is a part of a series of non-conscious or conscious cognitive events. Many aspects of the expressions vary between and within cultures and are displayed in various forms ranging from the most discreet of facial expressions to the most dramatic and prolific gestures (Batson, 1992). Affect display is also a critical facet of communication in the social domain. Interpersonal communication is colored by displayed affect and there are various theories on affective reactions to stimuli to include conscious and non-conscious reaction and positive or negative affect.


  • https://en.wikipedia.org/wiki/Affect_control_theory - proposes that individuals maintain affective meanings through their actions and interpretations of events. The activity of social institutions occurs through maintenance of culturally based affective meanings.





  • Consciousness and the varieties of emotion experience: a theoretical framework. Data reviewed suggest that previous theories of emotion experience are too narrow in scope and that lack of consensus is due to the fact that emotion experience takes various forms and is heterogenous. The authors treat separately the content of emotion experience, the underlying nonconscious correspondences, and processes producing emotion experience. They classify the nature and content of emotion experience and propose that it depends on 3 aspects of attention: mode (analytic-synthetic; detached-immersed), direction (self-world), and focus (evaluation-action). The account is informed by a 2-level view of consciousness in which phenomenology (1st order) is distinguished from awareness (2nd order). These distinctions enable the authors to differentiate and account for cases of "unconscious" emotion, in which there is an apparent lack of phenomenology or awareness.





Emotions on Cerebral Asymmetry]



  • Animal spirits - "The more we learn about the emotions shared by all mammals, the more we must rethink our own human intelligence" [16]


  • ttp://www.utm.utoronto.ca/~w3psyuli/PReprints/JPSP97AffectIntensity.pdf

Limbic system



Amygdala
  • https://en.wikipedia.org/wiki/Fight-or-flight_response - also called the fight, flight, freeze, or fawn response [in PTSD], hyperarousal, or the acute stress response is a physiological reaction that occurs in response to a perceived harmful event, attack, or threat to survival. It was first described by Walter Bradford Cannon. His theory states that animals react to threats with a general discharge of the sympathetic nervous system, priming the animal for fighting or fleeing. More specifically, the adrenal medulla produces a hormonal cascade that results in the secretion of catecholamines, especially norepinephrine and epinephrine. Amit Sood, Professor of Medicine at Mayo Clinic College of Medicine discusses the classic fight or flight response and states that estrogen and testosterone are also hormones that affect how we react to stress, as are the neurotransmitters dopamine and serotonin. This response is recognized as the first stage of a general adaptation syndrome that regulates stress responses among vertebrates and other organisms.

Arousal

  • https://en.wikipedia.org/wiki/Arousal - the physiological and psychological state of being awake. It involves activation of the reticular activating system in the brainstem, the autonomic nervous system and the endocrine system, leading to increased heart rate and blood pressure and a condition of sensory alertness, mobility and readiness to respond.

The arousal system involves many different neural systems. Five major systems originating in the brainstem, with connections extending throughout the cortex, are based on the brain's neurotransmitters, acetylcholine, norepinephrine, dopamine, histamine, and serotonin. When these systems are in action, the receiving neural areas become sensitive and responsive to incoming signals, producing alertness and cortical activity.

Arousal is important in regulating consciousness, attention, and information processing. It is a crucial for motivating certain behaviours, such as mobility, the pursuit of nutrition, the fight-or-flight response and sexual activity (known as the arousal phase of Masters and Johnson's human sexual response cycle). It is also important in emotion and has been included as a part of theories such as the James-Lange theory of emotion. According to Hans Eysenck, differences in baseline arousal level lead people to be extraverts or introverts.

The Yerkes-Dodson law states that an optimal level of arousal for performance exists, and too little or too much arousal can adversely affect task performance. One interpretation of the Yerkes-Dodson Law is the Easterbrook Cue-Utilisation hypothesis. Easterbrook states that an increase of arousal decreases the number of cues that can be used.

In positive psychology, arousal is described as a response to a difficult challenge for which the subject has moderate skills.


"Arousal is the mobilization or activation of energy, which occurs in preparation or during actual behavior (Deckers, 2010). Arousal is energy that is produced by the interaction of internal and external stimuli. Three types of arousal are physiological, brain, and psychological arousal. P[hysiological arousal is how an individual's body changes during arousal. Physiological arousal entails changes, such as sweaty palms, increased muscle tension, breathing, and heart rate. Brain arousal is the stages of sleep, awake, and alertness within the brain (Deckers, 2010). Deckers (2010), "psychological arousal refers to how subjectively aroused an individual feels" (p. 3). Feelings of psychological arousal includes anxiety, fearfulness, and tension.

"Behavior is the actions or reactions of an human or nonhuman animal in response to internal or external stimuli. The relationship between arousal and behavior is that arousal is the energy that develops in preparation of or during behavior. This relationship between arousal and behavior can impacts an individual's body in several ways, such as an individual developing anxiety and tension. The relationship between arousal and behavior depends on the nature of the task that is being performed (Deckers, 2010). Therefore, arousal and behavior can impact an individual's performance based on the task that is performed, and diminished or enhance performance.

"Three sources of arousal are stimuli, collative variables, and tasks. Stimuli is anything in the environment that causes behavior to occur, collative variables refers to collectively to stimulus characteristics that include novelty, complexity, and incongruity, and tasks are activities that stimulates arousal (Deckers, 2010). I believe that all three sources of arousal have an effect on arousal level, and one source can affect an individual's arousal level greater than another source could affect a different individual's arousal level because this depend on that particular individual's situation or circumstance. Therefore, stimuli could have the greatest effect on one individual's arousal level, while tasks could have the greatest on another individual's arousal level, and yet collative variables could have the greatest effect on a different individual's arousal level."


"The finding of a weak V-shaped relation between valence and arousal at the nomothetic level should be held against the background of the large individual differences that were observed in the relation between valence and arousal at the idiographic level. Our findings show thatthe valence-arousal relation can take almost any form, underscoring Gordon Allport’s observation many years ago that what may hold for the average person or across persons, may differ dramatically from what holds for each individual.

"The fact that the V-shaped relation between valence and arousal was consistently characterized by asymmetry—both in general as for most specific individuals—does however signal that arousal does not uniformly covary with pleasant and unpleasant feelings. In the context of the debate of the bipolarity of affect, this finding suggests that at least to someextent positive and negative affect are separable, and have bivariate instead of bipolar properties, at least in terms of their relation to arousal. Future research could take this finding as a starting point to further clarify in which respects or contexts positive and negative valence are bipolar, or bivariate (such as in their relations with other psychological dimensions).


  • https://en.wikipedia.org/wiki/Startle_response - a largely unconscious defensive response to sudden or threatening stimuli, such as sudden noise or sharp movement, and is associated with negative affect. Usually the onset of the startle response is a startle reflex reaction. The startle reflex is a brainstem reflectory reaction (reflex) that serves to protect vulnerable parts, such as the back of the neck (whole-body startle) and the eyes (eyeblink) and facilitates escape from sudden stimuli. It is found across the lifespan of many species. An individual's emotional state may lead to a variety of responses.


  • https://en.wikipedia.org/wiki/Fear-potentiated_startle - FPS is a reflexive physiological reaction to a presented stimulus, and is an indicator of the fear reaction in an organism. The FPS response can be elicited in the face of any threatening stimulus (e.g., any object, person or situation that would cause someone to experience feelings of fear), but it can also be elicited by a neutral stimulus as a result of fear conditioning, a process that occurs when a benign stimulus comes to evoke fear and anxiety upon being paired with a traumatic or fear-provoking event. The stimulus in question is usually of auditory (e.g., loud noise) or visual (e.g., bright light) nature, and startle response measures include eyeblink rates and pulse/heart rate. The negative impact of heightened FPS in the face of neutral stimuli can be treated pharmacologically, using psychotropic medications that are typically used to reduce anxiety in humans. Recent literature, moreover, has implicated increased FPS responses as a correlate in Posttraumatic Stress Disorder (PTSD) and other anxiety disorders.


  • https://en.wikipedia.org/wiki/Escape_response - escape reaction, or escape behaviour is a possible reaction in response to stimuli indicative of danger. In particular, it initiates an escape motion of an animal. In the cases of reflectory reactions, the escape response may also be called escape reflex. The term is also used in a more general setting: avoiding of unpleasant or dangerous situations.


  • https://en.wikipedia.org/wiki/Yerkes%E2%80%93Dodson_law - an empirical relationship between arousal and performance, originally developed by psychologists Robert M. Yerkes and John Dillingham Dodson in 1908. The law dictates that performance increases with physiological or mental arousal, but only up to a point. When levels of arousal become too high, performance decreases. The process is often illustrated graphically as a bell-shaped curve which increases and then decreases with higher levels of arousal.

Surprise


Stress


  • https://en.wikipedia.org/wiki/Acute_stress_reaction - also called acute stress disorder, psychological shock, mental shock, or simply shock) is a psychological condition arising in response to a terrifying or traumatic event. It should not be confused with the unrelated circulatory condition of shock, or the concept of shock value.








  • https://en.wikipedia.org/wiki/Diathesis–stress_model - a psychological theory that attempts to explain a disorder, or its trajectory, as the result of an interaction between a predispositional vulnerability, the diathesis, and a stress caused by life experiences. The term diathesis derives from the Greek term (διάθεσις) for a predisposition, or sensibility. A diathesis can take the form of genetic, psychological, biological, or situational factors.[1] A large range of differences exists among individuals' vulnerabilities to the development of a disorder.


Polyvagal theory

  • https://en.wikipedia.org/wiki/Polyvagal_Theory - proposed and developed by Dr. Stephen Porges, Director of the Brain-Body Center at the University of Illinois at Chicago. The theory specifies two functionally distinct branches of the vagus, or tenth cranial nerve. The branches of the vagal nerve serve different evolutionary stress responses in mammals: the more primitive branch elicits immobilization behaviors (e.g., feigning death), whereas the more evolved branch is linked to social communication and self-soothing behaviors. These functions follow a phylogenetic hierarchy, where the most primitive systems are activated only when the more evolved structures fail. These neural pathways regulate autonomic state and the expression of emotional and social behavior. Thus, according to this theory, physiological state dictates the range of behavior and psychological experience. Polyvagal theory has many implications for the study of stress, emotion, and social behavior, which has traditionally utilized more peripheral indices of arousal, such as heart rate and cortisol level. The measurement of vagal tone in humans has become a novel index of stress vulnerability and reactivity in many studies of populations with affective disorders, such as children with conduct problems and those suffering from borderline personality disorder.

"my desire really was to try to develop methodologies that can measure people without asking them questions, so, it wasn't like I wanted to develop lie detectors, but I felt that the language that we use to describe how we feel was always distorted, and you don't want to ever get into an argument with a person you don't feel that way, and I wanted to understand in a sense the ability to make people feel safe and really what the range of human behaviour would be if people were safe. that's the real question."


  • YouTube: The Vagus Nerve and its importance to PTSD - MicroTransponder Inc. is a medical device company spun out from the University of Texas at Dallas in 2007. The Company has an experienced team of neuroengineers and clinicians collaborating with academics to develop neurostimulation solutions (vagal nerve stimulation) to treat neurological diseases and bring those therapies into the clinic for the benefit of patients.

Pleasure


Pain

  • https://en.wikipedia.org/wiki/Nociception - the encoding and processing of harmful stimuli in the nervous system, and, therefore, the ability of a body to sense potential harm. It is the afferent activity in the peripheral and central nervous systems produced by stimulation of specialized free nerve endings called nociceptors or "pain receptors" that only respond to tissue damage caused by intense chemical (e.g., chilli powder in the eyes), mechanical (e.g., pinching, crushing) or thermal (heat and cold) stimulation. Once stimulated, a nociceptor sends a signal along a chain of nerve fibers via the spinal cord to the brain. Nociception triggers a variety of autonomic responses and may also result in a subjective experience of pain in sentient beings. Nociceptive neurons generate trains of action potentials in response to intense stimuli, and the frequency of firing determines the intensity of the pain.

The three types of pain receptors are cutaneous (skin), somatic (joints and bones), and visceral (body organs). It was previously believed that pain was simply the overloading of sensory receptors, but research in the first half of the 20th century indicated that pain is a distinct phenomenon that intertwines with all of the other senses, including touch. Pain was once considered a non-material experience, but recent studies show that pain is registered in specific parts of the brain. The main function of pain is to attract our attention to dangers and motivate us to avoid them.

  • https://en.wikipedia.org/wiki/Nociceptor - a sensory neuron (nerve cell) that responds to potentially damaging stimuli by sending signals to the spinal cord and brain. This process, called nociception, usually causes the perception of pain.


  • https://en.wikipedia.org/wiki/Allodynia - refers to central pain sensitization (increased response of neurons) following painful, often repetitive, stimulation. Allodynia can lead to the triggering of a pain response from stimuli which do not normally provoke pain. Temperature or physical stimuli can provoke allodynia, which may feel like a burning sensation, and it often occurs after injury to a site. Allodynia is different from hyperalgesia, an extreme, exaggerated reaction to a stimulus which is normally painful.
  • https://en.wikipedia.org/wiki/Hyperesthesia - a condition that involves an abnormal increase in sensitivity to stimuli of the sense. "When a non-noxious stimulus causes the sensation of pain the area will be termed hyperaesthetic". Stimuli of the senses can include sound that one hears, foods that one tastes, textures that one feels, and so forth. Increased touch sensitivity is referred to as "tactile hyperesthesia", and increased sound sensitivity is called "auditory hyperesthesia". Tactile hyperesthesia may be a common symptom of many neurologic disorders such as herpes zoster, peripheral neuropathy and radiculopathies. In 1979, and then in 1994, Merskey, Bogduk, Noordenbos, Devor and others (a subcommittee of International Association for the Study of Pain) proposed, instead of hyperaestheia, the concept of allodynia, meaning "other pain", defined as a pain resulting from a stimulus that does not normally provoke pain.



  • https://en.wikipedia.org/wiki/Hypoalgesia - denotes a decreased sensitivity to painful stimuli. Hypoalgesia occurs when nociceptive (painful) stimuli are interrupted or decreased somewhere along the path between the input (nociceptors), and the places where they are processed and recognized as pain in the conscious mind. Hypoalgesic effects can be mild, such as massaging a stubbed toe to make it hurt less or taking aspirin to decrease a headache, or they can be severe, like being under strong anesthesia. Hypoalgesia can be caused by exogenous chemicals such as opioids, as well as by chemicals produced by the body in phenomena such as fear- and exercise- induced hypoalgesia. Hypoalgesia can also be associated with diseases, such as CIPA or in less severe cases with diabetes or other diseases associated with hypertension

Valence

  • https://en.wikipedia.org/wiki/Valence_(psychology) - Valence, as used in psychology, especially in discussing emotions, means the intrinsic attractiveness (positive valence) or aversiveness (negative valence) of an event, object, or situation. However, the term is also used to characterize and categorize specific emotions. For example, the emotions popularly referred to as "negative", such as anger and fear, have "negative valence". Joy has "positive valence". Positively valenced emotions are evoked by positively valenced events, objects, or situations. The term is also used about the hedonic tone of feelings, affect, certain behaviors (for example, approach and avoidance), goal attainment or nonattainment, and conformity with or violation of norms. Ambivalence can be viewed as conflict between positive and negative valence-carriers. Theorists taking a valence-based approach to studying affect, judgment, and choice posit that emotions with the same valence (i.e. anger and fear or pride and surprise) produce a similar influence on judgments and choices.
  • https://en.wikipedia.org/wiki/Valence_effect - of prediction is the tendency for people to simply overestimate the likelihood of good things happening rather than bad things. Valence refers to the positive or negative emotional charge some entity possesses. This finding has been corroborated by dozens of studies. In one straightforward experiment, all other things being equal, participants assigned a higher probability to picking a card that had a smiling face on its reverse side than one which had a frowning face In addition, some have reported a valence effect in attribution when we overpredict the likelihood of positive events happening to ourselves relative to others. (See self-serving bias.)

The outcome of valence effects may be called wishful thinking. However, in certain situations, the valence effect may actually alter the event in some way so that it indeed results in a positive outcome. For example, in some cases generals have roused up their soldiers to a point where they were able to emerge victorious in battle.


  • PDF: Appraising Valence - ‘Valence’ is used in many different ways in emotion theory. It generally refers tothe ‘positive’ or ‘negative’ character of an emotion, as well as to the ‘positive’ or‘negative’ character of some aspect of emotion. After reviewing these differentuses, I point to the conceptual problems that come with them. In particular, I dis-tinguish: problems that arise from conflating the valence of an emotion with thevalence of its aspects, and problems that arise from the very idea that an emotion(and/or its aspects) can be divided into mutually exclusive opposites. The firstgroup of problems does not question the classic dichotomous notion of valence,but the second does. In order to do justice to the richness of daily emotions, emo-tion science needs more complex conceptual tools.

Emotions



  • https://en.wikipedia.org/wiki/Emotional_competence - one's ability to express or release one's inner feelings (emotions). It implies an ease around others and determines one's ability to effectively and successfully lead and express. It is described as the essential social skills to recognize, interpret, and respond constructively to emotions in yourself and others.


  • https://en.wikipedia.org/wiki/Negative_affectivity - a personality variable that involves the experience of negative emotions and poor self-concept. Negative affectivity subsumes a variety of negative emotions, including anger, contempt, disgust, guilt, and fear, and nervousness. Low negative affectivity is characterized by frequent states of calmness and serenity, along with states of confidence, activeness, and great enthusiasm.

Individuals differ in negative emotional reactivity. Trait negative affectivity roughly corresponds to the dominant personality factor of anxiety/neuroticism that is found within the Big Five personality traits as emotional stability. The Big Five are characterized as openness, conscientiousness, extraversion, agreeableness, and neuroticism. Neuroticism can plague an individual with severe mood swings, frequent sadness, worry, and being easily disturbed, and predicts the development and onset of all "common mental disorders. Research shows that negative affectivity relates to different classes of variables: Self-reported stress and (poor) coping skills, health complaints, and frequency of unpleasant events. Weight gain and mental health complaints are often experienced as well.

People who express high negative affectivity view themselves and a variety of aspects of the world around them in generally negative terms. Negative affectivity is strongly related to life satisfaction. Individuals high in negative affect will exhibit, on average, higher levels of distress, anxiety, and dissatisfaction, and tend to focus on the unpleasant aspects of themselves, the world, the future, and other people, and also evoke more negative life events. The similarities between these affective traits and life satisfaction have led some researchers to view both positive and negative affect with life satisfaction as specific indicators of the broader construct of subjective well-being.

Negative affect arousal mechanisms can induce negative affective states as evidenced by a study conducted by Stanley S. Seidner on negative arousal and white noise. The study quantified reactions from Mexican and Puerto Rican participants in response to the devaluation of speakers from other ethnic origins.




  • Bodily maps of emotions - Emotions coordinate our behavior and physiological states during survival-salient events and pleasurable interactions. Even though we are often consciously aware of our current emotional state, such as anger or happiness, the mechanisms giving rise to these subjective sensations have remained unresolved. Here we used a topographical self-report tool to reveal that different emotional states are associated with topographically distinct and culturally universal bodily sensations; these sensations could underlie our conscious emotional experiences. Monitoring the topography of emotion-triggered bodily sensations brings forth a unique tool for emotion research and could even provide a biomarker for emotional disorders.


  • https://en.wikipedia.org/wiki/Homeostatic_emotion - primordial emotion or primordial feeling is an attention-demanding sensation and motivation (e.g., thirst, hunger, fatigue) evoked by an internal body state that drives behavior (drinking, eating and resting in these examples) aimed at maintaining the body's internal milieu in its ideal state. Derek Denton defines "primordial emotion" as "the subjective element of the instincts, which are the genetically programmed behaviour patterns which contrive homeostasis. They include thirst, hunger for air, hunger for food, pain, hunger for specific minerals etc. There are two constituents of a primordial emotion--the specific sensation which when severe may be imperious, and the compelling intention for gratification by a consummatory act."





  • https://en.wikipedia.org/wiki/Facial_expression - one or more motions or positions of the muscles beneath the skin of the face. These movements convey the emotional state of an individual to observers. Facial expressions are a form of nonverbal communication. They are a primary means of conveying social information between humans, but they also occur in most other mammals and some other animal species.







  • https://en.wikipedia.org/wiki/Appraisal_theory - the theory in psychology that emotions are extracted from our evaluations (appraisals or estimates) of events that cause specific reactions in different people. Essentially, our appraisal of a situation causes an emotional, or affective, response that is going to be based on that appraisal.


  • https://en.wikipedia.org/wiki/Mood_(psychology) - an emotional state. Moods differ from emotions in that they are less specific, less intense, and less likely to be triggered by a particular stimulus or event. Moods generally have either a positive or negative valence. In other words, people typically speak of being in a good mood or a bad mood. Mood also differs from temperament or personality traits which are even longer lasting.



  • https://en.wikipedia.org/wiki/Blunted_affect - clinical term describing a lack of emotional reactivity (affect display) on the part of an individual. It manifests as a failure to express feelings either verbally or non-verbally, especially when talking about issues that would normally be expected to engage the emotions. Expressive gestures are rare and there is little animation in facial expression or vocal inflection. Conversely, there may be poor modulation of feelings as well, with reduced expression punctuated by periods of very strong expression, including laughing uncontrollably, crying inconsolably, and outbursts of anger.
  • https://en.wikipedia.org/wiki/Limit-experience - a type of action or experience which approaches the edge of living in terms of its intensity and its seeming impossibility. This approach has led to the seeking of limit experiences as a sort of dark mysticism. A limit experience breaks the subject from itself. The idea is associated with Georges Bataille, Maurice Blanchot, and Michel Foucault. Classical instances of limit experiences include abandonment, fascination, suffering, madness, and poetry.




Regulation


  • https://en.wikipedia.org/wiki/Emotional_self-regulation - or regulation of emotion is the ability to respond to the ongoing demands of experience with the range of emotions in a manner that is socially tolerable and sufficiently flexible to permit spontaneous reactions as well as the ability to delay spontaneous reactions as needed. It can also be defined as extrinsic and intrinsic processes responsible for monitoring, evaluating, and modifying emotional reactions. Emotion self-regulation belongs to the broader set of emotion-regulation processes, which includes the regulation of one's own feelings and the regulation of other people's feelings


  • PDF: A classification of controlled interpersonal affect regulation strategies. - Controlled interpersonal affect regulation refers to the deliberate regulation of someone else’s affect. Building on existing research concerning this everyday process, the authors describe the development of a theoretical classification scheme that distinguishes between the types of strategy used to achieve interpersonal affect regulation. To test the theoretical classification, the authors generated a corpus of 378 distinct strategies using self-report questionnaires and diaries completed by student and working samples. Twenty participants then performed a card-sort of the strategies. Hierarchical cluster analysis was used to determine how well the theoretical classification represented spontaneous understandings of controlled interpersonal affect regulation. The final classification primarily distinguished between strategies used to improve versus those used to worsen others’ affect, and between strategies that engaged the target in a situation or affective state versus relationship-oriented strategies. The classification provides a meaningful basis for organizing existing research and making future conceptual and empirical distinctions.



  • https://en.wikipedia.org/wiki/Mood_management_theory - posits that the consumption of messages, particularly entertaining messages, is capable of altering prevailing mood states, and that the selection of specific messages for consumption often serves the regulation of mood states (Zillmann, 1988a). Mood management research can be traced back to Leon Festinger's (1957) cognitive dissonance theory. Festinger's theory was primarily laid out in cognitive terms, addressing exposure choices to persuasive messages. Zillmann and his colleagues thus proposed the mood management theory that attempts to cope with the broadest possible range of message choices such as news, documents, comedies, dramas, tragedies, music performances, and sports. It deals with all conceivable moods rather than a single, specific affective state, such as dissonance. Based on the hedonistic premise that individuals are motivated for pleasure and against pain, mood management theory states that, to the extent possible, individuals tend to arrange their environment so that good mood (commonly pleasure) is maximized or maintained, and bad mood (commonly pain) is diminished or alleviated.

Boredom

  • https://en.wikipedia.org/wiki/Boredom - an emotional state experienced when an individual is left without anything in particular to do, and not interested in their surroundings. The first recorded use of the word boredom is in the novel Bleak House by Charles Dickens, written in 1852, in which it appears six times, although the expression to be a bore had been used in print in the sense of "to be tiresome or dull" since 1768. The French term for boredom, ennui, is sometimes used in English as well.
  • https://en.wikipedia.org/wiki/Acedia - also accidie or accedie, from Latin acedĭa, and this from Greek ἀκηδία, "negligence") describes a state of listlessness or torpor, of not caring or not being concerned with one's position or condition in the world. It can lead to a state of being unable to perform one's duties in life. Its spiritual overtones make it related to but arguably distinct from depression. Acedia was originally noted as a problem among monks and other ascetics who maintained a solitary life. St Martha is the spiritual conqueror against acedia.


  • https://en.wikipedia.org/wiki/Weltschmerz - from the German, meaning world-pain or world-weariness, is a term coined by the German author Jean Paul and denotes the kind of feeling experienced by someone who understands that physical reality can never satisfy the demands of the mind. This kind of world view was widespread among several romantic authors such as Lord Byron, Giacomo Leopardi, François-René de Chateaubriand, Alfred de Musset, Nikolaus Lenau, Hermann Hesse, and Heinrich Heine. It is also used to denote the feeling of anxiety caused by the ills of the world.


Happiness


It "can be a joy of conversation, joy of eating, joy of anything one might do… And joie de vivre may be seen as a joy of everything, a comprehensive joy, a philosophy of life, a Weltanschauung. Robert's Dictionnaire says joie is sentiment exaltant ressenti par toute la conscience, that is, involves one's whole being."

  • https://en.wikipedia.org/wiki/Jouissance - enjoyment, in terms both of rights and property, and of sexual orgasm — the latter has a meaning partially lacking in the English word "enjoyment". Poststructuralism has developed the latter sense of jouissance in complex ways, so as to denote a transgressive, excessive kind of pleasure linked to the division and splitting of the subject involved. The French feminist writer Hélène Cixous uses the term jouissance to describe a form of women's pleasure or sexual rapture that combines mental, physical and spiritual aspects of female experience, bordering on mystical communion: "explosion, diffusion, effervescence, abundance...takes pleasure (jouit) in being limitless".


Awe

  • PDF: The nature of awe: Elicitors, appraisals, and effects on self-concept - "Awe has been defined as an emotional response to perceptually vast stimuli that overwhelm current mental structures, yet facilitate attempts at accommodation. Four studies are presented showing the information-focused nature of awe elicitors, documenting the self-diminishing effects of awe experience, and exploring the effects of awe on the content of the self-concept. Study 1 documented the information-focused, asocial nature of awe elicitors in participant narratives. Study 2 contrasted the stimulus-focused, self-diminishing nature of appraisals and feelings associated with a prototypical awe experience with the self-focused appraisals and feelings associated with pride. Study 3 found that dispositional awe-proneness, but not dispositional joy or pride, was associated with low Need for Cognitive Closure, and also documented a relationship between dispositional awe and increased emphasis on membership in “universal” categories in participants’ self-concepts. Study 4 replicated the self-concept finding from Study 3 using experimentally elicited awe. Implications for future work on awe are discussed."

Sadness

Anger



Fear




  • https://en.wikipedia.org/wiki/Apparent_death - colloquially known as playing dead or playing possum, is a behavior in which an animal takes on the appearance of being dead. This form of animal deception is an adaptive behavior also known as tonic immobility or thanatosis. Apparent death can be used as a defense mechanism or as a form of aggressive mimicry, and occurs in a wide range of animals.



  • https://en.wikipedia.org/wiki/Fear,_uncertainty_and_doubt - a tactic used in sales, marketing, public relations, politics and propaganda. FUD is generally a strategic attempt to influence perception by disseminating negative and dubious or false information. An individual firm, for example, might use FUD to invite unfavorable opinions and speculation about a competitor's product; to increase the general estimation of switching costs among current customers; or to maintain leverage over a current business partner who could potentially become a rival. The term originated to describe disinformation tactics in the computer hardware industry but has since been used more broadly. FUD is a manifestation of the appeal to fear.
  • https://en.wikipedia.org/wiki/Disease_mongering - a pejorative term for the practice of widening the diagnostic boundaries of illnesses and aggressively promoting their public awareness in order to expand the markets for treatment. Among the entities benefiting from selling and delivering treatments are pharmaceutical companies, physicians, and other professional or consumer organizations.

Angst

  • https://en.wikipedia.org/wiki/Angst - means fear or anxiety (anguish is its Latinate equivalent, and anxious, anxiety are of similar origin). The word angst was introduced into English from the Danish, Norwegian and Dutch word angst and the German word Angst. It is attested since the 19th century in English translations of the works of Kierkegaard and Freud. It is used in English to describe an intense feeling of apprehension, anxiety, or inner turmoil.

In German, the technical terminology of psychology and philosophy distinguishes between Angst and Furcht in that Furcht is a negative anticipation regarding a concrete threat, while Angst is a non-directional and unmotivated emotion. In common language, however, Angst is the normal word for "fear", while Furcht is an elevated synonym.

In other languages having the meaning of the Latin word pavor for "fear", the derived words differ in meaning, e.g. as in the French anxiété and peur. The word Angst has existed since the 8th century, from the Proto-Indo-European root *anghu-, "restraint" from which Old High German angust developed. It is pre-cognate with the Latin angustia, "tensity, tightness" and angor, "choking, clogging"; compare to the Ancient Greek ἄγχω (ankho) "strangle".

Anxiety


  • https://en.wikipedia.org/wiki/Generalized_anxiety_disorder - a neurological anxiety disorder that is characterized by excessive, uncontrollable and often irrational worry. For diagnosis of this disorder, symptoms must last at least six months. This excessive worry often interferes with daily functioning, as individuals suffering GAD typically anticipate disaster, and are overly concerned about everyday matters such as health issues, money, death, family problems, friendship problems, interpersonal relationship problems, or work difficulties. Individuals often exhibit a variety of physical symptoms, including fatigue, fidgeting, headaches, nausea, numbness in hands and feet, muscle tension, muscle aches, difficulty swallowing, bouts of difficulty breathing, difficulty concentrating, trembling, twitching, irritability, agitation, sweating, restlessness, insomnia, hot flashes, and rashes and inability to fully control the anxiety (ICD-10). These symptoms must be consistent and ongoing, persisting at least six months, for a formal diagnosis of GAD to be introduced.


  • https://en.wikipedia.org/wiki/Social_anxiety_disorder - Social anxiety disorder (SAD), also known as social phobia, is the most common anxiety disorder. It is one of the most common psychiatric disorders, with 12% of Americans having experienced it in their lifetime. It is characterized by intense fear in one or more social situations, causing considerable distress and impaired ability to function in at least some parts of daily life. These fears can be triggered by perceived or actual scrutiny from others. While the fear of social interaction may be recognized by the person as excessive or unreasonable, overcoming it can be quite difficult. Some people suffering from social anxiety disorder fear a wide range of social situations while others may only show anxiety in performance situations. In the latter case, the specifier "performance only" is added to the diagnosis. Social anxiety disorder is known to appear at an early age in most cases. Fifty percent of those who develop this disorder have developed it by the age of 11 and 80% have developed it by age 20. This early age of onset may lead to people with social anxiety disorder being particularly vulnerable to depressive illnesses, drug abuse and other psychological conflicts. Physical symptoms often accompanying social anxiety disorder include excessive blushing, sweating (hyperhidrosis), trembling, palpitations and nausea. Stammering may be present, along with rapid speech. Panic attacks can also occur under intense fear and discomfort. An early diagnosis may help minimize the symptoms and the development of additional problems, such as depression. Some sufferers may use alcohol or other drugs to reduce fears and inhibitions at social events. It is common for sufferers of social phobia to self-medicate in this fashion, especially if they are undiagnosed, untreated, or both; this can lead to alcoholism, eating disorders or other kinds of substance abuse. SAD is sometimes referred to as an 'illness of lost opportunities' where 'individuals make major life choices to accommodate their illness


  • https://en.wikipedia.org/wiki/Panic_disorder - Characterized by recurring panic attacks. It may also include significant behavioral changes lasting at least a month and of ongoing worry about the implications or concern about having other attacks. The latter are called anticipatory attacks (DSM-IVR). Panic disorder may be differentiated as a medical condition, or chemical imbalance. The DSM-IV-TR describes panic disorder and anxiety differently. Whereas anxiety is preceded by chronic stressors which build to reactions of moderate intensity that can last for days, weeks or months, panic attacks are acute events triggered by a sudden, out-of-the-blue cause: duration is short and symptoms are more intense.


  • https://en.wikipedia.org/wiki/Agoraphobia - characterized by anxiety in situations where the sufferer perceives certain environments as dangerous or uncomfortable, often due to the environment's vast openness or crowdedness. These situations include wide-open spaces, as well as uncontrollable social situations such as the possibility of being met in shopping malls, airports and on bridges. Agoraphobia is defined within the DSM-IV TR as a subset of panic disorder, involving the fear of incurring a panic attack in those environments. In the DSM-5, however, agoraphobia is classified as being separate from panic disorder. The sufferer may go to great lengths to avoid those situations, in severe cases becoming unable to leave their home or safe haven.



  • Anxious individuals shift emotion control from lateral frontal pole to dorsolateral prefrontal cortex | Nature Communications - Anxious individuals consistently fail in controlling emotional behavior, leading to excessive avoidance, a trait that prevents learning through exposure. Although the origin of this failure is unclear, one candidate system involves control of emotional actions, coordinated through lateral frontopolar cortex (FPl) via amygdala and sensorimotor connections. Using structural, functional, and neurochemical evidence, we show how FPl-based emotional action control fails in highly-anxious individuals. Their FPl is overexcitable, as indexed by GABA/glutamate ratio at rest, and receives stronger amygdalofugal projections than non-anxious male participants. Yet, high-anxious individuals fail to recruit FPl during emotional action control, relying instead on dorsolateral and medial prefrontal areas. This functional anatomical shift is proportional to FPl excitability and amygdalofugal projections strength. The findings characterize circuit-level vulnerabilities in anxious individuals, showing that even mild emotional challenges can saturate FPl neural range, leading to a neural bottleneck in the control of emotional action tendencies. [22]




  • April: gene-brainstudy | News and features | University of BristolFollowing acute stress, the team found an increased amount of one type of molecule called miR483-5p in a mouse amygdala. Importantly, the team showed that increased miR483-5p suppressed the expression of another gene, Pgap2, which in turn drives changes to neuronal morphology in the brain and behaviour associated with anxiety. Together, the researchers showed that miR-483-5p acts as a molecular brake that offsets stress-induced amygdala changes to promote anxiety relief.The discovery of a novel amygdala miR483-5p/Pgap2 pathway through which the brain regulates its response to stress is the first stepping stone towards the discovery of novel, more potent and much-needed treatments for anxiety disorders that will enhance this pathway. [23]

Guilt


Shame


Disgust

Humour

Recognition

more recently merged with another section, to resort

See also Learning

Memory

  • https://en.wikipedia.org/wiki/Storage_(memory) - the process of placing newly acquired information into memory, which is modified in the brain for easier storage. Encoding this information makes the process of retrieval easier for the brain where it can be recalled and brought into conscious thinking. Modern memory psychology differentiates between the two distinct types of memory storage: short-term memory and long-term memory. In addition, different memory models have suggested variations of existing short- and long-term memory to account for different ways of storing memory.


  • https://en.wikipedia.org/wiki/Recall_(memory) - the mental process of retrieval of information from the past. Along with encoding and storage, it's one of the three core processes of memory. There are three main types of recall: free recall, cued recall and serial recall. Psychologists test these forms of recall as a way to study the memory processes of humans and animals. Two main theories of the process of recall are the Two-Stage Theory and the theory of Encoding Specificity.



  • https://en.wikipedia.org/wiki/Working_memory - a core executive function, is a cognitive system with a limited capacity that is responsible for the transient holding, processing, and manipulation of information. Working memory is an important process for reasoning and the guidance of decision making and behavior. Working memory is often used synonymously with short-term memory, but neuropsychologists have noted that the two forms of memory are distinct, particularly since they arise from different neural subsystems within the prefrontal cortex. Working memory is a short-term memory buffer that allows for the manipulation of stored information, while short-term memory is only involved in the short-term storage of information and does not entail the manipulation or organization of material held in memory. Working memory also develops later and at a slower pace than short-term memory.

The multiple-component models of working memory include proposed subsystems that store and manipulate visual images or verbal information, as well as a central executive that coordinates the subsystems. It includes visual representation of the possible moves, and awareness of the flow of information into and out of memory, all stored for a limited amount of time. Working memory is essential for navigating complex cognitive tasks such as comprehension, learning and reasoning. Working memory, categorization, and reasoning have been shown as related functions of structural organization theory. Working memory tasks require monitoring (i.e., the manipulation of information or behaviors) as part of completing goal-directed actions in the setting of interfering processes and distractions. The cognitive processes needed to achieve this include the executive and attention control of short-term memory, which permit the interim integration, processing, disposal, and retrieval of information. These processes are sensitive to age: working memory is associated with cognitive development, and research shows that its capacity tends to decline with old age. Working memory is a theoretical concept central both to cognitive psychology and neuroscience.

Theories exist both regarding the theoretical structure of working memory and the role of specific parts of the brain involved in working memory. Research identifies the frontal cortex, parietal cortex, anterior cingulate cortex, and parts of the basal ganglia as crucial. The neural basis of working memory has been derived from lesion experiments in animals and functional imaging in humans.


  • https://en.wikipedia.org/wiki/Short-term_memory - or "primary" or "active memory") is the capacity for holding, but not manipulating, a small amount of information in mind in an active, readily available state for a short period of time. The duration of short-term memory (when rehearsal or active maintenance is prevented) is believed to be in the order of seconds. The most commonly cited capacity is The Magical Number Seven, Plus or Minus Two (which is frequently referred to as Miller's Law), despite the fact that Miller himself stated that the figure was intended as "little more than a joke" (Miller, 1989, page 401) and that Cowan (2001) provided evidence that a more realistic figure is 4±1. In contrast, long-term memory can hold an indefinite amount of information. Short-term memory should be distinguished from working memory, which refers to structures and processes used for temporarily storing and manipulating information (see details below).




  • https://en.wikipedia.org/wiki/Long-term_memory - the final stage of the dual memory model proposed in the Atkinson-Shiffrin memory model, in which information can be stored for long periods of time. While short-term and working memory persist for only about 18 to 30 seconds, information can remain in long-term memory indefinitely. Long-term memory is commonly broken down into explicit memory (declarative), which includes episodic memory, semantic memory, and autobiographical memory, and implicit memory (procedural memory).


  • https://en.wikipedia.org/wiki/Implicit_memory - a type of memory in which previous experiences aid the performance of a task without conscious awareness of these previous experiences. Evidence for implicit memory arises in priming, a process whereby subjects are measured by how they have improved their performance on tasks for which they have been subconsciously prepared. Implicit memory also leads to the illusion-of-truth effect, which suggests that subjects are more likely to rate as true those statements that they have already heard, regardless of their truthfulness. In daily life, people rely on implicit memory every day in the form of procedural memory, the type of memory that allows people to remember how to tie their shoes or ride a bicycle without consciously thinking about these activities. Research into implicit memory indicates that it operates through a different mental process from explicit memory.


  • https://en.wikipedia.org/wiki/Explicit_memory - or declarative memory is one of the two main types of long-term human memory. It is the conscious, intentional recollection of factual information, previous experiences and concepts.
  • https://en.wikipedia.org/wiki/Semantic_memory - one of the two types of declarative or explicit memory (our memory of facts or events that is explicitly stored and retrieved). Semantic memory refers to general world knowledge that we have accumulated throughout our lives. This general knowledge (facts, ideas, meaning and concepts) is intertwined in experience and dependent on culture.
  • https://en.wikipedia.org/wiki/Episodic_memory - the memory of autobiographical events (times, places, associated emotions, and other contextual who, what, when, where, why knowledge) that can be explicitly stated. It is the collection of past personal experiences that occurred at a particular time and place. For example, if one remembers the party on his or her 6th birthday, this is an episodic memory. They allow an individual to figuratively travel back in time to remember the event that took place at that particular time and place.











"That affect and emotion have both a directional and intensity component is well known. A great deal of research and debate has been concerned with the interplay between these two components and, more specifically, the question of which is primary in one's experience of an emotion - the intensity (arousal) or the directional (evaluative) component (Schachter & Singer, 1962). The question of primacy aside, it is clear that while emotions such as fear and happiness are easily categorized into separate evaluational or affective dimensions (positive vs. negative), other emotional terms such as nervous and afraid must rely on an intensity factor (high vs. low in its most simplistic form) for differentiation. Whissell et al. (1986) found that a two-dimensional space (Evaluation x Activation) represented the most parsimonious categorization system for emotion words. A alternative solution to the dimensions of affective space can be found in Watson and colleagues' two orthogonal factors of positive and negative affect (PA and NA; Watson, Clark & Tellegen, 1988; Watson & Tellegen, 1985).

"Within the arousal domain, Thayer (1967, 1978, 1986, 1989) has explicated two orthogonal factors that can be related to dimensions of affect: energetic arousal and tense arousal. Energetic arousal and positive affect covary strongly as do tense arousal and negative affect. Thayer (1989) found that energetic arousal varies diurnally along with positive affect. Loftus (1990) found that an exercise induction (as compared to a relaxation induction) tended to increase positive affect while negative affect remained unaffected. Both energetic and tense arousal increased as a result of the exercise induction also. This result was in contrast to an earlier study performed by Thayer that suggested exercise increased energetic arousal and decreased tense arousal (Thayer, 1989).

"Although the exact nature of the relationship between positive/negative affect and low/high or energetic/tense arousal has yet to be clearly delineated, it is clear that many manipulations of affect also are manipulations of arousal. The negative affect experienced while watching a horror movie is accompanied by an increase in tense arousal. The positive affect associated with a lively party is also associated with an increase in energetic arousal. It is this confounding of affective manipulations with arousal manipulations that we believe may account for at least part of the inconsistent findings (discussed later) within the study of mood-state dependent effects. In addition, it is likely that the so-called mood intensity effects are more attributable to the effects of the arousal levels present in the experiments than the affect."


in S.A. Christianson (Ed.) (1992) Handbook of Emotion and Memory. Erlebaum.




  • https://en.wikipedia.org/wiki/Priming_(psychology) - an implicit memory effect in which exposure to one stimulus influences the response to another stimulus. The seminal experiments of Meyer and Schvaneveldt in the early 1970s led to the flowering of research on priming of many sorts. Their original work showed that people were faster in deciding that a string of letters is a word when the word followed an associatively or semantically related word. For example, NURSE is recognized more quickly following DOCTOR than following BREAD. Various experiments supported the theory that activation spreading among related ideas was the best explanation for the facilitation observed in the lexical decision task. The priming paradigm provides excellent control over the effects of individual stimuli on cognitive processing and associated behavior because the same target stimuli can be presented with different primes. Thus differences in performance as a function of differences in priming stimuli must be attributed to the effect of the prime on the processing of the target stimulus.

Priming can occur following perceptual, semantic, or conceptual stimulus repetition. For example, if a person reads a list of words including the word table, and is later asked to complete a word starting with tab, the probability that he or she will answer table is greater than if they are not primed. Another example is if people see an incomplete sketch they are unable to identify and they are shown more of the sketch until they recognize the picture, later they will identify the sketch at an earlier stage than was possible for them the first time.





  • https://en.wikipedia.org/wiki/Autobiographical_memory - a memory system consisting of episodes recollected from an individual's life, based on a combination of episodic (personal experiences and specific objects, people and events experienced at particular time and place) and semantic (general knowledge and facts about the world) memory.





"in heavy media multitaskers because they have a higher probability of experiencing lapses of attention. When demands are low, they underperform. But, when the task demands are high, such as when the working memory tasks are harder, there’s no difference between the heavy and light media multitaskers."

Listening

To merge with interpersonal communication sections.

  • https://en.wikipedia.org/wiki/Active_listening - a communication technique used in counselling, training and conflict resolution, which requires the listener to feed back what they hear to the speaker, by way of re-stating or paraphrasing what they have heard in their own words, to confirm what they have heard and moreover, to confirm the understanding of both parties.

a terribly underselling description!

  • https://en.wikipedia.org/wiki/Reflective_listening - a communication strategy involving two key steps: seeking to understand a speaker's idea, then offering the idea back to the speaker, to confirm the idea has been understood correctly. It attempts to "reconstruct what the client is thinking and feeling and to relay this understanding back to the client". Reflective listening is a more specific strategy than the more general methods of active listening. It arose from Carl Rogers' school of client-centered therapy in counseling theory. Empathy is at the center of Rogers' approach.




Numerosity


Thinking

  • https://en.wikipedia.org/wiki/Thought - can refer to the ideas or arrangements of ideas that result from thinking, the act of producing thoughts, or the process of producing thoughts. Despite the fact that thought is a fundamental human activity familiar to everyone, there is no generally accepted agreement as to what thought is or how it is created. Thoughts are the result or product of spontaneous acts of thinking. Because thought underlies many human actions and interactions, understanding its physical and metaphysical origins, processes, and effects has been a longstanding goal of many academic disciplines including artificial intelligence, biology, philosophy, psychology, and sociology. Thinking allows humans to make sense of, interpret, represent or model the world they experience, and to make predictions about that world. It is therefore helpful to an organism with needs, objectives, and desires as it makes plans or otherwise attempts to accomplish those goals. Thoughts are the keys which determine one's goal.










  • https://en.wikipedia.org/wiki/Thought-terminating_cliché - also known as a semantic stop-sign, a thought-stopper, bumper sticker logic or cliché thinking) is a form of loaded language, commonly used to propagate cognitive dissonance. Depending on context in which a phrase (or cliché) is used, it may actually be valid and not qualify as thought-terminating; it does qualify as such when its application intends to dismiss dissent or justify fallacious logic. Its only function is to stop an argument from proceeding further, in other words "end the debate with a cliche... not a point." The term was popularized by Robert Jay Lifton in his 1961 book Thought Reform and the Psychology of Totalism, who called the use of the cliché, along with "loading the language," as "The language of Non-thought."



Reflection

To merge with contemplation topics above.

  • https://en.wikipedia.org/wiki/Human_self-reflection - the capacity of humans to exercise introspection and the willingness to learn more about their fundamental nature, purpose and essence. The earliest historical records demonstrate the great interest which humanity has had in itself. Human self-reflection invariably leads to inquiry into the human condition and the essence of humankind as a whole.
  • https://en.wikipedia.org/wiki/Reflective_practice - "the capacity to reflect on action so as to engage in a process of continuous learning". According to one definition it involves "paying critical attention to the practical values and theories which inform everyday actions, by examining practice reflectively and reflexively. This leads to developmental insight".
  • Give it five minutes - It was a simple thing. He said “Man, give it five minutes.” I asked him what he meant by that? He said, it’s fine to disagree, it’s fine to push back, it’s great to have strong opinions and beliefs, but give my ideas some time to set in before you’re sure you want to argue against them. “Five minutes” represented “think”, not react. ... He’s given it 30 years. And I gave it just a few minutes. Now, certainly he can be wrong and I could be right, but it’s better to think deeply about something first before being so certain you’re right. There’s also a difference between asking questions and pushing back. Pushing back means you already think you know. Asking questions means you want to know. Ask more questions.
  • PDF: On Becoming A Critically Reflexive Practitioner - Critically reflexive practice embraces subjective understandings of reality as a basis for thinking more critically about the impact of our assumptions, values, and actions on others. Such practice is important to management education, because it helps us understand how we constitute our realities and identities in relational ways and how we can develop more collaborative and responsive ways of managing organizations. This article offers three ways of stimulating critically reflexive practice: (a) an exercise to help students think about the socially constructed nature of reality, (b) a map to help situate reflective and reflexive practice, and (c) an outline and examples of critically reflexive journaling.
  • https://en.wikipedia.org/wiki/Think_aloud_protocol - or think-aloud protocols; also talk-aloud protocol) is a used to gather data in usability testing in product design and development, in psychology and a range of social sciences (e.g., reading, writing, translation research, decision making, and process tracing). The think-aloud method was introduced in the usability field by Clayton Lewis while he was at IBM, and is explained in Task-Centered User Interface Design: A Practical Introduction by C. Lewis and J. Rieman. The method was developed based on the techniques of protocol analysis by Ericsson and Simon.



  • https://en.wikipedia.org/wiki/Reflective_equilibrium - a state of balance or coherence among a set of beliefs arrived at by a process of deliberative mutual adjustment among general principles and particular judgments. Although he did not use the term, philosopher Nelson Goodman introduced the method of reflective equilibrium as an approach to justifying the principles of inductive logic. The term 'reflective equilibrium' was coined by John Rawls and popularized in his A Theory of Justice as a method for arriving at the content of the principles of justice.


  • https://en.wikipedia.org/wiki/Reflexivity_(social_theory) - refers to circular relationships between cause and effect. A reflexive relationship is bidirectional with both the cause and the effect affecting one another in a relationship in which neither can be assigned as causes or effects. In sociology, reflexivity therefore comes to mean an act of self-reference where examination or action "bends back on", refers to, and affects the entity instigating the action or examination. To this extent it commonly refers to the capacity of an agent to recognize horses of socialization and alter their place in the social structure. A low level of reflexivity would result in an individual shaped largely by their environment (or 'society'). A high level of social reflexivity would be defined by an individual shaping their own norms, tastes, politics, desires, and so on. This is similar to the notion of autonomy. (See also: structure and agency, social mobility). It is an instance of a feedback loop.
  • https://en.wikipedia.org/wiki/Reflectivism - a broad umbrella label, used primarily in International Relations theory, for a range of theoretical approaches which oppose rational-choice accounts of social phenomena and, perhaps, positivism more generally. Reflectivist scholars tend to emphasise the inherent reflexivity both of theory and of the social world it studies. Unlike the term "reflectivism", the concept of "reflexivity" has wide currency outside of International Relations, having come to prominence in social theory in the latter part of the 20th century. Reflexivity refers to the ways in which elements and phenomena in social life have the capacity to "fold in on", or be "directed towards", themselves. That is, they can produce effects on, or have implications for, their own features, dynamics and existence.
  • https://en.wikipedia.org/wiki/Reflexive_modernization - a joint effort of three of the leading European sociologists — Anthony Giddens, Ulrich Beck and Scott Lash, serving a double purpose: to reassess sociology as a science of the present (moving beyond the early 20thC conceptual framework); and to provide a counterbalance to the postmodernist paradigm offering a re-constructive view alongside deconstruction. The concept built upon previous notions such as post-industrial society (Daniel Bell) and postmaterial society, but stresses how in reflexive modernization, modernity directs its attention to the process of modernization itself.


  • YouTube: Reflecting on Reflexivity - In the 1990s, several major Anglo-American projects set out to challenge established norms in archaeological theory and practice. This ground-breaking shift questioned the fundamental tenets of archaeology; namely the objectivity of the archaeological record and the archaeologist, instead advocating reflexive, multi-vocal practices. The most notable of these projects are Çatalhöyük, Turkey (which continues today), Stone Worlds/Leskernick on Bodmin Moor, and Framework Archaeology on the site of the Heathrow’s Terminal 5. But what impact have they had on contemporary practice? Have these innovative, radical methods been lost to the excesses of neoliberalism and austerity, or do their roots reach out into the way archaeology is practiced today? In this paper I will consider these questions and aim to trace some of the biographies of those who participated in these reflexive projects in order to examine the legacies of reflexive methods on contemporary Anglo-American and European archaeological practice.


  • https://en.wikipedia.org/wiki/Secondary_consciousness - an individual's accessibility to their history and plans. The concept is also loosely and commonly associated with having awareness of one's own consciousness. The ability allows its possessors to go beyond the limits of the remembered present of primary consciousness. Primary consciousness can be defined as simple awareness that includes perception and emotion. As such, it is ascribed to most animals. By contrast, secondary consciousness depends on and includes such features as self-reflective awareness, abstract thinking, volition and metacognition





  • https://en.wikipedia.org/wiki/Cynefin_framework - a conceptual framework used to aid decision-making.[2] Created in 1999 by Dave Snowden when he worked for IBM Global Services, it has been described as a "sense-making device".a conceptual framework used to aid decision-making.[2] Created in 1999 by Dave Snowden when he worked for IBM Global Services, it has been described as a "sense-making device".[3][4] Cynefin is a Welsh word for habitat.[5]

Cynefin offers five decision-making contexts or "domains"—obvious (known until 2014 as simple, more recently renamed clear by Snowden),[6] complicated, complex, chaotic, and disorder—that help managers to identify how they perceive situations and make sense of their own and other people's behaviour.[a] The framework draws on research into systems theory, complexity theory, network theory and learning theories. Cynefin is a Welsh word for habitat. Cynefin offers five decision-making contexts or "domains"—obvious (known until 2014 as simple, more recently renamed clear by Snowden), complicated, complex, chaotic, and disorder—that help managers to identify how they perceive situations and make sense of their own and other people's behaviour.[a] The framework draws on research into systems theory, complexity theory, network theory and learning theories.

Metacognition

  • https://en.wikipedia.org/wiki/Metacognition - defined as "cognition about cognition", or "knowing about knowing". It comes from the root word "meta", meaning beyond. It can take many forms; it includes knowledge about when and how to use particular strategies for learning or for problem solving. There are generally two components of metacognition: knowledge about cognition, and regulation of cognition.


  • https://en.wikipedia.org/wiki/Metamemory - a type of metacognition, is both the introspective knowledge of one’s own memory capabilities (and strategies that can aid memory) and the processes involved in memory self-monitoring. This self-awareness of memory has important implications for how people learn and use memories. When studying, for example, students make judgements of whether they have successfully learned the assigned material and use these decisions, known as "judgments of learning", to allocate study time.



to sort;

  • https://en.wikipedia.org/wiki/Symbol_grounding_problem - related to the problem of how words (symbols) get their meanings, and hence to the problem of what meaning itself really is. The problem of meaning is in turn related to the problem of consciousness, or how it is that mental states are meaningful. According to a widely held theory of cognition called "computationalism," cognition (i.e., thinking) is just a form of computation. But computation in turn is just formal symbol manipulation: symbols are manipulated according to rules that are based on the symbols' shapes, not their meanings. How are those symbols (e.g., the words in our heads) connected to the things they refer to?





  • https://en.wikipedia.org/wiki/Negative_capability - describes the capacity of human beings to transcend and revise their contexts. The term has been used by poets and philosophers to describe the ability of the individual to perceive, think, and operate beyond any presupposition of a predetermined capacity of the human being. It further captures the rejection of the constraints of any context, and the ability to experience phenomena free from epistemological bounds, as well as to assert one's own will and individuality upon their activity. The term was first used by the Romantic poet John Keats to critique those who sought to categorize all experience and phenomena and turn them into a theory of knowledge. It has recently been appropriated by philosopher and social theorist Roberto Mangabeira Unger to comment on human nature and to explain how human beings innovate and resist within confining social contexts. The concept has also inspired psychoanalytic practices and twentieth-century art and literary criticism.



Conception






  • https://en.wikipedia.org/wiki/Construals - are how individuals perceive, comprehend, and interpret the world around them, particularly the behavior or action of others towards themselves. Researchers and theorists within virtually every sub-discipline of psychology have acknowledged the relevance of a subjective construal, especially with regards to the concepts of the false consensus effect and the fundamental attribution error. There is a difference between self-construal and construal in a social atmosphere. While self-construal is a perception of the self, the latter is a perception of one's surroundings. Construal plays a crucial role in situations "whenever people are obliged to venture beyond the information immediately provided by the direct observation or secondhand report of a stimulus event, in particular whenever they are obliged to infer additional details of content, context, or meaning in the actions and outcomes that unfold around them." In other words, a person is most likely to use construal when he or she lacks the knowledge to correctly deal with a given situation.




  • xkcd: Connoisseur - "Our brains have just one scale, and we resize our experiences to fit."


  • https://en.wikipedia.org/wiki/Triangle_of_reference - also known as the triangle of meaning and the semiotic triangle) is a model of how linguistic symbols are related to the objects they represent. The triangle was published in The Meaning of Meaning (1923) by Ogden and Richards. While often referred to as the "Ogden/Richards triangle" the idea is also expressed in 1810, by Bernard Bolzano, in his Beiträge zu einer begründeteren Darstellung der Mathematik. However, the triangle can be traced back to the 4th century BC, in Aristotle's Peri Hermeneias (often referred to in its Latin translation De Interpretatione, second book of his Organon). The Triangle relates to the problem of universals, a philosophical debate which split ancient and medieval philosophers (mainly realists and nominalists). The triangle describes a simplified form of relationship between the speaker as subject, a concept as object or referent, and its designation (sign, signans). For more elaborated research see Semiotics.


  • https://en.wikipedia.org/wiki/Conceptual_framework - an analytical tool with several variations and contexts. It is used to make conceptual distinctions and organize ideas. Strong conceptual frameworks capture something real and do this in a way that is easy to remember and apply. For example, Isaiah Berlin used the metaphor of a “Fox” and a “Hedgehog” to make conceptual distinctions in how important philosophers and authors view the world. Berlin describes hedgehogs as those who use a single idea or organizing principle to view the world (examples given include Dante, Pascal, Dostoevsky, Plato, Ibsen and Hegel). Foxes, on the other hand, incorporate a type of pluralism and view the world through multiple, sometimes conflicting, lenses (examples include Goethe, Joyce, Shakespeare, Aristotle, Herodotus, Molière, Anderson, Balzac). Economists use the conceptual framework of “supply” and “demand” to distinguish between the behavior and incentive systems of firms and consumers. Like many conceptual frameworks, supply and demand can be presented through visual or graphical representations (see Demand curve).



  • https://en.wikipedia.org/wiki/Notion_(philosophy) - in philosophy is a reflection in the mind of real objects and phenomena in their essential features and relations. Notions are usually described in terms of scope and content. This is because notions are often created in response to empirical observations (or experiments) of covarying trends among variables.


  • https://en.wikipedia.org/wiki/Difference_(philosophy) - a key concept of philosophy, denoting the process or set of properties by which one entity is distinguished from another within a relational field or a given conceptual system. In the Western philosophical system, difference is traditionally viewed as being opposed to identity, following the Principles of Leibniz, and in particular, his Law of the identity of indiscernibles. In structuralist and poststructuralist accounts, however, difference is understood to be constitutive of both meaning and identity. In other words, because identity (particularly, personal identity) is viewed in non-essentialist terms as a construct, and because constructs only produce meaning through the interplay of differences (see below), it is the case that for both structuralism and poststructuralism, identity cannot be said to exist without difference.






intersubjective - the in-between, subjects and objects in relation to each other, liminal


  • https://en.wikipedia.org/wiki/Rhizome_(philosophy) - a philosophical concept developed by Gilles Deleuze and Félix Guattari in their Capitalism and Schizophrenia (1972–1980) project. It is what Deleuze calls an "image of thought," based on the botanical rhizome, that apprehends multiplicities.



"If it's true that we are all from the center of a star, every atom in each of us from the center of a star, then we're all the same thing. Even a coke machine or a cigarette butt in the street in Buffalo, is made out of atoms that came from a star. They've all recycled thousands of times, as have you and I. And therefore, it's only me out there, so what is there to be afraid of? What is there that needs solace seeking? Nothing. There is nothing to be afraid of because it's all us. The trouble is we have been separated by being born and given a name and an identity and being individuated. We have been separated from the oneness and that's what religion exploits, that people have this yearning to be part of the overall one again. So they exploit that. They call it god and they say he has rules and I think that's cruel. I think you can do it absent religion." --George Carlin





"In science, if you know what you are doing, you should not be doing it. In engineering, if you do not know what you are doing, you should not be doing it. Of course, you seldom, if ever, see either pure state." —Richard Hamming, The Art of Doing Science and Engineering

"The most exciting engineering challenges lie on the boundary of theory and the unknown. Not so unknown that they're hopeless, but not enough theory to predict the results of our decisions. Systems at this boundary often rely on emergent behavior — high-level effects that arise indirectly from low-level interactions. When designing at this boundary, the challenge lies not in constructing the system, but in understanding it. In the absence of theory, we must develop an intuition to guide our decisions. The design process is thus one of exploration and discovery. The most powerful way to gain insight into a system is by moving between levels of abstraction. Many designers do this instinctively. But it's easy to get stuck on the ground, experiencing concrete systems with no higher-level view. It's also easy to get stuck in the clouds, working entirely with abstract equations or aggregate statistics. This interactive essay presents the ladder of abstraction, a technique for thinking explicitly about these levels, so a designer can move among them consciously and confidently. I believe that an essential skill of the modern system designer will be using the interactive medium to move fluidly around the ladder of abstraction."




  • https://en.wikipedia.org/wiki/Etiology - alternatively aetiology or ætiology, is the study of causation, or origination. The word is derived from the Greek αἰτιολογία, aitiología, "giving a reason for" (αἰτία, aitía, "cause"; and -λογία, -logía). More completely, etiology is the study of the causes, origins, or reasons behind the way that things are, or the way they function, or it can refer to the causes themselves. The word is commonly used in medicine, (where it is a branch of medicine studying causes of disease) and in philosophy, but also in physics, psychology, government, geography, spatial analysis, theology, and biology, in reference to the causes or origins of various phenomena.In the past, when many physical phenomena were not well understood or when histories were not recorded, myths often arose to provide etiologies. Thus, an etiological myth, or origin myth, is a myth that has arisen, been told over time or written to explain the origins of various social or natural phenomena. For example, Virgil's Aeneid is a national myth written to explain and glorify the origins of the Roman Empire. In theology, many religions have creation myths explaining the origins of the world or its relationship to believers.


  • https://en.wikipedia.org/wiki/Proximate_and_ultimate_causation - A proximate cause is an event which is closest to, or immediately responsible for causing, some observed result. This exists in contrast to a higher-level ultimate cause (or distal cause) which is usually thought of as the "real" reason something occurred.




  • https://en.wikipedia.org/wiki/Need_for_cognition - has been variously defined as "a need to structure relevant situations in meaningful, integrated ways" and "a need to understand and make reasonable the experiential world". Higher NFC is associated with increased appreciation of debate, idea evaluation, and problem solving. Those with a high need for cognition may be inclined towards high elaboration. Those with a lower need for cognition may display opposite tendencies, and may process information more heuristically, often through low elaboration.
  • https://en.wikipedia.org/wiki/Typical_intellectual_engagement - a personality construct referring to a person's enjoyment (or dislike) of intellectually demanding activities. TIE was developed to identify aspects of personality most closely related to intelligence and knowledge and measures a person's typical performance in intellectual domains rather than their maximal performance (intellectual capacity measured by IQ tests). TIE is moderately positively associated with crystallized intelligence, and with general knowledge, and predicts academic performance. TIE is hard to distinguish from the earlier construct need for cognition and is positively correlated with openness to experience.


  • https://en.wikipedia.org/wiki/Openness_to_experience - is one of the domains which are used to describe human personality in the Five Factor Model. Openness involves six facets, or dimensions, including active imagination (fantasy), aesthetic sensitivity, attentiveness to inner feelings, preference for variety, and intellectual curiosity.

Openness to experience, like the other traits in the five factor model, is believed to have a genetic component. Identical twins (who have the same DNA) show similar scores on openness to experience, even when they have been adopted into different families and raised in very different environments. One genetic study with 86 subjects found Openness to experience related to the 5-HTTLPR polymorphism associated with the serotonin transporter gene. Higher levels of openness have been linked to activity in the ascending dopaminergic system and the dorsolateral prefrontal cortex. Openness is the only personality trait that correlates with neuropsychological tests of dorsolateral prefrontal cortical function, supporting theoretical links among openness, cognitive functioning, and IQ.



  • https://en.wikipedia.org/wiki/Factor_analysis - a statistical method used to describe variability among observed, correlated variables in terms of a potentially lower number of unobserved variables called factors. For example, it is possible that variations in four observed variables mainly reflect the variations in two unobserved variables. Factor analysis searches for such joint variations in response to unobserved latent variables. The observed variables are modelled as linear combinations of the potential factors, plus "error" terms. The information gained about the interdependencies between observed variables can be used later to reduce the set of variables in a dataset. Computationally this technique is equivalent to low rank approximation of the matrix of observed variables. Factor analysis originated in psychometrics, and is used in behavioral sciences, social sciences, marketing, product management, operations research, and other applied sciences that deal with large quantities of data.


  • https://en.wikipedia.org/wiki/Dual_process_theory - an account of how a phenomenon can occur in two different ways, or as a result of two different processes. Often, the two processes consist of an implicit (automatic), unconscious process and an explicit (controlled), conscious process. Verbalized explicit processes or attitudes and actions may change with persuasion or education; though implicit process or attitudes usually take a long amount of time to change with the forming of new habits. Dual process theories can be found in social, personality, cognitive, and clinical psychology. It has also been linked with economics via prospect theory and behavioral economics.






Analogy

  • https://en.wikipedia.org/wiki/Analogy - a cognitive process of transferring information or meaning from a particular subject (the analogue or source) to another particular subject (the target), or a linguistic expression corresponding to such a process. In a narrower sense, analogy is an inference or an argument from one particular to another particular, as opposed to deduction, induction, and abduction, where at least one of the premises or the conclusion is general. The word analogy can also refer to the relation between the source and the target themselves, which is often, though not necessarily, a similarity, as in the biological notion of analogy.

an agreement or correspondence in particular features between things otherwise dissimilar; in literature, the basis for metaphor and simile.




  • https://en.wikipedia.org/wiki/Conceptual_metaphor - or cognitive metaphor, refers to the understanding of one idea, or conceptual domain, in terms of another. An example of this is the understanding of quantity in terms of directionality (e.g. "the prices are rising").

A conceptual domain can be any coherent organization of human experience. The regularity with which different languages employ the same metaphors, which often appear to be perceptually based, has led to the hypothesis that the mapping between conceptual domains corresponds to neural mappings in the brain.

This idea, and a detailed examination of the underlying processes, was first extensively explored by George Lakoff and Mark Johnson in their work Metaphors We Live By. Other cognitive scientists study subjects similar to conceptual metaphor under the labels "analogy", "conceptual blending" and "ideasthesia".

Conceptual metaphors are seen in language in our everyday lives. Conceptual metaphors shape not just our communication, but also shape the way we think and act. In George Lakoff and Mark Johnson’s work, Metaphors We Live By (1980), we see how everyday language is filled with metaphors we may not always notice. An example of one of the commonly used conceptual metaphors is "argument is war." This metaphor shapes our language in the way we view argument as war or as a battle to be won. It is not uncommon to hear someone say "He won that argument" or "I attacked every weak point in his argument". The very way argument is thought of is shaped by this metaphor of arguments being war and battles that must be won. Argument can be seen in other ways than a battle, but we use this concept to shape the way we think of argument and the way we go about arguing.

Conceptual metaphors are used very often to understand theories and models. A conceptual metaphor uses one idea and links it to another to better understand something. For example, the conceptual metaphor of viewing communication as a conduit is one large theory explained with a metaphor. So not only is our everyday communication shaped by the language of conceptual metaphors, but so is the very way we understand scholarly theories. These metaphors are prevalent in communication and we do not just use them in language; we actually perceive and act in accordance with the metaphors.


  • https://en.wikipedia.org/wiki/Extended_metaphor - also known as a conceit or sustained metaphor, is when an author exploits a single metaphor or analogy at length through multiple linked vehicles, tenors, and grounds throughout a poem or story. Tenor is the subject of the metaphor, vehicle is the image or subject that carries the weight of the comparison, and ground is the shared proprieties of the two compared subjects. Another way to think of extended metaphors is in terms of implications of a base metaphor. These implications are repeatedly emphasized, discovered, rediscovered, and progressed in new ways.


  • https://en.wikipedia.org/wiki/Conceit - an extended metaphor with a complex logic that governs a poetic passage or entire poem. By juxtaposing, usurping and manipulating images and ideas in surprising ways, a conceit invites the reader into a more sophisticated understanding of an object of comparison. In English literature the term is generally associated with the 17th century metaphysical poets, an extension of contemporary usage. The metaphysical conceit differs from an extended analogy in the sense that it does not have a clear-cut relationship between the things being compared. Helen Gardner observed that "a conceit is a comparison whose ingenuity is more striking than its justness" and that "a comparison becomes a conceit when we are made to concede likeness while being strongly conscious of unlikeness."


  • https://en.wikipedia.org/wiki/Simile - a figure of speech that directly compares two things through the explicit use of connecting words (such as like, as, so, than, or various verbs such as resemble). Although similes and metaphors are sometimes considered to be interchangeable, similes acknowledge the imperfections and limitations of the comparative relationship to a greater extent than metaphors. Metaphors are subtler and therefore rhetorically stronger in that metaphors equate two things rather than simply compare them. Similes also safeguard the author against outrageous, incomplete, or unfair comparison. Generally, metaphor is the stronger and more encompassing of the two forms of rhetorical analogies. While similes are mainly used in forms of poetry that compare the inanimate and the living, there are also terms in which similes and personifications are used for humorous purposes and comparison.
  • https://en.wikipedia.org/wiki/Metonymy - a figure of speech in which a thing or concept is called not by its own name but rather by the name of something associated in meaning with that thing or concept.
  • https://en.wikipedia.org/wiki/Synecdoche - meaning "simultaneous understanding", is a figure of speech in which a term for a part of something refers to the whole of something, or vice versa. A synecdoche is a class of metonymy, often by means of either mentioning a part for the whole, or conversely the whole for one of its parts. Examples from everyday English-language idiomatic expressions include "bread and butter" for "livelihood", "suits" for "businessmen", "boots" for "soldiers", etc.[3] It is also often used in government announcements where a building stands in for a government official or agency, such as "No. 10" or "No. 10 Downing Street," the address of same, being used to represent the British Prime Minister, or "The Pentagon," the building housing its headquarters, to represent the United States Department of Defense.


everything is X all of the Y

  • https://en.wikipedia.org/wiki/Allegory - As a literary device, an allegory in its most general sense is an extended metaphor. Allegory has been used widely throughout history in all forms of art, largely because it can readily illustrate complex ideas and concepts in ways that are comprehensible or striking to its viewers, readers, or listeners.

Writers or speakers typically use allegories as literary devices or as rhetorical devices that convey hidden meanings through symbolic figures, actions, imagery, and/or events, which together create the moral, spiritual, or political meaning the author wishes to convey.


  • https://en.wikipedia.org/wiki/Polysemy - the capacity for a sign (e.g., a word, phrase, etc.) or signs to have multiple related meanings (sememes), i.e., a large semantic field. It is usually regarded as distinct from homonymy, in which the multiple meanings of a word may be unconnected or unrelated.
  • https://en.wikipedia.org/wiki/Homonym - one of a group of words that share the same spelling and pronunciation but have different meanings. Thus homonyms are simultaneously homographs (words that share the same spelling, regardless of their pronunciation) and homophones (words that share the same pronunciation, regardless of their spelling). The state of being a homonym is called homonymy. Examples of homonyms are the pair stalk (part of a plant) and stalk (follow/harass a person) and the pair left (past tense of leave) and left (opposite of right). A distinction is sometimes made between "true" homonyms, which are unrelated in origin, such as skate (glide on ice) and skate (the fish), and polysemous homonyms, or polysemes, which have a shared origin, such as mouth (of a river) and mouth (of an animal).


  • https://en.wikipedia.org/wiki/Syntactic_ambiguity - also called amphiboly or amphibology, is a situation where a sentence may be interpreted in more than one way due to ambiguous sentence structure. Syntactic ambiguity arises not from the range of meanings of single words, but from the relationship between the words and clauses of a sentence, and the sentence structure implied thereby. When a reader can reasonably interpret the same sentence as having more than one possible structure, the text meets the definition of syntactic ambiguity. In legal disputes, courts may be asked to interpret the meaning of syntactic ambiguities in statutes or contracts. In some instances, arguments asserting highly unlikely interpretations have been deemed frivolous.


  • https://en.wikipedia.org/wiki/Frame_semantics_(linguistics) - a theory of linguistic meaning developed by Charles J. Fillmore that extends his earlier case grammar. It relates linguistic semantics to encyclopaedic knowledge. The basic idea is that one cannot understand the meaning of a single word without access to all the essential knowledge that relates to that word. For example, one would not be able to understand the word "sell" without knowing anything about the situation of commercial transfer, which also involves, among other things, a seller, a buyer, goods, money, the relation between the money and the goods, the relations between the seller and the goods and the money, the relation between the buyer and the goods and the money and so on. Thus, a word activates, or evokes, a frame of semantic knowledge relating to the specific concept it refers to (or highlights, in frame semantic terminology).

A semantic frame is a collection of facts that specify "characteristic features, attributes, and functions of a denotatum, and its characteristic interactions with things necessarily or typically associated with it." A semantic frame can also be defined as a coherent structure of related concepts that are related such that without knowledge of all of them, one does not have complete knowledge of any one; they are in that sense types of gestalt. Frames are based on recurring experiences. So the commercial transaction frame is based on recurring experiences of commercial transactions.

Words not only highlight individual concepts, but also specify a certain perspective from which the frame is viewed. For example "sell" views the situation from the perspective of the seller and "buy" from the perspective of the buyer. This, according to Fillmore, explains the observed asymmetries in many lexical relations.

While originally only being applied to lexemes, frame semantics has now been expanded to grammatical constructions and other larger and more complex linguistic units and has more or less been integrated into construction grammar as the main semantic principle. Semantic frames are also becoming used in information modeling, for example in Gellish, especially in the form of 'definition models' and 'knowledge models'. Frame semantics has much in common with the semantic principle of profiling from Ronald W. Langacker's Cognitive Grammar.




  • https://en.wikipedia.org/wiki/Images_of_Organization - a bestseller book by Gareth Morgan, professor of organizational behavior/industrial relations at the Schulich School of Business at York University in Toronto, which attempts to unveil organization via a number of metaphors. The book particularly describes the organization as (1) machines, (2) organisms, (3) brains, (4) cultures, (5) political systems, (6) psychic prisons, (7) flux and transformation, and (8) instruments of domination.
  • Metaphor as the Foundation of Organizational Studies - This article is the first part of a Citation Classics and Foundational Works feature focused on metaphor and organizational studies. The second part of the feature is a personal reflection by Gareth Morgan on the genesis and impact of his pathbreaking book, Images of Organization (IO). In this article, we summarize the nature of the contributions made by IO, sketch ways in which the book has prompted and served as a touchstone for new research on metaphor and organization, and discuss the application of contemporary metaphorical analysis to the problems of theory development, research methods, and puzzle solving facing scholars interested in sustainability studies and research on organizations and the natural environment (ONE). We illustrate how early research that fostered ONE scholarship is marked by the use of particularly powerful metaphorical language and attention to poetic technique as well as rigorous science. We suggest how ONE research (and organizational studies in general) can benefit from studying IO and related literature on metaphorical analysis.

Visual thinking

  • https://en.wikipedia.org/wiki/Mental_image - the representation in a person's mind of the physical world outside of that person. It is an experience that, on most occasions, significantly resembles the experience of perceiving some object, event, or scene, but occurs when the relevant object, event, or scene is not actually present to the senses.
  • https://en.wikipedia.org/wiki/Mind's_eye - refers to the human ability for visualization, i.e., for the experiencing of visual mental imagery; in other words, one's ability to "see" things with the mind.


  • https://en.wikipedia.org/wiki/Image_schema - a recurring structure within our cognitive processes which establishes patterns of understanding and reasoning. Image schemas are formed from our bodily interactions, from linguistic experience, and from historical context. In contemporary cognitive linguistics, an image schema is considered an embodied prelinguistic structure of experience that motivates conceptual metaphor mappings. Evidence for image schemata is drawn from a number of related disciplines, including work on cross-modal cognition in psychology, from spatial cognition in both linguistics and psychology, cognitive linguistics, and from neuroscience.




  • https://en.wikipedia.org/wiki/Motor_imagery - a mental process by which an individual rehearses or simulates a given action. It is widely used in sport training as mental practice of action, neurological rehabilitation, and has also been employed as a research paradigm in cognitive neuroscience and cognitive psychology to investigate the content and the structure of covert processes (i.e., unconscious) that precede the execution of action.


Understanding

tooo sort.

  • https://en.wikipedia.org/wiki/Understanding - a psychological process related to an abstract or physical object, such as a person, situation, or message whereby one is able to think about it and use concepts to deal adequately with that object. Understanding is a relation between the knower and an object of understanding. Understanding implies abilities and dispositions with respect to an object of knowledge sufficient to support intelligent behavior. An understanding is the limit of a conceptualization. To understand something is to have conceptualized it to a given measure.







"If the truth can be told so as to be understood, it will be believed." -- William Blake ("Truth cannot be told, so as to be understood, and not be believ'd.")

"Oh what a tangled web we weave, When first we practice to deceive" -- Sir Walter Scott

"'Understanding' is a vague concept." -- Wittgenstein

"Do not follow in the footsteps of sages. Seek what they sought."

"There is old wisdom enough to contradict the other half of old wisdom" -- Approx.

“I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language.

Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now.

Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.”

~ Rainer Maria Rilke, Letters to a Young Poet (1903) [44] 

What I if told you
You the read first line wrong
Same with the second


  • https://en.wikipedia.org/wiki/Nous - sometimes equated to intellect or intelligence, is a philosophical term for the faculty of the human mind which is described in classical philosophy as necessary for understanding what is true or real, similar in meaning to intuition. The three commonly used philosophical terms are from Greek, νοῦς or νόος, and Latin intellectus and intelligentia respectively.
  • https://en.wikipedia.org/wiki/Noumenon - a posited object or event that is known (if at all) without the use of the senses. The term is generally used in contrast with, or in relation to "phenomenon", which refers to anything that appears to, or is an object of, the senses. In Platonic philosophy, the noumenal realm was equated with the world of ideas known to the philosophical mind, in contrast to the phenomenal realm, which was equated with the world of sensory reality, known to the uneducated mind.




  • Compressed communications, laconic aphorisms to frame and shake-up


to clean up;

"My god, these people think in terms of slogans. I better start making some up. And so I started, and not the first but one of the first was 'the best way to predict the future is to invent it'."

"Bullshit on trends, we're not into trends here, we want to do personal computing and worldwide networks, we're just going to do it."

"Short writing is the hardest writing there is."

"McLuhan had evolved this thing that was going beyond slogans and beyond aphorisms to things that were paradoxical because he wanted you to think about them again."

"Failing 50% of the time just doesn't have any punch in slogan land, so you have to exagurate because you're going into a low pass filter."

"Everybody loves change apart from the change part."


"Why do we do it? Well partly because of the original funder, Licklider, known as Lick, was a psychologist, in 1963 wrote a memo to the members of the Intergallactic Computing Network, and somebody asked him 'why do you call it the Intergallactic net?', and and he says 'well engineers always give you the minimum. I want a network that covers everybody, everything on earth, and so I'm asking for an intergallactic one, when the engineers scale it down we might get it.'


"[Licklider] was used to the computing at MIT, and he was out one one of these enormous SAGE computers, when I say enormous I'm taking two software pitches of vacuum tubes, that's big, and they had the first time-sharing terminals and he was sitting down doing something and he wanted to run a statistical package that, well, was in JOVIAL, they didn't have it, and so he said 'look, this computer is connected by telephone to the computers at MIT', they didn't have the ARPANET yet, but that, so he said 'I've got a package in FORTRAN there that I could use', and they said 'well you can't do that', so this translated, this little story was in there, but basically what he said 'look, if we actually succeeding in building the ICN, our main problem will be learning to communicate with aliens', and he didn't just mean with other people, he meant between us and software at the other end of the world, and software computing with software and the other.. so every communications mode between active entities was going to be like communicating with aliens because there would be far far less basis for common ground, and how do you solve that?" And so we took that to account, that was a real help in getting the internet turn out the way it was because we're doing something much smaller now than what Likighter wanted, we only did TCP/IP, we didn't do what the thing needed which was to make consistent objects accross the internet

"Scaling isn't the only thing, but man it is big."

"Well, again, slogans; 'it's not big data, it's big meaning'"

"Well, again, slogans; 'it's not big data, it's big meaning', there's a slogan. So one of the ways of doing this kind of thinking, like I sayd, you're in a different world, you have to get out of the practical works for a second and you have to get into extremism, crazy world, so crazy world is, you know, the 'idea fixae' of I'm going to be a mono maniac on something, and suppose I'm just extremely sensitive and in pain, that is one of the sensations that people like me have, basically pain, and trying to find the sources of the pain, so the .. so a simple one is this wonderful thing about language which should also help people understand about language, every sentence you can make up in English you can also toss a 'not' in there, and so even a simple natural natural language like English is bigger than the universe, you can say things that aren't there, and this should bring home; Einstein said to the extent that mathematics gets at truth it does not get at reality, and to the extent it gets to reality it does not get at truth.

He understood the complete difference between the two, and the problems of using a simple system for something that isn't like a simple system in any important way. Many scientists get confused on this because they tend to think of the mat as the reality, and that's absolutely not, so to me the first thing is, well lets just negate everything. Lets write down the top 50 - this would be a good thing if we had this thing at the beginning of this conference, and I was kind of hoping because it would get people something to do here, like write down the top 25 beliefs in computing, and then put a not in front of them and see what that is, just for the hell of it. Big Data! Not Big Data. Well if it's not Big Data, what is it? Well, Big Meaning, of courcs it has to be about meaning, the problem the big data people are confusing some of the means to the end as an end, and this happens the time in computing, return the sub-problems into the problems because we get mired in the sub-problems.

So just going through the things that you personally believe. I do this maybe every three to five years. I sit down, spend a week writing down things that I think I believe, and I spend a fair amount of time trying to see whether there's any reasonable reason to believe them still. Some of them I have, I mentioned the 'situations, actions and casual laws' thing because I think McCarthy is getting at one of the prime cruxes in computing which is that you want to be able to advance state and you need to do it absolutely safely, so you'd like to be able to reason perfectly about how you're going to advance the state, and you'd like to organise the system so you get the best of both worlds. Monads is too much of a clutch, that's trying to save functions and missing what McCarthy had already gotten to more than fifty years ago, that kind of stuff drives me crazy, it really does, it's like 'where did you people come from? How blind can you be? Why are you treating this like a religion?'. Well, Bob Barton, the great computer designer when I had him as a professor, and one of the things he used to say was 'systems programmers are high priests of a low cult', think about that! So he had a.." "the other thing that worries me is that I get the impression that an awful lot of the things we have are done because we can do them, not because we need them." "Yup, and I call that 'inverse vandalism'. It's making things because you can." "It has unpredictable side-effects and consequences, so one of the things that worries me is this silly idea of the cloud, if we store everything in the cloud the unintentional side-effect of that is that we'll probably loose all our history, and I'm kind of worried that in two hundred years back we'll look back and say "oh, sorry, just lost the history of the 20th century

Loosing history, bombarding our attentions systems with crap, what do you think re the most dangerous, what do you think we should address first?"


"... I mentioned Frances 's four idols from this book we wrote, in English, it's 'The New Organisation Of Science', or 'Novum Organe, 1620, ... this is the philosophical structure that underpinned the actual invention of science which really happened here in England; scientists don't give you science, it's something like The Royal Society that gives you science, because science needs other people to debug, you have to have a social system in order to debug your ideas, it's not enough just to have.. so Archimedes was a great scientist but the Greeks didn't have science, the didn't have the thing, and Bacon pointed out in this book a lot of things, but one of the things he said, 'look, the simplest way to think about us humans is that we're born with bad brains, and our bad brains are partly because of genetics, our bad thinking is partly due to genetics, partly because of our culture, partly because of our language, terrible at representing what we want to have as ideas, and we have academia that's constantly recycling bad ideas into the young, and he said what we need, he said in this book, is a set of heuristics for getting around our bad brains, that's what his definition of science was, wasn't just to find out what forces might keep the moon in the sky and the planets around the sun, no, what Bacon was as science was a set of . for thinking more clearly in the best ways we know how, so when you think of it that way that should be the centre of any schooling system in the 21st century, and it certainly should be a big part of any kind of schooling system for people who are doing technology, because of the industrial revolutions we can do this inverse vandalism of making something and spreading it by the billions, and the problem is that our nervous system is overwhelmed by the


"When you are aware of what's going on, you can see the present as kind of a construction, it could have been a bunch of different ways, and McLauchlan said most people can't see this at all, and so his phrase was 'people are driving faster and faster into the future but stearing only by looking in the rear view mirror'. That's a beautiful line. Because they assume the present is some form of reality. He said artists can see the present for a construction, that is what they are reporting in their art. Look at what Guernica is just to take something relavently recently, but they are seeing what is actually going on, because they have this pain, their pain comes from reacting to what is actually going on, and artists are people who have to report that to people. But the cool things about artists, and Douglas [Adams] is one of these, and Douglas did have a lot of pain from this stuff, but what a person like this does, if you can see the present as a construction you can have much better ideas about the future because what is an idea? It isn't incremental, the idea escapes from the context it's in. Well, what is a joke, a joke is taking you down one context and revealing you're in another, so the simplest form of a creative act is a joke. What is a discovery? In science it's looking at the same world you saw up to a second ago and all of a sudden you see some relationship right in front of your nose, it's a joke, you start laughing. What is art? Art is a reminder that our brain is so limited we can hardly deal with getting from one moment to the next, and art forces us to realise there is more there. And Kessler, who wrote a book called The Act Of Creation, pointed out the emotional reactions to jokes is "haha", to science is "a-ha", to art is "ah", and each one of them is a different type of emotional discharge you get from the context a few seconds ago you thought was reality. So Douglass ideas was if you want to communicate with anybody, course it takes a special kind of person to do it, his idea was always to it with humour, so the most bitter book he ever wrote, was called The Last Chance To See, was still quite funny, was basically about how we're killing off species, and how unique each of the species it, it's actually a plea, but he actually wanted to get people tot he end of the book. Or Kurt Vonnegut; every book that Kurt Vonnegut wrote was an attempt to deal with the fact that he has been a prisoner of war of the Germans in the fire bombing of Dresden"


Attribution and insight

  • https://en.wikipedia.org/wiki/Attribution_(psychology) - he process by which individuals explain the causes of behavior and events. Attribution theory is the study of various models that attempt to explain those processes. Psychological research into attribution began with the work of Fritz Heider in the early part of the 20th century, subsequently developed by others such as Harold Kelley and Bernard Weiner. Heider subsequently extended his ideas to the question of how people perceive each other, and in particular how they account for each other's behavior, person perception. Motives played an important role in Heider's model: "motives, intentions, sentiments ... the core processes which manifest themselves in overt behavior".


  • https://en.wikipedia.org/wiki/Paradigm_shift - is, according to Thomas Kuhn, in his influential book The Structure of Scientific Revolutions (1962), a change in the basic assumptions, or paradigms, within the ruling theory of science. It is in contrast to his idea of normal science. According to Kuhn, "A paradigm is what members of a scientific community, and they alone, share" (The Essential Tension, 1977). Unlike a normal scientist, Kuhn held, "a student in the humanities has constantly before him a number of competing and incommensurable solutions to these problems, solutions that he must ultimately examine for himself" (The Structure of Scientific Revolutions).

Once a paradigm shift is complete, a scientist cannot, for example, reject the germ theory of disease to posit the possibility that miasma causes disease or reject modern physics and optics to posit that aether carries light. In contrast, a critic in the humanities can choose to adopt an array of stances (e.g., Marxist criticism, Freudian criticism, Deconstruction, 19th-century-style literary criticism), which may be more or less fashionable during any given period but all regarded as legitimate. Since the 1960s, the term has also been used in numerous non-scientific contexts to describe a profound change in a fundamental model or perception of events, even though Kuhn himself restricted the use of the term to the hard sciences. Compare as a structured form of Zeitgeist.

Belief and faith

  • https://en.wikipedia.org/wiki/Belief - a mental representation, treated in various academic disciplines, especially philosophy and psychology, of a sentient being's attitude toward the likelihood or truth of something. In Greek, two different concepts are often represented by the concept of belief: Pistis and Doxa. Simplified we may say that the first deals in trust and confidence, the latter in opinion and acceptance.





  • Belief – An opinion or judgement in which a person is fully persuaded.
  • Faith = ( Belief + Action + Confidence )
  • Confidence – Trust that is based on knowledge or past experience

"But our problem is really with unbelief, not a lack of faith. The good news is that we can change our unbelief into belief. It’s really a fairly simple, straight forward process. We just need to become more fully persuaded of the truth instead of the misconceptions and lies that we are currently holding on to."


  • https://en.wikipedia.org/wiki/Fideism - a term used to name a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology). The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism". Philosophers have identified a number of different forms of fideism. Strict fideists hold that reason has no place in discovering theological truths, while moderate fideists hold that though some truth can be known by reason, faith stands above reason.


  • https://en.wikipedia.org/wiki/Expectation_(epistemic) - In the case of uncertainty, expectation is what is considered the most likely to happen. An expectation, which is a belief that is centered on the future, may or may not be realistic. A less advantageous result gives rise to the emotion of disappointment. If something happens that is not at all expected, it is a surprise. An expectation about the behavior or performance of another person, expressed to that person, may have the nature of a strong request, or an order; this kind of expectation is called a social norm. The degree to which something is expected to be true can be expressed using fuzzy logic. Anticipation is the emotion corresponding to expectation.


  • https://en.wikipedia.org/wiki/Propositional_attitude - a mental state held by an agent or organism toward a proposition. In philosophy, propositional attitudes can be considered to be neurally-realized causally efficacious content-bearing internal states. Linguistically, propositional attitudes are denoted by a verb (e.g. "believed", governing an embedded "that" clause, for example, 'Sally believed that she had won'. Propositional attitudes are often assumed to be the fundamental units of thought and their contents, being propositions, are true or false from the perspective of the person. An agent can have different propositional attitudes toward the same proposition (e.g., "S believes that her ice-cream is cold," and "S fears that her ice-cream is cold"). Propositional attitudes have directions of fit: some are meant to reflect the world, others to influence it.


"[Death] You need to believe in things that aren't true. How else can they become?"



  • https://en.wikipedia.org/wiki/Creative_visualization - the cognitive process of purposefully generating visual mental imagery, with eyes open or closed, simulating or recreating visual perception, in order to maintain, inspect, and transform those images, consequently modifying their associated emotions or feelings, with intent to experience a subsequent beneficial physiological, psychological, or social effect, such as expediting the healing of wounds to the body, minimizing physical pain, alleviating psychological pain including anxiety, sadness, and low mood, improving self-esteem or self-confidence, and enhancing the capacity to cope when interacting with others. It can also be a used as a way of facilitating an impossible imagination game.

Knowledge and truth

See also Maths#Formal systems


"figuring out which ideas are true is hard."


  • https://en.wikipedia.org/wiki/Phronesis - a Greek word for a type of wisdom or intelligence. It is more specifically a type of wisdom relevant to practical things, requiring an ability to discern how or why to act virtuously and encourage practical virtue, excellence of character, in others. In Aristotelian ethics, for example in the Nicomachean Ethics, it is distinguished from other words for wisdom and intellectual virtues – such as episteme and techne. Because of its practical character, when it is not simply translated by words meaning wisdom or intelligence, it is often translated as "practical wisdom", and sometimes (more traditionally) as "prudence", from Latin prudentia. Thomas McEvilley has proposed that the best translation is "mindfulness".


  • https://en.wikipedia.org/wiki/Techne - resembles epistēmē in the implication of knowledge of principles, although techne differs in that its intent is making or doing as opposed to disinterested understanding. As an activity, techne is concrete, variable, and context-dependent. As one observer has argued, techne "was not concerned with the necessity and eternal a priori truths of the cosmos, nor with the a posteriori contingencies and exigencies of ethics and politics. [...] Moreover, this was a kind of knowledge associated with people who were bound to necessity. That is, techne was chiefly operative in the domestic sphere, in farming and slavery, and not in the free realm of the Greek polis. Aristotle saw it as representative of the imperfection of human imitation of nature. For the ancient Greeks, it signified all the mechanic arts, including medicine and music.


  • https://en.wikipedia.org/wiki/Episteme - a philosophical term derived from the Ancient Greek word ἐπιστήμη, which can refer to knowledge, science or understanding, and which comes from the verb ἐπίσταμαι, meaning "to know, to understand, or to be acquainted with". Plato contrasts episteme with "doxa": common belief or opinion. Episteme is also distinguished from "techne": a craft or applied practice. The word "epistemology" is derived from episteme.
  • https://en.wikipedia.org/wiki/Epistemology - the branch of philosophy concerned with the nature and scope of knowledge and is also referred to as "theory of knowledge". It questions what knowledge is and how it can be acquired, and the extent to which knowledge pertinent to any given subject or entity can be acquired. Much of the debate in this field has focused on the philosophical analysis of the nature of knowledge and how it relates to connected notions such as truth, belief, and justification. The term "epistemology" was introduced by the Scottish philosopher James Frederick Ferrier (1808–1864).
  • https://en.wikipedia.org/wiki/Epistemic_virtue - as identified by virtue epistemologists, reflect their contention that belief is an ethical process, and thus susceptible to the intellectual virtue or vice of one's own life and personal experiences. Being an epistemically virtuous person is often equated with being a critical thinker.













Anti-foundationalists use logical or historical or genealogical attacks on foundational concepts (see especially Nietzsche and Foucault), often coupled with alternative methods for justifying and forwarding intellectual inquiry, such as the pragmatic subordination of knowledge to practical action. Foucault dismissed the search for a return to origins as Platonic essentialism, preferring to stress the contingent nature of human practices. Anti-foundationalists oppose metaphysical methods. Moral and ethical anti-foundationalists are often criticized for moral relativism, but anti-foundationalists often dispute this charge, offering alternative methods of moral thought that they claim do not require foundations.

the antifoundationalist hope of escaping local situations through awareness of the contingency of all such situations—through recognition of the conventional/rhetorical nature of all claims to master principles—that hope is to Fish equally foredoomed by the very nature of the situational consciousness, the all-embracing social and intellectual context, in which every individual is separately enclosed.



  • https://en.wikipedia.org/wiki/Coherentism - whereby a body of knowledge, not requiring a secure foundation, can be established by the interlocking strength of its components, like a puzzle solved without prior certainty that each small region was solved correctly.



  • https://en.wikipedia.org/wiki/Probabilism - In ancient Greek philosophy, probabilism referred to the doctrine which gives assistance in ordinary matters to one who is skeptical in respect of the possibility of real knowledge: it supposes that though knowledge is impossible, a man may rely on strong beliefs in practical affairs. This view was held by the skeptics of the New Academy (see skepticism and Carneades.).

Academic skeptics accept probabilism, while Pyrrhonian skeptics do not.

In modern usage, a probabilist is someone who believes that central epistemological issues are best approached using probabilities. This thesis is neutral with respect to whether knowledge entails certainty or whether skepticism about knowledge is true. Probabilist doctrines continue to be debated in the context of artificial general intelligence, as a counterpoint to the use of non-monotonic logic, as the proper form for knowledge representation remains unclear.


  • https://en.wikipedia.org/wiki/Fallibilism - the philosophical claim that no belief can have justification which guarantees the truth of the belief. However, not all fallibilists believe that fallibilism extends to all domains of knowledge.




  • https://en.wikipedia.org/wiki/Pyrrhonism - a school of skepticism founded by Aenesidemus in the 1st century BC and recorded by Sextus Empiricus in the late 2nd century or early 3rd century AD. It was named after Pyrrho, a philosopher who lived from c. 360 to c. 270 BC, although the relationship between the philosophy of the school and that of the historical figure is murky. A revival of the use of the term occurred during the 17th century.

Whereas academic skepticism, with Carneades as its most famous adherent, claims that "Nothing can be known, not even this", Pyrrhonian skeptics withhold any assent with regard to non-evident propositions and remain in a state of perpetual inquiry. They disputed the possibility of attaining truth by sensory apprehension, reason, or the two combined, and thence inferred the need for total suspension of judgment (epoché) on things. A Pyrrhonist tries to make the arguments of both sides as strong as possible. Then he asks himself if there is any reason to prefer one side to the other. And if not, he suspends belief in either side. According to them, even the statement that nothing can be known is dogmatic. They thus attempted to make their skepticism universal, and to escape the reproach of basing it upon a fresh dogmatism. Mental imperturbability (ataraxia) was the result to be attained by cultivating such a frame of mind. As in Stoicism and Epicureanism, the happiness or satisfaction of the individual was the goal of life, and all three philosophies placed it in tranquility or indifference. According to the Pyrrhonists, it is our opinions or unwarranted judgments about things which turn them into desires, painful effort, and disappointment. From all this a person is delivered who abstains from judging one state to be preferable to another. But, as complete inactivity would have been synonymous with death, the skeptic, while retaining his consciousness of the complete uncertainty enveloping every step, might follow custom (or nature) in the ordinary affairs of life.


It is generally agreed that knowledge requires justification. It is not enough to have a true belief: one must also have good reasons for that belief. Skeptics claim that it is not possible to have an adequate justification.

Skepticism is not a single position but covers a range of different positions. In the ancient world there were two main skeptical traditions. Academic skepticism took the dogmatic position that knowledge was not possible; Pyrrhonian skeptics refused to take a dogmatic position on any issue—including skepticism. Radical skepticism ends in the paradoxical claim that one cannot know anything—including that one cannot know anything.

Skepticism can be classified according to its scope. Local skepticism involves being skeptical about particular areas of knowledge, e.g. moral skepticism, skepticism about the external world, or skepticism about other minds, whereas global skepticism is skeptical about the possibility of any knowledge at all.

Skepticism can also be classified according to its method. In the Western tradition there are two basic approaches to skepticism. Cartesian skepticism, named somewhat misleadingly after René Descartes who was not a skeptic but used some traditional skeptical arguments in his Meditations to help establish his rationalist approach to knowledge, attempts to show that any proposed knowledge claim can be doubted. Agrippan skepticism focuses on the process of justification rather than the possibility of doubt. According to this view there are three ways in which one might attempt to justify a claim but none of them are adequate. One can keep on providing further justification but this leads to an infinite regress; one can stop at a dogmatic assertion; or one can argue in a circle.

Philosophical skepticism is distinguished from methodological skepticism in that philosophical skepticism is an approach that questions the possibility of certainty in knowledge, whereas methodological skepticism is an approach that subjects all knowledge claims to scrutiny with the goal of sorting out true from false claims.

Skepticism, as an epistemological argument, poses the question of whether knowledge, in the first place, is possible. Skeptics argue that the belief in something does not necessarily justify an assertion of knowledge of it. In this, skeptics oppose dogmatic foundationalism, which states that there have to be some basic positions that are self-justified or beyond justification, without reference to others. (One example of such foundationalism may be found in Spinoza's Ethics.) The skeptical response to this can take several approaches. First, claiming that "basic positions" must exist amounts to the logical fallacy of argument from ignorance combined with the slippery slope.



  • https://en.wikipedia.org/wiki/Empiricism - a theory which states that knowledge comes only or primarily from sensory experience. One of several views of epistemology, the study of human knowledge, along with rationalism and skepticism, empiricism emphasizes the role of experience and evidence, especially sensory experience, in the formation of ideas, over the notion of innate ideas or traditions; empiricists may argue however that traditions (or customs) arise due to relations of previous sense experiences.

Empiricism in the philosophy of science emphasizes evidence, especially as discovered in experiments. It is a fundamental part of the scientific method that all hypotheses and theories must be tested against observations of the natural world rather than resting solely on a priori reasoning, intuition, or revelation.

Empiricism, often used by natural scientists, asserts that "knowledge is based on experience" and that "knowledge is tentative and probabilistic, subject to continued revision and falsification." One of the epistemological tenets is that sensory experience creates knowledge. The scientific method, including experiments and validated measurement tools, guides empirical research.



  • https://en.wikipedia.org/wiki/Rationalism - the view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification". More formally, rationalism is defined as a methodology or a theory "in which the criterion of the truth is not sensory but intellectual and deductive" Rationalists believe reality has an intrinsically logical structure. Because of this, rationalists argue that certain truths exist and that the intellect can directly grasp these truths. That is to say, rationalists assert that certain rational principles exist in logic, mathematics, ethics, and metaphysics that are so fundamentally true that denying them causes one to fall into contradiction. Rationalists have such a high confidence in reason that proof and physical evidence are unnecessary to ascertain truth – in other words, "there are significant ways in which our concepts and knowledge are gained independently of sense experience". Because of this belief, empiricism is one of rationalism's greatest rivals.

Different degrees of emphasis on this method or theory lead to a range of rationalist standpoints, from the moderate position "that reason has precedence over other ways of acquiring knowledge" to the more extreme position that reason is "the unique path to knowledge". Given a pre-modern understanding of reason, rationalism is identical to philosophy, the Socratic life of inquiry, or the zetetic (skeptical) clear interpretation of authority (open to the underlying or essential cause of things as they appear to our sense of certainty). In recent decades, Leo Strauss sought to revive "Classical Political Rationalism" as a discipline that understands the task of reasoning, not as foundational, but as maieutic. Rationalism should not be confused with rationality, nor with rationalization.

In politics, Rationalism, since the Enlightenment, historically emphasized a "politics of reason" centered upon rational choice, utilitarianism, secularism, and irreligion – the latter aspect's antitheism later ameliorated by utilitarian adoption of pluralistic rationalist methods practicable regardless of religious or irreligious ideology.

In this regard, the philosopher John Cottingham noted how rationalism, a methodology, became socially conflated with atheism, a worldview: In the past, particularly in the 17th and 18th centuries, the term 'rationalist' was often used to refer to free thinkers of an anti-clerical and anti-religious outlook, and for a time the word acquired a distinctly pejorative horse (thus in 1670 Sanderson spoke disparagingly of 'a mere rationalist, that is to say in plain English an atheist of the late edition...'). The use of the label 'rationalist' to characterize a world outlook which has no place for the supernatural is becoming less popular today; terms like 'humanist' or 'materialist' seem largely to have taken its place. But the old usage still survives.


  • https://en.wikipedia.org/wiki/Idealism - the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind.

The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.

Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, birthed idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.



  • https://en.wikipedia.org/wiki/Na%C3%AFve_realism - also known as direct realism or common sense realism, is a philosophy of mind rooted in a theory of perception that claims that the senses provide us with direct awareness of the external world. In contrast, some forms of idealism assert that no world exists apart from mind-dependent ideas and some forms of skepticism say we cannot trust our senses.

The realist view is that we perceive objects as they really are. They are composed of matter, occupy spaaaaaace and have properties, such as size, shape, texture, smell, taste and colour, that are usually perceived correctly. Objects obey the laws of physics and retain all their properties whether or not there is anyone to observe them.

Naïve realism is known as direct as against indirect or representative realism when its arguments are developed to counter the latter position, also known as epistemological dualism; that our conscious experience is not of the real world but of an internal representation of the world.

  • https://en.wikipedia.org/wiki/Direct_and_indirect_realism - question of direct or "naïve" realism, as opposed to indirect or "representational" realism, arises in the philosophy of perception and of mind out of the debate over the nature of conscious experience; the epistemological question of whether the world we see around us is the real world itself or merely an internal perceptual copy of that world generated by neural processes in our brain.

Naïve realism is known as direct realism when developed to counter indirect or representative realism, also known as epistemological dualism, the philosophical position that our conscious experience is not of the real world itself but of an internal representation, a miniature virtual-reality replica of the world. Indirect realism is broadly equivalent to the accepted view of perception in natural science that states that we do not and cannot perceive the external world as it really is but know only our ideas and interpretations of the way the world is.

Representationalism is one of the key assumptions of cognitivism in psychology. The representational realist would deny that 'first-hand knowledge' is a coherent concept, since knowledge is always via some means. Our ideas of the world are interpretations of sensory input derived from an external world that is real (unlike the standpoint of idealism). The alternative, that we have knowledge of the outside world that is unconstrained by our sense organs and does not require interpretation, would appear to be inconsistent with everyday observation.





  • https://en.wikipedia.org/wiki/Scientific_realism - is, at the most general level, the view that the world described by science is the real world, as it is, independent of what we might take it to be. Within philosophy of science, it is often framed as an answer to the question "how is the success of science to be explained?" The debate over what the success of science involves centers primarily on the status of unobservable entities apparently talked about by scientific theories. Generally, those who are scientific realists assert that one can make valid claims about unobservables (viz., that they have the same ontological status) as observables, as opposed to instrumentalism.


  • https://en.wikipedia.org/wiki/Logical_positivism - and logical empiricism, which together formed neopositivism, was a movement in Western philosophy that embraced verificationism, an approach that sought to legitimize philosophical discourse on a basis shared with the best examples of empirical sciences. In this theory of knowledge, only statements verifiable either logically or empirically would be cognitively meaningful. Seeking to convert philosophy to this new scientific philosophy was aimed to prevent confusion rooted in unclear language and unverifiable claims. The Berlin Circle and the Vienna Circle propounded logical positivism starting in the late 1920s.

Interpreting Ludwig Wittgenstein's philosophy of language, logical positivists identified a verifiability principle or criterion of cognitive meaningfulness. From Bertrand Russell's logicism they sought reduction of mathematics to logic as well as Russell's logical atomism, Ernst Mach's phenomenalism—whereby the mind knows only actual or potential sensory experience, which is the content of all sciences, whether physics or psychology—and Percy Bridgman's musings that others proclaimed as operationalism. Thereby, only the verifiable was scientific and cognitively meaningful, whereas the unverifiable was unscientific, cognitively meaningless "pseudostatements"—metaphysic, emotive, or such—not candidate to further review by philosophers, newly tasked to organize knowledge, not develop new knowledge.

Logical positivism became famed for vigorous scientific antirealism to purge science of talk about nature's unobservable aspects—including causality, mechanism, and principles—although that goal has been exaggerated[who said this?]. Still, talk of such unobservables would be metaphorical—direct observations viewed in the abstract—or at worst metaphysical or emotional. Theoretical laws would be reduced to empirical laws, while theoretical terms would garner meaning from observational terms via correspondence rules. Mathematics of physics would reduce to symbolic logic via logicism, while rational reconstruction would convert ordinary language into standardized equivalents, all networked and united by a logical syntax. A scientific theory would be stated with its method of verification, whereby a logical calculus or empirical operation could verify its falsity or truth.

In the late 1930s, logical positivists fled Germany and Austria for Britain and America. By then, many had replaced Mach's phenomenalism with Neurath's physicalism, and Carnap had sought to replace verification with simply confirmation. With World War II's close in 1945, logical positivism became milder, logical empiricism, led largely by Carl Hempel, in America, who expounded the covering law model of scientific explanation. The logical positivist movement became a major underpinning of analytic philosophy, and dominated Anglosphere philosophy, including philosophy of science, while influencing sciences, into the 1960s. Yet the movement failed to resolve its central problems, and its doctrines were increasingly assaulted, most trenchantly by W V O Quine, Norwood Hanson, Karl Popper, Thomas Kuhn, and by Carl Hempel.


  • https://en.wikipedia.org/wiki/Ordinary_language_philosophy - a philosophical methodology that sees traditional philosophical problems as rooted in misunderstandings philosophers develop by distorting or forgetting what words actually mean in everyday use. "Such 'philosophical' uses of language, on this view, create the very philosophical problems they are employed to solve." Ordinary language philosophy is a branch of linguistic philosophy closely related to logical positivism.

This approach typically involves eschewing philosophical "theories" in favor of close attention to the details of the use of everyday "ordinary" language. It is sometimes associated with the later work of Ludwig Wittgenstein and a number of mid-20th century philosophers who can be split into two main groups, neither of which could be described as an organized "school". In its earlier stages, contemporaries of Wittgenstein at Cambridge University such as Norman Malcolm, Alice Ambrose, Friedrich Waismann, Oets Kolk Bouwsma and Morris Lazerowitz started to develop ideas recognisable as ordinary language philosophy. These ideas were further elaborated from 1945 onwards through the work of some Oxford University philosophers led initially by Gilbert Ryle, then followed by J. L. Austin. This Oxford group also included H. L. A. Hart, Geoffrey Warnock, J. O. Urmson and P. F. Strawson. The close association between ordinary language philosophy and these later thinkers has led to it sometimes being called "Oxford philosophy". More recent philosophers with at least some commitment to the method of ordinary language philosophy include Stanley Cavell, John Searle and Oswald Hanfling.



  • https://en.wikipedia.org/wiki/New_realism_(philosophy) - was a philosophy expounded in the early 20th century by a group of six US based scholars, namely Edwin Bissell Holt (Harvard University), Walter Taylor Marvin (Rutgers College), William Pepperell Montague (Columbia University), Ralph Barton Perry (Harvard), Walter Boughton Pitkin (Columbia) and Edward Gleason Spaulding (Princeton University).

The central feature of the new realism was a rejection of the epistemological dualism of John Locke and of older forms of realism. The group maintained that, when one is conscious of, or knows, an object, it is an error to say that the object in itself and our knowledge of the object are two distinct facts. If we know a particular cow is black, is the blackness on that cow or in the observer's mind? Holt wrote; "That color out there is the thing in consciousness selected for such inclusion by the nervous system's specific response," Consciousness is not physically identical with the nervous system: it is "out there" with the cow, all throughout the field of sight (and smell, and hearing) and identical with the set of facts it knows at any moment. The nervous system is merely a system of selection.




  • https://en.wikipedia.org/wiki/Pragmatism - A rejection of the idea that the function of thought is to describe, represent, or mirror reality. Instead, pragmatists develop their philosophy around the idea that the function of thought is as an instrument or tool for prediction, action, and problem solving. Pragmatists contend that most philosophical topics—such as the nature of knowledge, language, concepts, meaning, belief, and science—are all best viewed in terms of their practical uses and successes rather than in terms of representative accuracy
  • In Out Time - Pragmatism




  • https://en.wikipedia.org/wiki/Physicalism - thesis that "everything is physical", that there is "nothing over and above" the physical,[1] or that everything supervenes on the physical. Physicalism is a form of ontological monism—a "one substance" view of the nature of reality as opposed to a "two-substance" (dualism) or "many-substance" (pluralism) view. Both the definition of physical and the meaning of physicalism have been debated. Physicalism is closely related to materialism. Physicalism grew out of materialism with the success of the physical sciences in explaining observed phenomena. The terms are often used interchangeably, although they are sometimes distinguished, for example on the basis of physics describing more than just matter (including energy and physical law).


  • https://en.wikipedia.org/wiki/Modal_realism - the view propounded by David Kellogg Lewis that all possible worlds are as real as the actual world. It is based on the following tenets: possible worlds exist; possible worlds are not different in kind from the actual world; possible worlds are irreducible entities; the term actual in actual world is indexical, i.e. any subject can declare their world to be the actual one, much as they label the place they are "here" and the time they are "now".



  • https://en.wikipedia.org/wiki/Object-oriented_ontology - that rejects the privileging of human existence over the existence of nonhuman objects. Specifically, object-oriented ontology opposes the anthropocentrism of Immanuel Kant's Copernican Revolution, whereby objects are said to conform to the mind of the subject and, in turn, become products of human cognition. In contrast to Kant's view, object-oriented philosophers maintain that objects exist independently of human perception and are not ontologically exhausted by their relations with humans or other objects. Thus, for object-oriented ontologists, all relations, including those between nonhumans, distort their relata in the same basic manner as human consciousness and exist on an equal footing with one another.



  • https://en.wikipedia.org/wiki/Critical_rationalism - an epistemological philosophy advanced by Karl Popper. Critical rationalists hold that scientific theories and any other claims to knowledge can and should be rationally criticized, and (if they have empirical content) can and should be subjected to tests which may falsify them. Thus claims to knowledge may be contrastingly and normatively evaluated. They are either falsifiable and thus empirical (in a very broad sense), or not falsifiable and thus non-empirical. Those claims to knowledge that are potentially falsifiable can then be admitted to the body of empirical science, and then further differentiated according to whether they are retained or are later actually falsified. If retained, further differentiation may be made on the basis of how much subjection to criticism they have received, how severe such criticism has been, and how probable the theory is, with the least[1] probable theory that still withstands attempts to falsify it being the one to be preferred. That it is the least probable theory that is to be preferred is one of the contrasting differences between critical rationalism and classical views on science, such as positivism, who hold that one should instead accept the most probable theory. (The least probable theory is the one with the highest information content and most open to future falsification.)

Critical Rationalism as a discourse positioned itself against what its proponents took to be epistemologically relativist philosophies, particularly post-modernist or sociological approaches to knowledge. Critical rationalism has it that knowledge is objective (in the sense of being embodied in various substrates and in the sense of not being reducible to what humans individually "know"), and also that truth is objective (exists independently of social mediation or individual perception, but is "really real").



  • https://en.wikipedia.org/wiki/Naturalized_epistemology - coined by W. V. O. Quine, is a collection of philosophic views concerned with the theory of knowledge that emphasize the role of natural scientific methods. This shared emphasis on scientific methods of studying knowledge shifts focus to the empirical processes of knowledge acquisition and away from many traditional philosophical questions. There are noteworthy distinctions within naturalized epistemology. Replacement naturalism maintains that traditional epistemology should be abandoned and replaced with the methodologies of the natural sciences. The general thesis of cooperative naturalism is that traditional epistemology can benefit in its inquiry by using the knowledge we have gained from the cognitive sciences. Substantive naturalism focuses on an asserted equality of facts of knowledge and natural facts.


  • https://en.wikipedia.org/wiki/Evolutionary_epistemology - refers to three distinct topics: (1) the biological evolution of cognitive mechanisms in animals and humans, a theory that knowledge itself evolves by natural selection, and (3) the study of the historical discovery of new abstract entities such as abstract number or abstract value that necessarily precede the individual acquisition and usage of such abstractions.




  • https://en.wikipedia.org/wiki/Genetic_epistemology - A study of the origins (genesis) of knowledge (epistemology). The discipline was established by Jean Piaget. The goal of genetic epistemology is to link the validity of knowledge to the model of its construction. It shows that how the knowledge was gained affects how valid it is. It also explains the process of how people develop cognitively from birth throughout their lives in four primary stages: sensorimotor (birth to age 2), preoperational (2-7), concrete operational (7-11), and formal operational (11 years onward). Assimilation occurs when the perception of a new event or object occurs to the learner in an existing schema and is usually used in the context of self-motivation. In Accommodation, one accommodates the experiences according to the outcome of the tasks. The highest form of development is equilibration. Equilibration encompasses both assimilation and accommodation as the learner changes how they think to get a better answer. This is the upper level of development. Piaget's genetic epistemology is half-way between formal logic and dialectical logic and mid-way between objective idealism and materialism.


  • https://en.wikipedia.org/wiki/Duhem–Quine_thesis - that it is impossible to test a scientific hypothesis in isolation, because an empirical test of the hypothesis requires one or more background assumptions (also called auxiliary assumptions or auxiliary hypotheses).













Reasoning

surprise; a right mess

See also Learning

"Reasons are ideas that work"


  • https://en.wikipedia.org/wiki/Psychology_of_reasoning - he study of how people reason, often broadly defined as the process of drawing conclusions to inform how people solve problems and make decisions. It is at the intersection of psychology, philosophy, linguistics, cognitive science, artificial intelligence, logic, and probability theory. Psychological experiments on how humans and other animals reason have been carried out for over 100 years. An enduring question is whether or not people have the capacity to be rational. What does it mean to be rational? Current research in this area addresses various questions about reasoning, rationality, judgments, intelligence, relationships between emotion and reasoning, and development.


  • https://en.wikipedia.org/wiki/Law_of_thought - fundamental axiomatic rules upon which rational discourse itself is often considered to be based. The formulation and clarification of such rules have a long tradition in the history of philosophy and logic. Generally they are taken as laws that guide and underlie everyone's thinking, thoughts, expressions, discussions, etc. However such classical ideas are often questioned or rejected in more recent developments, such as Intuitionistic logic, Dialetheism and Fuzzy Logic.


  • https://en.wikipedia.org/wiki/Choice - involves decision making. It can include judging the merits of multiple options and selecting one or more of them. One can make a choice between imagined options ("what would I do if ...?") or between real options followed by the corresponding action. For example, a traveller might choose a route for a journey based on the preference of arriving at a given destination as soon as possible. The preferred (and therefore chosen) route can then follow from information such as the length of each of the possible routes, traffic conditions, etc. If the arrival at a choice includes more complex motivators, cognition, instinct and feeling can become more intertwined.




  • https://en.wikipedia.org/wiki/Nous - sometimes equated to intellect or intelligence, is a philosophical term for the faculty of the human mind which is described in classical philosophy as necessary for understanding what is true or real, similar in meaning to intuition.




  • Wise Reasoning About the Future Is Associated With Adaptive Interpersonal Feelings After Relational Challenges - Johanna Peetz, Igor Grossmann, 2020 - Two prospective studies examine how wise reasoning about an anticipated conflict interaction—intellectual humility, recognition of uncertainty and change, consideration and integration of different perspectives—is associated with interpersonal feelings and closeness to the interaction partner after the challenging interaction. In Study 1 (N = 243) and preregistered replication Study 2 (N = 234), participants who reasoned more wisely before an anticipated conflict interaction felt more positively toward and closer to the person involved in the conflict afterward. We explored three avenues accompanying effects of wise reasoning about the future for interpersonal outcomes: conflict outcome, perception of the interaction as fair and satisfying, and sense of meaning in the conflict experience. Path models indicated that sense of meaning was a consistent factor accounting for the positive effect of prospective wise reasoning for relational well-being. We discuss implications for research on prospection, wisdom, and well-being.

Rationality

See also Maths#Logic










  • https://en.wikipedia.org/wiki/Defeasible_reasoning - a particular kind of non-demonstrative reasoning, where the reasoning does not produce a full, complete, or final demonstration of a claim, i.e., where fallibility and corrigibility of a conclusion are acknowledged. In other words defeasible reasoning produces a contingent statement or claim. Other kinds of non-demonstrative reasoning are probabilistic reasoning, inductive reasoning, statistical reasoning, abductive reasoning, and paraconsistent reasoning. Defeasible reasoning is also a kind of ampliative reasoning because its conclusions reach beyond the pure meanings of the premises.





  • https://en.wikipedia.org/wiki/Critical_consciousness - conscientization, or conscientização in Portuguese, is a popular education and social concept developed by Brazilian pedagogue and educational theorist Paulo Freire, grounded in post-Marxist critical theory. Critical consciousness focuses on achieving an in-depth understanding of the world, allowing for the perception and exposure of social and political contradictions. Critical consciousness also includes taking action against the oppressive elements in one's life that are illuminated by that understanding.





  • https://en.wikipedia.org/wiki/Abductive_reasoning - a form of logical inference that goes from an observation to a hypothesis that accounts for the observation, ideally seeking to find the simplest and most likely explanation. In abductive reasoning, unlike in deductive reasoning, the premises do not guarantee the conclusion. One can understand abductive reasoning as "inference to the best explanation".


  • https://en.wikipedia.org/wiki/Raven_paradox - also known as Hempel's paradox or Hempel's ravens, is a paradox arising from the question of what constitutes evidence for a statement. Observing objects that are neither black nor ravens may formally increase the likelihood that all ravens are black even though, intuitively, these observations are unrelated. This problem was proposed by the logician Carl Gustav Hempel in the 1940s to illustrate a contradiction between inductive logic and intuition.



  • https://en.wikipedia.org/wiki/Motivated_reasoning - emotion-biased decision-making phenomenon studied in cognitive science and social psychology. This term describes the role of motivation in cognitive processes such as decision-making and attitude change in a number of paradigms, including: Cognitive dissonance reduction, Beliefs about others on whom one's own outcomes depend, Evaluation of evidence related to one's own outcomes


  • The Structure of Ill Structured Problems - Herbert A. Simon - The boundary between well structured and ill structured problems is vague, fluid and not susceptible to formalization. Any problem solving process will appear ill structured if the problem solver is a serial machine that has access to a very large long-term memory of potentially relevant information, and/or access to a very large external memory that provides information about the actual real-world consequences of problem-solving actions. There is no reason to suppose that new and hitherto unknown concepts or techniques are needed to enable artificial intelligence systems to operate successfully in domains that have these characteristics.



Bias and fallacy

Not all biases are bad, especially when they are known.



  • https://en.wikipedia.org/wiki/Cognitive_bias - a systematic pattern of deviation from norm or rationality in judgment. Individuals create their own "subjective social reality" from their perception of the input. An individual's construction of social reality, not the objective input, may dictate their behaviour in the social world. Thus, cognitive biases may sometimes lead to perceptual distortion, inaccurate judgment, illogical interpretation, or what is broadly called irrationality.

Some cognitive biases are presumably adaptive. Cognitive biases may lead to more effective actions in a given context. Furthermore, cognitive biases enable faster decisions when timeliness is more valuable than accuracy, as illustrated in heuristics.[7] Other cognitive biases are a "by-product" of human processing limitations, resulting from a lack of appropriate mental mechanisms (bounded rationality), or simply from a limited capacity for information processing.

A continually evolving list of cognitive biases has been identified over the last six decades of research on human judgment and decision-making in cognitive science, social psychology, and behavioral economics. Kahneman and Tversky (1996) argue that cognitive biases have efficient practical implications for areas including clinical judgment, entrepreneurship, finance, and management.





  • https://en.wikipedia.org/wiki/Functional_fixedness - a cognitive bias that limits a person to using an object only in the way it is traditionally used. The concept of functional fixedness originated in Gestalt Psychology, a movement in psychology that emphasizes holistic processing. Karl Duncker defined functional fixedness as being a "mental block against using an object in a new way that is required to solve a problem." This "block" limits the ability of an individual to use components given to them to complete a task, as they cannot move past the original purpose of those components. For example, if someone needs a paperweight, but they only have a hammer, they may not see how the hammer can be used as a paperweight. Functional fixedness is this inability to see a hammer's use as anything other than for pounding nails; the person couldn't think to use the hammer in a way other than in its conventional function. When tested, 5-year-old children show no signs of functional fixedness. It has been argued that this is because at age 5, any goal to be achieved with an object is equivalent to any other goal. However, by age 7, children have acquired the tendency to treat the originally intended purpose of an object as special. [57]




  • https://en.wikipedia.org/wiki/Law_of_the_instrument - otherwise known as the law of the hammer, Maslow's hammer (or gavel), or the golden hammer,[a] is a cognitive bias that involves an over-reliance on a familiar tool. As Abraham Maslow said in 1966, "I suppose it is tempting, if the only tool you have is a hammer, to treat everything as if it were a nail."


  • https://en.wikipedia.org/wiki/Ideas_of_reference_and_delusions_of_reference - For the antipsychiatrists, validation rather than clinical condemnation of ideas of reference frequently took place, on the grounds for example that 'the patient's ideas of reference and influence and delusions of persecution were merely descriptions of her parents' behavior toward her'. Whilst accepting that 'there is certainly confusion between persecutory fantasies and persecutory realities', figures like David Cooper considered that 'ideas of connection with apparently remote people, or ideas of being influenced by others equally remote, are in fact stating their experience' of social influence—albeit in a distorted form by 'including in their network of influence institutions as absurd as Scotland Yard, the Queen of England, the President of the United States, or the B. B. C.' R. D. Laing took a similar view of the person who was 'saying that his brains have been taken from him, that his actions are controlled from outer space, etc. Such delusions are partially achieved derealization-realizations'.

Laing also considered of the way 'in typical paranoid ideas of reference, the person feels that the murmurings and mutterings he hears as he walks past a street crowd are about him. In a bar, a burst of laughter behind his back is at some joke cracked about him' that deeper acquaintance with the patient reveals in fact that 'what tortures him is not so much his delusions of reference, but his harrowing suspicion that he is of no importance to anyone, that no one is referring to him at all'.






  • http://en.wikipedia.org/wiki/Framing_effect_(psychology) - in which people react to a particular choice in different ways depending on how it is presented; e.g. as a loss or as a gain. People tend to avoid risk when a positive frame is presented but seek risks when a negative frame is presented. Gain and loss are defined in the scenario as descriptions of outcomes (e.g. lives lost or saved, disease patients treated and not treated, lives saved and lost during accidents, etc.


The concept helps to develop an understanding of frame analysis within social movements, and also in the formation of political opinion where spin plays a large role in political opinion polls that are framed to encourage a response beneficial to the organization that has commissioned the poll. It has been suggested that the use of the technique is discrediting political polls themselves.[5] The effect is reduced, or even eliminated, if ample credible information is provided to people.



  • https://en.wikipedia.org/wiki/Cognitive_distortion - exaggerated or irrational thought patterns that are believed to perpetuate the effects of psychopathological states, especially depression and anxiety. Psychiatrist Aaron T. Beck laid the groundwork for the study of these distortions, and his student David D. Burns continued research on the topic. Most notably, Burns’ 1989 book, The Feeling Good Handbook presented information on these thought patterns along with a proposal of how to eliminate them. Moreover, cognitive distortions are thoughts that cause individuals to perceive reality negatively. These negative thinking patterns are simply convincing the mind of individuals that what they see is true when it is not. They are inaccurate thoughts that usually reinforce negative thoughts or emotions. Cognitive distortions tend to interfere with the way a person perceives an event. Since the way a person feels intervenes with how they think, these distorted thoughts feed their negative emotions. As a result, an individual affected by cognitive distortions may have an overall negative outlook on the world.


  • https://en.wikipedia.org/wiki/Cognitive_dissonance - the mental stress or discomfort experienced by an individual who holds two or more contradictory beliefs, ideas, or values at the same time, or is confronted by new information that conflicts with existing beliefs, ideas, or values. Leon Festinger's theory of cognitive dissonance focuses on how humans strive for internal consistency. An individual who experiences inconsistency (dissonance) tends to become psychologically uncomfortable, and is motivated to try to reduce this dissonance—as well as actively avoid situations and information likely to increase it.



  • https://en.wikipedia.org/wiki/Introspection_illusion - a cognitive bias in which people wrongly think they have direct insight into the origins of their mental states, while treating others' introspections as unreliable. In certain situations, this illusion leads people to make confident but false explanations of their own behavior (called "causal theories") or inaccurate predictions of their future mental states.


  • https://en.wikipedia.org/wiki/Selective_abstraction - in which a detail is taken out of context and believed whilst everything else in the context is ignored. It commonly appears in Aaron Beck's work in cognitive therapy. Another definition is, "focusing on only the negative aspects of an event, such as, 'I ruined the whole recital because of that one mistake'"


  • https://en.wikipedia.org/wiki/Empathy_gap - in which a person underestimates the influences of visceral drives, and instead attributes behavior primarily to other, nonvisceral factors. The crux of this idea is that human understanding is "state dependent". For example, when one is angry, it is difficult to understand what it is like for one to be happy, and vice versa; when one is blindly in love with someone, it is difficult to understand what it is like for one not to be, (or to imagine the possibility of not being blindly in love in the future). The bargaining games conclude that if one is completely powerless, the one proposing the offer to the powerless will lack strategy.



  • https://en.wikipedia.org/wiki/Subjective_validation - sometimes called personal validation effect, is a cognitive bias by which a person will consider a statement or another piece of information to be correct if it has any personal meaning or significance to them
  • https://en.wikipedia.org/wiki/Forer_effect - the observation that individuals will give high accuracy ratings to descriptions of their personality that supposedly are tailored specifically for them, but are in fact vague and general enough to apply to a wide range of people
  • https://en.wikipedia.org/wiki/Selective_exposure_theory- a concept in media and communication research that historically refers to individuals’ tendency to favor information that reinforces pre-existing views while avoiding contradictory information. In contemporary work, the term 'selective exposure' coins any bias in exposure to available messages (e.g., men watching more sports than women, or individuals with higher education spending more time with newspaper reading).



  • https://en.wikipedia.org/wiki/Zero-risk_bias - a tendency to prefer the complete elimination of a risk even when alternative options produce a greater reduction in risk (overall). Other biases might underlie the zero-risk bias. One is a tendency to think in terms of proportions rather than differences. A greater reduction in proportion of deaths is valued higher than a greater reduction in actual deaths. The zero-risk bias could then be seen as the extreme end of a broad bias about quantities as applied to risk. Framing effects can enhance the bias, for example, by emphasizing a large proportion in a small set or can attempt to mitigate the bias by emphasizing total quantities.



  • https://en.wikipedia.org/wiki/Reification_(fallacy) - also known as concretism, or the fallacy of misplaced concreteness, is a fallacy of ambiguity, when an abstraction (abstract belief or hypothetical construct) is treated as if it were a concrete, real event, or physical entity. In other words, it is the error of treating as a concrete thing, something which is not concrete, but merely an idea.

Another common manifestation is the confusion of a model with reality. Mathematical or simulation models may help understand a system or situation but real life will differ from the model (e.g. 'the map is not the territory'). Reification is generally accepted in literature and other forms of discourse where reified abstractions are understood to be intended metaphorically, but the use of reification in logical arguments is usually regarded as a fallacy.

  • https://en.wikipedia.org/wiki/Hindsight_bias - also known as the knew-it-all-along effect or creeping determinism, is the inclination, after an event has occurred, to see the event as having been predictable, despite there having been little or no objective basis for predicting it, prior to its occurrence


  • An Illustrated Book of Bad Arguments - "This book is aimed at newcomers to the field of logical reasoning, particularly those who, to borrow a phrase from Pascal, are so made that they understand best through visuals. I have selected a small set of common errors in reasoning and visualized them using memorable illustrations that are supplemented with lots of examples. The hope is that the reader will learn from these pages some of the most common pitfalls in arguments and be able to identify and avoid them in practice."
  • The Skeptic's Dictionary is a website and a book. Each features definitions, arguments, and essays on topics ranging from acupuncture to zombies, and provides a lively, commonsense trove of detailed information on things supernatural, paranormal, and pseudoscientific.


  • https://en.wikipedia.org/wiki/System_justification - a theory within social psychology that proposes people have a motivation to defend and justify the status quo, even when it may be disadvantageous to certain people. People have a psychological need to maintain stability and order in their lives. As such, they are motivated to see the status quo (or prevailing social, economic, and political norms) as good, legitimate, and desirable
Optical illusion
  • The Moon Illusion - The moon seems larger in angular size when it is near the horizon than when it is high in the sky. Some people judge it to be as much as twice as large, but the average estimate is 50% to 75% larger. [59]
  • https://en.wikipedia.org/wiki/Necker_cube - an optical illusion that was first published as a Rhomboid in 1832 by Swiss crystallographer Louis Albert Necker. It is a simple wire-frame, two dimensional drawing of a cube with no visual cues as to its orientation, so it can be interpreted to have either the lower-left or the upper-right square as its front side.

Heuristics

to resort

  • https://en.wikipedia.org/wiki/Heuristic - refers to experience-based techniques for problem solving, learning, and discovery that find a solution which is not guaranteed to be optimal, but good enough for a given set of goals. Where the exhaustive search is impractical, heuristic methods are used to speed up the process of finding a satisfactory solution via mental shortcuts to ease the cognitive load of making a decision. Examples of this method include using a rule of thumb, an educated guess, an intuitive judgment, stereotyping, or common sense. More precisely, heuristics are strategies using readily accessible, though loosely applicable, information to control problem solving in human beings and machines.


  • https://en.wikipedia.org/wiki/Affect_heuristic - a mental shortcut that allows people to make decisions and solve problems quickly and efficiently, in which current emotion—fear, pleasure, surprise, etc.—influences decisions. In other words, it is a type of heuristic in which emotional response, or "affect" in psychological terms, plays a lead role. It is a subconscious process that shortens the decision-making process and allows people to function without having to complete an extensive search for information. It is shorter in duration than a mood, occurring rapidly and involuntarily in response to a stimulus. Reading the words "lung cancer" usually generates an affect of dread, while reading the words "mother's love" usually generates a feeling of affection and comfort. The affect heuristic is typically used while judging the risks and benefits of something, depending on the positive or negative feelings that people associate with a stimulus. It is the equivalent of "going with your gut". If their feelings towards an activity are positive, then people are more likely to judge the risks as low and the benefits high. On the other hand, if their feelings towards an activity are negative, they are more likely to perceive the risks as high and benefits low.


  • https://en.wikipedia.org/wiki/Contagion_heuristic - a psychological heuristic leading people to avoid contact with people or objects viewed as "contaminated" by previous contact with someone or something viewed as bad—or, less often, to seek contact with objects that have been in contact with people or things considered good. For example, we tend to view food that has touched the ground as contaminated by the ground, and therefore unfit to eat, or we view a person who has touched a diseased person as likely to carry the disease (regardless of the actual contagiousness of the disease). The contagion heuristic includes "magical thinking", such as viewing a sweater worn by Adolf Hitler as bearing his negative essence and capable of transmitting it to another wearer. The perception of essence-transfer extends to rituals to purify items viewed as spiritually contaminated, such as having Mother Teresa wear Hitler's sweater to counteract his essence.


  • https://en.wikipedia.org/wiki/Representativeness_heuristic - the degree to which [an event] (i) is similar in essential characteristics to its parent population, and (ii) reflects the salient features of the process by which it is generated". When people rely on representativeness to make judgments, they are likely to judge wrongly because the fact that something is more representative does not make it more likely. The representativeness heuristic is simply described as assessing similarity of objects and organizing them based around the category prototype (e.g. like goes with like and causes and effects should resemble each other. This heuristic is used because it is an easy computation. The problem is that people overestimate its ability to accurately predict the likelihood of an event. Thus it can result in neglect of relevant base rates and other cognitive biases.
  • https://en.wikipedia.org/wiki/Metaheuristic - a metaheuristic is a higher-level procedure or heuristic designed to find, generate, or select a lower-level procedure or heuristic (partial search algorithm) that may provide a sufficiently good solution to an optimization problem, especially with incomplete or imperfect information or limited computation capacity. Metaheuristics may make few assumptions about the optimization problem being solved, and so they may be usable for a variety of problems.

Compared to optimization algorithms and iterative methods, metaheuristics do not guarantee that a globally optimal solution can be found on some class of problems. Many metaheuristics implement some form of stochastic optimization, so that the solution found is dependent on the set of random variables generated. By searching over a large set of feasible solutions, metaheuristics can often find good solutions with less computational effort than algorithms, iterative methods, or simple heuristics. As such, they are useful approaches for optimization problems.



  • https://en.wikipedia.org/wiki/Po_(lateral_thinking) - an idea which moves thinking forward to a new place from where new ideas or solutions may be found. The term was created by Edward de Bono as part of a lateral thinking technique to suggest forward movement, that is, making a statement and seeing where it leads to. It is an extraction from words such as hypothesis, suppose, possible and poetry, all of which indicate forward movement and contain the syllable "po." Po can be taken to refer to any of the following: provoking operation, provocative operation or provocation operation. Also, in ancient Polynesian and the Maori, the word "po" refers to the original chaotic state of formlessness, from which evolution occurred. Edward de Bono argues that this context as well applies to the term.




  • https://en.wikipedia.org/wiki/Ariadne's_thread_(logic) - named for the legend of Ariadne, is the solving of a problem with multiple apparent means of proceeding - such as a physical maze, a logic puzzle, or an ethical dilemma - through an exhaustive application of logic to all available routes. It is the particular method used that is able to follow completely through to trace steps or take point by point a series of found truths in a contingent, ordered search that reaches an end position. This process can take the form of a mental record, a physical marking, or even a philosophical debate; it is the process itself that assumes the name.


  • https://en.wikipedia.org/wiki/Polychotomous_key - refers to the number of alternatives which a decision point may have in a non-temporal hierarchy of independent variables. The number of alternatives are equivalent to the root or nth root of a mathematical or logical variable. Decision points or independent variables with two states have a binary root that is referred to as a dichotomous key whereas, the term polychotomous key refers to roots which are greater than one or unitary and usually greater than two or binary. Polychotomous keys are used in troubleshooting to build troubleshooting charts and in classification/identification schemes with characteristics that have more than one attribute and the order of characteristics is not inherently based on the progression of time.
  • https://en.wikipedia.org/wiki/Decision_theory - in economics, psychology, philosophy, mathematics, and statistics is concerned with identifying the values, uncertainties and other issues relevant in a given decision, its rationality, and the resulting optimal decision. It is closely related to the field of game theory as to interactions of agents with at least partially conflicting interests whose decisions affect each other.


  • https://en.wikipedia.org/wiki/Transderivational_search - often abbreviated to TDS, is a psychological and cybernetics term, meaning when a search is being conducted for a fuzzy match across a broad field. In computing the equivalent function can be performed using content-addressable memory. Unlike usual searches, which look for literal (i.e. exact, logical, or regular expression) matches, a transderivational search is a search for a possible meaning or possible match as part of communication, and without which an incoming communication cannot be made any sense of whatsoever. It is thus an integral part of processing language, and of attaching meaning to communication.
  • https://en.wikipedia.org/wiki/Satisficing - portmanteau of satisfy and suffice, a decision-making strategy or cognitive heuristic that entails searching through the available alternatives until an acceptability threshold is met. This is contrasted with optimal decision making, an approach that specifically attempts to find the best alternative available.
  • https://en.wikipedia.org/wiki/Bounded_rationality - the idea that in decision-making, rationality of individuals is limited by the information they have, the cognitive limitations of their minds, and the finite amount of time they have to make a decision.



Intuition

Intuitions are a priori. This view holds that distinctions are to be made between various sorts of intuition, roughly corresponding to their subject matter (see George Bealer). The only intuitions that are relevant in analytic philosophy are 'rational' intuitions. These are intellectual seemings that something is necessarily the case. They are directed exclusively towards statements that make some kind of necessity claim. For example, a rational intuition is what occurs when it seems to us that a mathematical statement (e.g. 2+2=4) must be true. Intuitions, as this view characterizes them, are to be distinguished from beliefs, since we can hold beliefs which are not intuitive, or have intuitions for propositions that we know to be false.

Intuitions are a species of belief, and based ultimately in experience. This view holds that intuitions are not especially different from beliefs, although they appear subjectively to be more unrevisable than other beliefs. Unlike the previous view, these intuitions are liable to differ between social groups. Evidence for this is shown in various psychological studies (e.g. the one by Stich, Weinburg and Nichols)

In the philosophy of Immanuel Kant, intuition is thought of as basic sensory information provided by the cognitive faculty of sensibility (equivalent to what might loosely be called perception). Kant held that our mind casts all of our external intuitions in the form of spaaaaaace, and all of our internal intuitions (memory, thought) in the form of time.

Intuitionism is a position advanced by Luitzen Egbertus Jan Brouwer in philosophy of mathematics derived from Kant's claim that all mathematical knowledge is knowledge of the pure forms of the intuition - that is, intuition that is not empirical (Prolegomena, p.7). Intuitionistic logic was devised by Arend Heyting to accommodate this position (and has been adopted by other forms of constructivism in general). It is characterized by rejecting the law of excluded middle: as a consequence it does not in general accept rules such as double negation elimination and the use of reductio ad absurdum to prove the existence of something.


  • https://en.wikipedia.org/wiki/Intuition_(psychology) - is the ability to acquire knowledge without inference or the use of reason. The word intuition comes from Latin verb intueri which is usually translated as to look inside or to contemplate. Intuition is thus often conceived as a kind of inner perception, sometimes regarded as real lucidity or understanding. Cases of intuition are of a great diversity; however, processes by which they happen typically remain mostly unknown to the thinker, as opposed to the view of rational thinking. Intuition provides views, understandings, judgements, or beliefs that we cannot in every case empirically verify or rationally justify. For this reason, it has been not only a subject of study in psychology, but also a topic of interest in various religions and esoteric domains, as well as a common subject of writings. The right brain is popularly associated with intuitive processes such as aesthetic or generally creative abilities. Some scientists have contended that intuition is associated with innovation in scientific discovery.



  • https://en.wikipedia.org/wiki/Intuition_pump - a thought experiment structured to allow the thinker to use their intuition to develop an answer to a problem. The term was coined by Daniel Dennett. In Consciousness Explained, he uses the term to describe John Searle's Chinese room thought experiment, characterizing it as designed to elicit intuitive but incorrect answers by formulating the description in such a way that important implications of the experiment would be difficult to imagine and tend to be ignored. In his book, Elbow Room, Dennett used the term in a positive sense to describe thought experiments which facilitate the understanding of or reasoning about complex subjects by harnessing intuition: "A popular strategy in philosophy is to construct a certain sort of thought experiment I call an intuition pump [...]. Intuition pumps are cunningly designed to focus the reader's attention on "the important" features, and to deflect the reader from bogging down in hard-to-follow details. There is nothing wrong with this in principle. Indeed one of philosophy's highest callings is finding ways of helping people see the forest and not just the trees. But intuition pumps are often abused, though seldom deliberately."


  • https://en.wikipedia.org/wiki/Social_intuitionism - proposes that moral judgments and actions are caused more by intuition than by reason. Jonathan Haidt (2001) greatly de-emphasizes the role of reasoning in reaching moral conclusions, asserting that moral judgment is primarily given rise to by intuition with reasoning playing a very marginalized role in most of our moral decision-making. Conscious thought-processes serves as a kind of post hoc justification of our decisions.


Methodology




  • https://en.wikipedia.org/wiki/Practice_(learning_method) - the act of rehearsing a behaviour repeatedly, to help learn and eventually master a skill. The word derives from the Greek "πρακτική" (praktike), feminine of "πρακτικός" (praktikos), "fit for or concerned with action, practical", and that from the verb "πράσσω" (prasso), "to achieve, bring about, effect, accomplish".


  • The Ultimate Deliberate Practice Guide: How to Be the Best - Deliberate practice is the best technique for achieving expert performance in every field—including writing, teaching, sports, programming, music, medicine, therapy, chess, and business. But there’s much more to deliberate practice than 10,000 hours. Read this to learn how to accelerate your learning, overcome the “OK” plateau, turn experience into expertise, and enhance your focus.

Narrative

See also Language

Science

See Science, Maths#Logic







  • https://en.wikipedia.org/wiki/Hypothesis - a proposed explanation for a phenomenon. For a hypothesis to be a scientific hypothesis, the scientific method requires that one can test it. Scientists generally base scientific hypotheses on previous observations that cannot satisfactorily be explained with the available scientific theories. Even though the words "hypothesis" and "theory" are often used synonymously, a scientific hypothesis is not the same as a scientific theory. A working hypothesis is a provisionally accepted hypothesis proposed for further research.



  • https://en.wikipedia.org/wiki/Scientific_theory - a well-substantiated explanation of some aspect of the natural world that is acquired through the scientific method, and repeatedly confirmed through observation and experimentation. As with most (if not all) forms of scientific knowledge, scientific theories are inductive in nature and aim for predictive power and explanatory horse. The strength of a scientific theory is related to the diversity of phenomena it can explain, and to its elegance and simplicity (Occam's razor). As additional scientific evidence is gathered, a scientific theory may be rejected or modified if it does not fit the new empirical findings- in such circumstances, a more accurate theory is then desired. In certain cases, the less-accurate unmodified scientific theory can still be treated as a theory if it is useful (due to its sheer simplicity) as an approximation under specific conditions (e.g. Newton's laws of motion as an approximation to special relativity at velocities which are small relative to the speed of light).
  • https://en.wikipedia.org/wiki/Predictive_power - refers to its ability of a a scientific theory to generate testable predictions. Theories with strong predictive power are highly valued because they have practical applications. The concept of predictive power differs from explanatory and descriptive power (where phenomena that are already known are retrospectively explained by a given theory) in that it allows a prospective test of theoretical understanding.
  • https://en.wikipedia.org/wiki/Scientific_evidence - evidence which serves to either support or counter a scientific theory or hypothesis. Such evidence is expected to be empirical evidence and in accordance with scientific method. Standards for scientific evidence vary according to the field of inquiry, but the strength of scientific evidence is generally based on the results of statistical analysis and the strength of scientific controls.
  • https://en.wikipedia.org/wiki/Scientific_modelling - a scientific activity, the aim of which is to make a particular part or feature of the world easier to understand, define, quantify, visualize, or simulate. It requires selecting and identifying relevant aspects of a situation in the real world and then using different types of models for different aims, such as conceptual models to better understand, operational models to operationalize, mathematical models to quantify, and graphical models to visualize the subject. Modelling is an essential and inseparable part of scientific activity, and many scientific disciplines have their own ideas about specific types of modelling.






"Science is prediction, not explanation." - Fred Hoyle.






  • https://en.wikipedia.org/wiki/Aristotelianism - a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in ontology, may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle. In Aristotle's time, philosophy included natural philosophy, which preceded the advent of modern science during the Scientific Revolution. The works of Aristotle were initially defended by the members of the Peripatetic school and later on by the Neoplatonists, who produced many commentaries on Aristotle's writings. In the Islamic Golden Age, Avicenna and Averroes translated the works of Aristotle into Arabic and under them, along with philosophers such as Al-Kindi and Al-Farabi, Aristotelianism became a major part of early Islamic philosophy.




  • https://en.wikipedia.org/wiki/Baconian_method - the investigative method developed by Sir Francis Bacon, one of the founders of modern science, and thus a first formulation of a modern scientific method. The method was put forward in Bacon's book Novum Organum, 1620, or 'New Method', and was supposed to replace the methods put forward in Aristotle's Organon. This method was influential upon the development of the scientific method in modern science; but also more generally in the early modern rejection of medieval Aristotelianism.


  • https://en.wikipedia.org/wiki/Novum_Organum - a philosophical work by Francis Bacon, written in Latin and published in 1620. The title is a reference to Aristotle's work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. This is now known as the Baconian method. For Bacon, finding the essence of a thing was a simple process of reduction, and the use of inductive reasoning. In finding the cause of a 'phenomenal nature' such as heat, one must list all of the situations where heat is found. Then another list should be drawn up, listing situations that are similar to those of the first list except for the lack of heat. A third table lists situations where heat can vary. The 'form nature', or cause, of heat must be that which is common to all instances in the first table, is lacking from all instances of the second table and varies by degree in instances of the third table.






  • https://en.wikipedia.org/wiki/Normal_science - identified and elaborated on by Thomas Samuel Kuhn in The Structure of Scientific Revolutions, is the regular work of scientists theorizing, observing, and experimenting within a settled paradigm or explanatory framework. Regarding science as puzzle-solving, Kuhn explained normal science as slowly accumulating detail in accord with established broad theory, without questioning or challenging the underlying assumptions of that theory.


  • https://en.wikipedia.org/wiki/Goethean_science - concerns the natural philosophy (German Naturphilosophie "philosophy of nature", of German writer Johann Wolfgang von Goethe. Although primarily known as a literary figure, Goethe did research in morphology, anatomy, and optics. He also developed a phenomenological approach to natural history, an alternative to Enlightenment natural science, which is still debated today among scholars. While arranging material phenomena in logical linear sequence is a valid scientific method, it had to be carried out under a correct and humanistic organizing idea (Bacon's lumen siccum), itself grounded in nature, or natural law, often boundaried by multiple, lawful pairs of polarity. Goethe proposed experimenters seek the natural, lawful organizing ideas or archetype behind specific natural phenomena. Phase One was to immerse one's self in a living interaction with the natural phenomena to be studied, with all available senses. Goethe valued "the labor of experimentation".


  • https://en.wikipedia.org/wiki/Post-normal_science - PNS, was developed in the 1990s by Silvio Funtowicz and Jerome R. Ravetz. It is a problem-solving strategy appropriate when "facts [are] uncertain, values in dispute, stakes high and decisions urgent", conditions often present in policy-relevant research. In those situations, PNS recommends suspending temporarily the traditional scientific ideal of truth, concentrating on quality as assessed by internal and extended peer communities. PNS can be considered as complementing the styles of analysis based on risk and cost-benefit analysis prevailing at that time and integrating concepts of a new critical science developed in previous works by the same authors. PNS is not a new scientific method following Aristotle and Bacon, a new paradigm in the Kuhnian sense, or an attempt to reach a new ‘normal’. It is instead, a set of insights to guide actionable and robust knowledge production for policy decision making and action in challenges like pandemics, ecosystems collapse, biodiversity loss and, in general, sustainability transitions









Research

See also Research, Organising, Learning, Open data

to sort

  • https://en.wikipedia.org/wiki/Mimesis - a term used in literary criticism and philosophy that carries a wide range of meanings which include imitatio, imitation, nonsensuous similarity, receptivity, representation, mimicry, the act of expression, the act of resembling, and the presentation of the self. In ancient Greece, mimesis was an idea that governed the creation of works of art, in particular, with correspondence to the physical world understood as a model for beauty, truth, and the good. Plato contrasted mimesis, or imitation, with diegesis, or narrative. After Plato, the meaning of mimesis eventually shifted toward a specifically literary function in ancient Greek society, and its use has changed and been reinterpreted many times since. One of the best-known modern studies of mimesis, understood as a form of realism in literature, is Erich Auerbach's Mimesis: The Representation of Reality in Western Literature, which opens with a famous comparison between the way the world is represented in Homer's Odyssey and the way it appears in the Bible. From these two seminal texts, the Odyssey being Western and the Bible having been written by a variety of Mid-Eastern writers, Auerbach builds the foundation for a unified theory of representation that spans the entire history of Western literature, including the Modernist novels being written at the time Auerbach began his study. In art history, "mimesis", "realism" and "naturalism" are used, often interchangeably, as terms for the accurate, even "illusionistic", representation of the visual appearance of things.









  • https://en.wikipedia.org/wiki/Exosomatic_memory - the recording of memories outside the brain. The earliest forms of symbolic behavior—scratching marks on bones—seem to be intended as exosomatic memory. However it was the invention of writing that allowed complex memories to be recorded. A more narrow meaning of exosomatic memory is a computerized information system that interfaces directly with the brain and functions as an extension of the user memory. Such systems have been used as plot devices in numerous science fiction stories, especially among the cyberpunk genre. More recently, as scientific knowledge of neurology improves, some such as Gregory B. Newby are suggesting that such a device may be possible.

Ontology

ugh, nness

See also Language, Data, Organising






  • https://en.wikipedia.org/wiki/Sorites_paradox - sometimes translated as the paradox of the heap because in Ancient Greek: σωρίτης sōritēs means "heap") is a paradox that arises from vague predicates. A typical formulation involves a heap of sand, from which grains are individually removed. Under the assumption that removing a single grain does not turn a heap into a non-heap, the paradox is to consider what happens when the process is repeated enough times: is a single remaining grain still a heap? (Or are even no grains at all a heap?) If not, when did it change from a heap to a non-heap?




  • https://en.wikipedia.org/wiki/Semantic_spectrum - sometimes referred to as the ontology spectrum or the smart data continuum or semantic precision) is a series of increasingly precise or rather semantically expressive definitions for data elements in knowledge representations, especially for machine use. At the low end of the spectrum is a simple binding of a single word or phrase and its definition. At the high end is a full ontology that specifies relationships between data elements using precise URIs for relationships and properties. With increased specificity comes increased precision and the ability to use tools to automatically integrate systems but also increased cost to build and maintain a metadata registry.

Some steps in the semantic spectrum include the following:

  • glossary: A simple list of terms and their definitions. A glossary focuses on creating a complete list of the terminology of domain-specific terms and acronyms. It is useful for creating clear and unambiguous definitions for terms and because it can be created with simple word processing tools, few technical tools are necessary.
  • controlled vocabulary: A simple list of terms, definitions and naming conventions. A controlled vocabulary frequently has some type of oversight process associated with adding or removing data element definitions to ensure consistency. Terms are often defined in relationship to each other.
  • data dictionary: Terms, definitions, naming conventions and one or more representations of the data elements in a computer system. Data dictionaries often define data types, validation checks such as enumerated values and the formal definitions of each of the enumerated values.
  • data model: Terms, definitions, naming conventions, representations and one or more representations of the data elements as well as the beginning of specification of the relationships between data elements including abstractions and containers.
  • taxonomy: A complete data model in an inheritance hierarchy where all data elements inherit their behaviors from a single "super data element". The difference between a data model and a formal taxonomy is the arrangement of data elements into a formal tree structure where each element in the tree is a formally defined concept with associated properties.
  • ontology: A complete, machine-readable specification of a conceptualization using URIs (and then IRIs) for all data elements, properties and relationship types. The W3C standard language for representing ontologies is the Web Ontology Language (OWL). Ontologies frequently contain formal business rules formed in discrete logic statements that relate data elements to each another.













  • https://en.wikipedia.org/wiki/Type_physicalism - asserts that mental events can be grouped into types, and can then be correlated with types of physical events in the brain. For example, one type of mental event, such as "mental pains" will, presumably, turn out to be describing one type of physical event (like C-fiber firings).



  • https://en.wikipedia.org/wiki/Anomalous_monism - first proposed by Donald Davidson in his 1970 paper Mental Events. The theory is twofold and states that mental events are identical with physical events, and that the mental is anomalous, i.e. under their mental descriptions, relationships between these mental events are not describable by strict physical laws. Hence, Davidson proposes an identity theory of mind without the reductive bridge laws associated with the type-identity theory.



  • http://thebohmdocumentary.org/bohr-bohm-and-language/ - "And the language we speak, be in English, Danish or German, contains all sort of hidden assumptions about the nature of space, time and causality. In Bohr’s words “we are suspended in language so that we do not know what is up and what is down”. ... Does that mean we are trapped in the language we speak and with no escape? Bohm didn’t agree and felt it was necessary to develop a strongly verb based language. That is a language of process, flow and transformation. He called this the Rheomode or “flowing mode” and tried to experiment with it via staff and students at Krishnamurti’s Brockwood Park School. But he was not that successful and felt that the mind set associated with our everyday language is too strong, as a result everyone started using the verbs as nouns."


  • https://en.wikipedia.org/wiki/Figurative_system_of_human_knowledge - sometimes known as the tree of Diderot and d'Alembert, was a tree developed to represent the structure of knowledge itself, produced for the Encyclopédie by Jean le Rond d'Alembert and Denis Diderot.The tree was a taxonomy of human knowledge, inspired by Francis Bacon's The Advancement of Learning. The three main branches of knowledge in the tree are: "Memory"/History, "Reason"/Philosophy, and "Imagination"/Poetry.Notable is the fact that theology is ordered under 'Philosophy'. The historian Robert Darnton has argued that this categorization of religion as being subject to human reason, and not a source of knowledge in and of itself (revelation), was a significant factor in the controversy surrounding the work. Additionally notice that 'Knowledge of God' is only a few nodes away from 'Divination' and 'Black Magic'.


Metaphysics


  • https://en.wikipedia.org/wiki/Indefinite_monism - a philosophical conception of reality that asserts that only Awareness is real and that the wholeness of Reality can be conceptually thought of in terms of immanent and transcendent aspects. The immanent aspect is denominated simply as Awareness, while the transcendent aspect is referred to as Omnific Awareness. Awareness in this system is not equivalent to consciousness. Rather, Awareness is the venue for consciousness, and the transcendent aspect of Reality, Omnific Awareness, is what consciousness is of.



  • http://www.reddit.com/r/ProcessRelational - Process-relational thought, an umbrella term for a form of metaphysical realism, focuses on the dynamism by which things are perpetually moving forward, interacting, and creating new conditions in the world. Process-relational thought rejects the Cartesian idea that there are minds, or things that think, and bodies, or matter that only acts according to strict causal laws. Rather, the two are considered one and the same, or two aspects of the same evolving, processual reality. In this sense, process-relational views are related to certain forms of panpsychism and pan-experientialism, that is, to philosophies that understand “mind” or “mental experience” to be not the possession of specific objects or subjects, but part of the relational expression or manifestation of all things.
  • http://en.wikipedia.org/wiki/Karen_Barad - According to Barad's theory of agential realism, the world is made up of phenomena, which are "the ontological inseparability of intra-acting agencies". Intra-action, a neologism introduced by Barad, signals an important challenge to individualist metaphysics. For Barad, things or objects do not precede their interaction, rather, 'objects' emerge through particular intra-actions. Thus, apparatuses, which produce phenomena are not assemblages of humans and nonhumans (as in actor-network theory), rather they are the condition of possibility of 'humans' and 'non-humans', not merely as ideational concepts, but in their materiality. Apparatuses are 'material-discursive' in that they produce determinate meanings and material beings while simultaneously excluding the production of others. What it means to matter is therefore always material-discursive. Barad takes her inspiration from physicist Niels Bohr, one of the founders of quantum physics. Barad's agential realism is at once an epistemology (theory of knowing), an ontology (theory of being), and an ethics. Barad coins the term onto-epistemology. Because specific practices of mattering have ethical consequences, excluding other kinds of mattering, onto-epistemological practices are always in turn onto-ethico-epistemological.


"When those recluses and brahmins who are speculators about the past, speculators about the future, speculators about the past and the future together, who hold settled views about the past and the future, assert on sixty-two grounds various conceptual theorems referring to the past and the future — that too is conditioned by contact. That they can experience that feeling without contact — such a case is impossible."

Intersubjectivity

  • https://en.wikipedia.org/wiki/Intersubjectivity - a term used in philosophy, psychology, sociology, and anthropology to represent the psychological relation between people. It is usually used in contrast to solipsistic individual experience, emphasizing our inherently social being.
  • Intersubjectivity is the process in which mental activity -- including conscious awareness, motives and intentions, cognitions, and emotions -- is transferred between minds. Animal Communication and cooperative social life require intersubjective signaling (Marler, Evans, and Hauser 1992). Individuals must perceive and selectively respond to the motives, interests, and emotions behind perceived movement in bodies of other animals, especially in conspecifics. Such communication has attained a new level of complexity in human communities, with their consciousness of collectively discovered cultural meanings. Colwyn Trevarthen.

Human intersubectivity manifests itself as an immediate sympathetic awareness of feelings and conscious, purposeful intelligence in others. It is transmitted by body movements (especially of face, vocal tract, and hands) that are adapted to give instantaneous visual, auditory, or tactile information about purposes, interests, and emotions and symbolic ideas active in subjects' minds. On it depends cultural learning, and the creation of a "social reality," of conventional beliefs, languages, rituals, and technologies. Education of children is rooted in preverbal, mimetic intersubjectivity. Human linguistic dialogue also rests on intersubjective awareness, as do the phenomena of "self-awareness" in society. A psychology of intersubjectivity concerns itself with analysis of this innate capacity for intimate and efficient intermental coupling, and attempts to assess what must be learned, through imitation or instruction, to advance intelligent cooperation.


  • At one day, a baby can raise a finger when shown a raised finger (or raise all fingers then lower all but one).
  • Nearer the end of the first year, if the baby hurts itself, the baby looks at the caregiver - if the caregiver creates tension the baby will cry, if the caregiver is positive the baby will laugh.




  • https://en.wikipedia.org/wiki/Social_cognition - how people deal with conspecifics (members of the same species) or even across species (such as pet) information, include four stages: encoding, storage, retrieval, and processing. In the area of social psychology, social cognition refers to a specific approach in which these processes are studied according to the methods of cognitive psychology and information processing theory. According to this view, social cognition is a level of analysis that aims to understand social psychological phenomena by investigating the cognitive processes that underlie them. The major concerns of the approach are the processes involved in the perception, judgment, and memory of social stimuli; the effects of social and affective factors on information processing; and the behavioral and interpersonal consequences of cognitive processes. This level of analysis may be applied to any content area within social psychology, including research on intrapersonal, interpersonal, intragroup, and intergroup processes.

However, the term social cognition has also been used in multiple areas in psychology and cognitive neuroscience.In these areas, the term social cognition is most often used to refer to various social abilities disrupted in autism, schizophrenia and other disorders. In cognitive neuroscience the biological basis of social cognition is investigated. Developmental psychologists study the development of social cognition abilities.


  • Two Distinct Moral Mechanisms for Ascribing and Denying Intentionality - Emotion drives ascriptions of intentionality for negative consequences, while the consideration of statistical norms leads to the denial of intentionality for positive consequences. We employ this novel two-mechanism model to illustrate that morality can paradoxically shape judgments of intentionality. [63]


  • PDF: Three Levels Of Intersubjectivity In Early Development - The sense of shared values is a specific aspect to human sociality. It originates from reciprocal social exchanges that include imitation, empathy, but also negotiation from which meanings, values and norms are eventually constructed with others. Research suggests that this process starts from birth via imitation and mirroring processes that are important foundations of sociality providing a basic sense of social connectedness and mutual acknowledgement with others. From the second month, mirroring, imitative and other contagious responses are by-passed. Neonatal imitation gives way to first signs of reciprocation (primary intersubjectivity), and joint attention in reference to objects (secondary intersubjectivity). We review this development and propose a third level of intersubjectivity,that is the emergence of values that are jointly represented and negotiated with others, as well as the development of an ethical stance accompanying emerging theories of mind from about 4 years of age. We propose that tertiary intersubjectivity is an ontogenetically new process of value negotiation and mutual recognition that are the cardinal trademarks of human sociality.




Situated / embodied / enacted / embedded

  • https://en.wikipedia.org/wiki/Situated - refers to an agent which is embedded in an environment. Being situated is generally considered to be part of being embodied, but it is useful to consider each perspective individually. The situated perspective emphasizes that intelligent behaviour derives from the environment and the agent's interactions with it. The nature of these interactions are defined by an agent's embodiment.


  • https://en.wikipedia.org/wiki/Situated_cognition - a theory that posits that knowing is inseparable from doing by arguing that all knowledge is situated in activity bound to social, cultural and physical contexts. Under this assumption, which requires an epistemological shift from empiricism, situativity theorists suggest a model of knowledge and learning that requires thinking on the fly rather than the storage and retrieval of conceptual knowledge. In essence, cognition cannot be separated from the context. Instead knowing exists, in situ, inseparable from context, activity, people, culture, and language. Therefore, learning is seen in terms of an individual's increasingly effective performance across situations rather than in terms of an accumulation of knowledge, since what is known is co-determined by the agent and the context. This perspective rejects mind-body dualism and person-environment dualism, being conceptually similar to functional contextualism, and B.F. Skinner's behavior analysis.


  • https://en.wikipedia.org/wiki/Knowledge#Situated_knowledge - knowledge specific to a particular situation. It is closely related to practical or tacit knowledge, which is learned and applied in specific circumstances. This especially concerns certain forms of acquiring knowledge, such as trial and error or learning from experience. In this regard, situated knowledge usually lacks a more explicit structure and is not articulated in terms of universal ideas. The term is often used in feminism and postmodernism to argue that many forms of knowledge are not absolute but depend on the concrete historical, cultural, and linguistic context. Understood in this way, it is frequently used to argue against absolute or universal knowledge claims stated in the scientific discourse. Donna Haraway is a prominent defender of this position. One of her arguments is based on the idea that perception is embodied and is not a universal "gaze from nowhere".


  • https://en.wikipedia.org/wiki/Lived_body - your own body as experienced by yourself, as yourself. Your own body manifests itself to you mainly as your possibilities of acting in the world. It is what lets you reach out and grab something, for instance, but it also, and more importantly, allows for the possibility of changing your point of view. This helps you differentiate one thing from another by the experience of moving around it, seeing new aspects of it (often referred to as making the absent present and the present absent), and still retaining the notion that this is the same thing that you saw other aspects of just a moment ago (it is identical). Your body is also experienced as a duality, both as object (you can touch your own hand) and as your own subjectivity (you are being touched). Empathy refers to the experience of another human body as another subjectivity: In one sense, you see another body, but what you immediately perceive or experience is another subject. In Husserl's original account, this was done by a sort of apperception built on the experiences of your own lived-body.


  • https://en.wikipedia.org/wiki/Externalism - a group of positions in the philosophy of mind which argues that the conscious mind is not only the result of what is going on inside the nervous system (or the brain,, but also what occurs or exists outside the subject. It is contrasted with internalism which holds that the mind emerges from neural activity alone. Externalism is a belief that the mind is not just the brain or functions of the brain. There are different versions of externalism based on different beliefs about what the mind is taken to be. Externalism stresses factors external to the nervous system. At one extreme, the mind could possibly depend on external factors. At the opposite extreme, the mind necessarily depends on external factors. The extreme view of externalism argues either that the mind is constituted by or identical with processes partially or totally external to the nervous system.


  • https://en.wikipedia.org/wiki/Enactivism - argues that cognition depends on a dynamic interaction between a cognitive organism and its environment. It claims that our environment is one which we selectively create through our capacities to interact with the world. "Organisms do not passively receive information from their environments, which they then translate into internal representations. Natural cognitive systems...participate in the generation of meaning ...engaging in transformational and not merely informational interactions: they enact a world." These authors suggest that the increasing emphasis upon enactive terminology presages a new era in thinking about cognitive science. How the actions involved in enactivism relate to age-old questions about free will remains a topic of active debate. The term 'enactivism' is close in meaning to 'enaction', defined as "the manner in which a subject of perception creatively matches its actions to the requirements of its situation".



  • https://en.wikipedia.org/wiki/Embodied_cognition - the theory that many features of cognition, whether human or otherwise, are shaped by aspects of an organism's entire body. The cognitive features include high-level mental constructs (such as concepts and categories, and performance on various cognitive tasks (such as reasoning or judgment). The bodily aspects involve the motor system, the perceptual system, the bodily interactions with the environment (situatedness), and the assumptions about the world built the functional structure of organism's brain and body. The embodied mind thesis challenges other theories, such as cognitivism, computationalism, and Cartesian dualism. It is closely related to the extended mind thesis, situated cognition, and enactivism. The modern version depends on insights drawn from up to date research in psychology, linguistics, cognitive science, dynamical systems, artificial intelligence, robotics, animal cognition, plant cognition, and neurobiology.



  • Embodied Cognition (Stanford Encyclopedia of Philosophy) - a wide-ranging research program drawing from and inspiring work in psychology, neuroscience, ethology, philosophy, linguistics, robotics, and artificial intelligence. Whereas traditional cognitive science also encompasses these disciplines, it finds common purpose in a conception of mind wedded to computationalism: mental processes are computational processes; the brain, qua computer, is the seat of cognition. In contrast, embodied cognition variously rejects or reformulates the computational commitments of cognitive science, emphasizing the significance of an agent’s physical body in cognitive abilities. Unifying investigators of embodied cognition is the idea that the body or the body’s interactions with the environment constitute or contribute to cognition in ways that require a new framework for its investigation. Mental processes are not, or not only, computational processes. The brain is not a computer, or not the seat of cognition.



  • https://en.wikipedia.org/wiki/Embodied_cognitive_science - an interdisciplinary field of research, the aim of which is to explain the mechanisms underlying intelligent behavior. It comprises three main methodologies: the modeling of psychological and biological systems in a holistic manner that considers the mind and body as a single entity; the formation of a common set of general principles of intelligent behavior; and the experimental use of robotic agents in controlled environments.




  • https://en.wikipedia.org/wiki/Extended_mind_thesis - says that the mind does not exclusively reside in the brain or even the body, but extends into the physical world. The EMT proposes that some objects in the external environment can be part of a cognitive process and in that way function as extensions of the mind itself. Examples of such objects are written calculations, a diary, or a PC; in general, it concerns objects that store information. The EMT considers the mind to encompass every level of cognition, including the physical level. The EMT was proposed by Andy Clark and David Chalmers in "The Extended Mind" (1998,. They describe the idea as "active externalism, based on the active role of the environment in driving cognitive processes." For the matter of personal identity (and the philosophy of self), the EMT has the implication that some parts of a person's identity can be determined by their environment.


  • https://en.wikipedia.org/wiki/Andy_Clark - one of the founding members of the CONTACT collaborative research project whose aim is to investigate the role environment plays in shaping the nature of conscious experience. Clark's papers and books deal with the philosophy of mind and he is considered a leading scholar on the subject of mind extension. He has also written extensively on connectionism, robotics and the role and nature of mental representation.


  • https://en.wikipedia.org/wiki/Embodied_embedded_cognition - a philosophical theoretical position in cognitive science, closely related to situated cognition, embodied cognition, embodied cognitive science and dynamical systems theory. The theory states that intelligent behaviour emerges from the interplay between brain, body and world. The world is not just the 'play-ground' on which the brain is acting. Rather, brain, body and world are equally important factors in the explanation of how particular intelligent behaviours come about in practice.



  • https://en.wikipedia.org/wiki/Exosomatic_memory - the recording of memories outside the brain. The earliest forms of symbolic behavior—scratching marks on bones—seem to be intended as exosomatic memory. However it was the invention of writing that allowed complex memories to be recorded. A more narrow meaning of exosomatic memory is a computerized information system that interfaces directly with the brain and functions as an extension of the user memory. Such systems have been used as plot devices in numerous science fiction stories, especially among the cyberpunk genre. More recently, as scientific knowledge of neurology improves, some such as Gregory B. Newby are suggesting that such a device may be possible.


  • https://en.wikipedia.org/wiki/Extelligence - a term coined by Ian Stewart and Jack Cohen in their 1997 book Figments of Reality. They define it as the cultural capital that is available to us in the form of external media (e.g. tribal legends, folklore, nursery rhymes, books, videotapes, CD-ROMs, etc., They contrast extelligence with intelligence, or the knowledge and cognitive processes within the brain. Furthermore, they regard the 'complicity' of extelligence and intelligence as fundamental to the development of consciousness in evolutionary terms for both the species and the individual. 'Complicity' is a combination of complexity and simplicity, and Cohen and Stewart use it to express the interdependent relationship between knowledge-inside-one's-head and knowledge-outside-one's-head that can be readily accessed. Although Cohen's and Stewart's respective disciplines are biology and mathematics, their description of the complicity of intelligence and extelligence is in the tradition of Jean Piaget, Belinda Dewar and David A. Kolb. Philosophers, notably Popper, have also considered the relation between subjective knowledge (which he calls world 2), objective knowledge (world 1) and the knowledge represented by man-made artifacts (world 3).

One of Cohen and Stewart's contributions is the way they relate, through the idea of complicity, the individual to the sum of human knowledge. From the mathematics of complexity and game theory, they use the idea of phase space and talk about extelligence space. There is a total phase space (intelligence space) for the human race, which consists of everything that can be known and represented. Within this there is a smaller set of what is known at any given time. Cohen and Stewart propose the idea that each individual can access the parts of the extelligence space with which their intelligence is complicit. In other words, there has to be, at some level, an appreciation of what is out there and what it means. Much of this 'appreciation' falls into the category of tacit knowledge and social and cultural learning. As an example, a dictionary may contain definitions of many words, but only some subset of those definitions might be understood by any particular reader.










Alterity

  • https://en.wikipedia.org/wiki/Alterity - a philosophical term meaning "otherness", strictly being in the sense of the other of two (Latin alter). In the phenomenological tradition it is usually understood as the entity in contrast to which an identity is constructed, and it implies the ability to distinguish between self and not-self, and consequently to assume the existence of an alternative viewpoint. The concept was established by Emmanuel Lévinas in a series of essays, collected under the title Alterity and Transcendence.

The term is also deployed outside of philosophy, notably in anthropology by scholars such as Nicholas Dirks, Johannes Fabian, Michael Taussig and Pauline Turner Strong to refer to the construction of "cultural others". The term has gained further use in seemingly somewhat remote disciplines, e.g. historical musicology where it is effectively employed by John Michael Cooper in a study of Goethe and Mendelssohn. Alterity is a process that has taken place actively throughout time, as charted through generations of history. The effects of alterity can be tracked through a variety of forms of behavioral modes and interventions, both consensual and non consensual. Furthermore, behaviors that induce otherness are both conscious and unconscious.


  • https://en.wikipedia.org/wiki/Theory_of_mind - often abbreviated ToM, is the ability to attribute mental states — beliefs, intents, desires, pretending, knowledge, etc. — to oneself and others and to understand that others have beliefs, desires, intentions, and perspectives that are different from one's own. Deficits can occur in people with autism spectrum disorders, schizophrenia, attention deficit hyperactivity disorder, as well as alcoholics who have been brain damage due to alcohol's neurotoxicity. Although philosophical approaches to this exist, the theory of mind as such is distinct from the philosophy of mind.


Self


"Recent years have seen several new models of individual-differences in self-consciousness. The present research evaluated self-reflection and insight as types of self-focused attention. In the self-reflection and insight model, both traits represent metacognitive individual differences that aid self-regulation. In a sample of 233 young adults, both self-reflection and insight covaried with many different self-conscious traits (public and private self-consciousness, rumination, reflection), which suggests that they crosscut past typologies. Insight, but not self-reflection, covaried with many markers of affect and well-being: people high in insight had lower depression and anxiety symptoms, lower NA, higher PA, and higher self-esteem. On the whole, the evidence is consistent with the self-reflection and insight model, and the findings suggest that self-reflection and insight are distinct from each other and from other self-conscious traits."


  • https://en.wikipedia.org/wiki/Self-concept - also called self-construction, self-identity, or self-perspective) is a collection of beliefs about oneself that includes elements such as academic performance, gender roles and sexuality, and racial identity. Generally, self-concept embodies the answer to "Who am I?". One's self-concept is made up of self-schemas, and their past, present, and future selves. Self-concept is distinguishable from self-awareness, which refers to the extent to which self-knowledge is defined, consistent, and currently applicable to one's attitudes and dispositions. Self-concept also differs from self-esteem: self-concept is a cognitive or descriptive component of one's self (e.g. "I am a fast runner"), while self-esteem is evaluative and opinionated (e.g. "I feel good about being a fast runner"). Self-concept is made up of one's self-schemas, and interacts with self-esteem, self-knowledge, and the social self to form the self as whole. It includes the past, present, and future selves, where future selves (or possible selves) represent individuals' ideas of what they might become, what they would like to become, or what they are afraid of becoming. Possible selves may function as incentives for certain behavior. The perception people have about their past or future selves is related to the perception of their current selves. The temporal self-appraisal theory argues that people have a tendency to maintain a positive self-evaluation by distancing themselves from their negative self and paying more attention to their positive one. In addition, people have a tendency to perceive the past self less favorably (e.g. "I'm better than I used to be") and the future self more positively (e.g. "I will be better than I am now").







  • https://en.wikipedia.org/wiki/Self-esteem - term used regarding the reflection a person's overall emotional evaluation of his or her own worth. It is a judgment of oneself as well as an attitude toward the self. Self-esteem encompasses beliefs (for example, "I am competent," "I am worthy") and emotions such as triumph, despair, pride and shame. Smith and Mackie define it by saying "The self-concept is what we think about the self; self-esteem, is the positive or negative evaluations of the self, as in how we feel about it." Self-esteem is also known as the evaluative dimension of the self that includes feelings of worthiness, prides and discouragement. One's self-esteem is also closely associated with self-consciousness.



  • https://en.wikipedia.org/wiki/Self-efficacy - the extent or strength of one's belief in one's own ability to complete tasks and reach goals. Psychologists have studied self-efficacy from several perspectives, noting various paths in the development of self-efficacy; the dynamics of self-efficacy, and lack thereof, in many different settings; interactions between self-efficacy and self-concept; and habits of attribution that contribute to, or detract from, self-efficacy. This can be seen as the ability to persist and a person's ability to succeed with a task. As an example, self-efficacy directly relates to how long someone will stick to a workout regimen or a diet. High and low self-efficacy determine whether or not someone will choose to take on a challenging task or write it off as impossible. Self-efficacy affects every area of human endeavor. By determining the beliefs a person holds regarding his or her power to affect situations, it strongly influences both the power a person actually has to face challenges competently and the choices a person is most likely to make. These effects are particularly apparent, and compelling, with regard to behaviors affecting health. Judge et al. (2002) argued the concepts of locus of control, neuroticism, self-efficacy and self-esteem measured the same, single factor and demonstrated them to be related concepts.
  • https://en.wikipedia.org/wiki/True_self_and_false_self - concepts introduced into psychoanalysis in 1960 by D. W. Winnicott. Winnicott used "True Self" to describe a sense of self based on spontaneous authentic experience, and a feeling of being alive, having a "real self". "False Self" by contrast Winnicott saw as a defensive facade - one which in extreme cases could leave its holders lacking spontaneity and feeling dead and empty, behind a mere appearance of being real.



  • https://en.wikipedia.org/wiki/Individuation - describes the manner in which a thing is identified as distinguished from other things. The concept appears in numerous fields and is encountered in works of Carl Jung, Gilbert Simondon, Bernard Stiegler, Friedrich Nietzsche, Arthur Schopenhauer, David Bohm, Henri Bergson, Gilles Deleuze, and Manuel De Landa.
  • https://en.wikipedia.org/wiki/Identity_formation - also known as individuation, is the development of the distinct personality of an individual regarded as a persisting entity (known as personal continuity) in a particular stage of life in which individual characteristics are possessed and by which a person is recognized or known (such as the establishment of a reputation). This process defines individuals to others and themselves. Pieces of the person's actual identity include a sense of continuity, a sense of uniqueness from others, and a sense of affiliation. Identity formation leads to a number of issues of personal identity and an identity where the individual has some sort of comprehension of him or herself as a discrete and separate entity. This may be through individuation whereby the undifferentiated individual tends to become unique, or undergoes stages through which differentiated facets of a person's life tend toward becoming a more indivisible whole.
  • https://en.wikipedia.org/wiki/Personality_style - has been defined as "an individual's relatively consistent inclinations and preferences across contexts." Personality can be defined as a dynamic and organized set of personal traits and patterns of behavior. "Personality includes attitudes, modes of thought, feelings, impulses, strivings, actions, responses to opportunity and stress and everyday modes of interacting with others." Personality style is apparent "when these elements of personality are expressed in a characteristically repeated and dynamic combination."


"Contemporary models of human temperament have been based on the general constructs of arousal, emotion, and self-regulation. In order to more precisely investigate these constructs, they were theoretically decomposed into 19 subconstructs, and homogeneous scales were developed to assess them. The scales were constructed through an item-selection technique that maximized internal consistency and minimized conceptual overlap. Correlational and factor analyses suggested that arousal can be usefully assessed in terms of its central, autonomic, and motor components. The emotions of sadness, relief, and low-intensity pleasure were most closely related to the measures of central arousal. Emotions of fear, frustration, discomfort, and high-intensity pleasure were more closely related to measures of attentional control. We discuss these findings in terms of the functional relations between arousal, emotion, and attention."



  • https://en.wikipedia.org/wiki/Self-fulfillment - a concept used in philosophy and, to a lesser degree, psychology, referring to the realizing of one's deepest desires and capacities. The history of this concept can be traced to Ancient Greek philosophers, and although it has been criticized since, it still remains a notable concept in modern philosophy.


  • https://en.wikipedia.org/wiki/Self-realization - an expression used in psychology, spirituality, and Eastern religions. It is defined as the "fulfillment by oneself of the possibilities of one's character or personality. In one overview, Mortimer Adler defines self-realization as freedom from external coercion, including cultural expectations, political and economic freedom, and the freedom from worldly attachments and desires etc.



  • https://en.wikipedia.org/wiki/Human_self-reflection - the capacity of humans to exercise introspection and the willingness to learn more about their fundamental nature, purpose and essence. The earliest historical records demonstrate the great interest which humanity has had in itself. Human self-reflection invariably leads to inquiry into the human condition and the essence of humankind as a whole. Human self-reflection is related to the philosophy of consciousness, the topic of awareness, consciousness in general and the philosophy of mind.
  • https://en.wikipedia.org/wiki/Psychological_mindedness - refers to a person's capacity for self-examination, self-reflection, introspection and personal insight. It includes an ability to recognize meanings that underlie overt words and actions, to appreciate emotional nuance and complexity, to recognize the links between past and present, and insight into one's own and others' motives and intentions. Psychologically minded people have above average insight into mental life. Conceptual definitions of psychological mindedness have included variant, but related descriptions. Some definitions relate solely to the self, “a person’s ability to see relationships among thoughts, feelings, and actions with the goal of learning the meanings and causes of his experiences and behaviors”. Conte (1996) extended the concept beyond self-focus, as involving “... both self-understanding and an interest in the motivation and behavior of others”. Hall’s (1992) definition introduces the multidimensional nature of PM. She defined it as “reflectivity about psychological processes, relationships and meanings [that] is displayed by ... both interest in and ability for such reflectivity across affective and intellectual dimensions”



  • https://en.wikipedia.org/wiki/Egosyntonic_and_egodystonic - Egosyntonic is a psychological term referring to behaviors, values, feelings that are in harmony with or acceptable to the needs and goals of the ego, or consistent with one's ideal self-image. Egodystonic (or ego alien) is the opposite of egosyntonic and refers to thoughts and behaviors (e.g., dreams, impulses, compulsions, desires, etc.) that are in conflict, or dissonant, with the needs and goals of the ego, or, further, in conflict with a person's ideal self-image.


  • https://en.wikipedia.org/wiki/Psychological_resilience - defined as an individual’s ability to properly adapt to stress and adversity. Stress and adversity can come in the shape of family or relationship problems, health problems, or workplace and financial stressors, among others. Individuals demonstrate resilience when they can face difficult experiences and rise above them with ease. Resilience is not a rare ability; in reality, it is found in the average individual and it can be learned and developed by virtually anyone. Resilience should be considered a process, rather than a trait to be had. There is a common misconception that people who are resilient experience no negative emotions or thoughts and display optimism in all situations. Contrary to this misconception, the reality remains that resiliency is demonstrated within individuals who can effectively and relatively easily navigate their way around crises and utilize effective methods of coping. In other words, people who demonstrate resilience are people with positive emotionality; they are keen to effectively balance negative emotions with positive ones.



  • https://en.wikipedia.org/wiki/Introjection - Generally, it is regarded as the process where the subject replicates in itself behaviors, attributes or other fragments of the surrounding world, especially of other subjects. Cognate concepts are identification, incorporation, and internalization. To use a simple example, a person who picks up traits from their friends (e.g., a person who begins frequently exclaiming "Ridiculous!" as a result of hearing a friend of theirs repeatedly doing the same) is introjecting. Projection has been described as an early phase of introjection.
  • https://en.wikipedia.org/wiki/Acting_in - generally used in opposition to acting out to cover conflicts which are brought to life inside therapy, as opposed to outside. One commentator, noting the variety of usages, points out that it is often “unclear whether 'in' refers to the internalization into the personality, to the growth in insight, or to the acting within the session”.



  • https://en.wikipedia.org/wiki/Performativity - a term for the capacity of speech and communication not simply to communicate but rather to act or consummate an action, or to construct and perform an identity. A common example is the act of saying "I pronounce you man and wife" by a licensed minister before two people who are prepared to wed (or "I do" by one of those people upon being asked whether they take their partner in marriage). An umpire calling a strike, a judge pronouncing a verdict, or a union boss declaring a strike are all examples of performative speech.

Some theorists in philosophy and gender studies, notably Judith Butler, have argued that even commonplace communication and speech acts are performative, in that they serve to define identity. In this way, performativity reverses the idea that an identity is the source of more secondary actions (speech, gestures). Instead, it inquires into the construction of identities as they are caused by performative actions, behaviors, and gestures. This view is influenced by philosophers including Michel Foucault and Jacques Derrida.



  • https://en.wikipedia.org/wiki/Trait_theory - also called dispositional theory) is an approach to the study of human personality. Trait theorists are primarily interested in the measurement of traits, which can be defined as habitual patterns of behavior, thought, and emotion. According to this perspective, traits are relatively stable over time, differ across individuals (e.g. some people are outgoing whereas others are shy), and influence behavior. Traits are in contrast to states which are more transitory dispositions. In some theories and systems, traits are something a person either has or does not have, but in many others traits are dimensions such as extraversion vs. introversion, with each person rating somewhere along this spectrum.

Behaviour

  • https://en.wikipedia.org/wiki/Behaviorism - an approach to psychology that combines elements of philosophy, methodology, and theory. It emerged in the early twentieth century as a reaction to "mentalistic" psychology, which often had difficulty making predictions that could be tested using rigorous experimental methods. The primary tenet of behaviorism, as expressed in the writings of John B. Watson, B. F. Skinner, and others, is that psychology should concern itself with the observable behavior of people and animals, not with unobservable events that take place in their minds.

While behaviorism and cognitive schools of psychological thought may not agree theoretically, they have complemented each other in practical therapeutic applications, such as in cognitive–behavioral therapy that has demonstrable utility in treating certain pathologies, such as simple phobias, PTSD, and addiction.





  • https://en.wikipedia.org/wiki/Rescorla%E2%80%93Wagner_model - a model of classical conditioning in which the animal is theorized to learn from the discrepancy between what is expected to happen and what actually happens. This is a trial-level model in which each stimulus is either present or not present at some point in the trial.



  • https://en.wikipedia.org/wiki/Antecedent_(behavioral_psychology) - a stimulus that cues an organism to perform a learned behavior. When an organism perceives an antecedent stimulus, it behaves in a way that maximizes reinforcing consequences and minimizes punishing consequences. Antecedent stimuli that have been paired with reinforcing consequences activate centers of the brain involved in motivation, while antecedents that have been paired with punishing consequences activate brain centers involved in fear.



  • https://en.wikipedia.org/wiki/Mand_(psychology) - a verbal operant in which the response is reinforced by a characteristic consequence and is therefore under the functional control of relevant conditions of deprivation or aversive stimulation. One cannot determine, based on form alone, whether a response is a mand; it is necessary to know the kinds of variables controlling a response in order to identify a verbal operant. A mand is sometimes said to "specify its reinforcement" although this is not always the case.
  • https://en.wikipedia.org/wiki/Tact_(psychology) - a verbal operant which is controlled by a nonverbal stimulus (such as an object, event, or property of an object) and is maintained by nonspecific social reinforcement (praise). Less technically, a tact is a label. For example, a child may see their pet dog and say "dog"; the nonverbal stimulus (dog) evoked the response "dog" which is maintained by praise (or generalized conditioned reinforcement) "you're right that is a dog!". Chapter five of Skinner's Verbal Behavior discusses the tact in depth. A tact is said to "make contact with" the world, and refers to behavior that is under the control of generalized reinforcement. The controlling antecedent stimulus is nonverbal, and constitutes some portion of "the whole of the physical environment."




  • https://en.wikipedia.org/wiki/Behavioural_sciences - the systematic analysis and investigation of human and animal behaviour through controlled and naturalistic observation, and disciplined scientific experimentation. It attempts to accomplish legitimate, objective conclusions through rigorous formulations and observation. Examples of behavioural sciences include psychology, psychobiology, and cognitive science. Behavioral sciences includes two broad categories: neural — Information sciences and social — Relational sciences.

Information processing sciences deals with information processing of stimuli from the social environment by cognitive entities in order to engage in decision making, social judgment and social perception for individual functioning and survival of organism in a social environment. These include psychology, cognitive science, psychobiology, neural networks, social cognition, social psychology, semantic networks, ethology and social neuroscience. On the other hand, Relational sciences deals with relationships, interaction, communication networks, associations and relational strategies or dynamics between organisms or cognitive entities in a social system. These include fields like sociological social psychology, social networks, dynamic network analysis, agent-based model and microsimulation.


  • https://en.wikipedia.org/wiki/Radical_behaviorism - is "the established formal designation for B. F. Skinner's philosophy of the science of behavior". The term radical behaviorism is also used to refer to the school of psychology known as the experimental analysis of behavior. Radical behaviorism, as a school of psychology, bears little resemblance to other schools of psychology, differing in the acceptance of mediating structures, the role of private events and emotions, and other areas. Radical behaviorism has attracted attention since its inception. First, it proposes that all organismic action is determined and not free. However, there are deterministic elements in much of psychology. Second, it is considered to be "anti-theoretical," although this is a fundamental misunderstanding of the role of theory in a radically inductive scientific position, which rejects hypothetico-deductive method.
  • Testable - The web platform for creating, running and sharing behavioral experiments.


  • https://en.wikipedia.org/wiki/Behavioral_medicine - interdisciplinary field of medicine concerned with the integration of knowledge in the biological, behavioral, psychological, and social sciences relevant to health and illness, exploded during the late 1970s.


  • https://en.wikipedia.org/wiki/Behavioral_economics - along with the related sub-field behavioral finance, studies the effects of psychological, social, cognitive, and emotional factors on the economic decisions of individuals and institutions and the consequences for market prices, returns, and resource allocation, although not always that narrowly, but also more generally, of the impact of different kinds of behavior, in different environments of varying experimental values. Risk tolerance is a crucial factor in personal financial decision making. Risk tolerance is defined as individuals willingness to engage in a financial activity whose outcome is uncertain.

There are three prevalent themes in behavioral finances:





  • Procrastination Research Group (PRG) began in 1995 when Dr. Pychyl completed his own doctoral work related to personal projects and subjective well being (see Pychyl & Little, 1998 in the Research Bibliography). In his research interviews, a consistent theme emerged in which participants described the difficulty they were having with procrastination on their personal projects and how this procrastination had a negative impact on their well being. This was the beginning of a new focus for Dr. Pychyl and his students at Carleton University as they explored how procrastination, as a breakdown in volitional action, affects our lives.
    • Dr. Pychyl is an Associate Professor in the Department of Psychology with a cross-appointment to the School of Linguistics and Language Studies. His research in psychology is focused on the breakdown in volitional action commonly known as procrastination and its relation to personal well being (recent publications are provided below).
    • YouTube: Teaching Talk: Helping Students Who Procrastinate (Tim Pychyl)




  • Addiction and Subtraction - a game designed to help you beat bad habits, addictions and drive away negative thoughts. The game consists of 34 habit-busting cards, one “My Future Self” card and a “Trigger Tracker” to identify and stop urges cold. Gives you actionable alternatives to your bad habits and addictions, replaces destructive behaviours with positive behaviours, motivation in beating your last streak, saves on money and health



  • http://www.nytimes.com/2014/09/14/opinion/sunday/learning-self-control.html - Whether you eat the marshmallow at age 5 isn’t your destiny. Self-control can be taught. The secret of self-control, he says, is to train the prefrontal cortex to kick in first. To do this, use specific if-then plans, like “If it’s before noon, I won’t check email” or “If I feel angry, I will count backward from 10.” Done repeatedly, this buys a few seconds to at least consider your options. Self-control alone doesn’t guarantee success. People also need a “burning goal” that gives them a reason to activate these skills, he says. [70]
  • HOWTO: Be more productive - Choose good problems. Have a bunch of them. Make a list. Integrate the list with your life. Ease physical constraints. Carry pen and paper. Avoid being interrupted. Ease mental constraints. Eat, sleep, exercise. Talk to cheerful people. Share the load. - Aaron Swartz
  • Your app makes me fat - "Because on their deathbed, our users won't be thinking, 'If only I'd spent more time engaging with brands."'
  • Glucose Is Not Willpower Fuel - In sum, the paper frequently touted as the best evidence in favor of the glucose-as-resource-for-self-control model shows 1) a drop in glucose for people with abnormally high levels of glucose and 2) no drop in glucose among a larger sample of subjects.

In short, the idea that more sugar is consumed when exerting “self control” is wrong.


  • https://en.wikipedia.org/wiki/Dopamine_fasting - a form of digital detox, involving temporarily abstaining from addictive technologies such as social media, listening to music on technological platforms, and Internet gaming, and can be extended to temporary deprivation of social interaction and eating. The term's origins are unknown; it was first widely promoted by a life coach in November 2018 on YouTube. It is based on a misunderstanding of how the neurotransmitter dopamine, which operates within the brain to reward behavior, actually works and can be altered by conscious behavior. The idea behind it is to take a break from the repetitive patterns of excitement and stimulation that can be triggered by interaction with digital technology, and that the practice of avoiding pleasurable activities can work to undo bad habits, allow time for self-reflection, and bolster personal happiness.



  • The Art of Being Still - We writers must learn how to become still in our heads, to achieve the sort of stillness that allows our senses to become heightened. The wonderful nonfiction writer Joyce Dyer refers to this as seeing like an animal. “Discover something new every day,”


  • Mind Management (Not Time Management) - Productivity is less about time management than it is about mind management.
    • Three Important Questions: What kind of work do I need to do right now? What kind of mental state am I in right now? Is there something I can do to get myself into the right mental state?
  • Your brain is plastic. Love your prefrontal cortex. Fight your amygdala. Restorative things are productive.
  • Meditate. Make time for planning. Trick yourself into starting.
  • Smart Guy Productivity - "I still screw off during the day. I am not a code grinding automaton. I read Facebook, chat with others, Tweet, shop on Amazon, get coffee, read forums, write blog posts like this one and I'm totally fine with that. Because I know I'm committed to getting things done as well. So even though I'm writing this right now at 3pm, if I have to work until 8pm to get my shit done and checked in, I'll do that, so that tomorrow is a fresh start, not a day of 'Oh goddamit, let's try again to finish that task I started a week ago.'"





Bonding and attachment


  • https://en.wikipedia.org/wiki/Attachment_theory - a psychological model that attempts to describe the dynamics of long-term and short-term interpersonal relationships between humans. However, "attachment theory is not formulated as a general theory of relationships. It addresses only a specific facet" (Waters et al. 2005: 81): how human beings respond within relationships when hurt, separated from loved ones, or perceiving a threat. Essentially all infants become attached if provided any caregiver, but there are individual differences in the quality of the relationships. In infants, attachment as a motivational and behavioral system directs the child to seek proximity with a familiar caregiver when they are alarmed, with the expectation that they will receive protection and emotional support.

Attachments between infants and caregivers form even if this caregiver is not sensitive and responsive in social interactions with them. This has important implications. Infants cannot exit unpredictable or insensitive caregiving relationships. Instead they must manage themselves as best they can within such relationships. Based on her established Strange Situation Protocol, research by developmental psychologist Mary Ainsworth in the 1960s and 1970s found that children will have different patterns of attachment depending primarily on how they experienced their early caregiving environment. Early patterns of attachment, in turn, shape — but do not determine — the individual's expectations in later relationships. Four different attachment classifications have been identified in children: secure attachment, anxious-ambivalent attachment, anxious-avoidant attachment, and disorganized attachment. Attachment theory has become the dominant theory used today in the study of infant and toddler behavior and in the fields of infant mental health, treatment of children, and related fields. Secure attachment is when children feel they can rely on their caregivers to attend to their needs of proximity, emotional support and protection. It is considered to be the best attachment style. Anxious-ambivalent attachment is when the infant feels separation anxiety when separated from the caregiver and does not feel reassured when the caregiver returns to the infant. Anxious-avoidant attachment is when the infant avoids their parents. Disorganized attachment is when there is a lack of attachment behavior. In the 1980s, the theory was extended to attachment in adults. Attachment applies to adults when adults feel close attachment to their parents and their romantic partners.

"This representional system is a mentalizing system that offers the enormous evolutionary survival advantage of enabling individuals to understand, interpret, and predict the behaviour of others, as well as their own behaviour. As such it is a "cornerstone of social intelligence" and critical to work, play, and collaboration of all kinds." (Allen & Fonage, 2002)







  • https://en.wikipedia.org/wiki/Strange_situation - a procedure devised by Mary Ainsworth in 1969 to observe attachment relationships between a caregiver and a child. It applies to children between the ages of twelve and twenty four months. In this procedure of the strange situation the child is observed playing for 20 minutes while caregivers and strangers enter and leave the room, recreating the flow of the familiar and unfamiliar presence in most children's lives. The situation varies in stressfulness and the child's responses are observed. On the basis of their behaviors, the children were categorized into three groups, with a fourth added later. Each of these groups reflects a different kind of attachment relationship with the caregiver.



See also #Attachment for maladaption of attachment.



"any psychopathology we deal with with is an inhibition of mentalizing ... psychotherapy can be understood to rekindle (or kindle) the patients capacity to mentalize" - Wallin

"In an absence of a secure attachment history, individuals may be very brittle, they may be very resistant to new information, and again, those of you who don't have the privilege of working with people and trying to help them, it's hard to imagine sometimes how brittle peole can be in terms of the worldview they hold and the patterns - and I should say we, because I'm included as a client - that we can hold onto when we get stuck on things."

"In the grip of an absence of mentalizing, individuals can't think anything they don't already believe, they are unable to imagine feelings other than what they are currently feeling, and they are unable to consider actions other than are already decided on."


"In therapy we want somebody to have actually their feelings but then engage in a reflective conversation about those feelings ... this feeling is arising, is it a kind of immediate trying to turn away or is there a holding for that feeling? ... One of the reasons I'm so eager to push therapy or conversations about therapy is that I had a lot of personal history in meditation with Goenka's meditation [vipassana] as a matter of fact and ended up with a lot of personal difficulty, panic attacks to be exact, and so that was startling to me, and I had to get into therapy, which was also a very startling endeavour for me. It was so startling, I was so amazed that I decided to become a therapist because when I walked into therapy everything was fine, and even within a ten session short term first exposure to therapy, I started realising that a lot of things that I thought were fine were not fine, and was really within the relational context of therapy that my defences were confronted, and so one of the big axes I have to grind with everything that is typically said about most of these cognitive interventions is that they're really not talking about the relationship with the key person, which I think first of all is a very big variable in terms of that there is a relationship. In traditional practice, we 're sent of and are on our own for weeks and months so the fact that these are actually psychoeducational there there is usually a leader is very important, but in my own experience, I could have meditated til I was blue in my face, I still would not have recognised the things I needed to recognise because somebody was asking me very very pointed questions, and so that is a plug for psychodynamic psychotherapy, I'm sorry but I'm not affiliated with any big commercial ventures!"


"One of the ways in which we avoid the impulse to attach to a stronger and/or wiser other is to decide that actually that you're with a weaker and/or less wise other. I think that the devaluation is another form of protection from the impulse to attach. It's turning don the volume on our need to attach."








Mentalization

  • https://en.wikipedia.org/wiki/Mentalization - the ability to understand the mental state of oneself and others which underlies overt behaviour. Mentalization can be seen as a form of imaginative mental activity, which allows us to perceive and interpret human behaviour in terms of intentional mental states (e.g. needs, desires, feelings, beliefs, goals, purposes, and reasons). Another term that David Wallin has used for mentalization is "Thinking about thinking".

"I think when we talk about the capacity for mentalizing, in other words, the capacity, as I say, to make sense of our own experience, our own behavior, and the experience and behavior of others in terms of underlying mental states, like beliefs, feelings, desires; to the extent that we're able to make sense of behavior on the basis of those underlying mental states, it serves us. And the way in which that's, in a sense, different from the concept of psychological mindedness is that psychological mindedness is something that exists. It's inside you or it's inside me. I think mentalizing, making sense of difficult experience, is of necessity a two-person enterprise. And the reason this is so, is that when you or I or anyone else is in the grip of overwhelmingly intense feelings, we simply can't reflect on our experience. We can't take a step back from experience to try to make sense of it. It's only with the benefit of a relationship to somebody who is, so to speak, mentalizing our experience, that we can come to occupy a stance toward our own experience that's more reflective, more understanding, and so on. So psychological mindedness, you might say, it's kind of like a one-person psychological concept. Mentalizing, in some ways, is a relational, it's a two-person psychological concept. And so the whole idea here is we learn about ourselves through being understood by other people. Babies learn about their feelings by having their feelings understood by someone else."


  • https://en.wikipedia.org/wiki/Interpretive_bias - or interpretation bias is an information-processing bias, the tendency to inappropriately analyze ambiguous stimuli, scenarios and events. One type of interpretive bias is hostile attribution bias, wherein individuals perceive benign or ambiguous behaviors as hostile. For example, a situation in which one friend walks past another without acknowledgement. The individual may interpret this behavior to mean that their friend is angry with them.




  • Emotional mentalizing - affective reactions (somatic transference?)
  • Cognitive mentalizing - diminished role taking, inferences of affective and cognitive states - (??? these can be adaptive or maladaptive; projection, projective identity, transference countertransference, presumptions ???)

what is maladaptive? behaviour that causes trauma?




Mentalizing as the engine of attachment: patient contribution to attachment relationships

  • Selection of attachment figures and appraisal of trustworthiness
  • Self-awareness regarding needs and feelings
  • Expression of emotional distress (affective competence) and context (narrative competence); associated emotion-regulation skills
  • Appraisal of the attachment figure’s receptiveness, attunement, responsiveness (i.e., the caregiver’s mentalizing)
  • Appraisal of the effectiveness of strategies to influence the caregiver’s responsiveness
  • Ability to manage conflicts, understand misunderstandings, and repair ruptures
  • Correcting and updating mental representations of self and others (internal working models)
  • Reciprocating caregiving




Hypermentalization is argued to be a #Borderline trait. There are arguments that autism might be related to either hypomentalization or another form of hypermentalization.


The Mentalizing Stance (mentalizing mindfully)

Psychological aspects

  • psychoeducation and reflection
  • inquisitive, curious, playful, open-minded
  • “not knowing” (cleverness as cardinal sin*)
  • not creating the capacity but rather promoting attentiveness to the activity of mentalizing

Ethical aspects (as in parenting, for example)

  • good will and compassion
  • acceptance and forgiveness
  • respect for autonomy
  • love
  • To do anything well you must have the humility to bumble around a bit, to follow your nose, to get lost, to goof. Have the courage to try an undertaking and possibly do it poorly. Unremarkable lives are marked by the fear of not looking capable when trying something new.—Epictetus

Mindful attention may or may not be directed toward mental states (i.e., may or may not relate in any way to mentalizing)Meditation pertinent to mentalizing is directed primarily toward awareness of internal experience but also can be extended to others (e.g., compassion)The developmental story for mentalizing (i.e., development in attachment relationships) can be retold, substituting the word “mindfulness” for “mentalizing”—for example, construing assessment of mentalizing in the Adult Attachment Interview as measuring the “reflective component of mindfulness” (Dan Siegal)Mindfulness-Based Relationship Enhancement (James Carson) has been applied to couples but goes far beyond mindful attention to include mentalizing (e.g., understanding each other’s behavior and motivations, interpersonal problem solving, improved communication)



  • PDF: Intentional Attunement: Mirror Neurons and the Neural Underpinnings of Interpersonal Relations - The neural circuits activated in a person carrying out actions, expressing emotions, and experiencing sensations are activated also, automatically via a mirror neuron system, in the observer of those actions, emotions, and sensations. It is proposed that this finding of shared activation suggests a functional mechanism of “embodied simulation” that consists of the automatic, unconscious, and noninferential simulation in the observer of actions, emotions, and sensations carried out and experienced by the observed. It is proposed also that the shared neural activation pattern and the accompanying embodied simulation constitute a fundamental biological basis for understanding another's mind. The implications of this perspective for psychoanalysis are discussed, particularly regarding unconscious communication, projective identification, attunement, empathy, autism, therapeutic action, and transference-countertransference interactions.
  • Mentalization and intersubjectivity. Towards a theoretical integration - The introduction of the concept of mentalization in psychological science by Fonagy and his associates has opened up new perspectives for the understanding of psychopathology, psychotherapy and child development. The present study reviews the theory of mentalization, with a focus on its four dimensions (cognitive/affective, implicit/explicit, self/other, and external/internal), and some unclear points and unresolved issues are identified. Mentalization theory is then contrasted with the theory of primary intersubjectivity, which is often seen as an incompatible approach to the development of social understanding. It is argued that this theory, at least in one of its interpretations, is not only compatible with mentalization theory, but may also possibly contribute to the resolution of some problems in mentalization theory. More specifically, it is argued that mentalization originally develops in the context of primary intersubjectivity, and that primary intersubjectivity is a basic prerequisite for the development of mentalization; but also that there is a considerable overlap between the concepts of primary intersubjectivity and those of implicit and externally focused mentalization.



  • The Language of Neuroception& the Bodily Self - applying “mindful attentiveness to . . . extending our conscious relationship to the internal micro-sensory components underlying affect [that] can enhance our ability for self-attunement.”

"In this article the importance of language for the formation of one’s self through organizing one’s experience into a coherent core narrative is emphasized, especially as it relates to the micro-sensory experience of the body for which vocabulary is often inadequate. The importance of attuned caregivers helping the developing child name reality is outlined. The importance of movement, oscillations, pulsations, and sensations being included in a full experience of a psycho-somatic self is argued. The still open issue of finding adequate cortical representation of the felt sense of these neuroceptive movements is raised."

"More attention could be given to the infraverbal experiential implicit bodily processes out of which our narrative arises, to the “neural architecture which supports consciousness” (Damasio, 1999).In the interest of efficiency, the brain delegates much of what happens in the nervous system to autonomic processes. The micro-feedback levels of the nervous system are mostly transparent to conscious awareness."

"Mindful attentiveness to the rhythms of primary respiration and intrasomatic micro-sensations and micro-movements can support entry into our autonomic and self-referential neuronal circuitry. Extending our conscious relationship to the internal micro-sensory components underlying affect can enhance our ability for self-attunement. By extension, this deepening awareness can help us better identify with the needs of our clients and, more important for those of us who are parents, to our children’s developing nervous systems so that they do not remain alone in a world to which we, as adults, have lost access."


Hypermentalization is argued to be a #Borderline trait. There are arguments that autism might be related to either hypomentalization or another form of hypermentalization.


  • https://en.wikipedia.org/wiki/Intentional_stance - a term coined by philosopher Daniel Dennett for the level of abstraction in which we view the behaviour of a thing in terms of mental properties, part of a theory of mental content. "Here is how it works: first you decide to treat the object whose behavior is to be predicted as a rational agent; then you figure out what beliefs that agent ought to have, given its place in the world and its purpose. Then you figure out what desires it ought to have, on the same considerations, and finally you predict that this rational agent will act to further its goals in the light of its beliefs. A little practical reasoning from the chosen set of beliefs and desires will in most instances yield a decision about what the agent ought to do; that is what you predict the agent will do."
  • https://en.wikipedia.org/wiki/Heterophenomenology - a term coined by Daniel Dennett to describe an explicitly third-person, scientific approach to the study of consciousness and other mental phenomena. It consists of applying the scientific method with an anthropological bent, combining the subject's self-reports with all other available evidence to determine their mental state. The goal is to discover how the subject sees the world him- or herself, without taking the accuracy of the subject's view for granted. Heterophenomenology is put forth as the alternative to traditional Cartesian phenomenology, which Dennett calls "lone-wolf autophenomenology" to emphasize the fact that it accepts the subject's self-reports as being authoritative. In contrast, heterophenomenology considers the subjects authoritative only about how things seem to them. It does not dismiss the Cartesian first-person perspective, but rather brackets it so that it can be intersubjectively verified by empirical means, allowing it to be submitted as scientific evidence.


  • https://en.wikipedia.org/wiki/Parataxic_distortion - a psychiatric term first used by Harry S. Sullivan to describe the inclination to skew perceptions of others based on fantasy. The "distortion" is a faulty perception of others, based not on actual experience with the other individual, but on a projected fantasy personality attributed to the individual. For example, when one falls in love, an image of another person as the “perfect match” or “soul mate” can be created when in reality, the other person may not live up to these expectations or embody the imagined traits at all.

The fantasy personality is created in part from past experiences and from expectations as to how the person 'should be', and is formulated in response to emotional stress. This stress can originate from the formation of a new relationship, or from cognitive dissonance required to maintain an existing relationship. Parataxic distortion serves as an immature cognitive defense mechanism against this psychological stress and is similar to Transference.

Parataxic distortion is difficult to avoid because of the nature of human learning and interaction. Stereotyping of individuals based on social cues and the classification of people into groups is a commonplace cognitive function of the human mind. Such pigeonholing allows for a person to gain a quick, though possibly inaccurate, assessment of an interaction. The cognitive processes employed, however, can have a distorting effect on the clear understanding of individuals. In essence, one can lose the ability to 'hear the other' through one's own projected beliefs of what the other person is saying.


"The vitality affectsa re the micro-affects through which moment-to-moment fluctuations in attunement are expressed. They refer to subtle, ongoing, moment-to-moment, qualitative shifts in arousal, energy, flow, feeling, and rhythm. Their “elusive qualities are better captured by dynamic, kinetic terms, such as “surging,” “fading away,” “fleeting,” “explosive,” “crescendo,” “decrescendo,” “bursting,” “drawn out,” and so on... The vitality affects are experienced as dynamic shifts or patterned changes within ourselves”(Stern, 1985). The dyadic regulation of affective states through the vitality affects, i.e., through fluctuations in voice, gaze, rhythm, touch, and timing, is a fundamental aspect of interpersonal interaction throughout the lifespan. The vitality affects are to emotional communication what words are to verbal communication. The vitality affects are the affects of attunement, intersubjectivity and social connection: they both express it and are vehicles for their entrainment. As a function of their ephemeral and fluid nature, they are well suited to dyadic coordination and mutual affective sharing."

"Additions to Stance: Not Only PACE:

  • P--presence, playfulness is an emergent phenomenon in AEDP
  • A–attunement, acceptance, affirmation
  • C–compassion, care, curiosity
  • E–empathy

but also SUFIED

  • S–self-disclosureU–undoing aloneness, being with and then some
  • F–fearless, though mindful, exploration of relational and transformational experience
  • I–make Implicit explicitE-make the explicit experiential
  • D –dyadic exploration of all of the above

Additions to Objects of Mindfulness and especially Dyadic Mindfulness, which in AEDP we call Metatherapeutic Processing: In AEDP, in addition to body, emotion, sensation, breath, we have some additional objects of mindful attention, especially dyadicallymindful attention, which when experientially explored, constitutes its Global Emotional Moments (GEMs), and the fundamental AEDP method of GEM-to-GEM tracking


  • https://en.wikipedia.org/wiki/Reality_tunnel - a term, akin to the idea of representative realism, coined by Timothy Leary (1920-1996). It was further expanded on by Robert Anton Wilson (1932-2007), who wrote about the idea extensively in his 1983 book Prometheus Rising. The theory states that, with a subconscious set of mental filters formed from his or her beliefs and experiences, every individual interprets the same world differently, hence "Truth is in the eye of the beholder". "The gene-pool politics which monitor power struggles among terrestrial humanity are transcended in this info-world, i.e. seen as static, artificial charades. One is neither coercively manipulated into another's territorial reality nor forced to struggle against it with reciprocal game-playing (the usual soap opera dramatics). One simply elects, consciously, whether or not to share the other's reality tunnel."


  • https://en.wikipedia.org/wiki/Interpersonal_reflex - While examining recorded protocols of communications in adults, Leary discovered that typical patterns of interaction existed. Individual units of these behaviors were called interpersonal mechanisms or interpersonal reflexes. "They are defined as the observable, expressive units of face-to-face social behavior." These reflexes are automatic and involuntary responses to interpersonal situations. They are independent of the content of the communication. They are the individual's spontaneous methods of reacting to others. Leary states, "The reflex manner in which human beings react to others and train others to respond to them in selective ways is, I believe, the most important single aspect of personality. The systematic estimates of a patient's repertoire of interpersonal reflexes is a key factor in functional diagnosis."
  • https://en.wikipedia.org/wiki/Interpersonal_circumplex - or interpersonal circle, is a model for conceptualizing, organizing, and assessing interpersonal behavior, traits, and motives (Wiggins, 2003). The interpersonal circumplex is defined by two orthogonal axes: a vertical axis (of status, dominance, power, or control) and a horizontal axis (of solidarity, friendliness, warmth, or love). In recent years, it has become conventional to identify the vertical and horizontal axes with the broad constructs of agency and communion (Horowitz, 2004). Thus, each point in the interpersonal circumplex space can be specified as a weighted combination of agency and communion.


  • https://en.wikipedia.org/wiki/Consensus_reality - that which is generally agreed to be reality, based on a consensus view. The appeal to consensus arises from the fact that humans do not fully understand or agree upon the nature of knowledge or ontology, often making it uncertain what is real, given the vast inconsistencies between individual subjectivities. We can, however, seek to obtain some form of consensus, with others, of what is real. We can use this consensus as a pragmatic guide, either on the assumption that it seems to approximate some kind of valid reality, or simply because it is more "practical" than perceived alternatives. Consensus reality therefore refers to the agreed-upon concepts of reality which people in the world, or a culture or group, believe are real (or treat as real), usually based upon their common experiences as they believe them to be; anyone who does not agree with these is sometimes stated to be "in effect... living in a different world."


Projection / transference


  • https://en.wikipedia.org/wiki/Psychological_projection - also known as praise/blame shifting, is a theory in psychology in which humans defend themselves against their own unpleasant impulses by denying their existence while attributing them to others. For example, a person who is rude may constantly accuse other people of being rude. According to some research, the projection of one's negative qualities onto others is a common process in everyday life.


  • https://en.wikipedia.org/wiki/Projective_identification - a term introduced by Melanie Klein to describe the process whereby in a close relationship, as between mother and child, lovers, or therapist and patient, parts of the self may in unconscious fantasy be thought of as being forced into the other person. While based on Freud's concept of psychological projection, projective identification represents a step beyond. In R.D. Laing's words, “The one person does not use the other merely as a hook to hang projections on. He strives to find in the other, or to induce the other to become, the very embodiment of projection”. Feelings which can not be consciously accessed are defensively projected into another person in order to evoke the thoughts or feelings projected.


"Projective identification . . . is a psychological process that is simultaneously a type of defense, a means of communication, a primitive form of object relationship, and a pathway for psychological change. As a defense, projective identification serves to create a sense of psychological distance from unwanted (often frightening) aspects of the self; as a mode of communication, projective identification is a process by which feelings congruent with one's own are induced in another person, thereby creating a sense of being understood by or of being “at one with” the other person. As a type of object relationship, projective identification constitutes a way of being with and relating to a partially separate object, and finally, as a pathway for psychological change; projective identification is a process by which feelings like those that one is struggling with are psychologically processed by another person and made available for re-internalization in an altered form. Each of these functions of projective identification evolves in the context of the infant's early attempts to perceive, organize, and manage his internal and external experience and to communicate with his environment."

-- On projective identification, Ogden TH

  • A Cross-Cultural Study of Somatic Countertransference

by Adrienne Margarian




  • https://en.wikipedia.org/wiki/Transference - characterized by unconscious redirection of feelings from one person to another. One definition of transference is "the inappropriate repetition in the present of a relationship that was important in a person's childhood." Another definition is "the redirection of feelings and desires and especially of those unconsciously retained from childhood toward a new object." Still another definition is "a reproduction of emotions relating to repressed experiences, especially of childhood, and the substitution of another person ... for the original object of the repressed impulses." Transference was first described by Sigmund Freud, who acknowledged its importance for psychoanalysis for better understanding of the patient's feelings. The inclusion of "inappropriate" in the first definition notwithstanding, transference is normal and does not constitute underlying pathology in itself; it is only inappropriate when patterns of transference lead to maladaptive thoughts, feelings or behaviours.


"Not all transference is bad, according to Buddhism, anyway; that is, where the transference is platonic (non-erotic or non-sexual) or healthy (that is, not based on a power-mode). German pioneer psychologist Carl Jung, in his Psychology of Transference (1969), for example, says that within the transference dyad both actors typically experience a variety of opposites, that of being in love and of psychological growth, the key to success is the ability to endure the tension of the opposites without abandoning the wholesome aspects, and that this tension allows one to grow and transform oneself."




"The contention that the analyst is not affected by these experiences is both false and would convey to the patient that his plight, pain and behavior are emotionally ignored by the analyst. [I am suggesting] that if we keep emotions out, we are in danger of keeping out the love which mitigates the hatred, allowing the so-called pursuit of truth to be governed by hatred. What appears as dispassionate may contain the murder of love and concern. " -- Working through in the countertransference, Pick







"In other words, as the result of the patient's projective identification dynamics and the totality of the therapeutic relationship, countertransference will exist. The question is not what to do if countertransference is present in a treatment, but what form it takes and how to use it effectively.

"Therapist and patient constantly struggle to make meaning and sense out of what takes place in the therapeutic relationship. However, both parties are constantly tempted to act out these meanings rather than verbalize or mentalize them. There is a mutual resistance to feeling and working with the strong fantasy material in the room. Freud4 wrote that patients remember nothing of their internal conflicts but express them through action. Their behavior becomes a vehicle for the conflicts they would otherwise painfully have to face. Therefore, action feels safer or at least feels temporarily relieving. It can be an excitement, a stimulation, an escape, or a revenge. Nevertheless, it remains as an unintegrated and split-off portion of the mind's urges and mobilized fantasies. Projective identification can be an acting-out process of discharging internal “pollutants” into the object, followed by a denial of any connection or familiarity with such debris in the first place. Although this may sound like simple projection, the ego is still responding to the fantasy of some type of object and some type of relationship to that object. In this case, the response is a denial of the relationship to the object.

"Therapists are inevitably touched, contaminated, and seduced by these dynamics. The effects of projective identification are strong and can produce intense countertransference reactions.

"Certain aspects of the intrapsychic and interpersonal communications between therapist and patient can continue beyond the hour or even past termination. Therapists speak among themselves of being hounded by a session and having it follow them into their personal lives. They can unwittingly bring home clinical situations and even find the patient's material invading their dreams. In the moment-to-moment clinical situation, countertransference anxiety can be so great that the therapist is pushed to act out and rapidly return the patient's unbearable projections. This can occur in many ways. Some projective identification mechanisms produce intense reactions in both parties. Others produce more subtle effects within the analytic relationship."


  • PDF: Understanding Projective Identification - Louise Braddock. Projective identification is a concept of psychoanalytic psychology which is extensively used within clinical practice and with wide extra-clinical application. It is however under-theorized within psychoanalysis, while as a concept acquired through clinical practice it is not easily accessible to other disciplines. I provide a philosophical explanation of projective identification as it occurs in the clinical interaction, in terms of the linking of the imaginations of patient and analyst by the patient’s speech behavior and the analyst’s response. I show how the patient communicates his feeling to the analyst through a speech act and how the receptive act of imagining this provokes in the analyst forms part of her counter-transference. Reflection on her counter-transference response enables her to understand and interpret the patient’s ‘thick communication’ of his unconscious state of mind.]


  • https://en.wikipedia.org/wiki/Defensive_attribution_hypothesis - or defensive attribution bias, is a social psychological term from the attributional approach referring to a set of beliefs about who is culpable in a given situation. More responsibility will be attributed to the harm-doer as the outcome becomes more severe, and as personal or situational similarity to the victim increases.



Shadow

  • https://en.wikipedia.org/wiki/Shadow_(psychology) - may refer to (1) an unconscious aspect of the personality which the conscious ego does not identify in itself. Because one tends to reject or remain ignorant of the least desirable aspects of one's personality, the shadow is largely negative, or (2) the entirety of the unconscious, i.e., everything of which a person is not fully conscious. There are, however, positive aspects which may also remain hidden in one's shadow (especially in people with low self-esteem). Contrary to a Freudian definition of shadow, therefore, the Jungian shadow can include everything outside the light of consciousness, and may be positive or negative.




"Unfortunately there is no doubt about the fact that man is, as a whole, less good than he imagines himself or wants to be. Every one carries a shadow, and the less it is embodied in the individual's conscious life, the blacker and denser it is. If an inferiority is conscious, one has always a chance to correct it. Furthermore, it is constantly in contact with other interests, so that it is steadily subjected to modifications. But if it is repressed and isolated from consciousness, it never gets corrected. It is, moreover, liable to burst forth in a moment of unawareness. At all events, it forms an unconscious snag, blocking the most recent attempts.

"We carry our past with us, viz: the primitive and inferior man with his desires and emotions, and it is only by a considerable effort that we can detach ourselves from this burden. If it comes to a neurosis, we have invariably to deal with a considerably intensified shadow. And if such a case wants to be cured it is necessary to find a way in which man's conscious personality and his shadow can live together.

"This is a very serious problem for all those who are either themselves in such a predicament, or who have to help other people to live. A mere suppression of the shadow is just as little of a remedy as beheading against headache. To destroy a man's morality does not help either because it would kill his better self, without which even the shadow makes no sense.

"The reconciliation of these opposites is a major problem. It is natural that the more robust mentality of the fathers could not appreciate the delicacy and the merit of this subtle and, from a modern point of view, immensely practical argument. It was also dangerous, and it is still the most vital and yet the most ticklish problem of a civilization that has forgotten why man's life should be sacrificial, that means, offered up to an idea greater than man."



Interaction theory

  • https://en.wikipedia.org/wiki/Interaction_theory - an approach to questions about social cognition, or how one understands other people, that focuses on bodily behaviors and environmental contexts rather than on mental processes. IT argues against two other contemporary approaches to social cognition (or what is sometimes called ‘theory of mind’), namely theory theory (TT) and simulation theory (ST). For TT and ST, the primary way of understanding others is by means of ‘mindreading’ or ‘mentalizing’ – processes that depend on either theoretical inference from folk psychology, or simulation. In contrast, for IT, the minds of others are understood primarily through our embodied interactive relations. IT draws on interdisciplinary studies and appeals to evidence developed in developmental psychology, phenomenology (philosophy), and neuroscience.

Simulation theory

  • https://en.wikipedia.org/wiki/Simulation_theory_of_empathy - a theory that holds that humans anticipate and make sense of the behavior of others by activating mental processes that, if carried into action, would produce similar behavior. This includes intentional behavior as well as the expression of emotions. The theory states that children use their own emotions to predict what others will do. Therefore, we project our own mental states onto others. Simulation theory is not primarily a theory of empathy, but rather a theory of how people understand others—that they do so by way of a kind of empathetic response. This theory uses more biological evidence than other theories of mind, such as the theory-theory.

Theory-theory

  • https://en.wikipedia.org/wiki/Theory_theory - Theory-theory (or ‘theory theory’) is a scientific theory relating to the human development of understanding about the outside world. This theory asserts that individuals hold a basic or ‘naïve’ theory of psychology ("folk psychology") to infer the mental states of others, such as their beliefs, desires or emotions, and use this information to understand the intentions behind that person’s actions or predict future behavior. Theory-theorists use the term 'perspective taking' to describe how one makes inferences about another person's inner state using theoretical knowledge about the other's situation.

This approach has become popular with psychologists as it gives a basis from which to explore human social understanding. Beginning in the mid-1980s, several influential developmental psychologists began advocating the theory theory: the view that humans learn through a process of theory revision closely resembling the way scientists propose and revise theories. Children observe the world, and in doing so, gather data about the world's true structure. As more data accumulates, children can revise their naive theories accordingly. Children can also use these theories about the world's causal structure to make predictions, and possibly even test them out. This concept is described as the ‘Child Scientist’ theory, proposing that a series of personal scientific revolutions are required for the development of theories about the outside world, including the social world.


  • PFD: The Edge Of Awareness - Gendlin’s Contribution to Explorations of the Implicit, Lynn Preston. In the last several years there has been an upsurge of ideas about the implicit dimension of experience, that which is in some sense known, but not yet available to reflective thought or verbalization. Terms such as: “implicit relational knowing,” “unformulated experience,” “pre-reflective unconscious,” “horizon of experience,” “subsymbolic process,”“embodied knowing,” and “the unthought known” are emerging from virtually every school of thought in the fields of psychoanalysis, cognitive science and infant research. Each of these concepts contributes its own unique perspective to our increasing understanding of this vital domain of experience. In this paper I wish to highlight a conceptualization of the implicit as “the edge of awareness”- experience that is just beneath the surface of consciousness. I will focus on Eugene Gendlin's concept of “felt sense” as it adds to and informs this timely investigation.



  • https://en.wikipedia.org/wiki/Colwyn_Trevarthen - He believes that very young babies rapidly develop proto-cultural intelligence through interacting with other people, including in teasing fun play. For instance he has demonstrated that a newborn has an innate ability to initiate a dialogic relationship with an adult, and then build up this relationship through eye contact, smiling, and other holistic body functions rhythmically and cooperatively. He studied successful interactions between infants and their primary care givers, and found that the mother's responsiveness to her baby's initiatives supported and developed intersubjectivity (shared understanding), which he regarded as the basis of all effective communication, interaction and learning.

He has applied intersubjectivity to the very rapid cultural development of new born infants. and used the term ‘primary intersubjectivity’ to refer to early developing sensory-motor processes of interaction between infants and caregivers. He believes babies are looking for companionship (including the sense of fun and playfulness), engagement and relationship (rather than using the term attachment), and that companions can include mothers, fathers, other adults, peers and siblings; he has said "I think the ideal companion – and it can be a practitioner or not – is a familiar person who really treats the baby with playful human respect." In later years his work has focused on the musicality of babies, including its use in communication.


  • Social Mirrors - This website explores issues such as what makes us different from animals, why we are so self-conscious, what is human culture, and how does consciousness fit in with the rest of reality. Each core topic has a brief introduction followed by wiki contributions that anyone can add to or change


Love


  • To Love Someone, Do You Really Need to Love Yourself First? - "Given my professional role as a psychologist for the past 30+ years, I’ve come, empirically, to a rather different conclusion about self-love. To me, it’s extremely unlikely that without the ability to love oneself a person can ever be happy. That is, what’s necessary and sufficient—not for loving another but for a state of inner contentment and well-being—is healthy self-love and acceptance. For it only makes sense that if you’re not on very good terms with yourself, you’re not going to be happy with life generally ...

"Yet one last question remains: Would learning how to truly love yourself enable you to love another more? No simple answer suggests itself here because your growing self-love might be seen as independent of your ability to love someone else. But if, warts and all, you come to fully embrace yourself, your relationships would definitely become more intimate. For then you’d no longer feel compelled to hide your supposedly 'unacceptable' qualities. You’d be more able to open yourself up to others, and you’d probably want to do so. Plus, such a heightened willingness to self-disclose can be infectious, prompting others to respond in kind and so deepen feelings of love and attachment between both of you. Having resolved old feelings of anxiety, shame, inferiority, and unlovability, you’d no longer fear being “unmasked”—and thereby repudiated. You’d finally feel comfortable in your own skin, confident about letting others know who you are. And so your lifelong potential for a deeper, more confiding—and consequently, more loving—relationship might at last be realized."


“My dear, find what you love and let it kill you. Let it drain you of your all. Let it cling onto your back and weigh you down into eventual nothingness. Let it kill you and let it devour your remains. For all things will kill you, both slowly and fastly, but it’s much better to be killed by a lover." --Charles Bukowski



Empathy

  • https://en.wikipedia.org/wiki/Empathy - the capacity to understand or feel what another person is experiencing from within the other person's frame of reference, i.e., the capacity to place oneself in another's position.




(German: Nachfühlen, literally "after experience") is a philosophical concept related to empathy and sympathy. In Dagobert D. Runes' 1942 Dictionary of Philosophy, contributor Herman Hausheer defines mimpathy as the sharing of another's feelings on a matter, without necessarily experiencing feelings of sympathy.

Philosopher Max Scheler describes mimpathy, or "emotional imitation", as the basis for sympathy, but of no help in understanding another person in and of itself. Scheler identifies four types of sympathy:

  • Compathy, or emotional solidarity, the immediate sharing of the same emotion with another
  • Genuine sympathy, in which sorrow is experienced "in an act of understanding experienced as such an act", and the objective source of emotion is not shared
  • Transpathy, or emotional contagion, a state introduced in a group, "automatic and without understanding", by the emotional display of another
  • Unipathy, or genuine emotional identification with another, an "intensified" and "involuntary" form of transpathy, which may present as a folie à deux.


  • https://en.wikipedia.org/wiki/Empathic_accuracy - refers to how accurately one person can infer the thoughts and feelings of another person. It was first introduced in conjunction with the term empathic inference, which was presented by psychologists William Ickes and William Tooke in 1988. Since then research on empathic accuracy has explored its relationship with the concepts of affect sharing and mentalizing. In order to accurately infer another’s psychological state, one must be able to both share that state (affect sharing), and understand cognitively how to label that state (mentalizing). Neuroscience research has shown that brain activation associated with empathic accuracy overlaps with both the areas responsible for affect sharing and mentalizing.








Compassion

  • https://en.wikipedia.org/wiki/Compassion - motivates people to go out of their way to help physical, spiritual, or emotional hurts or pains of another. Compassion is often regarded as having an emotional aspect to it, though when based on cerebral notions such as fairness, justice and interdependence, it may be considered rational in nature and its application understood as an activity based on sound judgment. There is also an aspect of compassion which regards a quantitative dimension, such that individual's compassion is often given a property of "depth," "vigour," or "passion." The etymology of "compassion" is Latin, meaning "co-suffering." More involved than simple empathy, compassion commonly gives rise to an active desire to alleviate another's suffering.
  • Self-Compassion, Self-Esteem, and Well-Being - Kristin D. Neff, University of Texas at Austin. This article focuses on the construct of self-compassion and how it differs from self-esteem. First,it discusses the fact that while self-esteem is related to psychological well-being, the pursuit ofhigh self-esteem can be problematic. Next it presents another way to feel good about oneself: self-compassion. Self-compassion entails treating oneself with kindness, recognizing one’s sharedhumanity, and being mindful when considering negative aspects of oneself. Finally, this articlesuggests that self-compassion may offer similar mental health benefits as self-esteem, but withfewer downsides. Research is presented which shows that self-compassion provides greater emo-tional resilience and stability than self-esteem, but involves less self-evaluation, ego-defensiveness,and self-enhancement than self-esteem. Whereas self-esteem entails evaluating oneself positivelyand often involves the need to be special and above average, self-compassion does not entail self-evaluation or comparisons with others. Rather, it is a kind, connected, and clear-sighted way ofrelating to ourselves even in instances of failure, perceived inadequacy, and imperfection.
  • YouTube: Self Compassion Part 1 Kristin Neff
  • YouTube: A Love affair - Vidyuddeva - "How are we ever going to be free from anger, if you're angry at human delusion? Look around! What are we gonna do?! Although there's a pathological aspect to what I'm going to say next, what stuck me is that there has to be a love affair with human delusion to have any effectiveness, any efficacy at all, there has to be a love affair with human delusion. But this total love and this total acceptance is not justification or condoning or even propagating, particularly ... Error has it's own beauty, it's own pathology, but when you spot error, often our tendency is then to be arrogant and to distance ourselves and then not to be in communication, not to have any relationship ..."


Compersion

  • https://en.wikipedia.org/wiki/Compersion - after overcoming attachment issues and fear of abandonment, managing expectations and communication, and responding over reacting, compersion or sympathetic joy replaces jealousy



  • https://en.wikipedia.org/wiki/Mudita - means joy; especially sympathetic or vicarious joy. Also: the pleasure that comes from delighting in other people's well-being. The traditional paradigmatic example of this mind-state is the attitude of a parent observing a growing child's accomplishments and successes. Mudita should not be confounded with pride as a person feeling mudita may not have any interest or direct income from the accomplishments of the other. Mudita is a pure joy unadulterated by self-interest. When we can be happy of the joys other beings feel, it is called mudita; the opposite word is envy or schadenfreude.


Games

Intersubjectivity

  • https://en.wikipedia.org/wiki/Intersubjectivity - a term used in philosophy, psychology, sociology, and anthropology to represent the psychological relation between people. It is usually used in contrast to solipsistic individual experience, emphasizing our inherently social being.
  • Intersubjectivity is the process in which mental activity -- including conscious awareness, motives and intentions, cognitions, and emotions -- is transferred between minds. Animal Communication and cooperative social life require intersubjective signaling (Marler, Evans, and Hauser 1992). Individuals must perceive and selectively respond to the motives, interests, and emotions behind perceived movement in bodies of other animals, especially in conspecifics. Such communication has attained a new level of complexity in human communities, with their consciousness of collectively discovered cultural meanings. Colwyn Trevarthen.

Human intersubectivity manifests itself as an immediate sympathetic awareness of feelings and conscious, purposeful intelligence in others. It is transmitted by body movements (especially of face, vocal tract, and hands) that are adapted to give instantaneous visual, auditory, or tactile information about purposes, interests, and emotions and symbolic ideas active in subjects' minds. On it depends cultural learning, and the creation of a "social reality," of conventional beliefs, languages, rituals, and technologies. Education of children is rooted in preverbal, mimetic intersubjectivity. Human linguistic dialogue also rests on intersubjective awareness, as do the phenomena of "self-awareness" in society. A psychology of intersubjectivity concerns itself with analysis of this innate capacity for intimate and efficient intermental coupling, and attempts to assess what must be learned, through imitation or instruction, to advance intelligent cooperation.


  • At one day, a baby can raise a finger when shown a raised finger (or raise all fingers then lower all but one).
  • Nearer the end of the first year, if the baby hurts itself, the baby looks at the caregiver - if the caregiver creates tension the baby will cry, if the caregiver is positive the baby will laugh.


  • https://en.wikipedia.org/wiki/Social_cognition - how people deal with conspecifics (members of the same species) or even across species (such as pet) information, include four stages: encoding, storage, retrieval, and processing. In the area of social psychology, social cognition refers to a specific approach in which these processes are studied according to the methods of cognitive psychology and information processing theory. According to this view, social cognition is a level of analysis that aims to understand social psychological phenomena by investigating the cognitive processes that underlie them. The major concerns of the approach are the processes involved in the perception, judgment, and memory of social stimuli; the effects of social and affective factors on information processing; and the behavioral and interpersonal consequences of cognitive processes. This level of analysis may be applied to any content area within social psychology, including research on intrapersonal, interpersonal, intragroup, and intergroup processes.

However, the term social cognition has also been used in multiple areas in psychology and cognitive neuroscience.In these areas, the term social cognition is most often used to refer to various social abilities disrupted in autism, schizophrenia and other disorders. In cognitive neuroscience the biological basis of social cognition is investigated. Developmental psychologists study the development of social cognition abilities.


  • Two Distinct Moral Mechanisms for Ascribing and Denying Intentionality - Emotion drives ascriptions of intentionality for negative consequences, while the consideration of statistical norms leads to the denial of intentionality for positive consequences. We employ this novel two-mechanism model to illustrate that morality can paradoxically shape judgments of intentionality. [79]


  • PDF: Three Levels Of Intersubjectivity In Early Development - The sense of shared values is a specific aspect to human sociality. It originates from reciprocal social exchanges that include imitation, empathy, but also negotiation from which meanings, values and norms are eventually constructed with others. Research suggests that this process starts from birth via imitation and mirroring processes that are important foundations of sociality providing a basic sense of social connectedness and mutual acknowledgement with others. From the second month, mirroring, imitative and other contagious responses are by-passed. Neonatal imitation gives way to first signs of reciprocation (primary intersubjectivity), and joint attention in reference to objects (secondary intersubjectivity). We review this development and propose a third level of intersubjectivity,that is the emergence of values that are jointly represented and negotiated with others, as well as the development of an ethical stance accompanying emerging theories of mind from about 4 years of age. We propose that tertiary intersubjectivity is an ontogenetically new process of value negotiation and mutual recognition that are the cardinal trademarks of human sociality.




Situated / embodied / enacted / embedded

  • https://en.wikipedia.org/wiki/Situated - refers to an agent which is embedded in an environment. Being situated is generally considered to be part of being embodied, but it is useful to consider each perspective individually. The situated perspective emphasizes that intelligent behaviour derives from the environment and the agent's interactions with it. The nature of these interactions are defined by an agent's embodiment.


  • https://en.wikipedia.org/wiki/Situated_cognition - a theory that posits that knowing is inseparable from doing by arguing that all knowledge is situated in activity bound to social, cultural and physical contexts. Under this assumption, which requires an epistemological shift from empiricism, situativity theorists suggest a model of knowledge and learning that requires thinking on the fly rather than the storage and retrieval of conceptual knowledge. In essence, cognition cannot be separated from the context. Instead knowing exists, in situ, inseparable from context, activity, people, culture, and language. Therefore, learning is seen in terms of an individual's increasingly effective performance across situations rather than in terms of an accumulation of knowledge, since what is known is co-determined by the agent and the context. This perspective rejects mind-body dualism and person-environment dualism, being conceptually similar to functional contextualism, and B.F. Skinner's behavior analysis.


  • https://en.wikipedia.org/wiki/Knowledge#Situated_knowledge - knowledge specific to a particular situation. It is closely related to practical or tacit knowledge, which is learned and applied in specific circumstances. This especially concerns certain forms of acquiring knowledge, such as trial and error or learning from experience. In this regard, situated knowledge usually lacks a more explicit structure and is not articulated in terms of universal ideas. The term is often used in feminism and postmodernism to argue that many forms of knowledge are not absolute but depend on the concrete historical, cultural, and linguistic context. Understood in this way, it is frequently used to argue against absolute or universal knowledge claims stated in the scientific discourse. Donna Haraway is a prominent defender of this position. One of her arguments is based on the idea that perception is embodied and is not a universal "gaze from nowhere".


  • https://en.wikipedia.org/wiki/Lived_body - your own body as experienced by yourself, as yourself. Your own body manifests itself to you mainly as your possibilities of acting in the world. It is what lets you reach out and grab something, for instance, but it also, and more importantly, allows for the possibility of changing your point of view. This helps you differentiate one thing from another by the experience of moving around it, seeing new aspects of it (often referred to as making the absent present and the present absent), and still retaining the notion that this is the same thing that you saw other aspects of just a moment ago (it is identical). Your body is also experienced as a duality, both as object (you can touch your own hand) and as your own subjectivity (you are being touched). Empathy refers to the experience of another human body as another subjectivity: In one sense, you see another body, but what you immediately perceive or experience is another subject. In Husserl's original account, this was done by a sort of apperception built on the experiences of your own lived-body.


  • https://en.wikipedia.org/wiki/Externalism - a group of positions in the philosophy of mind which argues that the conscious mind is not only the result of what is going on inside the nervous system (or the brain,, but also what occurs or exists outside the subject. It is contrasted with internalism which holds that the mind emerges from neural activity alone. Externalism is a belief that the mind is not just the brain or functions of the brain. There are different versions of externalism based on different beliefs about what the mind is taken to be. Externalism stresses factors external to the nervous system. At one extreme, the mind could possibly depend on external factors. At the opposite extreme, the mind necessarily depends on external factors. The extreme view of externalism argues either that the mind is constituted by or identical with processes partially or totally external to the nervous system.


  • https://en.wikipedia.org/wiki/Enactivism - argues that cognition depends on a dynamic interaction between a cognitive organism and its environment. It claims that our environment is one which we selectively create through our capacities to interact with the world. "Organisms do not passively receive information from their environments, which they then translate into internal representations. Natural cognitive systems...participate in the generation of meaning ...engaging in transformational and not merely informational interactions: they enact a world." These authors suggest that the increasing emphasis upon enactive terminology presages a new era in thinking about cognitive science. How the actions involved in enactivism relate to age-old questions about free will remains a topic of active debate. The term 'enactivism' is close in meaning to 'enaction', defined as "the manner in which a subject of perception creatively matches its actions to the requirements of its situation".



  • https://en.wikipedia.org/wiki/Embodied_cognition - the theory that many features of cognition, whether human or otherwise, are shaped by aspects of an organism's entire body. The cognitive features include high-level mental constructs (such as concepts and categories, and performance on various cognitive tasks (such as reasoning or judgment). The bodily aspects involve the motor system, the perceptual system, the bodily interactions with the environment (situatedness), and the assumptions about the world built the functional structure of organism's brain and body. The embodied mind thesis challenges other theories, such as cognitivism, computationalism, and Cartesian dualism. It is closely related to the extended mind thesis, situated cognition, and enactivism. The modern version depends on insights drawn from up to date research in psychology, linguistics, cognitive science, dynamical systems, artificial intelligence, robotics, animal cognition, plant cognition, and neurobiology.



  • Embodied Cognition (Stanford Encyclopedia of Philosophy) - a wide-ranging research program drawing from and inspiring work in psychology, neuroscience, ethology, philosophy, linguistics, robotics, and artificial intelligence. Whereas traditional cognitive science also encompasses these disciplines, it finds common purpose in a conception of mind wedded to computationalism: mental processes are computational processes; the brain, qua computer, is the seat of cognition. In contrast, embodied cognition variously rejects or reformulates the computational commitments of cognitive science, emphasizing the significance of an agent’s physical body in cognitive abilities. Unifying investigators of embodied cognition is the idea that the body or the body’s interactions with the environment constitute or contribute to cognition in ways that require a new framework for its investigation. Mental processes are not, or not only, computational processes. The brain is not a computer, or not the seat of cognition.



  • https://en.wikipedia.org/wiki/Embodied_cognitive_science - an interdisciplinary field of research, the aim of which is to explain the mechanisms underlying intelligent behavior. It comprises three main methodologies: the modeling of psychological and biological systems in a holistic manner that considers the mind and body as a single entity; the formation of a common set of general principles of intelligent behavior; and the experimental use of robotic agents in controlled environments.




  • https://en.wikipedia.org/wiki/Extended_mind_thesis - says that the mind does not exclusively reside in the brain or even the body, but extends into the physical world. The EMT proposes that some objects in the external environment can be part of a cognitive process and in that way function as extensions of the mind itself. Examples of such objects are written calculations, a diary, or a PC; in general, it concerns objects that store information. The EMT considers the mind to encompass every level of cognition, including the physical level. The EMT was proposed by Andy Clark and David Chalmers in "The Extended Mind" (1998,. They describe the idea as "active externalism, based on the active role of the environment in driving cognitive processes." For the matter of personal identity (and the philosophy of self), the EMT has the implication that some parts of a person's identity can be determined by their environment.


  • https://en.wikipedia.org/wiki/Andy_Clark - one of the founding members of the CONTACT collaborative research project whose aim is to investigate the role environment plays in shaping the nature of conscious experience. Clark's papers and books deal with the philosophy of mind and he is considered a leading scholar on the subject of mind extension. He has also written extensively on connectionism, robotics and the role and nature of mental representation.


  • https://en.wikipedia.org/wiki/Embodied_embedded_cognition - a philosophical theoretical position in cognitive science, closely related to situated cognition, embodied cognition, embodied cognitive science and dynamical systems theory. The theory states that intelligent behaviour emerges from the interplay between brain, body and world. The world is not just the 'play-ground' on which the brain is acting. Rather, brain, body and world are equally important factors in the explanation of how particular intelligent behaviours come about in practice.



  • https://en.wikipedia.org/wiki/Exosomatic_memory - the recording of memories outside the brain. The earliest forms of symbolic behavior—scratching marks on bones—seem to be intended as exosomatic memory. However it was the invention of writing that allowed complex memories to be recorded. A more narrow meaning of exosomatic memory is a computerized information system that interfaces directly with the brain and functions as an extension of the user memory. Such systems have been used as plot devices in numerous science fiction stories, especially among the cyberpunk genre. More recently, as scientific knowledge of neurology improves, some such as Gregory B. Newby are suggesting that such a device may be possible.


  • https://en.wikipedia.org/wiki/Extelligence - a term coined by Ian Stewart and Jack Cohen in their 1997 book Figments of Reality. They define it as the cultural capital that is available to us in the form of external media (e.g. tribal legends, folklore, nursery rhymes, books, videotapes, CD-ROMs, etc., They contrast extelligence with intelligence, or the knowledge and cognitive processes within the brain. Furthermore, they regard the 'complicity' of extelligence and intelligence as fundamental to the development of consciousness in evolutionary terms for both the species and the individual. 'Complicity' is a combination of complexity and simplicity, and Cohen and Stewart use it to express the interdependent relationship between knowledge-inside-one's-head and knowledge-outside-one's-head that can be readily accessed. Although Cohen's and Stewart's respective disciplines are biology and mathematics, their description of the complicity of intelligence and extelligence is in the tradition of Jean Piaget, Belinda Dewar and David A. Kolb. Philosophers, notably Popper, have also considered the relation between subjective knowledge (which he calls world 2), objective knowledge (world 1) and the knowledge represented by man-made artifacts (world 3).

One of Cohen and Stewart's contributions is the way they relate, through the idea of complicity, the individual to the sum of human knowledge. From the mathematics of complexity and game theory, they use the idea of phase space and talk about extelligence space. There is a total phase space (intelligence space) for the human race, which consists of everything that can be known and represented. Within this there is a smaller set of what is known at any given time. Cohen and Stewart propose the idea that each individual can access the parts of the extelligence space with which their intelligence is complicit. In other words, there has to be, at some level, an appreciation of what is out there and what it means. Much of this 'appreciation' falls into the category of tacit knowledge and social and cultural learning. As an example, a dictionary may contain definitions of many words, but only some subset of those definitions might be understood by any particular reader.










Alterity

  • https://en.wikipedia.org/wiki/Alterity - a philosophical term meaning "otherness", strictly being in the sense of the other of two (Latin alter). In the phenomenological tradition it is usually understood as the entity in contrast to which an identity is constructed, and it implies the ability to distinguish between self and not-self, and consequently to assume the existence of an alternative viewpoint. The concept was established by Emmanuel Lévinas in a series of essays, collected under the title Alterity and Transcendence.

The term is also deployed outside of philosophy, notably in anthropology by scholars such as Nicholas Dirks, Johannes Fabian, Michael Taussig and Pauline Turner Strong to refer to the construction of "cultural others". The term has gained further use in seemingly somewhat remote disciplines, e.g. historical musicology where it is effectively employed by John Michael Cooper in a study of Goethe and Mendelssohn. Alterity is a process that has taken place actively throughout time, as charted through generations of history. The effects of alterity can be tracked through a variety of forms of behavioral modes and interventions, both consensual and non consensual. Furthermore, behaviors that induce otherness are both conscious and unconscious.


  • https://en.wikipedia.org/wiki/Theory_of_mind - often abbreviated ToM, is the ability to attribute mental states — beliefs, intents, desires, pretending, knowledge, etc. — to oneself and others and to understand that others have beliefs, desires, intentions, and perspectives that are different from one's own. Deficits can occur in people with autism spectrum disorders, schizophrenia, attention deficit hyperactivity disorder, as well as alcoholics who have been brain damage due to alcohol's neurotoxicity. Although philosophical approaches to this exist, the theory of mind as such is distinct from the philosophy of mind.


Self


"Recent years have seen several new models of individual-differences in self-consciousness. The present research evaluated self-reflection and insight as types of self-focused attention. In the self-reflection and insight model, both traits represent metacognitive individual differences that aid self-regulation. In a sample of 233 young adults, both self-reflection and insight covaried with many different self-conscious traits (public and private self-consciousness, rumination, reflection), which suggests that they crosscut past typologies. Insight, but not self-reflection, covaried with many markers of affect and well-being: people high in insight had lower depression and anxiety symptoms, lower NA, higher PA, and higher self-esteem. On the whole, the evidence is consistent with the self-reflection and insight model, and the findings suggest that self-reflection and insight are distinct from each other and from other self-conscious traits."


  • https://en.wikipedia.org/wiki/Self-concept - also called self-construction, self-identity, or self-perspective) is a collection of beliefs about oneself that includes elements such as academic performance, gender roles and sexuality, and racial identity. Generally, self-concept embodies the answer to "Who am I?". One's self-concept is made up of self-schemas, and their past, present, and future selves. Self-concept is distinguishable from self-awareness, which refers to the extent to which self-knowledge is defined, consistent, and currently applicable to one's attitudes and dispositions. Self-concept also differs from self-esteem: self-concept is a cognitive or descriptive component of one's self (e.g. "I am a fast runner"), while self-esteem is evaluative and opinionated (e.g. "I feel good about being a fast runner"). Self-concept is made up of one's self-schemas, and interacts with self-esteem, self-knowledge, and the social self to form the self as whole. It includes the past, present, and future selves, where future selves (or possible selves) represent individuals' ideas of what they might become, what they would like to become, or what they are afraid of becoming. Possible selves may function as incentives for certain behavior. The perception people have about their past or future selves is related to the perception of their current selves. The temporal self-appraisal theory argues that people have a tendency to maintain a positive self-evaluation by distancing themselves from their negative self and paying more attention to their positive one. In addition, people have a tendency to perceive the past self less favorably (e.g. "I'm better than I used to be") and the future self more positively (e.g. "I will be better than I am now").







  • https://en.wikipedia.org/wiki/Self-esteem - term used regarding the reflection a person's overall emotional evaluation of his or her own worth. It is a judgment of oneself as well as an attitude toward the self. Self-esteem encompasses beliefs (for example, "I am competent," "I am worthy") and emotions such as triumph, despair, pride and shame. Smith and Mackie define it by saying "The self-concept is what we think about the self; self-esteem, is the positive or negative evaluations of the self, as in how we feel about it." Self-esteem is also known as the evaluative dimension of the self that includes feelings of worthiness, prides and discouragement. One's self-esteem is also closely associated with self-consciousness.



  • https://en.wikipedia.org/wiki/Self-efficacy - the extent or strength of one's belief in one's own ability to complete tasks and reach goals. Psychologists have studied self-efficacy from several perspectives, noting various paths in the development of self-efficacy; the dynamics of self-efficacy, and lack thereof, in many different settings; interactions between self-efficacy and self-concept; and habits of attribution that contribute to, or detract from, self-efficacy. This can be seen as the ability to persist and a person's ability to succeed with a task. As an example, self-efficacy directly relates to how long someone will stick to a workout regimen or a diet. High and low self-efficacy determine whether or not someone will choose to take on a challenging task or write it off as impossible. Self-efficacy affects every area of human endeavor. By determining the beliefs a person holds regarding his or her power to affect situations, it strongly influences both the power a person actually has to face challenges competently and the choices a person is most likely to make. These effects are particularly apparent, and compelling, with regard to behaviors affecting health. Judge et al. (2002) argued the concepts of locus of control, neuroticism, self-efficacy and self-esteem measured the same, single factor and demonstrated them to be related concepts.
  • https://en.wikipedia.org/wiki/True_self_and_false_self - concepts introduced into psychoanalysis in 1960 by D. W. Winnicott. Winnicott used "True Self" to describe a sense of self based on spontaneous authentic experience, and a feeling of being alive, having a "real self". "False Self" by contrast Winnicott saw as a defensive facade - one which in extreme cases could leave its holders lacking spontaneity and feeling dead and empty, behind a mere appearance of being real.



  • https://en.wikipedia.org/wiki/Individuation - describes the manner in which a thing is identified as distinguished from other things. The concept appears in numerous fields and is encountered in works of Carl Jung, Gilbert Simondon, Bernard Stiegler, Friedrich Nietzsche, Arthur Schopenhauer, David Bohm, Henri Bergson, Gilles Deleuze, and Manuel De Landa.
  • https://en.wikipedia.org/wiki/Identity_formation - also known as individuation, is the development of the distinct personality of an individual regarded as a persisting entity (known as personal continuity) in a particular stage of life in which individual characteristics are possessed and by which a person is recognized or known (such as the establishment of a reputation). This process defines individuals to others and themselves. Pieces of the person's actual identity include a sense of continuity, a sense of uniqueness from others, and a sense of affiliation. Identity formation leads to a number of issues of personal identity and an identity where the individual has some sort of comprehension of him or herself as a discrete and separate entity. This may be through individuation whereby the undifferentiated individual tends to become unique, or undergoes stages through which differentiated facets of a person's life tend toward becoming a more indivisible whole.
  • https://en.wikipedia.org/wiki/Personality_style - has been defined as "an individual's relatively consistent inclinations and preferences across contexts." Personality can be defined as a dynamic and organized set of personal traits and patterns of behavior. "Personality includes attitudes, modes of thought, feelings, impulses, strivings, actions, responses to opportunity and stress and everyday modes of interacting with others." Personality style is apparent "when these elements of personality are expressed in a characteristically repeated and dynamic combination."


"Contemporary models of human temperament have been based on the general constructs of arousal, emotion, and self-regulation. In order to more precisely investigate these constructs, they were theoretically decomposed into 19 subconstructs, and homogeneous scales were developed to assess them. The scales were constructed through an item-selection technique that maximized internal consistency and minimized conceptual overlap. Correlational and factor analyses suggested that arousal can be usefully assessed in terms of its central, autonomic, and motor components. The emotions of sadness, relief, and low-intensity pleasure were most closely related to the measures of central arousal. Emotions of fear, frustration, discomfort, and high-intensity pleasure were more closely related to measures of attentional control. We discuss these findings in terms of the functional relations between arousal, emotion, and attention."



  • https://en.wikipedia.org/wiki/Self-fulfillment - a concept used in philosophy and, to a lesser degree, psychology, referring to the realizing of one's deepest desires and capacities. The history of this concept can be traced to Ancient Greek philosophers, and although it has been criticized since, it still remains a notable concept in modern philosophy.


  • https://en.wikipedia.org/wiki/Self-realization - an expression used in psychology, spirituality, and Eastern religions. It is defined as the "fulfillment by oneself of the possibilities of one's character or personality. In one overview, Mortimer Adler defines self-realization as freedom from external coercion, including cultural expectations, political and economic freedom, and the freedom from worldly attachments and desires etc.



  • https://en.wikipedia.org/wiki/Human_self-reflection - the capacity of humans to exercise introspection and the willingness to learn more about their fundamental nature, purpose and essence. The earliest historical records demonstrate the great interest which humanity has had in itself. Human self-reflection invariably leads to inquiry into the human condition and the essence of humankind as a whole. Human self-reflection is related to the philosophy of consciousness, the topic of awareness, consciousness in general and the philosophy of mind.
  • https://en.wikipedia.org/wiki/Psychological_mindedness - refers to a person's capacity for self-examination, self-reflection, introspection and personal insight. It includes an ability to recognize meanings that underlie overt words and actions, to appreciate emotional nuance and complexity, to recognize the links between past and present, and insight into one's own and others' motives and intentions. Psychologically minded people have above average insight into mental life. Conceptual definitions of psychological mindedness have included variant, but related descriptions. Some definitions relate solely to the self, “a person’s ability to see relationships among thoughts, feelings, and actions with the goal of learning the meanings and causes of his experiences and behaviors”. Conte (1996) extended the concept beyond self-focus, as involving “... both self-understanding and an interest in the motivation and behavior of others”. Hall’s (1992) definition introduces the multidimensional nature of PM. She defined it as “reflectivity about psychological processes, relationships and meanings [that] is displayed by ... both interest in and ability for such reflectivity across affective and intellectual dimensions”



  • https://en.wikipedia.org/wiki/Egosyntonic_and_egodystonic - Egosyntonic is a psychological term referring to behaviors, values, feelings that are in harmony with or acceptable to the needs and goals of the ego, or consistent with one's ideal self-image. Egodystonic (or ego alien) is the opposite of egosyntonic and refers to thoughts and behaviors (e.g., dreams, impulses, compulsions, desires, etc.) that are in conflict, or dissonant, with the needs and goals of the ego, or, further, in conflict with a person's ideal self-image.


  • https://en.wikipedia.org/wiki/Psychological_resilience - defined as an individual’s ability to properly adapt to stress and adversity. Stress and adversity can come in the shape of family or relationship problems, health problems, or workplace and financial stressors, among others. Individuals demonstrate resilience when they can face difficult experiences and rise above them with ease. Resilience is not a rare ability; in reality, it is found in the average individual and it can be learned and developed by virtually anyone. Resilience should be considered a process, rather than a trait to be had. There is a common misconception that people who are resilient experience no negative emotions or thoughts and display optimism in all situations. Contrary to this misconception, the reality remains that resiliency is demonstrated within individuals who can effectively and relatively easily navigate their way around crises and utilize effective methods of coping. In other words, people who demonstrate resilience are people with positive emotionality; they are keen to effectively balance negative emotions with positive ones.



  • https://en.wikipedia.org/wiki/Introjection - Generally, it is regarded as the process where the subject replicates in itself behaviors, attributes or other fragments of the surrounding world, especially of other subjects. Cognate concepts are identification, incorporation, and internalization. To use a simple example, a person who picks up traits from their friends (e.g., a person who begins frequently exclaiming "Ridiculous!" as a result of hearing a friend of theirs repeatedly doing the same) is introjecting. Projection has been described as an early phase of introjection.
  • https://en.wikipedia.org/wiki/Acting_in - generally used in opposition to acting out to cover conflicts which are brought to life inside therapy, as opposed to outside. One commentator, noting the variety of usages, points out that it is often “unclear whether 'in' refers to the internalization into the personality, to the growth in insight, or to the acting within the session”.



  • https://en.wikipedia.org/wiki/Performativity - a term for the capacity of speech and communication not simply to communicate but rather to act or consummate an action, or to construct and perform an identity. A common example is the act of saying "I pronounce you man and wife" by a licensed minister before two people who are prepared to wed (or "I do" by one of those people upon being asked whether they take their partner in marriage). An umpire calling a strike, a judge pronouncing a verdict, or a union boss declaring a strike are all examples of performative speech.

Some theorists in philosophy and gender studies, notably Judith Butler, have argued that even commonplace communication and speech acts are performative, in that they serve to define identity. In this way, performativity reverses the idea that an identity is the source of more secondary actions (speech, gestures). Instead, it inquires into the construction of identities as they are caused by performative actions, behaviors, and gestures. This view is influenced by philosophers including Michel Foucault and Jacques Derrida.



  • https://en.wikipedia.org/wiki/Trait_theory - also called dispositional theory) is an approach to the study of human personality. Trait theorists are primarily interested in the measurement of traits, which can be defined as habitual patterns of behavior, thought, and emotion. According to this perspective, traits are relatively stable over time, differ across individuals (e.g. some people are outgoing whereas others are shy), and influence behavior. Traits are in contrast to states which are more transitory dispositions. In some theories and systems, traits are something a person either has or does not have, but in many others traits are dimensions such as extraversion vs. introversion, with each person rating somewhere along this spectrum.

Behaviour

  • https://en.wikipedia.org/wiki/Behaviorism - an approach to psychology that combines elements of philosophy, methodology, and theory. It emerged in the early twentieth century as a reaction to "mentalistic" psychology, which often had difficulty making predictions that could be tested using rigorous experimental methods. The primary tenet of behaviorism, as expressed in the writings of John B. Watson, B. F. Skinner, and others, is that psychology should concern itself with the observable behavior of people and animals, not with unobservable events that take place in their minds.

While behaviorism and cognitive schools of psychological thought may not agree theoretically, they have complemented each other in practical therapeutic applications, such as in cognitive–behavioral therapy that has demonstrable utility in treating certain pathologies, such as simple phobias, PTSD, and addiction.





  • https://en.wikipedia.org/wiki/Rescorla%E2%80%93Wagner_model - a model of classical conditioning in which the animal is theorized to learn from the discrepancy between what is expected to happen and what actually happens. This is a trial-level model in which each stimulus is either present or not present at some point in the trial.



  • https://en.wikipedia.org/wiki/Antecedent_(behavioral_psychology) - a stimulus that cues an organism to perform a learned behavior. When an organism perceives an antecedent stimulus, it behaves in a way that maximizes reinforcing consequences and minimizes punishing consequences. Antecedent stimuli that have been paired with reinforcing consequences activate centers of the brain involved in motivation, while antecedents that have been paired with punishing consequences activate brain centers involved in fear.



  • https://en.wikipedia.org/wiki/Mand_(psychology) - a verbal operant in which the response is reinforced by a characteristic consequence and is therefore under the functional control of relevant conditions of deprivation or aversive stimulation. One cannot determine, based on form alone, whether a response is a mand; it is necessary to know the kinds of variables controlling a response in order to identify a verbal operant. A mand is sometimes said to "specify its reinforcement" although this is not always the case.
  • https://en.wikipedia.org/wiki/Tact_(psychology) - a verbal operant which is controlled by a nonverbal stimulus (such as an object, event, or property of an object) and is maintained by nonspecific social reinforcement (praise). Less technically, a tact is a label. For example, a child may see their pet dog and say "dog"; the nonverbal stimulus (dog) evoked the response "dog" which is maintained by praise (or generalized conditioned reinforcement) "you're right that is a dog!". Chapter five of Skinner's Verbal Behavior discusses the tact in depth. A tact is said to "make contact with" the world, and refers to behavior that is under the control of generalized reinforcement. The controlling antecedent stimulus is nonverbal, and constitutes some portion of "the whole of the physical environment."




  • https://en.wikipedia.org/wiki/Behavioural_sciences - the systematic analysis and investigation of human and animal behaviour through controlled and naturalistic observation, and disciplined scientific experimentation. It attempts to accomplish legitimate, objective conclusions through rigorous formulations and observation. Examples of behavioural sciences include psychology, psychobiology, and cognitive science. Behavioral sciences includes two broad categories: neural — Information sciences and social — Relational sciences.

Information processing sciences deals with information processing of stimuli from the social environment by cognitive entities in order to engage in decision making, social judgment and social perception for individual functioning and survival of organism in a social environment. These include psychology, cognitive science, psychobiology, neural networks, social cognition, social psychology, semantic networks, ethology and social neuroscience. On the other hand, Relational sciences deals with relationships, interaction, communication networks, associations and relational strategies or dynamics between organisms or cognitive entities in a social system. These include fields like sociological social psychology, social networks, dynamic network analysis, agent-based model and microsimulation.


  • https://en.wikipedia.org/wiki/Radical_behaviorism - is "the established formal designation for B. F. Skinner's philosophy of the science of behavior". The term radical behaviorism is also used to refer to the school of psychology known as the experimental analysis of behavior. Radical behaviorism, as a school of psychology, bears little resemblance to other schools of psychology, differing in the acceptance of mediating structures, the role of private events and emotions, and other areas. Radical behaviorism has attracted attention since its inception. First, it proposes that all organismic action is determined and not free. However, there are deterministic elements in much of psychology. Second, it is considered to be "anti-theoretical," although this is a fundamental misunderstanding of the role of theory in a radically inductive scientific position, which rejects hypothetico-deductive method.
  • Testable - The web platform for creating, running and sharing behavioral experiments.


  • https://en.wikipedia.org/wiki/Behavioral_medicine - interdisciplinary field of medicine concerned with the integration of knowledge in the biological, behavioral, psychological, and social sciences relevant to health and illness, exploded during the late 1970s.


  • https://en.wikipedia.org/wiki/Behavioral_economics - along with the related sub-field behavioral finance, studies the effects of psychological, social, cognitive, and emotional factors on the economic decisions of individuals and institutions and the consequences for market prices, returns, and resource allocation, although not always that narrowly, but also more generally, of the impact of different kinds of behavior, in different environments of varying experimental values. Risk tolerance is a crucial factor in personal financial decision making. Risk tolerance is defined as individuals willingness to engage in a financial activity whose outcome is uncertain.

There are three prevalent themes in behavioral finances:





  • Procrastination Research Group (PRG) began in 1995 when Dr. Pychyl completed his own doctoral work related to personal projects and subjective well being (see Pychyl & Little, 1998 in the Research Bibliography). In his research interviews, a consistent theme emerged in which participants described the difficulty they were having with procrastination on their personal projects and how this procrastination had a negative impact on their well being. This was the beginning of a new focus for Dr. Pychyl and his students at Carleton University as they explored how procrastination, as a breakdown in volitional action, affects our lives.
    • Dr. Pychyl is an Associate Professor in the Department of Psychology with a cross-appointment to the School of Linguistics and Language Studies. His research in psychology is focused on the breakdown in volitional action commonly known as procrastination and its relation to personal well being (recent publications are provided below).
    • YouTube: Teaching Talk: Helping Students Who Procrastinate (Tim Pychyl)




  • Addiction and Subtraction - a game designed to help you beat bad habits, addictions and drive away negative thoughts. The game consists of 34 habit-busting cards, one “My Future Self” card and a “Trigger Tracker” to identify and stop urges cold. Gives you actionable alternatives to your bad habits and addictions, replaces destructive behaviours with positive behaviours, motivation in beating your last streak, saves on money and health



  • http://www.nytimes.com/2014/09/14/opinion/sunday/learning-self-control.html - Whether you eat the marshmallow at age 5 isn’t your destiny. Self-control can be taught. The secret of self-control, he says, is to train the prefrontal cortex to kick in first. To do this, use specific if-then plans, like “If it’s before noon, I won’t check email” or “If I feel angry, I will count backward from 10.” Done repeatedly, this buys a few seconds to at least consider your options. Self-control alone doesn’t guarantee success. People also need a “burning goal” that gives them a reason to activate these skills, he says. [86]
  • HOWTO: Be more productive - Choose good problems. Have a bunch of them. Make a list. Integrate the list with your life. Ease physical constraints. Carry pen and paper. Avoid being interrupted. Ease mental constraints. Eat, sleep, exercise. Talk to cheerful people. Share the load. - Aaron Swartz
  • Your app makes me fat - "Because on their deathbed, our users won't be thinking, 'If only I'd spent more time engaging with brands."'
  • Glucose Is Not Willpower Fuel - In sum, the paper frequently touted as the best evidence in favor of the glucose-as-resource-for-self-control model shows 1) a drop in glucose for people with abnormally high levels of glucose and 2) no drop in glucose among a larger sample of subjects.

In short, the idea that more sugar is consumed when exerting “self control” is wrong.


  • https://en.wikipedia.org/wiki/Dopamine_fasting - a form of digital detox, involving temporarily abstaining from addictive technologies such as social media, listening to music on technological platforms, and Internet gaming, and can be extended to temporary deprivation of social interaction and eating. The term's origins are unknown; it was first widely promoted by a life coach in November 2018 on YouTube. It is based on a misunderstanding of how the neurotransmitter dopamine, which operates within the brain to reward behavior, actually works and can be altered by conscious behavior. The idea behind it is to take a break from the repetitive patterns of excitement and stimulation that can be triggered by interaction with digital technology, and that the practice of avoiding pleasurable activities can work to undo bad habits, allow time for self-reflection, and bolster personal happiness.



  • The Art of Being Still - We writers must learn how to become still in our heads, to achieve the sort of stillness that allows our senses to become heightened. The wonderful nonfiction writer Joyce Dyer refers to this as seeing like an animal. “Discover something new every day,”


  • Mind Management (Not Time Management) - Productivity is less about time management than it is about mind management.
    • Three Important Questions: What kind of work do I need to do right now? What kind of mental state am I in right now? Is there something I can do to get myself into the right mental state?
  • Your brain is plastic. Love your prefrontal cortex. Fight your amygdala. Restorative things are productive.
  • Meditate. Make time for planning. Trick yourself into starting.
  • Smart Guy Productivity - "I still screw off during the day. I am not a code grinding automaton. I read Facebook, chat with others, Tweet, shop on Amazon, get coffee, read forums, write blog posts like this one and I'm totally fine with that. Because I know I'm committed to getting things done as well. So even though I'm writing this right now at 3pm, if I have to work until 8pm to get my shit done and checked in, I'll do that, so that tomorrow is a fresh start, not a day of 'Oh goddamit, let's try again to finish that task I started a week ago.'"





Bonding and attachment


  • https://en.wikipedia.org/wiki/Attachment_theory - a psychological model that attempts to describe the dynamics of long-term and short-term interpersonal relationships between humans. However, "attachment theory is not formulated as a general theory of relationships. It addresses only a specific facet" (Waters et al. 2005: 81): how human beings respond within relationships when hurt, separated from loved ones, or perceiving a threat. Essentially all infants become attached if provided any caregiver, but there are individual differences in the quality of the relationships. In infants, attachment as a motivational and behavioral system directs the child to seek proximity with a familiar caregiver when they are alarmed, with the expectation that they will receive protection and emotional support.

Attachments between infants and caregivers form even if this caregiver is not sensitive and responsive in social interactions with them. This has important implications. Infants cannot exit unpredictable or insensitive caregiving relationships. Instead they must manage themselves as best they can within such relationships. Based on her established Strange Situation Protocol, research by developmental psychologist Mary Ainsworth in the 1960s and 1970s found that children will have different patterns of attachment depending primarily on how they experienced their early caregiving environment. Early patterns of attachment, in turn, shape — but do not determine — the individual's expectations in later relationships. Four different attachment classifications have been identified in children: secure attachment, anxious-ambivalent attachment, anxious-avoidant attachment, and disorganized attachment. Attachment theory has become the dominant theory used today in the study of infant and toddler behavior and in the fields of infant mental health, treatment of children, and related fields. Secure attachment is when children feel they can rely on their caregivers to attend to their needs of proximity, emotional support and protection. It is considered to be the best attachment style. Anxious-ambivalent attachment is when the infant feels separation anxiety when separated from the caregiver and does not feel reassured when the caregiver returns to the infant. Anxious-avoidant attachment is when the infant avoids their parents. Disorganized attachment is when there is a lack of attachment behavior. In the 1980s, the theory was extended to attachment in adults. Attachment applies to adults when adults feel close attachment to their parents and their romantic partners.

"This representional system is a mentalizing system that offers the enormous evolutionary survival advantage of enabling individuals to understand, interpret, and predict the behaviour of others, as well as their own behaviour. As such it is a "cornerstone of social intelligence" and critical to work, play, and collaboration of all kinds." (Allen & Fonage, 2002)







  • https://en.wikipedia.org/wiki/Strange_situation - a procedure devised by Mary Ainsworth in 1969 to observe attachment relationships between a caregiver and a child. It applies to children between the ages of twelve and twenty four months. In this procedure of the strange situation the child is observed playing for 20 minutes while caregivers and strangers enter and leave the room, recreating the flow of the familiar and unfamiliar presence in most children's lives. The situation varies in stressfulness and the child's responses are observed. On the basis of their behaviors, the children were categorized into three groups, with a fourth added later. Each of these groups reflects a different kind of attachment relationship with the caregiver.



See also #Attachment for maladaption of attachment.



"any psychopathology we deal with with is an inhibition of mentalizing ... psychotherapy can be understood to rekindle (or kindle) the patients capacity to mentalize" - Wallin

"In an absence of a secure attachment history, individuals may be very brittle, they may be very resistant to new information, and again, those of you who don't have the privilege of working with people and trying to help them, it's hard to imagine sometimes how brittle peole can be in terms of the worldview they hold and the patterns - and I should say we, because I'm included as a client - that we can hold onto when we get stuck on things."

"In the grip of an absence of mentalizing, individuals can't think anything they don't already believe, they are unable to imagine feelings other than what they are currently feeling, and they are unable to consider actions other than are already decided on."


"In therapy we want somebody to have actually their feelings but then engage in a reflective conversation about those feelings ... this feeling is arising, is it a kind of immediate trying to turn away or is there a holding for that feeling? ... One of the reasons I'm so eager to push therapy or conversations about therapy is that I had a lot of personal history in meditation with Goenka's meditation [vipassana] as a matter of fact and ended up with a lot of personal difficulty, panic attacks to be exact, and so that was startling to me, and I had to get into therapy, which was also a very startling endeavour for me. It was so startling, I was so amazed that I decided to become a therapist because when I walked into therapy everything was fine, and even within a ten session short term first exposure to therapy, I started realising that a lot of things that I thought were fine were not fine, and was really within the relational context of therapy that my defences were confronted, and so one of the big axes I have to grind with everything that is typically said about most of these cognitive interventions is that they're really not talking about the relationship with the key person, which I think first of all is a very big variable in terms of that there is a relationship. In traditional practice, we 're sent of and are on our own for weeks and months so the fact that these are actually psychoeducational there there is usually a leader is very important, but in my own experience, I could have meditated til I was blue in my face, I still would not have recognised the things I needed to recognise because somebody was asking me very very pointed questions, and so that is a plug for psychodynamic psychotherapy, I'm sorry but I'm not affiliated with any big commercial ventures!"


"One of the ways in which we avoid the impulse to attach to a stronger and/or wiser other is to decide that actually that you're with a weaker and/or less wise other. I think that the devaluation is another form of protection from the impulse to attach. It's turning don the volume on our need to attach."








Mentalization

  • https://en.wikipedia.org/wiki/Mentalization - the ability to understand the mental state of oneself and others which underlies overt behaviour. Mentalization can be seen as a form of imaginative mental activity, which allows us to perceive and interpret human behaviour in terms of intentional mental states (e.g. needs, desires, feelings, beliefs, goals, purposes, and reasons). Another term that David Wallin has used for mentalization is "Thinking about thinking".

"I think when we talk about the capacity for mentalizing, in other words, the capacity, as I say, to make sense of our own experience, our own behavior, and the experience and behavior of others in terms of underlying mental states, like beliefs, feelings, desires; to the extent that we're able to make sense of behavior on the basis of those underlying mental states, it serves us. And the way in which that's, in a sense, different from the concept of psychological mindedness is that psychological mindedness is something that exists. It's inside you or it's inside me. I think mentalizing, making sense of difficult experience, is of necessity a two-person enterprise. And the reason this is so, is that when you or I or anyone else is in the grip of overwhelmingly intense feelings, we simply can't reflect on our experience. We can't take a step back from experience to try to make sense of it. It's only with the benefit of a relationship to somebody who is, so to speak, mentalizing our experience, that we can come to occupy a stance toward our own experience that's more reflective, more understanding, and so on. So psychological mindedness, you might say, it's kind of like a one-person psychological concept. Mentalizing, in some ways, is a relational, it's a two-person psychological concept. And so the whole idea here is we learn about ourselves through being understood by other people. Babies learn about their feelings by having their feelings understood by someone else."


  • https://en.wikipedia.org/wiki/Interpretive_bias - or interpretation bias is an information-processing bias, the tendency to inappropriately analyze ambiguous stimuli, scenarios and events. One type of interpretive bias is hostile attribution bias, wherein individuals perceive benign or ambiguous behaviors as hostile. For example, a situation in which one friend walks past another without acknowledgement. The individual may interpret this behavior to mean that their friend is angry with them.




  • Emotional mentalizing - affective reactions (somatic transference?)
  • Cognitive mentalizing - diminished role taking, inferences of affective and cognitive states - (??? these can be adaptive or maladaptive; projection, projective identity, transference countertransference, presumptions ???)

what is maladaptive? behaviour that causes trauma?




Mentalizing as the engine of attachment: patient contribution to attachment relationships

  • Selection of attachment figures and appraisal of trustworthiness
  • Self-awareness regarding needs and feelings
  • Expression of emotional distress (affective competence) and context (narrative competence); associated emotion-regulation skills
  • Appraisal of the attachment figure’s receptiveness, attunement, responsiveness (i.e., the caregiver’s mentalizing)
  • Appraisal of the effectiveness of strategies to influence the caregiver’s responsiveness
  • Ability to manage conflicts, understand misunderstandings, and repair ruptures
  • Correcting and updating mental representations of self and others (internal working models)
  • Reciprocating caregiving




Hypermentalization is argued to be a #Borderline trait. There are arguments that autism might be related to either hypomentalization or another form of hypermentalization.


The Mentalizing Stance (mentalizing mindfully)

Psychological aspects

  • psychoeducation and reflection
  • inquisitive, curious, playful, open-minded
  • “not knowing” (cleverness as cardinal sin*)
  • not creating the capacity but rather promoting attentiveness to the activity of mentalizing

Ethical aspects (as in parenting, for example)

  • good will and compassion
  • acceptance and forgiveness
  • respect for autonomy
  • love
  • To do anything well you must have the humility to bumble around a bit, to follow your nose, to get lost, to goof. Have the courage to try an undertaking and possibly do it poorly. Unremarkable lives are marked by the fear of not looking capable when trying something new.—Epictetus

Mindful attention may or may not be directed toward mental states (i.e., may or may not relate in any way to mentalizing)Meditation pertinent to mentalizing is directed primarily toward awareness of internal experience but also can be extended to others (e.g., compassion)The developmental story for mentalizing (i.e., development in attachment relationships) can be retold, substituting the word “mindfulness” for “mentalizing”—for example, construing assessment of mentalizing in the Adult Attachment Interview as measuring the “reflective component of mindfulness” (Dan Siegal)Mindfulness-Based Relationship Enhancement (James Carson) has been applied to couples but goes far beyond mindful attention to include mentalizing (e.g., understanding each other’s behavior and motivations, interpersonal problem solving, improved communication)



  • PDF: Intentional Attunement: Mirror Neurons and the Neural Underpinnings of Interpersonal Relations - The neural circuits activated in a person carrying out actions, expressing emotions, and experiencing sensations are activated also, automatically via a mirror neuron system, in the observer of those actions, emotions, and sensations. It is proposed that this finding of shared activation suggests a functional mechanism of “embodied simulation” that consists of the automatic, unconscious, and noninferential simulation in the observer of actions, emotions, and sensations carried out and experienced by the observed. It is proposed also that the shared neural activation pattern and the accompanying embodied simulation constitute a fundamental biological basis for understanding another's mind. The implications of this perspective for psychoanalysis are discussed, particularly regarding unconscious communication, projective identification, attunement, empathy, autism, therapeutic action, and transference-countertransference interactions.
  • Mentalization and intersubjectivity. Towards a theoretical integration - The introduction of the concept of mentalization in psychological science by Fonagy and his associates has opened up new perspectives for the understanding of psychopathology, psychotherapy and child development. The present study reviews the theory of mentalization, with a focus on its four dimensions (cognitive/affective, implicit/explicit, self/other, and external/internal), and some unclear points and unresolved issues are identified. Mentalization theory is then contrasted with the theory of primary intersubjectivity, which is often seen as an incompatible approach to the development of social understanding. It is argued that this theory, at least in one of its interpretations, is not only compatible with mentalization theory, but may also possibly contribute to the resolution of some problems in mentalization theory. More specifically, it is argued that mentalization originally develops in the context of primary intersubjectivity, and that primary intersubjectivity is a basic prerequisite for the development of mentalization; but also that there is a considerable overlap between the concepts of primary intersubjectivity and those of implicit and externally focused mentalization.



  • The Language of Neuroception& the Bodily Self - applying “mindful attentiveness to . . . extending our conscious relationship to the internal micro-sensory components underlying affect [that] can enhance our ability for self-attunement.”

"In this article the importance of language for the formation of one’s self through organizing one’s experience into a coherent core narrative is emphasized, especially as it relates to the micro-sensory experience of the body for which vocabulary is often inadequate. The importance of attuned caregivers helping the developing child name reality is outlined. The importance of movement, oscillations, pulsations, and sensations being included in a full experience of a psycho-somatic self is argued. The still open issue of finding adequate cortical representation of the felt sense of these neuroceptive movements is raised."

"More attention could be given to the infraverbal experiential implicit bodily processes out of which our narrative arises, to the “neural architecture which supports consciousness” (Damasio, 1999).In the interest of efficiency, the brain delegates much of what happens in the nervous system to autonomic processes. The micro-feedback levels of the nervous system are mostly transparent to conscious awareness."

"Mindful attentiveness to the rhythms of primary respiration and intrasomatic micro-sensations and micro-movements can support entry into our autonomic and self-referential neuronal circuitry. Extending our conscious relationship to the internal micro-sensory components underlying affect can enhance our ability for self-attunement. By extension, this deepening awareness can help us better identify with the needs of our clients and, more important for those of us who are parents, to our children’s developing nervous systems so that they do not remain alone in a world to which we, as adults, have lost access."


Hypermentalization is argued to be a #Borderline trait. There are arguments that autism might be related to either hypomentalization or another form of hypermentalization.


  • https://en.wikipedia.org/wiki/Intentional_stance - a term coined by philosopher Daniel Dennett for the level of abstraction in which we view the behaviour of a thing in terms of mental properties, part of a theory of mental content. "Here is how it works: first you decide to treat the object whose behavior is to be predicted as a rational agent; then you figure out what beliefs that agent ought to have, given its place in the world and its purpose. Then you figure out what desires it ought to have, on the same considerations, and finally you predict that this rational agent will act to further its goals in the light of its beliefs. A little practical reasoning from the chosen set of beliefs and desires will in most instances yield a decision about what the agent ought to do; that is what you predict the agent will do."
  • https://en.wikipedia.org/wiki/Heterophenomenology - a term coined by Daniel Dennett to describe an explicitly third-person, scientific approach to the study of consciousness and other mental phenomena. It consists of applying the scientific method with an anthropological bent, combining the subject's self-reports with all other available evidence to determine their mental state. The goal is to discover how the subject sees the world him- or herself, without taking the accuracy of the subject's view for granted. Heterophenomenology is put forth as the alternative to traditional Cartesian phenomenology, which Dennett calls "lone-wolf autophenomenology" to emphasize the fact that it accepts the subject's self-reports as being authoritative. In contrast, heterophenomenology considers the subjects authoritative only about how things seem to them. It does not dismiss the Cartesian first-person perspective, but rather brackets it so that it can be intersubjectively verified by empirical means, allowing it to be submitted as scientific evidence.


  • https://en.wikipedia.org/wiki/Parataxic_distortion - a psychiatric term first used by Harry S. Sullivan to describe the inclination to skew perceptions of others based on fantasy. The "distortion" is a faulty perception of others, based not on actual experience with the other individual, but on a projected fantasy personality attributed to the individual. For example, when one falls in love, an image of another person as the “perfect match” or “soul mate” can be created when in reality, the other person may not live up to these expectations or embody the imagined traits at all.

The fantasy personality is created in part from past experiences and from expectations as to how the person 'should be', and is formulated in response to emotional stress. This stress can originate from the formation of a new relationship, or from cognitive dissonance required to maintain an existing relationship. Parataxic distortion serves as an immature cognitive defense mechanism against this psychological stress and is similar to Transference.

Parataxic distortion is difficult to avoid because of the nature of human learning and interaction. Stereotyping of individuals based on social cues and the classification of people into groups is a commonplace cognitive function of the human mind. Such pigeonholing allows for a person to gain a quick, though possibly inaccurate, assessment of an interaction. The cognitive processes employed, however, can have a distorting effect on the clear understanding of individuals. In essence, one can lose the ability to 'hear the other' through one's own projected beliefs of what the other person is saying.


"The vitality affectsa re the micro-affects through which moment-to-moment fluctuations in attunement are expressed. They refer to subtle, ongoing, moment-to-moment, qualitative shifts in arousal, energy, flow, feeling, and rhythm. Their “elusive qualities are better captured by dynamic, kinetic terms, such as “surging,” “fading away,” “fleeting,” “explosive,” “crescendo,” “decrescendo,” “bursting,” “drawn out,” and so on... The vitality affects are experienced as dynamic shifts or patterned changes within ourselves”(Stern, 1985). The dyadic regulation of affective states through the vitality affects, i.e., through fluctuations in voice, gaze, rhythm, touch, and timing, is a fundamental aspect of interpersonal interaction throughout the lifespan. The vitality affects are to emotional communication what words are to verbal communication. The vitality affects are the affects of attunement, intersubjectivity and social connection: they both express it and are vehicles for their entrainment. As a function of their ephemeral and fluid nature, they are well suited to dyadic coordination and mutual affective sharing."

"Additions to Stance: Not Only PACE:

  • P--presence, playfulness is an emergent phenomenon in AEDP
  • A–attunement, acceptance, affirmation
  • C–compassion, care, curiosity
  • E–empathy

but also SUFIED

  • S–self-disclosureU–undoing aloneness, being with and then some
  • F–fearless, though mindful, exploration of relational and transformational experience
  • I–make Implicit explicitE-make the explicit experiential
  • D –dyadic exploration of all of the above

Additions to Objects of Mindfulness and especially Dyadic Mindfulness, which in AEDP we call Metatherapeutic Processing: In AEDP, in addition to body, emotion, sensation, breath, we have some additional objects of mindful attention, especially dyadicallymindful attention, which when experientially explored, constitutes its Global Emotional Moments (GEMs), and the fundamental AEDP method of GEM-to-GEM tracking


  • https://en.wikipedia.org/wiki/Reality_tunnel - a term, akin to the idea of representative realism, coined by Timothy Leary (1920-1996). It was further expanded on by Robert Anton Wilson (1932-2007), who wrote about the idea extensively in his 1983 book Prometheus Rising. The theory states that, with a subconscious set of mental filters formed from his or her beliefs and experiences, every individual interprets the same world differently, hence "Truth is in the eye of the beholder". "The gene-pool politics which monitor power struggles among terrestrial humanity are transcended in this info-world, i.e. seen as static, artificial charades. One is neither coercively manipulated into another's territorial reality nor forced to struggle against it with reciprocal game-playing (the usual soap opera dramatics). One simply elects, consciously, whether or not to share the other's reality tunnel."


  • https://en.wikipedia.org/wiki/Interpersonal_reflex - While examining recorded protocols of communications in adults, Leary discovered that typical patterns of interaction existed. Individual units of these behaviors were called interpersonal mechanisms or interpersonal reflexes. "They are defined as the observable, expressive units of face-to-face social behavior." These reflexes are automatic and involuntary responses to interpersonal situations. They are independent of the content of the communication. They are the individual's spontaneous methods of reacting to others. Leary states, "The reflex manner in which human beings react to others and train others to respond to them in selective ways is, I believe, the most important single aspect of personality. The systematic estimates of a patient's repertoire of interpersonal reflexes is a key factor in functional diagnosis."
  • https://en.wikipedia.org/wiki/Interpersonal_circumplex - or interpersonal circle, is a model for conceptualizing, organizing, and assessing interpersonal behavior, traits, and motives (Wiggins, 2003). The interpersonal circumplex is defined by two orthogonal axes: a vertical axis (of status, dominance, power, or control) and a horizontal axis (of solidarity, friendliness, warmth, or love). In recent years, it has become conventional to identify the vertical and horizontal axes with the broad constructs of agency and communion (Horowitz, 2004). Thus, each point in the interpersonal circumplex space can be specified as a weighted combination of agency and communion.


  • https://en.wikipedia.org/wiki/Consensus_reality - that which is generally agreed to be reality, based on a consensus view. The appeal to consensus arises from the fact that humans do not fully understand or agree upon the nature of knowledge or ontology, often making it uncertain what is real, given the vast inconsistencies between individual subjectivities. We can, however, seek to obtain some form of consensus, with others, of what is real. We can use this consensus as a pragmatic guide, either on the assumption that it seems to approximate some kind of valid reality, or simply because it is more "practical" than perceived alternatives. Consensus reality therefore refers to the agreed-upon concepts of reality which people in the world, or a culture or group, believe are real (or treat as real), usually based upon their common experiences as they believe them to be; anyone who does not agree with these is sometimes stated to be "in effect... living in a different world."


Projection / transference


  • https://en.wikipedia.org/wiki/Psychological_projection - also known as praise/blame shifting, is a theory in psychology in which humans defend themselves against their own unpleasant impulses by denying their existence while attributing them to others. For example, a person who is rude may constantly accuse other people of being rude. According to some research, the projection of one's negative qualities onto others is a common process in everyday life.


  • https://en.wikipedia.org/wiki/Projective_identification - a term introduced by Melanie Klein to describe the process whereby in a close relationship, as between mother and child, lovers, or therapist and patient, parts of the self may in unconscious fantasy be thought of as being forced into the other person. While based on Freud's concept of psychological projection, projective identification represents a step beyond. In R.D. Laing's words, “The one person does not use the other merely as a hook to hang projections on. He strives to find in the other, or to induce the other to become, the very embodiment of projection”. Feelings which can not be consciously accessed are defensively projected into another person in order to evoke the thoughts or feelings projected.


"Projective identification . . . is a psychological process that is simultaneously a type of defense, a means of communication, a primitive form of object relationship, and a pathway for psychological change. As a defense, projective identification serves to create a sense of psychological distance from unwanted (often frightening) aspects of the self; as a mode of communication, projective identification is a process by which feelings congruent with one's own are induced in another person, thereby creating a sense of being understood by or of being “at one with” the other person. As a type of object relationship, projective identification constitutes a way of being with and relating to a partially separate object, and finally, as a pathway for psychological change; projective identification is a process by which feelings like those that one is struggling with are psychologically processed by another person and made available for re-internalization in an altered form. Each of these functions of projective identification evolves in the context of the infant's early attempts to perceive, organize, and manage his internal and external experience and to communicate with his environment."

-- On projective identification, Ogden TH

  • A Cross-Cultural Study of Somatic Countertransference

by Adrienne Margarian




  • https://en.wikipedia.org/wiki/Transference - characterized by unconscious redirection of feelings from one person to another. One definition of transference is "the inappropriate repetition in the present of a relationship that was important in a person's childhood." Another definition is "the redirection of feelings and desires and especially of those unconsciously retained from childhood toward a new object." Still another definition is "a reproduction of emotions relating to repressed experiences, especially of childhood, and the substitution of another person ... for the original object of the repressed impulses." Transference was first described by Sigmund Freud, who acknowledged its importance for psychoanalysis for better understanding of the patient's feelings. The inclusion of "inappropriate" in the first definition notwithstanding, transference is normal and does not constitute underlying pathology in itself; it is only inappropriate when patterns of transference lead to maladaptive thoughts, feelings or behaviours.


"Not all transference is bad, according to Buddhism, anyway; that is, where the transference is platonic (non-erotic or non-sexual) or healthy (that is, not based on a power-mode). German pioneer psychologist Carl Jung, in his Psychology of Transference (1969), for example, says that within the transference dyad both actors typically experience a variety of opposites, that of being in love and of psychological growth, the key to success is the ability to endure the tension of the opposites without abandoning the wholesome aspects, and that this tension allows one to grow and transform oneself."




"The contention that the analyst is not affected by these experiences is both false and would convey to the patient that his plight, pain and behavior are emotionally ignored by the analyst. [I am suggesting] that if we keep emotions out, we are in danger of keeping out the love which mitigates the hatred, allowing the so-called pursuit of truth to be governed by hatred. What appears as dispassionate may contain the murder of love and concern. " -- Working through in the countertransference, Pick







"In other words, as the result of the patient's projective identification dynamics and the totality of the therapeutic relationship, countertransference will exist. The question is not what to do if countertransference is present in a treatment, but what form it takes and how to use it effectively.

"Therapist and patient constantly struggle to make meaning and sense out of what takes place in the therapeutic relationship. However, both parties are constantly tempted to act out these meanings rather than verbalize or mentalize them. There is a mutual resistance to feeling and working with the strong fantasy material in the room. Freud4 wrote that patients remember nothing of their internal conflicts but express them through action. Their behavior becomes a vehicle for the conflicts they would otherwise painfully have to face. Therefore, action feels safer or at least feels temporarily relieving. It can be an excitement, a stimulation, an escape, or a revenge. Nevertheless, it remains as an unintegrated and split-off portion of the mind's urges and mobilized fantasies. Projective identification can be an acting-out process of discharging internal “pollutants” into the object, followed by a denial of any connection or familiarity with such debris in the first place. Although this may sound like simple projection, the ego is still responding to the fantasy of some type of object and some type of relationship to that object. In this case, the response is a denial of the relationship to the object.

"Therapists are inevitably touched, contaminated, and seduced by these dynamics. The effects of projective identification are strong and can produce intense countertransference reactions.

"Certain aspects of the intrapsychic and interpersonal communications between therapist and patient can continue beyond the hour or even past termination. Therapists speak among themselves of being hounded by a session and having it follow them into their personal lives. They can unwittingly bring home clinical situations and even find the patient's material invading their dreams. In the moment-to-moment clinical situation, countertransference anxiety can be so great that the therapist is pushed to act out and rapidly return the patient's unbearable projections. This can occur in many ways. Some projective identification mechanisms produce intense reactions in both parties. Others produce more subtle effects within the analytic relationship."


  • PDF: Understanding Projective Identification - Louise Braddock. Projective identification is a concept of psychoanalytic psychology which is extensively used within clinical practice and with wide extra-clinical application. It is however under-theorized within psychoanalysis, while as a concept acquired through clinical practice it is not easily accessible to other disciplines. I provide a philosophical explanation of projective identification as it occurs in the clinical interaction, in terms of the linking of the imaginations of patient and analyst by the patient’s speech behavior and the analyst’s response. I show how the patient communicates his feeling to the analyst through a speech act and how the receptive act of imagining this provokes in the analyst forms part of her counter-transference. Reflection on her counter-transference response enables her to understand and interpret the patient’s ‘thick communication’ of his unconscious state of mind.]


  • https://en.wikipedia.org/wiki/Defensive_attribution_hypothesis - or defensive attribution bias, is a social psychological term from the attributional approach referring to a set of beliefs about who is culpable in a given situation. More responsibility will be attributed to the harm-doer as the outcome becomes more severe, and as personal or situational similarity to the victim increases.



Shadow

  • https://en.wikipedia.org/wiki/Shadow_(psychology) - may refer to (1) an unconscious aspect of the personality which the conscious ego does not identify in itself. Because one tends to reject or remain ignorant of the least desirable aspects of one's personality, the shadow is largely negative, or (2) the entirety of the unconscious, i.e., everything of which a person is not fully conscious. There are, however, positive aspects which may also remain hidden in one's shadow (especially in people with low self-esteem). Contrary to a Freudian definition of shadow, therefore, the Jungian shadow can include everything outside the light of consciousness, and may be positive or negative.




"Unfortunately there is no doubt about the fact that man is, as a whole, less good than he imagines himself or wants to be. Every one carries a shadow, and the less it is embodied in the individual's conscious life, the blacker and denser it is. If an inferiority is conscious, one has always a chance to correct it. Furthermore, it is constantly in contact with other interests, so that it is steadily subjected to modifications. But if it is repressed and isolated from consciousness, it never gets corrected. It is, moreover, liable to burst forth in a moment of unawareness. At all events, it forms an unconscious snag, blocking the most recent attempts.

"We carry our past with us, viz: the primitive and inferior man with his desires and emotions, and it is only by a considerable effort that we can detach ourselves from this burden. If it comes to a neurosis, we have invariably to deal with a considerably intensified shadow. And if such a case wants to be cured it is necessary to find a way in which man's conscious personality and his shadow can live together.

"This is a very serious problem for all those who are either themselves in such a predicament, or who have to help other people to live. A mere suppression of the shadow is just as little of a remedy as beheading against headache. To destroy a man's morality does not help either because it would kill his better self, without which even the shadow makes no sense.

"The reconciliation of these opposites is a major problem. It is natural that the more robust mentality of the fathers could not appreciate the delicacy and the merit of this subtle and, from a modern point of view, immensely practical argument. It was also dangerous, and it is still the most vital and yet the most ticklish problem of a civilization that has forgotten why man's life should be sacrificial, that means, offered up to an idea greater than man."



Interaction theory

  • https://en.wikipedia.org/wiki/Interaction_theory - an approach to questions about social cognition, or how one understands other people, that focuses on bodily behaviors and environmental contexts rather than on mental processes. IT argues against two other contemporary approaches to social cognition (or what is sometimes called ‘theory of mind’), namely theory theory (TT) and simulation theory (ST). For TT and ST, the primary way of understanding others is by means of ‘mindreading’ or ‘mentalizing’ – processes that depend on either theoretical inference from folk psychology, or simulation. In contrast, for IT, the minds of others are understood primarily through our embodied interactive relations. IT draws on interdisciplinary studies and appeals to evidence developed in developmental psychology, phenomenology (philosophy), and neuroscience.

Simulation theory

  • https://en.wikipedia.org/wiki/Simulation_theory_of_empathy - a theory that holds that humans anticipate and make sense of the behavior of others by activating mental processes that, if carried into action, would produce similar behavior. This includes intentional behavior as well as the expression of emotions. The theory states that children use their own emotions to predict what others will do. Therefore, we project our own mental states onto others. Simulation theory is not primarily a theory of empathy, but rather a theory of how people understand others—that they do so by way of a kind of empathetic response. This theory uses more biological evidence than other theories of mind, such as the theory-theory.

Theory-theory

  • https://en.wikipedia.org/wiki/Theory_theory - Theory-theory (or ‘theory theory’) is a scientific theory relating to the human development of understanding about the outside world. This theory asserts that individuals hold a basic or ‘naïve’ theory of psychology ("folk psychology") to infer the mental states of others, such as their beliefs, desires or emotions, and use this information to understand the intentions behind that person’s actions or predict future behavior. Theory-theorists use the term 'perspective taking' to describe how one makes inferences about another person's inner state using theoretical knowledge about the other's situation.

This approach has become popular with psychologists as it gives a basis from which to explore human social understanding. Beginning in the mid-1980s, several influential developmental psychologists began advocating the theory theory: the view that humans learn through a process of theory revision closely resembling the way scientists propose and revise theories. Children observe the world, and in doing so, gather data about the world's true structure. As more data accumulates, children can revise their naive theories accordingly. Children can also use these theories about the world's causal structure to make predictions, and possibly even test them out. This concept is described as the ‘Child Scientist’ theory, proposing that a series of personal scientific revolutions are required for the development of theories about the outside world, including the social world.


  • PFD: The Edge Of Awareness - Gendlin’s Contribution to Explorations of the Implicit, Lynn Preston. In the last several years there has been an upsurge of ideas about the implicit dimension of experience, that which is in some sense known, but not yet available to reflective thought or verbalization. Terms such as: “implicit relational knowing,” “unformulated experience,” “pre-reflective unconscious,” “horizon of experience,” “subsymbolic process,”“embodied knowing,” and “the unthought known” are emerging from virtually every school of thought in the fields of psychoanalysis, cognitive science and infant research. Each of these concepts contributes its own unique perspective to our increasing understanding of this vital domain of experience. In this paper I wish to highlight a conceptualization of the implicit as “the edge of awareness”- experience that is just beneath the surface of consciousness. I will focus on Eugene Gendlin's concept of “felt sense” as it adds to and informs this timely investigation.



  • https://en.wikipedia.org/wiki/Colwyn_Trevarthen - He believes that very young babies rapidly develop proto-cultural intelligence through interacting with other people, including in teasing fun play. For instance he has demonstrated that a newborn has an innate ability to initiate a dialogic relationship with an adult, and then build up this relationship through eye contact, smiling, and other holistic body functions rhythmically and cooperatively. He studied successful interactions between infants and their primary care givers, and found that the mother's responsiveness to her baby's initiatives supported and developed intersubjectivity (shared understanding), which he regarded as the basis of all effective communication, interaction and learning.

He has applied intersubjectivity to the very rapid cultural development of new born infants. and used the term ‘primary intersubjectivity’ to refer to early developing sensory-motor processes of interaction between infants and caregivers. He believes babies are looking for companionship (including the sense of fun and playfulness), engagement and relationship (rather than using the term attachment), and that companions can include mothers, fathers, other adults, peers and siblings; he has said "I think the ideal companion – and it can be a practitioner or not – is a familiar person who really treats the baby with playful human respect." In later years his work has focused on the musicality of babies, including its use in communication.


  • Social Mirrors - This website explores issues such as what makes us different from animals, why we are so self-conscious, what is human culture, and how does consciousness fit in with the rest of reality. Each core topic has a brief introduction followed by wiki contributions that anyone can add to or change


Love


  • To Love Someone, Do You Really Need to Love Yourself First? - "Given my professional role as a psychologist for the past 30+ years, I’ve come, empirically, to a rather different conclusion about self-love. To me, it’s extremely unlikely that without the ability to love oneself a person can ever be happy. That is, what’s necessary and sufficient—not for loving another but for a state of inner contentment and well-being—is healthy self-love and acceptance. For it only makes sense that if you’re not on very good terms with yourself, you’re not going to be happy with life generally ...

"Yet one last question remains: Would learning how to truly love yourself enable you to love another more? No simple answer suggests itself here because your growing self-love might be seen as independent of your ability to love someone else. But if, warts and all, you come to fully embrace yourself, your relationships would definitely become more intimate. For then you’d no longer feel compelled to hide your supposedly 'unacceptable' qualities. You’d be more able to open yourself up to others, and you’d probably want to do so. Plus, such a heightened willingness to self-disclose can be infectious, prompting others to respond in kind and so deepen feelings of love and attachment between both of you. Having resolved old feelings of anxiety, shame, inferiority, and unlovability, you’d no longer fear being “unmasked”—and thereby repudiated. You’d finally feel comfortable in your own skin, confident about letting others know who you are. And so your lifelong potential for a deeper, more confiding—and consequently, more loving—relationship might at last be realized."


“My dear, find what you love and let it kill you. Let it drain you of your all. Let it cling onto your back and weigh you down into eventual nothingness. Let it kill you and let it devour your remains. For all things will kill you, both slowly and fastly, but it’s much better to be killed by a lover." --Charles Bukowski



Empathy

  • https://en.wikipedia.org/wiki/Empathy - the capacity to understand or feel what another person is experiencing from within the other person's frame of reference, i.e., the capacity to place oneself in another's position.




(German: Nachfühlen, literally "after experience") is a philosophical concept related to empathy and sympathy. In Dagobert D. Runes' 1942 Dictionary of Philosophy, contributor Herman Hausheer defines mimpathy as the sharing of another's feelings on a matter, without necessarily experiencing feelings of sympathy.

Philosopher Max Scheler describes mimpathy, or "emotional imitation", as the basis for sympathy, but of no help in understanding another person in and of itself. Scheler identifies four types of sympathy:

  • Compathy, or emotional solidarity, the immediate sharing of the same emotion with another
  • Genuine sympathy, in which sorrow is experienced "in an act of understanding experienced as such an act", and the objective source of emotion is not shared
  • Transpathy, or emotional contagion, a state introduced in a group, "automatic and without understanding", by the emotional display of another
  • Unipathy, or genuine emotional identification with another, an "intensified" and "involuntary" form of transpathy, which may present as a folie à deux.


  • https://en.wikipedia.org/wiki/Empathic_accuracy - refers to how accurately one person can infer the thoughts and feelings of another person. It was first introduced in conjunction with the term empathic inference, which was presented by psychologists William Ickes and William Tooke in 1988. Since then research on empathic accuracy has explored its relationship with the concepts of affect sharing and mentalizing. In order to accurately infer another’s psychological state, one must be able to both share that state (affect sharing), and understand cognitively how to label that state (mentalizing). Neuroscience research has shown that brain activation associated with empathic accuracy overlaps with both the areas responsible for affect sharing and mentalizing.








Compassion

  • https://en.wikipedia.org/wiki/Compassion - motivates people to go out of their way to help physical, spiritual, or emotional hurts or pains of another. Compassion is often regarded as having an emotional aspect to it, though when based on cerebral notions such as fairness, justice and interdependence, it may be considered rational in nature and its application understood as an activity based on sound judgment. There is also an aspect of compassion which regards a quantitative dimension, such that individual's compassion is often given a property of "depth," "vigour," or "passion." The etymology of "compassion" is Latin, meaning "co-suffering." More involved than simple empathy, compassion commonly gives rise to an active desire to alleviate another's suffering.
  • Self-Compassion, Self-Esteem, and Well-Being - Kristin D. Neff, University of Texas at Austin. This article focuses on the construct of self-compassion and how it differs from self-esteem. First,it discusses the fact that while self-esteem is related to psychological well-being, the pursuit ofhigh self-esteem can be problematic. Next it presents another way to feel good about oneself: self-compassion. Self-compassion entails treating oneself with kindness, recognizing one’s sharedhumanity, and being mindful when considering negative aspects of oneself. Finally, this articlesuggests that self-compassion may offer similar mental health benefits as self-esteem, but withfewer downsides. Research is presented which shows that self-compassion provides greater emo-tional resilience and stability than self-esteem, but involves less self-evaluation, ego-defensiveness,and self-enhancement than self-esteem. Whereas self-esteem entails evaluating oneself positivelyand often involves the need to be special and above average, self-compassion does not entail self-evaluation or comparisons with others. Rather, it is a kind, connected, and clear-sighted way ofrelating to ourselves even in instances of failure, perceived inadequacy, and imperfection.
  • YouTube: Self Compassion Part 1 Kristin Neff
  • YouTube: A Love affair - Vidyuddeva - "How are we ever going to be free from anger, if you're angry at human delusion? Look around! What are we gonna do?! Although there's a pathological aspect to what I'm going to say next, what stuck me is that there has to be a love affair with human delusion to have any effectiveness, any efficacy at all, there has to be a love affair with human delusion. But this total love and this total acceptance is not justification or condoning or even propagating, particularly ... Error has it's own beauty, it's own pathology, but when you spot error, often our tendency is then to be arrogant and to distance ourselves and then not to be in communication, not to have any relationship ..."


Compersion

  • https://en.wikipedia.org/wiki/Compersion - after overcoming attachment issues and fear of abandonment, managing expectations and communication, and responding over reacting, compersion or sympathetic joy replaces jealousy



  • https://en.wikipedia.org/wiki/Mudita - means joy; especially sympathetic or vicarious joy. Also: the pleasure that comes from delighting in other people's well-being. The traditional paradigmatic example of this mind-state is the attitude of a parent observing a growing child's accomplishments and successes. Mudita should not be confounded with pride as a person feeling mudita may not have any interest or direct income from the accomplishments of the other. Mudita is a pure joy unadulterated by self-interest. When we can be happy of the joys other beings feel, it is called mudita; the opposite word is envy or schadenfreude.


Games

Existential

Human condition: "These limitations are neither subjective nor objective, or rather there is both a subjective and an objective aspect of them. Objective, because we meet with them everywhere and they are everywhere recognisable: and subjective because they are lived and are nothing if man does not live them – if, that is to say, he does not freely determine himself and his existence in relation to them. And, diverse though man’s purpose may be, at least none of them is wholly foreign to me, since every human purpose presents itself as an attempt either to surpass these limitations, or to widen them, or else to deny or to accommodate oneself to them." ... "In this sense we may say that there is a human universality, but it is not something given; it is being perpetually made. I make this universality in choosing myself; I also make it by understanding the purpose of any other man, of whatever epoch. This absoluteness of the act of choice does not alter the relativity of each epoch."

"There is this in common between art and morality, that in both we have to do with creation and invention."







  • https://en.wikipedia.org/wiki/Ikigai - a Japanese concept meaning "a reason for being". Everyone, according to the Japanese, has an ikigai. Finding it requires a deep and often lengthy search of self. Such a search is regarded as being very important, since it is believed that discovery of one's ikigai brings satisfaction and meaning to life.

Authenticity


  • https://en.wikipedia.org/wiki/Bad_faith_(existentialism) - used by existentialist philosophers Jean-Paul Sartre and Simone de Beauvoir to describe the phenomenon where a human being under pressure from societal forces adopts false values and disowns his/her innate freedom to act authentically. It is closely related to the concepts of self-deception and ressentiment.


authentic/authenticate


Will and change

hmm

See Organisation, Startups#Innovation, Design


"Let me find and use metaphors to help me understand the world around me and give me the strength to get rid of them when it's apparent they no longer work"





  • https://en.wikipedia.org/wiki/Conation - a term that stems from the Latin conatus, meaning any natural tendency, impulse, striving, or directed effort. Conative is one of three parts of the mind, along with the affective and cognitive. In short, the cognitive part of the brain has to do with intelligence, the affective deals with emotions and the conative drives how one acts on those thoughts and feelings.


"In effect, I can resist change by suppressing my experience or elicit change by succumbing to it."



  • https://en.wikipedia.org/wiki/Self_actualization - a term that has been used in various psychology theories, often in slightly different ways. The term was originally introduced by the organismic theorist Kurt Goldstein for the motive to realize one's full potential. Expressing one's creativity, quest for spiritual enlightenment, pursuit of knowledge, and the desire to give to society are examples of self-actualization. In Goldstein's view, it is the organism's master motive, the only real motive: "the tendency to actualize itself as fully as possible is the basic drive... the drive of self-actualization." Carl Rogers similarly wrote of "the curative force in psychotherapy - man's tendency to actualize himself, to become his potentialities... to express and activate all the capacities of the organism." The concept was brought most fully to prominence in Abraham Maslow's hierarchy of needs theory as the final level of psychological development that can be achieved when all basic and mental needs are essentially fulfilled and the "actualization" of the full personal potential takes place, although he adapted this viewpoint later on in life, and saw it more flexibly. Self actualization can be seen as similar to words and concepts such as self discovery, self reflection, self realisation and self exploration.



"I don't envision a single thing that is as quick to reverse itself as the mind — so much so that there is no feasible simile for how quick to reverse itself it is."

-- Lahu-parivatta Sutta: Quick to Reverse Itself - AN 1.48 PTS: A i 10 I,v,8, translated from the Pali by Thanissaro Bhikkhu




"Try the opposite."


















  • Stop brainstorming || Matthew Ström, designer-leader - "Brainstorming has become a heuristic, an attempted shortcut, a lossy substitution for psychological safety. Osborn’s encouragement during the brainstorm signaled psychological safety, giving his team what they needed to be creative even after they left the room. But simply putting a bunch of people on a Zoom call and saying “there are no bad ideas” won’t create a sense of safety where none existed before. How to build psychological safety on a creative team is beyond the scope of this one essay (though I have a feeling I’ll write another and link it soon). But my point is this: Brainstorming is just a worse version of creativity. If your team is already producing lots of ideas, let them keep doing it however they want. If your team isn’t producing lots of ideas, work on psychological safety." [99]


  • Composition is not research - John Croft. Abstract: Composers in academic institutions are increasingly required to describe their activities in terms of ‘research’ – formulating ‘research questions’, ‘research narratives’, ‘aims’ and ‘outcomes’. Research plans and funding applications require one to specify the nature of the original contribution that will be made by a piece of music, even before it is composed. These requirements lead to an emphasis on collaborative work, technology and superficial novelty of format. Yet the very idea that musical composition is a form of research is a category error: music is a domain of thought whose cognitive dimension lies in embodiment, revelation or presentation, but not in investigation and description. It is argued here that the idea of composition as research is not only objectively false but inimical to genuine musical originality.

"The main thing is to keep the main thing the main thing." --Stephen R. Covey

"Every transition involves to some extent the killing off of the old self"

"The best way to predict the future is to invent it." -- Alan Kay

Put The Other Thoughts Down

Get Shit Done, etc.


Creating opportunities;

  • McDonald’s Theory - I use a trick with co-workers when we’re trying to decide where to eat for lunch and no one has any ideas. I recommend McDonald’s. An interesting thing happens. Everyone unanimously agrees that we can’t possibly go to McDonald’s, and better lunch suggestions emerge. Magic!

times for the specific, times for the general. FOCUS.

"(By the way, try thinking about Imposter Syndrome and the Dunning–Kruger effect in a loop sometime. Fastest way to feeling worthless and confused that I've ever found.)"



golden thread;

silver thread

  • connects to astral plane

inner funk (idm)










  • The unreasonable effectiveness of just showing up everyday | Typesense - If you want to find some modest success and independence by launching your own product, and wished to do so without too much risk, I invite you to try this playbook: Pick an idea in a large market that will always be in demand and work on a product that caters to a subset of use cases exceedingly well. [107]



Action

See also;




  • A Meditation on the Art of Not Trying - The advice is as maddening as it is inescapable. It’s the default prescription for any tense situation: a blind date, a speech, a job interview, the first dinner with the potential in-laws. “Our culture is very good at pushing people to work hard or acquire particular technical skills,” Dr. Slingerland says. “But in many domains actual success requires the ability to transcend our training and relax completely into what we are doing, or simply forget ourselves as agents.” He likes the compromise approach of Mencius, a Chinese philosopher in the fourth century B.C. who combined the Confucian and Taoist approaches: Try, but not too hard. Mencius told a parable about a grain farmer who returned one evening exhausted from his labors. “I’ve been out in the fields helping the sprouts grow,” he explained, whereupon his worried sons rushed out to see the results. They found a bunch of shriveled sprouts that he’d yanked to death. The sprouts were Mencius’ conception of wu wei: Something natural that requires gentle cultivation. You plant the seeds and water the sprouts, but at some point you need to let nature take its course. Just let the sprouts be themselves. [109]





So for a study recently published in The Journal of Comparative Neurology, scientists at Wayne State University School of Medicine and other institutions gathered a dozen rats. They settled half of them in cages with running wheels and let the animals run at will. Rats like running, and these animals were soon covering about three miles a day on their wheels. The other rats were housed in cages without wheels and remained sedentary.

After almost three months of resting or running, the animals were injected with a special dye that colors certain neurons in the brain. In this case, the scientists wanted to mark neurons in the animals’ rostral ventrolateral medulla, an obscure portion of the brain that controls breathing and other unconscious activities central to our existence.

The neurons in the brains of the running rats were still shaped much as they had been at the start of the study and were functioning normally, but many of the neurons in the brains of the sedentary rats had sprouted far more new tentacle-like arms known as branches. Branches connect healthy neurons into the nervous system. But these neurons now had more branches than normal neurons would have, making them more sensitive to stimuli and apt to zap scattershot messages into the nervous system.

In effect, these neurons had changed in ways that made them likely to overstimulate the sympathetic nervous system, potentially increasing blood pressure and contributing to the development of heart disease.

The rostral ventrolateral medulla commands the body’s sympathetic nervous system, which among other things controls blood pressure on a minute-by-minute basis by altering blood-vessel constriction. Although most of the science related to the rostral ventrolateral medulla has been completed using animals, imaging studies in people suggest that we have the same brain region and it functions similarly.

A well-regulated sympathetic nervous system correctly directs blood vessels to widen or contract as needed and blood to flow, so that you can, say, scurry away from a predator or rise from your office chair without fainting. But an overly responsive sympathetic nervous system is problematic, said Patrick Mueller, an associate professor of physiology at Wayne State University who oversaw the new study. Recent science shows that “overactivity of the sympathetic nervous system contributes to cardiovascular disease,” he said, by stimulating blood vessels to constrict too much, too little or too often, leading to high blood pressure and cardiovascular damage.

The sympathetic nervous system will respond erratically and dangerously, scientists theorize, if it is receiving too many and possibly garbled messages from neurons in the rostral ventrolateral medulla.


  • Wheel running in the wild - "The importance of exercise for health and neurogenesis is becoming increasingly clear. Wheel running is often used in the laboratory for triggering enhanced activity levels, despite the common objection that this behaviour is an artefact of captivity and merely signifies neurosis or stereotypy. If wheel running is indeed caused by captive housing, wild mice are not expected to use a running wheel in nature. This however, to our knowledge, has never been tested. Here, we show that when running wheels are placed in nature, they are frequently used by wild mice, also when no extrinsic reward is provided. Bout lengths of running wheel behaviour in the wild match those for captive mice. This finding falsifies one criterion for stereotypic behaviour, and suggests that running wheel activity is an elective behaviour. In a time when lifestyle in general and lack of exercise in particular are a major cause of disease in the modern world, research into physical activity is of utmost importance. Our findings may help alleviate the main concern regarding the use of running wheels in research on exercise."




  • https://en.wikipedia.org/wiki/Delayed_gratification - or deferred gratification, is the ability to resist the temptation for an immediate reward and wait for a later reward. Generally, delayed gratification is associated with resisting a smaller but more immediate reward in order to receive a larger or more enduring reward later. A growing body of literature has linked the ability to delay gratification to a host of other positive outcomes, including academic success, physical health, psychological health, and social competence.


  • https://en.wikipedia.org/wiki/Ganachakra - also known as tsog, ganapuja, cakrapuja or ganacakrapuja. It is a generic term for various tantric assemblies or feasts, in which practitioners meet to chant mantra, enact mudra, make votive offerings and practice various tantric rituals as part of a sādhanā, or spiritual practice. The ganachakra often comprises a sacramental meal and festivities such as dancing; the feast generally consisting of materials that were considered forbidden or taboo in medieval India, where the tantric movement arose. As a tantric practice, forms of gaṇacakra are practiced today in Hinduism, Bön and Vajrayāna Buddhism.
  • https://en.wikipedia.org/wiki/Dérive - French: "drift", in psychogeography is an unplanned journey through a landscape, usually urban, on which the subtle aesthetic contours of the surrounding architecture and geography subconsciously direct the travellers, with the ultimate goal of encountering an entirely new and authentic experience. Situationist theorist Guy Debord defines the dérive as "a mode of experimental behavior linked to the conditions of urban society: a technique of rapid passage through varied ambiances." He also notes that "the term also designates a specific uninterrupted period of dériving."


  • https://en.wikipedia.org/wiki/Happenings - a performance, event or situation meant to be considered art, usually as performance art. Happenings occur anywhere and are often multi-disciplinary, with a nonlinear narrative and the active participation of the audience. Key elements of happenings are planned but artists sometimes retain room for improvisation. This new media art aspect to happenings eliminates the boundary between the artwork and its viewer. In the late 1960s, perhaps due to the depiction in films of hippie culture, the term was used much less specifically to mean any gathering of interest from a pool hall meetup or a jamming of a few young people to a beer blast or fancy formal party.



  • https://en.wikipedia.org/wiki/Achievement_ideology - the belief that one reaches a socially perceived definition of success through hard work and education. In this view, factors such as gender, race/ethnicity, economic background, social networks, or neighborhoods/geography are secondary to hard work and education or are altogether irrelevant in the pursuit of success.


Wellbeing

to sort/reorder

See also Organisation#Communication, Health







  • https://en.wikipedia.org/wiki/Coping_(psychology) - expending conscious effort to solve personal and interpersonal problems, and seeking to master, minimize or tolerate stress or conflict. The effectiveness of the coping efforts depend on the type of stress and/or conflict, the particular individual, and the circumstances. Psychological coping mechanisms are commonly termed coping strategies or coping skills. Unconscious or non conscious strategies (e.g. defense mechanisms) are generally excluded. The term coping generally refers to adaptive or constructive coping strategies, i.e. the strategies reduce stress levels. However, some coping strategies can be considered maladaptive, i.e. stress levels increase. Maladaptive coping can thus be described, in effect, as non-coping. Furthermore, the term coping generally refers to reactive coping, i.e. the coping response follows the stressor. This contrasts with proactive coping, in which a coping response aims to head off a future stressor. Coping responses are partly controlled by personality (habitual traits), but also partly by the social environment, particularly the nature of the stressful environment.




  • Self-Absorption: Why You MUST Like Yourself - As such, you’ll be so desperately self-absorbed in your self-worth crisis that you will instinctively try to manipulate people into giving you validation as a means of self-preservation (fishing for compliments, boasting excessively, etc.).




"Optimists explain good things as being personal, general, and permanent, and explain away bad things as being impersonal, specific, and temporary. And if you point out the contradiction in their explanations, they see no contradiction. To them, the bad stuff really isn't about them, it's just that one thing that one time.

"Let's think about those three things whenever we look at someone or something. Let's think of the positives as personal, general, and permanent. Let's think of the negatives as impersonal, specific, and temporary. Let's actually go out of our way to inject these three things into our discussions and debates and flame wars."

"He tips forward, performs an awkward jump and splashes inelegantly into the water. Inelegant, but he's done it! His mother and I smile; the girls laugh a little, but not in a mean way, and quickly get back to their own chatter; the children hardly register, so impatient for their own turns.

"Alex resurfaces, his first words are not "awesome!" or even "yes!" but "I failed!", and with half a smile he punches the water. Again, "I failed!".

"Alex's mind has almost completely bifurcated at this point. One half is silently pleased, glad that he jumped at all, even if it sucked, and feeling a surge of adrenaline from the stunt. But the vocal half of his mind, that has been shaped by his 16 years in this world, and millions of years of evolution, has kicked into "rejection protection" mode. It has anticipated that his mother, the girls, the children, and I, would all be laughing at him uncontrollably, and shunning him from our lives forever more - kicking him out of the tribe. In a last ditch effort for acceptance, and to protect himself, he cries "I failed!", as if the rejection is justified.

"His cry of failure cuts me deeper than I expect. In it I see my cries of failure, my tears of frustration in years gone by at my inability to just achieve things on the first, second, tenth try and to be accepted. As if we are all born perfect divers, skateboarders, mathematicians, lovers. As if the fact that we tried at all, even if we failed, is unimportant. How ridiculous a life to lead. To think that we should be perfect on our first, second even hundredth try. What a world this would be if we perfected everything instantly. How trivial, how easy, how boring!

"I know now what I should have done. What would have made Alex, myself and possibly everyone else feel much better about the world at that point. I should have congratulated him in his attempt. I should have walked over to him as he got out of the pool, stuck up my hand for a high-five, and said "good job! now go do it again", with a big sincere smile on my face.

"But I didn't. I didn't even think about it, but next time, I will.

"Good job Alex, good job."


"This philosophy feels so good that I’ve playfully decided to apply this “EVERYTHING IS MY FAULT” rule to the rest of my life.

"It's one of those base rules like “people mean well” that's more fun to believe, and have a few exceptions, than to not believe at all.

"The guy that stole $9000 from me? My fault. I should have verified his claims. The love of my life that dumped me out of the blue (by email!) after 6 years? My fault. I let our relationship plateau. Someone was rude to me today? My fault. I could have lightened their mood beforehand. Don’t like my government? My fault. I could get involved and change the world. See what power it is?

Yes, the word “responsibility” is more accurate, but it's such a serious 6-syllable word, whereas “everything’s my fault” is a fun rule-of-thumb, and gets me singing Nirvana’s “All Apologies”.

Try it on. Stand up, open the window, look out at the world and shout, “Everything is my fault!”






Equanimity





"I was thinking about the Carmelite’s emphasis on passion and the Buddhist’s parallel emphasis on equanimity. This somehow seemed more important to me than the age-old argument about theism versus nontheism that these two groups usually engage in, and which seems beside the point to me. It suddenly occurred to me that our normal understanding of what passion means is loaded with the idea of clinging, of wanting something or someone, of fearing losing them, of possessiveness.

"What if you had passion without all that stuff, passion without attachment, passion clean and pure? What would that be like, what would that mean? I thought of those moments in meditation when I’ve felt my heart open, a painfully wonderful sensation, a passionate feeling but without clinging to any content or person or thing. And the two words suddenly coupled in my mind and made a whole. Passionate equanimity, passionate equanimity – to be fully passionate about all aspects of life, about one’s relationship with spirit, to care to the depths of one’s being but with no trace of clinging or holding, that’s what the phrase has come to mean to me. It feels full, rounded, complete, and challenging. This feels very right to me, very deep to me, very central to what I have been working on for many years, going back to the name change. It’s like the first part of my life was learning passion. The life after cancer, equanimity. And now bringing them together. This feels so important! And it seems slowly but surely to be permeating all aspects of my life. I still have a ways to go! But it feels like I can finally see the road clearly, on that 'journey without goal.'"

And as for the task before me, it means to work passionately for life, without attachment to results. Passionate equanimity, passionate equanimity. So appropriate!"


Flourishing


  • https://en.wikipedia.org/wiki/Closure_(psychology) - or need for closure (NFC) (used interchangeably with need for cognitive closure (NFCC)) are psychological terms that describe an individual's desire for a firm answer to a question and an aversion toward ambiguity. The term "need" denotes a motivated tendency to seek out information



  • https://en.wikipedia.org/wiki/Broaden-and-build - suggests that positive emotions (viz. enjoyment/happiness/joy, and perhaps interest/anticipation) broaden one's awareness and encourage novel, varied, and exploratory thoughts and actions. Over time, this broadened behavioral repertoire builds skills and resources. For example, curiosity about a landscape becomes valuable navigational knowledge; pleasant interactions with a stranger become a supportive friendship; aimless physical play becomes exercise and physical excellence.

This is in contrast to negative emotions, which prompt narrow, immediate survival-oriented behaviors. For example, the negative emotion of anxiety leads to the specific fight-or-flight response for immediate survival. On the other hand, positive emotions do not have any immediate survival value, because they take one's mind off immediate needs and stressors. However, over time, the skills and resources built by broadened behavior enhance survival. When a life-threatening event occurs, people typically have a narrow range of possible responses or urges. Having a limited number of urges, called specific action tendencies, quickens a person’s response time in these situations. While negative emotions experienced during life-threatening situations narrow an individual’s thought-action repertoire, positive emotions present new possibilities, providing the individual with a wider range of thoughts and actions to choose to draw upon.

The broaden-and-build theory is an exploration of the evolved function of positive emotions. It was developed by Barbara Fredrickson starting around 1998 and is commonly associated with positive psychology. The broaden-and-build theory has substantial support. Barbara Fredrickson has conducted randomized controlled lab studies in which participants are randomly assigned to watch films that induce positive emotions such as amusement and contentment, negative emotions such as fear and sadness, or no emotions. Compared to people in the other conditions, participants who experience positive emotions show heightened levels of creativity, inventiveness, and "big picture" perceptual focus. Longitudinal intervention studies show that positive emotions play a role in the development of long-term resource such as psychological resilience and flourishing. Not only are positive emotions a sign of flourishing, or thriving and expanding in life rather than simply surviving life, they can also help create flourishing in the present and in the future. Because positive emotions positively broaden and build one’s thought-action repertoires they lead to increased resources and more satisfied lives.






  • https://en.wikipedia.org/wiki/Mindfulness_(psychology) - is "the intentional, accepting and non-judgmental focus of one's attention on the emotions, thoughts and sensations occurring in the present moment", which can be trained by meditational practices derived from Buddhist anapanasati. It has been popularized in the west by Jon Kabat-Zinn with his Mindfulness-Based Stress Reduction (MBSR) program. Clinical psychology and psychiatry since the 1970s have developed a number of therapeutic applications based on mindfulness for helping people suffering from a variety of psychological conditions. Clinical studies have documented the physical and mental health benefits of mindfulness in general, and MBSR in particular. Programs based on MBSR and similar models have been widely adapted in schools, prisons, hospitals, veterans centers, and other environments.



  • https://en.wikipedia.org/wiki/Self-disclosure - a process of communication through which one person reveals himself or herself to another. It comprises everything an individual chooses to tell the other person about himself or herself, making him or her known. The information can be descriptive or evaluative and can include thoughts, feelings, aspirations, goals, failures, successes, fears, dreams as well as one's likes, dislikes, and favorites. According to social penetration theory, there are two dimensions to self-disclosure: breadth and depth. Both are crucial in developing a fully intimate relationship. The range of topics discussed by two individuals is the breadth of disclosure. The degree to which the information revealed is private or personal is the depth of that disclosure. It is easier for breadth to be expanded first in a relationship because of its more accessible features; it consists of outer layers of personality and everyday lives, such as occupations and preferences. Depth is more difficult to reach, given its inner location; it includes painful memories and more unusual traits that we might try to hide from most people. This is why we reveal ourselves most thoroughly and discuss the widest range of topics with our spouses and loved ones. Self-disclosure is an important building block for intimacy; intimacy cannot be achieved without it. We expect self-disclosure to be reciprocal and appropriate. Self-disclosure can be assessed by an analysis of cost and rewards which can be further explained by social exchange theory. Most self-disclosure occurs early in relational development, but more intimate self-disclosure occurs later.


  • https://en.wikipedia.org/wiki/Decatastrophizing - In cognitive therapy, decatastrophizing or decatastrophization is a cognitive restructuring technique to treat cognitive distortions, such as magnification and catastrophizing, commonly seen in psychological disorders like anxiety and psychosis. The technique consists of confronting the worst-case scenario of a feared event or object, using mental imagery to examine whether the effects of the event or object have been overestimated (magnified or exaggerated) and where the patient's coping skills have been underestimated. The term was coined by Albert Ellis, and various versions of the technique have been developed, most notably by Aaron T. Beck. Decatastrophizing is also called the "what if" technique, because the worst-case scenario is confronted by asking: "What if the feared event or object happened, what would occur then?"
  • https://www.facebook.com/ghandi.gizzapie/posts/10152292952605672 - "Plant seeds everywhere you can. See empty space drop seeds from your consumables or whatever. lets regrow the land. floral, vegetation, herbal. start a revolution. seeds will thrive. it may take time, but the change. free food, medicines and of course the floral for the bees"



Motivation





"Berlyne was above all a motivation theorist. He wanted to know why organisms display curiosity and explore their environment, why they seek knowledge and information, why they look at paintings or listen to music, what directs their train of thought. All of these diverse questions were dealt with in the context of what may be labeled a theory "collative" motivation. The theory is essentially concerned with the hedonic effects of fluctuations in arousal level induced by exposure to stimuli differing in attributes such as novelty, complexity, surprisingness, and incongruity. Berlyne termed these stimulus dimensions "collative" in part to indicate that their effects are linked to operations that include comparing the currently present stimuli to those experienced in the past and evaluating the discrepancy between stimuli and expectations, but also to distinguish them from the more frequently studied classes of stimuli, notably the "psychophysical" (e. g., loudness) and the "ecological" ones (whose effects are derived from past associations with reward and punishment)."





Reward system


Attitude

  • https://en.wikipedia.org/wiki/Attitude_(psychology) - an expression of favor or disfavor toward a person, place, thing, or event (the attitude object). Prominent psychologist Gordon Allport once described attitudes "the most distinctive and indispensable concept in contemporary social psychology." Attitude can be formed from a person's past and present. Key topics in the study of attitudes include attitude measurement, attitude change, consumer behavior, and attitude-behavior relationships.

An attitude is an evaluation of an attitude object, ranging from extremely negative to extremely positive. Most contemporary perspectives on attitudes also permit that people can also be conflicted or ambivalent toward an object by simultaneously holding both positive and negative attitudes toward the same object. This has led to some discussion of whether individual can hold multiple attitudes toward the same object. An attitude can be as a positive or negative evaluation of people, objects, events, activities, and ideas. It could be concrete, abstract or just about anything in your environment, but there is a debate about precise definitions. Eagly and Chaiken, for example, define an attitude as "a psychological tendency that is expressed by evaluating a particular entity with some degree of favor or disfavor."

Though it is sometimes common to define an attitude as affect toward an object, affect (i.e., discrete emotions or overall arousal) is generally understood to be distinct from attitude as a measure of favorability. Attitude may influence the attention to attitude objects, the use of categories for encoding information and the interpretation, judgement and recall of attitude-relevant information. These influences tend to be more powerful for strong attitudes which are easily accessible and based an elaborate knowledge structure. Attitudes may guide attention and encoding automatically, even if the individual is pursuing unrelated goals.

Attitude is one of Jung's 57 definitions in Chapter XI of Psychological Types. Jung's definition of attitude is a "readiness of the psyche to act or react in a certain way". Attitudes very often come in pairs, one conscious and the other unconscious. Within this broad definition Jung defines several attitudes. The main (but not only) attitude dualities that Jung defines are the following:

  • Consciousness and the unconscious. The "presence of two attitudes is extremely frequent, one conscious and the other unconscious. This means that consciousness has a constellation of contents different from that of the unconscious, a duality particularly evident in neurosis".
  • Extraversion and introversion. This pair is so elementary to Jung's theory of types that he labeled them the "attitude-types".
  • Rational and irrational attitudes. "I conceive reason as an attitude".
  • The rational attitude subdivides into the thinking and feeling psychological functions, each with its attitude.
  • The irrational attitude subdivides into the sensing and intuition psychological functions, each with its attitude. "There is thus a typical thinking, feeling, sensation, and intuitive attitude".
  • Individual and social attitudes. Many of the latter are "isms".



  • https://en.wikipedia.org/wiki/Condensation_(psychology) - when a single idea (an image, memory, or thought) appropriates the whole charge of libido of at least two other ideas. The charges are displaced from the originating ideas to the receiving one, where they merge and "condense" together.

In the 1950s the concept was used by linguist Roman Jakobson in his influential lecture on metaphor and metonymy. Jakobson's lecture led Jacques Lacan to say that the unconscious is structured like a language.



  • https://en.wikipedia.org/wiki/Mortido - a term used in Freudian psychoanalysis to refer to the energy of the death instinct, formed on analogy to the term libido. In the early 21st century, the term has been used more rarely, but still designates the destructive side of psychic energy.


  • captation - The French word captation (and its rare English cognate) has a Latin root meaning "capture" or "seizure"; French law uses the term to describe situations in which a person takes control of another person through manipulation. In Lacan's use, the term describes the way particular images, as well as elements of external reality, can "catch hold" of the psyche and become important formative agents for the subject. We approach this meaning when we speak of something "capturing" our attention or "captivating" us.

Insofar as the "I" of consciousness comes into being through captation--through an encounter with something external to it (an image emanating from "outside' the subject, even if it is the reflected image of the subject's own body)--we cannot view the "I" of Descartes's "I think, therefore I am" (the Cogito) as in inborn, self-contained unit. At the end of the essay on the mirror stage, Lacan suggests that captation is also a function in the formation of psychosis.


  • https://en.wikipedia.org/wiki/Balance_theory - a theory of attitude change, proposed by Fritz Heider. It conceptualizes the cognitive consistency motive as a drive toward psychological balance. The consistency motive is the urge to maintain one's values and beliefs over time. Heider proposed that "sentiment" or liking relationships are balanced if the affect valence in a system multiplies out to a positive result.

One might think that a valued algebraic graph is necessary to represent psycho-social reality, if it is to take into account the degree of intensity of interpersonal relationships. But in fact it then seems hardly possible to define the balance of a graph, not for mathematical but for psychological reasons. If the relationship AB is +3, the relationship BC is –4, what should the AC relationship be in order that the triangle be balanced ? The psychological hypotheses are wanting, or rather they are numerous and little justified.


  • https://en.wikipedia.org/wiki/Self-discrepancy_theory - Developed by Edward Tory Higgins in 1987, the theory provides a platform for understanding how different types of discrepancies between representations of the self are related to different kinds of emotional vulnerabilities. It maintains close ties to a long-standing tradition of belief-incongruity research. Higgins sought to illustrate that internal disagreement causes emotional and psychological turmoil. Before, many theories such as the self-inconsistency theory, the cognitive dissonance theory, and the imbalance theory (e.g., Heider, 1958), had done just that; however, Higgins aspired to predict and define what distinct emotions the cognitive imbalances would result in. Previous self-imbalance theories had recognized only positive or negative emotions, in a general sense, associated with the belief inconsistency. The self-discrepancy theory was the first to improve on these generalizations and assign specific emotions and affects to the disparity. It asserts two cognitive dimensions from which various self-states are measured: domains of the self and standpoints of the self.

The theory proposes how a variety of self-discrepancies represents a variety of types of negative psychological situations that are associated with different kinds of discomfort (p. 319). A primary goal of the self-discrepancy theory is to help aid in predicting which types of incongruent ideas will cause such individuals to feel different kinds of negative emotions (p. 319).

The structure of the theory was built based on three ideas: to distinguish among the different kinds of discomfort felt by those people holding incongruent ideals experienced, to relate the different possible kinds of emotional vulnerabilities felt by the different types of discrepancies that people may have for the self, and to consider the role of both the availability and accessibility to the different discrepancies that may potentially have in influencing the kind and type of discomfort they are most likely to experience. Also, the theory suggests that individuals are motivated to reach a goal of where the self-concept matches the appropriate self-guides



"Meyer and Allen's (1991, 1997) three component conceptualization of organizational commitment (OC) includes affective (AC), continuance (CC), and normative (NC) commitment. However, AC and NC have not been as empirically differentiated as theoretically expected. Drawing on the extant literature, I review, integrate, and expand on arguments and evidence about the lack of AC-NC differentiation. I also propose several avenues for research that could help commitment scholars attain a clearer picture of the true relationship between AC and NC, as the extant literature has inadequately addressed many issues regarding construct differentiation. Specific, testable propositions address a variety of facets of the commitment literature, including construct definition and measurement, developmental processes, relationships among the components and their unique and joint effects on outcomes, and potential moderators of the AC-NC relationship. The goal of this paper is to spur future research into the AC-NC relationship in order to gain greater construct clarity.."


"The author outlines a radically different decision-making model form the one widely used in Economics and in Psychology. Accordingly, most choices are made on the basis of emotional involvements and value commitments. Information processing is often excluded. In other areas of choices, emotions and values allow for some subsets of options to be rationally considered but ‘color’ them and/or short cut the deliberations. In a still other subset emotion/values require rational decision-making. Emotions and values are not necessarily disruptive; they have positive functions. Cognitivists’ objections to the concept of emotions are responded to. Problems of operationalization are raised. The question, if the concepts of emotions and values can be incorporated into the neoclassical paradigm, is explored."


"At critical moments in time, you can raise the aspirations of other people significantly, especially when they are relatively young, simply by suggesting they do something better or more ambitious than what they might have in mind. It costs you relatively little to do this, but the benefit to them, and to the broader world, may be enormous."

Pride

  • https://en.wikipedia.org/wiki/Pride - an inwardly directed emotion that carries two antithetical meanings. With a negative connotation pride refers to a foolishly and irrationally corrupt sense of one's personal value, status or accomplishments, used synonymously with hubris. With a positive connotation, pride refers to a humble and content sense of attachment toward one's own or another's choices and actions, or toward a whole group of people, and is a product of praise, independent self-reflection, and a fulfilled feeling of belonging.

Philosophers and social psychologists have noted that pride is a complex secondary emotion which requires the development of a sense of self and the mastery of relevant conceptual distinctions (e.g., that pride is distinct from happiness and joy) through language-based interaction with others. Some social psychologists identify the nonverbal expression of pride as a means of sending a functional, automatically perceived signal of high social status. In contrast pride could also be defined as a lowly disagreement with the truth. One definition of pride in the former sense comes from St. Augustine: "the love of one's own excellence". A similar definition comes from Meher Baba: "Pride is the specific feeling through which egoism manifests."

Pride is sometimes viewed as corrupt or as a vice, sometimes as proper or as a virtue. While some philosophers such as Aristotle (and George Bernard Shaw) consider pride (but not hubris) a profound virtue, some world religions consider pride's fraudulent form a sin, such as is expressed in Proverbs 11:2 of the Old Testament. In Christianity, pride is one of the Seven Capital Sins. When viewed as a virtue, pride in one's abilities is known as virtuous pride, greatness of soul or magnanimity, but when viewed as a vice it is often known to be self-idolatry, sadistic contempt, vanity or vainglory. Pride can also manifest itself as a high opinion of one's nation (national pride) and ethnicity (ethnic pride).


Interaction

See also Organisation, Media



  • https://en.wikipedia.org/wiki/Human_communication - or anthroposemiotics, is the field dedicated to understanding how humans communicate. Human communication is grounded in cooperative and shared intentions. Richmond and McCroskey (2009) state that "the importance of communication in human society has been recognized for thousands of years, far longer than we can demonstrate through recorded history.":223 Humans have communication abilities that other animals do not. Being able to communicate aspects like time and place as though they were solid objects are a few examples. It is said that humans communicate to request help, to inform others, and to share attitudes as a way of bonding.


  • https://en.wikipedia.org/wiki/Interpersonal_communication - an exchange of information between two or more people. It is also an area of study. Communication skills are developed and may be enhanced or improved with increased knowledge and practice. During interpersonal communication there is message sending and message receiving. This can be conducted using both direct and indirect methods. Successful interpersonal communication is when the message senders and the message receivers understand the message.

A large number of scholars collectively identify with and use the term interpersonal communication to describe their own work. These scholars, however, also recognize that there is a considerable variety in how they and their colleagues conceptually and operationally define this area of study. In some regards, the construct of interpersonal communication is like the phenomena it represents- that is, it is dynamic and changing. Thus, attempts to identify exactly what interpersonal communication is or is not are often frustrating and fall short of consensus. Additionally, many who research and theorize about interpersonal communication do so from across many different research paradigms and theoretical traditions.

While there are many definitions available, interpersonal communication is often defined as the communication that takes place between people who are interdependent and have some knowledge of each other. Interpersonal communication includes what takes place between a son and his father, an employer and an employee, two sisters, a teacher and a student, two lovers, two friends, and so on. Although largely dyadic in nature, interpersonal communication is often extended to include small intimate groups such as the family. Interpersonal communication can take place in face-to-face settings, as well as through media platforms, such as social media.

The study of interpersonal communication looks at a variety of elements that contribute to the interpersonal communication experience. Both quantitative/social scientific methods and qualitative methods are used to explore interpersonal communication. Additionally, a biological and physiological perspective on interpersonal communication is a growing field. Within the study of interpersonal communication, some of concepts explored include the following: personality, knowledge structures and social interaction, language, nonverbal signals, emotion experience and expression, supportive communication, social networks and the life of relationships, influence, conflict, computer-mediated communication, interpersonal skills, interpersonal communication in the workplace, intercultural perspectives on interpersonal communication, escalation and de-escalation of romantic relationships, interpersonal communication and healthcare, family relationships, and communication across the life span.[1]

Interpersonal communication can fail to serve its purpose if too many symbolic gestures are used as there is a fair chance that no two individual will attach same meaning to a symbolic meaning which is referred to as bypassing and when there is lack of language and listening skills. Emotional interference and physical distractions like faulty acoustics and noisy surroundings also acts as a barrier to interpersonal communication.



  1. Just to make a connection and create intimacy
  2. To impart information or tell a story or yarn
  3. Asking for or offering support, or acknowledgement, or endearment, validation
  4. Make a decision, involving others advise or help, or making a decision together
  5. Solve a problem, want advise, or someone to help solve, sometimes this is making a decision
  1. Story, discussion, checking in, infodump
  2. Sympathy, gratitude, acknowledgement, supportive, validation
  3. Decision, problem solve, impart/receive information, seeking help or co-decision


  • https://en.wikipedia.org/wiki/Meta-communication - a secondary communication (including indirect cues) about how a piece of information is meant to be interpreted. It is based on idea that the same message accompanied by different meta-communication can mean something entirely different, including its opposite, as in irony. The term was brought to prominence by Gregory Bateson to refer to "communication about communication", which he expanded to: "all exchanged cues and propositions about (a) codification and (b) relationship between the communicators". Metacommunication may or may not be congruent, supportive or contradictory of that verbal communication.



  • https://en.wikipedia.org/wiki/Communication_studies - or communication science is an academic discipline that deals with processes of human communication and behavior, patterns of communication in interpersonal relationships, social interactions and communication in different cultures. Communication is commonly defined as giving, receiving or exchanging ideas, information, signals or messages through appropriate media, enabling individuals or groups to persuade, to seek information, to give information or to express emotions effectively. Communication studies is a social science that uses various methods of empirical investigation and critical analysis to develop a body of knowledge that encompasses a range of topics, from face-to-face conversation at a level of individual agency and interaction to social and cultural communication systems at a macro level.

Scholarly communication theorists focus primarily on refining the theoretical understanding of communication, examining statistics in order to help substantiate claims. The range of social scientific methods to study communication has been expanding. Communication researchers draw upon a variety of qualitative and quantitative techniques. The linguistic and cultural turns of the mid-20th century led to increasingly interpretative, hermeneutic, and philosophic approaches towards the analysis of communication. Conversely, the end of the 1990s and the beginning of the 2000s have seen the rise of new analytically, mathematically, and computationally focused techniques.[failed verification] As a field of study, communication is applied to journalism, business, mass media, public relations, marketing, news and television broadcasting, interpersonal and intercultural communication, education, public administration—and beyond. As all spheres of human activity and conveyance are affected by the interplay between social communication structure and individual agency, communication studies has gradually expanded its focus to other domains, such as health, medicine, economy, military and penal institutions, the Internet, social capital, and the role of communicative activity in the development of scientific knowledge.







Nonverbal

to move

See also Mind#Emotions, Mind#Somatic


Gaze





  • PNAS: Implicit model of other people’s visual attention as an invisible, force-carrying beam projecting from the eyes - As a part of social cognition, people automatically construct rich models of other people’s vision. Here we show that when people judge the mechanical forces acting on an object, their judgments are biased by another person gazing at the object. The bias is consistent with an implicit perception that gaze adds a gentle force, pushing on the object. The bias was present even though the participants were not explicitly aware of it and claimed that they did not believe in an extramission view of vision (a common folk view of vision in which the eyes emit an invisible energy). A similar result was not obtained on control trials when participants saw a blindfolded face turned toward the object, or a face with open eyes turned away from the object. The findings suggest that people automatically and implicitly generate a model of other people’s vision that uses the simplifying construct of beams coming out of the eyes. This implicit model of active gaze may be a hidden, yet fundamental, part of the rich process of social cognition, contributing to how we perceive visual agency. It may also help explain the extraordinary cultural persistence of the extramission myth of vision. [120]

Discourse


In semantics and discourse analysis: Discourse is a conceptual generalization of conversation within each modality and context of communication.

The totality of codified language (vocabulary) used in a given field of intellectual enquiry and of social practice, such as legal discourse, medical discourse, religious discourse, et cetera. In the work of Michel Foucault, and that of the social theoreticians he inspired: discourse describes "an entity of sequences, of signs, in that they are enouncements (énoncés)", statements in conversation.

As discourse, an enouncement (statement) is not a unit of semiotic signs, but an abstract construct that allows the semiotic signs to assign meaning, and so communicate specific, repeatable communications to, between, and among objects, subjects, and statements. Therefore, a discourse is composed of semiotic sequences (relations among signs that communicate meaning) between and among objects, subjects, and statements.

The term "discursive formation" (French: formation discursive) conceptually describes the regular communications (written and spoken) that produce such discourses, such conversations. As a philosopher, Michel Foucault applied the discursive formation in the analyses of large bodies of knowledge, such as political economy and natural history.

In the first sense-usage (semantics and discourse analysis), the term discourse is studied in corpus linguistics, the study of language expressed in corpora (samples) of "real world" text. In the second sense (the codified language of a field of enquiry) and in the third sense (a statement, un énoncé), the analysis of a discourse examines and determines the connections among language and structure and agency.

Moreover, because a discourse is a body of text meant to communicate specific data, information, and knowledge, there exist internal relations in the content of a given discourse; likewise, there exist external relations among discourses. As such, a discourse does not exist per se (in itself), but is related to other discourses, by way of inter-discursivity; therefore, in the course of intellectual enquiry, the discourse among researchers features the questions and answers of What is ...? and What is not. ..., conducted according to the meanings (denotation and connotation) of the concepts (statements) used in the given field of enquiry, such as anthropology, ethnography, and sociology; cultural studies and literary theory; the philosophy of science and feminism.


  • https://en.wikipedia.org/wiki/Domain_of_discourse - in the formal sciences, the domain of discourse, also called the universe of discourse, universal set, or simply universe, is the set of entities over which certain variables of interest in some formal treatment may range.



See also Chat, Comms#Structured debate





  • https://en.wikipedia.org/wiki/Discourse_ethics - a type of argument that attempts to establish normative or ethical truths by examining the presuppositions of discourse.[citation needed] Variations of this argument have been used in the establishment of egalitarian ethics, as well as libertarian ethics.
  • https://en.wikipedia.org/wiki/Argumentation_ethics - a libertarian political theory developed in 1988 by Hans-Hermann Hoppe, a Professor Emeritus with the University of Nevada, Las Vegas College of Business and Ludwig von Mises Institute Senior Fellow. Argumentation ethics aims to prove that arguing for any ethical position other than libertarian anarchism and the non-aggression principle is logically incoherent. Responses have mainly come from Hoppe's colleagues at the Mises Institute, among whom the argument's reception has been mixed. Hoppe states that because both parties in a debate propound propositions in the course of argumentation, and because argumentation presupposes various norms including non-violence, the act of propounding a proposition that negates the presupposed norms of argumentation is a logical contradiction between one's actions and one's words (a performative contradiction). Specifically, to argue that violence should be used to resolve conflicts (instead of argumentation) is a performative contradiction. Thus, Hoppe argues that arguing against libertarian anarchism and the non-aggression principle is logically incoherent.





y



"When we wish to correct with advantage, and to show another that he errs, we must notice from what side he views the matter, for on that side it is usually true, and admit that truth to him, but reveal to him the side on which it is false. He is satisfied with that, for he sees that he was not mistaken, and that he only failed to see all sides. Now, no one is offended at not seeing everything; but one does not like to be mistaken, and that perhaps arises from the fact that man naturally cannot see everything, and that naturally he cannot err in the side he looks at, since the perceptions of our senses are always true. ... People are generally better persuaded by the reasons which they have themselves discovered than by those which have come into the mind of others."







  • https://en.wikipedia.org/wiki/Conversation_Theory - cybernetic and dialectic framework that offers a scientific theory to explain how interactions lead to "construction of knowledge", or "knowing": wishing to preserve both the dynamic/kinetic quality, and the necessity for there to be a "knower". 70s.


The objects of discourse analysis—discourse, writing, conversation, communicative event—are variously defined in terms of coherent sequences of sentences, propositions, speech, or turns-at-talk. Contrary to much of traditional linguistics, discourse analysts not only study language use 'beyond the sentence boundary', but also prefer to analyze 'naturally occurring' language use, and not invented examples. Text linguistics is a closely related field. The essential difference between discourse analysis and text linguistics is that discourse analysis aims at revealing socio-psychological characteristics of a person/persons rather than text structure.

Discourse analysis has been taken up in a variety of social science disciplines, including linguistics, education, sociology, anthropology, social work, cognitive psychology, social psychology, area studies, cultural studies, international relations, human geography, communication studies, and translation studies, each of which is subject to its own assumptions, dimensions of analysis, and methodologies.


  • https://en.wikipedia.org/wiki/Contrastive_rhetoric - the study of how a person's first language and culture influence his or her writing in a second language. Kaplan’s (1966) research pioneered the attention to cultural and linguistic differences in the writing of ESL students. This attention to writing was especially welcomed in the area of ESL instruction, as an emphasis on spoken-language skills had previously dominated ESL contexts in the United States. Two major factors—the acknowledgment of more genres with specific textual requirements and increased awareness of the social contexts of writing—have motivated scholars of contrastive rhetoric to adjust and supplement research approaches in their work.

Intercultural rhetoric better describes the broadening trends of writing across languages and cultures. It preserves the traditional approaches that use textual analysis, genre analysis, and corpus analysis, yet also introduces ethnographic approaches that examine language in interactions. Furthermore, it connotes the analysis of texts that allows for dynamic definitions of culture and the inclusion of smaller cultures (e.g., disciplinary, classroom) in the analysis.


  • https://en.wikipedia.org/wiki/Discursive_psychology - a form of discourse analysis that focuses on psychological themes in talk, text and images. As a counter to mainstream psychology’s treatment of discourse as a “mirror” for people’s expressions of thoughts, intentions, motives, etc., DP’s founders made the case for picturing it instead as if a “construction yard” wherein all such presumptively prior and independent notions of thought and so on were built from linguistic materials, topicalised and, in various less direct ways, handled and managed. Here, the study of the psychological implies commitment not to the inner life of the mind, but rather, to the written and spoken practices within which people invoked, implicitly or explicitly, notions precisely like “the inner life of the mind”. Discursive psychology therefore starts with psychological phenomena as things that are constructed, attended to, and understood in interaction. An evaluation, say, may be constructed using particular phrases and idioms, responded to by the recipient (as a compliment perhaps) and treated as the expression of a strong position. In discursive psychology the focus is not on psychological matters somehow leaking out into interaction; rather interaction is the primary site where psychological issues are live. It is philosophically opposed to more traditional cognitivist approaches to language. It uses studies of naturally occurring conversation to critique the way that topics have been conceptualised and treated in psychology.


  • https://en.wikipedia.org/wiki/Critical_discourse_analysis - an interdisciplinary approach to the study of discourse that views language as a form of social practice and focuses on the ways social and political domination are reproduced in text and talk. Since Norman Fairclough's Language and Power in 1989, CDA has been deployed as a method of multidisciplinary analysis throughout the humanities and social sciences. It does not confine itself only to method, though the overriding assumption shared by CDA practitioners is that language and power are linked.

Although CDA is sometimes mistaken to represent a 'method' of discourse analysis, it is generally agreed upon that any explicit method in discourse studies, the humanities and social sciences may be used in CDA research, as long as it is able to adequately and relevantly produce insights into the way discourse reproduces (or resists) social and political inequality, power abuse or domination.[citation needed] That is, CDA does not limit its analysis to specific structures of text or talk, but systematically relates these to structures of the sociopolitical context.


  • https://en.wikipedia.org/wiki/Guerrilla_communication - and communication guerrilla refer to an attempt to provoke subversive effects through interventions in the process of communication. It can be distinguished from other classes of political action because it is not based on the critique of the dominant discourses but in the interpretation of the signs in a different way. Its main goal is to make a critical non-questioning of the existing,[clarification needed] for reasons ranging from political activism to marketing. In terms of marketing, journalist Warren Berger explains unconventional guerrilla-style advertising as "something that lurks all around, hits us where we live, and invariably takes us by surprise". These premises apply to the entire spectrum of guerrilla communication because each tactic intends to disrupt cognitive schemas and thought processing.






  • https://en.wikipedia.org/wiki/Homiletics - the application of the general principles of rhetoric to the specific art of public preaching. One who practices or studies homiletics may be called a homilist, or more colloquially a preacher.

Dialectic

  • https://en.wikipedia.org/wiki/Dialectic - a method of argument for resolving disagreement that has been central to European and Indian philosophy since antiquity. The word dialectic originated in ancient Greece, and was made popular by Plato in the Socratic dialogues. The dialectical method is discourse between two or more people holding different points of view about a subject, who wish to establish the truth of the matter guided by reasoned arguments.

The term dialectics is not synonymous with the term debate. While in theory debaters are not necessarily emotionally invested in their point of view, in practice debaters frequently display an emotional commitment that may cloud rational judgement. Debates are won through a combination of persuading the opponent; proving one's argument correct; or proving the opponent's argument incorrect. Debates do not necessarily require promptly identifying a clear winner or loser; however clear winners are frequently determined by either a judge, jury, or by group consensus. The term dialectics is also not synonymous with the term rhetoric, a method or art of discourse that seeks to persuade, inform, or motivate an audience.

Different forms of dialectical reasoning have emerged throughout history from the Indosphere (Greater India) and the West (Europe). These forms include the Socratic method, Hindu, Buddhist, Medieval, Hegelian dialectics, Marxist, Talmudic, and Neo-orthodoxy.



  • https://en.wikipedia.org/wiki/Socratic_questioning - is disciplined questioning that can be used to pursue thought in many directions and for many purposes, including: to explore complex ideas, to get to the truth of things, to open up issues and problems, to uncover assumptions, to analyze concepts, to distinguish what we know from what we don't know, to follow out logical implications of thought or to control the discussion. The key to distinguishing Socratic questioning from questioning per se is that Socratic questioning is systematic, disciplined, deep and usually focuses on fundamental concepts, principles, theories, issues or problems.


  • https://en.wikipedia.org/wiki/Socratic_method - named after the classical Greek philosopher Socrates, is a form of inquiry and discussion between individuals, based on asking and answering questions to stimulate critical thinking and to illuminate ideas. It is a dialectical method, often involving a discussion in which the defense of one point of view is questioned; one participant may lead another to contradict himself in some way, thus strengthening the inquirer's own point.

A Socratic Circle (also known as a Socratic Seminar) is a pedagogical approach based on the Socratic method and uses a dialogic approach to understand information in a text. Its systematic procedure is used to examine a text through questions and answers founded on the beliefs that all new knowledge is connected to prior knowledge, that all thinking comes from asking questions, and that asking one question should lead to asking further questions.A Socratic Circle is not a debate. The goal of this activity is to have participants work together to construct meaning and arrive at an answer, not for one student or one group to “win the argument”.

A dialogic process stands in contrast to a dialectic process (proposed by G. W. F. Hegel):

  • In a dialectic process describing the interaction and resolution between multiple paradigms or ideologies, one putative solution establishes primacy over the others. The goal of a dialectic process is to merge point and counterpoint (thesis and antithesis) into a compromise or other state of agreement via conflict and tension (synthesis). "Synthesis that evolves from the opposition between thesis and antithesis." Examples of dialectic process can be found in Plato's Republic.
  • In a dialogic process, various approaches coexist and are comparatively existential and relativistic in their interaction. Here, each ideology can hold more salience in particular circumstances. Changes can be made within these ideologies if a strategy does not have the desired effect. An example of the dialogic process can be found in Nozick's, Anarchy, State, and Utopia.

These two distinctions are observed in studies of personal identity, national identity, and group identity.

Sociologist Richard Sennett has stated that the distinction between dialogic and dialectic is fundamental to understanding human communication. Sennett says that dialectic deals with the explicit meaning of statements, and tends to lead to closure and resolution. Whereas dialogic processes, especially those involved with regular spoken conversation, involve a type of listening that attends to the implicit intentions behind the speakers actual words. Unlike a dialectic process, dialogics often do not lead to closure and remain unresolved. Compared to dialectics, a dialogic exchange can be less competitive, and more suitable for facilitating cooperation.[



  • https://en.wikipedia.org/wiki/Relational_dialectics - Relational dialectics is a communication theory. The theory could be interpreted as "a knot of contradictions in personal relationships or an unceasing interplay between contrary or opposing tendencies." The theory, first proposed respectively by Leslie Baxter and W. K. Rawlins in 1988, defines communication patterns between relationship partners as the result of endemic dialectical tensions. In their description of Relational Dialectics, Leslie A. Baxter and Barbara M. Montgomery simplify the concept by posing “opposites attract”, but “birds of a feather flock together”. Also, “Two’s company; three’s a crowd” but “the more the merrier.” These contradictions experienced within common folk proverbs are similar to those we experience within our relationships as individuals. When making decisions, we give voice to multiple viewpoints and desires that often contradict each other.

The Relational Dialectic is an elaboration on Mikhail Bakhtin’s idea that life is an open monologue and humans experience collisions between opposing desires and needs within relational communications. Baxter includes a list of Dialectical Tensions that reminds us that relationships are constantly changing, and that successful and satisfying relationships require constant attention. Although Baxter’s description of Relational Dialectics is thorough, it by no means is exact or all inclusive since we all experience different tensions in different ways.

Dialogic

  • https://en.wikipedia.org/wiki/Dialogic - In a dialogic process, various approaches coexist and are comparatively existential and relativistic in their interaction. Here, each ideology can hold more salience in particular circumstances. Changes can be made within these ideologies if a strategy does not have the desired effect.

The English terms dialogic and dialogism often refer to the concept used by the Russian philosopher Mikhail Bakhtin in his work of literary theory, The Dialogic Imagination. Bakhtin contrasts the dialogic and the "monologic" work of literature. The dialogic work carries on a continual dialogue with other works of literature and other authors. It does not merely answer, correct, silence, or extend a previous work, but informs and is continually informed by the previous work. Dialogic literature is in communication with multiple works. This is not merely a matter of influence, for the dialogue extends in both directions, and the previous work of literature is as altered by the dialogue as the present one is.

Bakhtin's "dialogic" is consonant with T.S.Eliot's ideas in "Tradition and the Individual Talent," where Eliot holds that "the past should be altered by the present as much as the present is directed by the past". For Bakhtin, the influence can also occur at the level of the individual word or phrase as much as it does the work and even the oeuvre or collection of works. A German cannot use the word "fatherland" or the phrase "blood and soil" without (possibly unintentionally) also echoing (or, Bakhtin would say "refracting") the meaning that those terms took on under National Socialism. Every word has a history of usage to which it responds, and anticipates a future response.

The term 'dialogic' does not only apply to literature. For Bakhtin, all language — indeed, all thought — appears as dialogical. This means that everything anybody ever says always exists in response to things that have been said before and in anticipation of things that will be said in response. In other words, we do not speak in a vacuum. All language (and the ideas which language contains and communicates) is dynamic, relational and engaged in a process of endless redescriptions of the world.

  • https://en.wikipedia.org/wiki/Dialogical_analysis - more precisely dialogical interaction analysis, refers to a way of analyzing human communication which is based on the theory of dialogism. The approach has been developed based on the theoretical work of George Herbert Mead and Bakhtin.
  • https://en.wikipedia.org/wiki/Dialogical_self - a psychological concept which describes the mind's ability to imagine the different positions of participants in an internal dialogue, in close connection with external dialogue. The "dialogical self" is the central concept in the Dialogical Self Theory (DST), as created and developed by the Dutch psychologist Hubert Hermans since the 1990s.
  • https://en.wikipedia.org/wiki/Dialogic_learning - the result of egalitarian dialogue; in other words, the consequence of a dialogue in which different people provide arguments based on validity claims and not on power claims. The concept of dialogic learning is not a new one. It is frequently linked to the Socratic dialogues and sometimes considered a Western tradition. Nevertheless, the book The Argumentative Indian, written by Nobel Prize of Economics winner Amartya Sen (2005), argues that Indians also have always had a habit of asking questions. Dialogic learning can occur in any educational situation and contains an important potential for social transformation.

In recent times, the concept of dialogic learning was linked to contributions from various perspectives and disciplines, such as the theory of dialogic action (Freire, 1970), the dialogic inquiry approach (Wells, 1999), the theory of communicative action (Habermas, 1984), the notion of dialogic imagination (Bahktin, 1981) and the dialogical self (Soler, 2004). In addition, the work of an important range of contemporary authors is based on dialogic conceptions. Among those, it is worth to mention authors like Jack Mezirow (1990, 1991, 2000) and his transformative learning theory; Michael Fielding (2001), who sees students as radical agents of change; Timothy Koschmann (1999), who highlights the potential advantages of adopting dialogicality as the basis of education; and Anne C. Hargrave (2000), who demonstrates that children in dialogic-learning conditions make significantly larger gains in vocabulary, than do children in a less dialogic reading environment.



Humour




Consent



Validation

Social


  • https://en.wikipedia.org/wiki/Social_studies - the integrated study of the Social Sciences and Humanities to promote civic competence. Within the school program, social studies provides coordinated, systematic study drawing upon such disciplines as Anthropology, Archaeology, Economics, Geography, History, Law, Philosophy, Political Science, Psychology, Religion, and Sociology, as well as appropriate content from the humanities, mathematics, and natural sciences. The primary purpose of social studies is to help young people develop the ability to make informed and reasoned decisions for the public good as citizens of a culturally diverse, democratic society in an interdependent world.

Normally, Social Studies is divided into History and Geography when the student has reached sixth grade or near. Some American schools do not have separate classes on geography at the secondary level.




  • https://en.wikipedia.org/wiki/History_of_the_social_sciences - origin in the common stock of Western philosophy and shares various precursors, but began most intentionally in the early 19th century with the positivist philosophy of science. Since the mid-20th century, the term "social science" has come to refer more generally, not just to sociology, but to all those disciplines which analyze society and culture; from anthropology to psychology to media studies.




  • https://en.wikipedia.org/wiki/Level_of_analysis - used in the social sciences to point to the location, size, or scale of a research target. It is distinct from unit of observation in that the former refers to a more or less integrated set of relationships while the latter refers to the distinct unit from which data have been or will be gathered. Together, the unit of observation and the level of analysis help define the population of a research enterprise.


  • https://en.wikipedia.org/wiki/Unit_of_analysis - the entity that frames what is being looked at in a study, or is the entity being studied as a whole. In social science research, at the macro level, the most commonly referenced unit of analysis, considered to be a society is the state (polity) (i.e. country). At meso level, common units of observation include groups, organizations, and institutions, and at micro level, individual people.


  • https://en.wikipedia.org/wiki/Unit_of_observation - the unit described by the data that one analyzes. A study may treat groups as a unit of observation with a country as the unit of analysis, drawing conclusions on group characteristics from data collected at the national level. For example, in a study of the demand for money, the unit of observation might be chosen as the individual, with different observations (data points) for a given point in time differing as to which individual they refer to; or the unit of observation might be the country, with different observations differing only in regard to the country they refer to.








  • https://en.wikipedia.org/wiki/Configurational_analysis -became a special method by the Stuttgart school of Historical Behaviour Studies during the 1970s and later by body culture studies in Denmark.Configurational analysis is marked by its distance towards the history of ideas and intentions, which are conceived as mainstreams in historical studies. Configurations of human behaviour and movement have attracted special attention in the framework of phenomenology and particularly in materialist phenomenology.



Humanities

  • https://en.wikipedia.org/wiki/Human_science - the study and interpretation of the experiences, activities, constructs, and artifacts associated with human beings. The study of the human sciences attempts to expand and enlighten the human being's knowledge of their existence, its interrelationship with other species and systems, and the development of artifacts to perpetuate the human expression and thought. It is the study of human phenomena. The study of the human experience is historical and current in nature. It requires the evaluation and interpretation of the historic human experience and the analysis of current human activity to gain an understanding of human phenomena and to project the outlines of human evolution. Human science is the objective, informed critique of human existence and how it relates to reality. Human science (also, humanistic social science, moral science and human sciences) refers to the investigation of human life and activities via a phenomenological methodology that acknowledges the validity of both sensory and psychological experience. It includes but is not necessarily limited to humanistic modes of inquiry within fields of the social sciences and humanities, including history, sociology, anthropology, and economics. Its use of an empirical methodology that encompasses psychological experience contrasts to the purely positivistic approach typical of the natural sciences which exclude all methods not based solely on sensory observations. Thus the term is often used to distinguish not only the content of a field of study from those of the natural sciences, but also its methodology.


  • https://en.wikipedia.org/wiki/Humanities - academic disciplines that study human culture. In Middle Ages, the term contrasted with divinity and referred to what is now called classics, the main area of secular study in universities at the time. Today, the humanities are more frequently contrasted with natural, physical and sometimes social sciences as well as professional training.

The humanities use methods that are primarily critical, or speculative, and have a significant historical element—as distinguished from the mainly empirical approaches of the natural sciences. The humanities include ancient and modern languages, literature, philosophy, international relations and musicology. Areas that are sometimes regarded[by whom?] as social sciences and sometimes as humanities include history, archaeology, anthropology, area studies, communication studies, classical studies, law, politics, semiotics and linguistics.


  • https://en.wikipedia.org/wiki/Geisteswissenschaft - a set of human sciences such as philosophy, history, philology, social sciences, and sometimes even theology and jurisprudence, that are traditional in German universities. Most of its subject matter would come under the much larger humanities faculty in the typical English-speaking university, but it does not contain the arts.

History






  • Reviews in History - was launched in 1996, and publishes reviews and reappraisals of significant work in all fields of historical interest. To date, we have published over 2200 reviews, reaching thousands of readers via the Internet and the free email alert. New reviews appear regularly.

Anthropology




  • https://en.wikipedia.org/wiki/Sociocultural_anthropology - a portmanteau used to refer to social anthropology and cultural anthropology together. Some universities, such as Boston University and New York University, link them together into one major of study. The rubric cultural anthropology is generally applied to ethnographic works that are holistic in spirit, oriented to the ways in which culture affects individual experience, or aim to provide a rounded view of the knowledge, customs, and institutions of a people. Social anthropology is a term applied to ethnographic works that attempt to isolate a particular system of social relations such as those that comprise domestic life, economy, law, politics, or religion, give analytical priority to the organizational bases of social life, and attend to cultural phenomena as somewhat secondary to the main issues of social scientific inquiry.










  • https://en.wikipedia.org/wiki/Bronisław_Malinowski - was a Polish anthropologist, one of the most important 20th-century anthropologists. He has been also referred to as a sociologist and ethnographer. Apart from fieldwork, Malinowski also challenged the claim to universality of Freud's theory of the Oedipus complex. He initiated a cross-cultural approach in Sex and Repression in Savage Society (1927) where he demonstrated that specific psychological complexes are not universal.



  • https://en.wikipedia.org/wiki/Structural_functionalism - or simply functionalism, is a framework for building theory that sees society as a complex system whose parts work together to promote solidarity and stability. This approach looks at society through a macro-level orientation, which is a broad focus on the social structures that shape society as a whole, and believes that society has evolved like organisms. This approach looks at both social structure and social functions. Functionalism addresses society as a whole in terms of the function of its constituent elements; namely norms, customs, traditions, and institutions. A common analogy, popularized by Herbert Spencer, presents these parts of society as "organs" that work toward the proper functioning of the "body" as a whole. In the most basic terms, it simply emphasizes "the effort to impute, as rigorously as possible, to each feature, custom, or practice, its effect on the functioning of a supposedly stable, cohesive system". For Talcott Parsons, "structural-functionalism" came to describe a particular stage in the methodological development of social science, rather than a specific school of thought. The structural functionalism approach is a macrosociological analysis, with a broad focus on social structures that shape society as a whole.










David Graeber







Sociology

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  • https://en.wikipedia.org/wiki/Sociological_theory - statements of how and why particular facts about the social world are related. They range in scope from concise descriptions of a single social process to paradigms for analysis and interpretation. Some sociological theories explain aspects of the social world and enable prediction about future events, while others function as broad perspectives which guide further sociological analyses.






  • https://en.wikipedia.org/wiki/Social_representation - a stock of values, ideas, metaphors, beliefs, and practices that are shared among the members of groups and communities. Social Representations Theory is a body of theory within Social Psychology and Sociological social psychology. It has parallels in sociological theorizing such as Social Constructionism and Symbolic Interactionism, and is similar in some ways to mass consensus and Discursive Psychology.
  • https://en.wikipedia.org/wiki/Sociological_social_psychology - psychological sociology, is an area of sociology that focuses on social actions and on interrelations of personality, values, and mind with social structure and culture. Some of the major topics in this field are sociocultural change, social inequality and prejudice, leadership and intra-group behavior, social exchange, group conflict, impression formation and management, conversation structures, socialization, social constructionism, social norms and deviance, identity and roles, and emotional labor. The primary methods of data collection are sample surveys, field observations, vignette studies, field experiments, and controlled experiments.




  • https://en.wikipedia.org/wiki/Analytic_frame - a detailed sketch or outline of some social phenomenon, representing initial idea of a scientist analyzing this phenomenon. Charles C. Ragin defines it as one of the four building blocks of social research (the other three being ideas (social theories), evidence (data) and images (new ideas synthetised from existing data). Thus, analytic frames are used to elaborate on starting ideas and usually consist of a list of some key elements found in most of the analysed phenomena (for example, social movements).

Two specific types of analytic frames are case and aspect based frames. Framing by case refers to researchers using concepts to classify the phenomena they study, while framing by aspect refers to using concepts to characterize the phenomena. For example, a scientists describing a restaurant, a bus, a coffeehouse and a waiting room as a noninteraction places is assigning them into the same category, thus framing them by case. Framing by aspect is going further and differentiating between cases in a given category (how exactly is noninteraction achieved in those places, what forms of social interaction are permitted in those places, etc.).

Frames can be also divided into fixed, fluid, or flexible. Fixed frames don't change in later research states. They are common in quantitative research, and are used to test and prove or falsify a hypothesis. Flexible frames are common in comparative research, where they show which factors may be more relevant in specific research context, helping to explore the problem without making specific hypothesis. Fluid frames are used when researcher wants to limit the influence of the existing, more established theories; they are thus subject to much change and the researcher can use several frames switching between them depending on the gathered data. Fluid frames are most common in the qualitative research.



  • https://en.wikipedia.org/wiki/Conflict_theories - are perspectives in sociology and social psychology that emphasize a materialist interpretation of history, dialectical method of analysis, a critical stance toward existing social arrangements, and political program of revolution or, at least, reform. Conflict theories draw attention to power differentials, such as class conflict, and generally contrast historically dominant ideologies. It is therefore a macro-level analysis of society.

Karl Marx is regarded as the father of social conflict theory, which is a component of the four major paradigms of sociology. Certain conflict theories set out to highlight the ideological aspects inherent in traditional thought. While many of these perspectives hold parallels, conflict theory does not refer to a unified school of thought, and should not be confused with, for instance, peace and conflict studies, or any other specific theory of social conflict.



  • https://en.wikipedia.org/wiki/Positivism - the philosophy of science that information derived from logical and mathematical treatments and reports of sensory experience is the exclusive source of all authoritative knowledge, and that there is valid knowledge (truth) only in this derived knowledge. Verified data received from the senses are known as empirical evidence. Positivism holds that society, like the physical world, operates according to general laws. Introspective and intuitive knowledge is rejected. Although the positivist approach has been a recurrent theme in the history of western thought, the modern sense of the approach was developed by the philosopher and founding sociologist Auguste Comte in the early 19th century. Comte argued that, much as the physical world operates according to gravity and other absolute laws, so also does society.
  • https://en.wikipedia.org/wiki/Anti-positivism - also known as interpretivism, is the belief in social science that the social realm may not be subject to the same methods of investigation as the natural world; that academics must reject empiricism and the scientific method in the conduct of social research. Antipositivists hold that researchers should focus on understanding the interpretations that social actions have for the people being studied.


  • https://en.wikipedia.org/wiki/Post-positivism - also called postempiricism) is a metatheoretical stance that critiques and amends positivism. While positivists believe that the researcher and the researched person are independent of each other, postpositivists accept that theories, background, knowledge and values of the researcher can influence what is observed. However, like positivists, postpositivists pursue objectivity by recognizing the possible effects of biases. Postpositivists believe that human knowledge is based not on unchallengeable, rock-solid foundations, but rather upon human conjectures. As human knowledge is thus unavoidably conjectural, the assertion of these conjectures is warranted, or more specifically, justified by a set of warrants, which can be modified or withdrawn in the light of further investigation. However, postpositivism is not a form of relativism, and generally retains the idea of objective truth.

Postpositivists believe that a reality exists, like positivists do, though they hold that it can be known only imperfectly and probabilistically.




  • https://en.wikipedia.org/wiki/Ethnomethodology - approach to sociological inquiry on everyday methods that people use for the production of social order, documenting the methods and practices through which society's members make sense of their world.


  • https://en.wikipedia.org/wiki/Structural_inequality - a condition where one category of people are attributed an unequal status in relation to other categories of people. This relationship is perpetuated and reinforced by a confluence of unequal relations in roles, functions, decisions, rights, and opportunities. As opposed to cultural inequality, which focuses on the individual decisions associated with these imbalances, structural inequality refers specifically to the inequalities that are systemically rooted in the normal operations of dominant social institutions, and can be divided into categories like residential segregation or healthcare, employment and educational discrimination.






  • https://en.wikipedia.org/wiki/Chicago_school_(sociology) - sometimes known as the ecological school, refers to a school of thought in sociology and criminology originating at the University of Chicago whose work was influential in the early 20th century. Conceived in 1892, the Chicago school first rose to international prominence as the epicenter of advanced sociological thought between 1915 and 1935, when their work would be the first major bodies of research to specialize in urban sociology. This was considered the Golden Age of Sociology, with influence from many of today's well known sociologists. Their research into the urban environment of Chicago would also be influential in combining theory and ethnographic fieldwork.


  • https://en.wikipedia.org/wiki/Social_ecological_model#Bronfenbrenner's_ecological_framework_for_human_development - were developed to further the understanding of the dynamic interrelations among various personal and environmental factors. Socioecological models were introduced to urban studies by sociologists associated with the Chicago School after the First World War as a reaction to the narrow scope of most research conducted by developmental psychologists. These models bridge the gap between behavioral theories that focus on small settings and anthropological theories.



Cultural Studies

Area studies

  • https://en.wikipedia.org/wiki/Area_studies - interdisciplinary fields of research and scholarship pertaining to particular geographical, national/federal, or cultural regions. The term exists primarily as a general description for what are, in the practice of scholarship, many heterogeneous fields of research, encompassing both the social sciences and the humanities. Typical area studies programs involve history, political science, sociology, cultural studies, languages, geography, literature, and related disciplines. In contrast to cultural studies, area studies often include diaspora and emigration from the area.

Communication studies

  • https://en.wikipedia.org/wiki/Communication_studies - an academic field that deals with processes of human communication, commonly defined as the sharing of symbols to create meaning. The discipline encompasses a range of topics, from face-to-face conversation to mass media outlets such as television broadcasting. Communication studies also examines how messages are interpreted through the political, cultural, economic, semiotic, hermeneutic, and social dimensions of their contexts.

Media studies

See Media, New media




  • https://en.wikipedia.org/wiki/Ambient_awareness - a term used by social scientists to describe a new form of peripheral social awareness. This awareness is propagated from relatively constant contact with one's friends and colleagues via social networking platforms on the Internet. Some examples of social networking websites are Facebook, Myspace, Twitter, Blogger, delicious.com, etc. The term essentially defines the sort of omnipresent knowledge one experiences by being a regular user of these media outlets that allow a constant connection with one's social circle.
  • Technological or Media Determinism
    • "Chandler’s web essay explores the concept and history of technological determinism, which he defines as ‘seek[ing] to explain social and historical phenomena in terms of one principal or determining factor’ - technology. Chandler calls this theory ‘reductive’, and points out that as a way of understanding social phenomena, reductionism is often criticised as being overly simplistic. This is especially the case when determinists become ‘technocentric’ - ‘trying to account for almost everything in terms of technology'. He introduces concepts such as ‘reification’; ‘autonomy’; and ‘universalism’, as elements of technological determinism. Importantly for our purposes, he also indicates how we can identify when a determinist position is being taken, even if an author or speaker doesn’t make it explicit: "The assumptions of technological determinism can usually be easily spotted in frequent references to the 'impact' of technological 'revolutions' which 'led to' or 'brought about', 'inevitable', 'far reaching', 'effects', or 'consequences' or assertions about what 'will be' happening 'sooner than we think' 'whether we like it or not'." The resources below contain some language like this, and you will probably start to notice it elsewhere. The relationship between technological determinism and utopian and dystopian accounts is one we’d like you to consider and discuss as you engage in the readings and films during the rest of this week and next week."
  • http://www.mediapolis.org.uk/
  • http://www.academia.edu/3425545/Media_Life
    • "The media life perspective offers a prediction and explanation of increasingly invisi- ble media; it sustains a theoretical argument as that proposed by Friedrich Kittler (2009),aiming to resolve ontology’s hostility to media. As Kittler argues, ‘philosophy … has been necessarily unable to conceive of media as media’, in that the relation betweenobserver and the observed as for example expressed in writing, audio or video recordingsis generally not considered to be of influence to the work of the philosopher. This blind-ness to the structuring role of media in lived experience not only considers but moves beyond technical media – while acknowledging how significant the medium may be tothe message – to address the essential nature of media as the invisible interlocutor of people’s lives. In today’s media culture, where people increasingly move through theworld (more or less deliberately) assembling a deeply individualized media system – in other words: living in their own personal information spaaaaaace – such a viewpoint can formthe basis of investigation and understanding of everyday life.

to sort







acts and their aesthetics

frame


Philosophy

to move











Myth






  • https://en.wikipedia.org/wiki/Psychopomp - from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls')[1] are creatures, spirits, angels, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. Their role is not to judge the deceased, but simply to guide them. Appearing frequently on funerary art, psychopomps have been depicted at different times and in different cultures as anthropomorphic entities, horses, deer, dogs, whip-poor-wills, ravens, crows, vultures, owls, sparrows, and cuckoos. When seen as birds, they are often seen in huge masses, waiting outside the home of the dying.





  • https://en.wikipedia.org/wiki/Hermeneutics - the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, as well as philosophical texts. As necessary, hermeneutics may include the art of understanding and communication. Modern hermeneutics includes both verbal and non-verbal communication as well as semiotics, presuppositions, and pre-understandings. Hermeneutics has been broadly applied in the humanities, especially in law, history and theology. Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and non-verbal communication. Exegesis focuses primarily upon the word and grammar of texts. Hermeneutic, as a count noun in the singular, refers to some particular method of interpretation (see, in contrast, double hermeneutic,.


  • Hermeneutics (Stanford Encyclopedia of Philosophy) - Hermeneutics is the study of interpretation. Hermeneutics plays a role in a number of disciplines whose subject matter demands interpretative approaches, characteristically, because the disciplinary subject matter concerns the meaning of human intentions, beliefs, and actions, or the meaning of human experience as it is preserved in the arts and literature, historical testimony, and other artifacts. Traditionally, disciplines that rely on hermeneutics include theology, especially Biblical studies, jurisprudence, and medicine, as well as some of the human sciences, social sciences, and humanities. In such contexts, hermeneutics is sometimes described as an “auxiliary” study of the arts, methods, and foundations of research appropriate to a respective disciplinary subject matter (Grondin 1994, 1). For example, in theology, Biblical hermeneutics concerns the general principles for the proper interpretation of the Bible. More recently, applied hermeneutics has been further developed as a research method for a number of disciplines (see, for example, Moules inter alia 2015). Within philosophy, however, hermeneutics typically signifies, first, a disciplinary area and, second, the historical movement in which this area has been developed. As a disciplinary area, and on analogy with the designations of other disciplinary areas (such as ‘the philosophy of mind’ or ‘the philosophy of art’), hermeneutics might have been named ‘the philosophy of interpretation.’ Hermeneutics thus treats interpretation itself as its subject matter and not as an auxiliary to the study of something else. Philosophically, hermeneutics therefore concerns the meaning of interpretation—its basic nature, scope and validity, as well as its place within and implications for human existence; and it treats interpretation in the context of fundamental philosophical questions about being and knowing, language and history, art and aesthetic experience, and practical life.



  • 2 Kings 2:23–24 NIV - From there Elisha went up… | Biblia "From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!”. He turned around, looked at them and called down a curse on them in the named of the Lord. Then two bears came out of the woods and mauled forty-two of the boys."













  • https://en.wikipedia.org/wiki/Therianthropy - the mythological ability or affliction of individuals to metamorphose into animals or hybrids by means of shapeshifting. It is possible that cave drawings found at Les Trois Frères, in France, depict ancient beliefs in the concept. The best-known form of therianthropy, called lycanthropy, is found in stories of werewolves.



  • https://en.wikipedia.org/wiki/The_Color_of_Pomegranates - a 1969 Soviet Armenian art film written and directed by Sergei Parajanov. The film is a poetic treatment of the life of 18th-century Armenian poet and troubadour Sayat-Nova. It has appeared in many polls as one of the greatest films ever made and was hailed as revolutionary by Mikhail Vartanov. The film is now regarded as a landmark in film history.






Folklore


  • https://en.wikipedia.org/wiki/Folk_religion - popular religion, traditional religion or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized religion. The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion, but outside official doctrine and practices.

The term "folk religion" is generally held to encompass two related but separate subjects. The first is the religious dimension of folk culture, or the folk-cultural dimensions of religion. The second refers to the study of syncretisms between two cultures with different stages of formal expression, such as the melange of African folk beliefs and Roman Catholicism that led to the development of Vodun and Santería, and similar mixtures of formal religions with folk cultures. In China, folk Protestantism had its origins with the Taiping Rebellion.

Spirit


  • https://en.wikipedia.org/wiki/Spirituality - Traditionally spirituality has been defined as a process of personal transformation in accordance with religious ideals. Since the 19th century spirituality is often separated from religion, and has become more oriented on subjective experience and psychological growth. It may refer to almost any kind of meaningful activity or blissful experience, but without a single, widely-agreed definition.





  • https://en.wikipedia.org/wiki/Spiritual_formation -the growth and development of the whole person by an intentional focus on one’s spiritual and interior life, interactions with others in ordinary life, and spiritual practices (prayer, the study of scripture, fasting, simplicity, solitude, confession, worship, etc.).


  • https://en.wikipedia.org/wiki/Spiritual_evolution - the philosophical, theological, esoteric or spiritual idea that nature and human beings and/or human culture evolve, extending from the established cosmological pattern or ascent, or in accordance with certain pre-established potentials. It is synonymous with "higher evolution", a term used to differentiate psychological, mental, or spiritual evolution from the "lower" or biological evolution of physical form.

The concept of spiritual evolution is also complemented by the idea of a creative impulse in human beings, known as epigenesis.


  • https://en.wikipedia.org/wiki/Spiritual_direction - the practice of being with people as they attempt to deepen their relationship with the divine, or to learn and grow in their own personal spirituality. The person seeking direction shares stories of his or her encounters of the divine, or how he or she is experiencing spiritual issues. The director listens and asks questions to assist the directee in his or her process of reflection and spiritual growth. Spiritual direction develops a deeper relationship with the spiritual aspect of being human. It is not psychotherapy, counseling, or financial planning.



  • https://en.wikipedia.org/wiki/Sacred_complex - proposed by L. P. Vidyarthi under the influence of Robert Redfield. The aspects of great and little tradition as put up by Redfield were applied to an Indian context. The crux of the concept was to identify the mechanism of cultural complexions in an ancient Indian setting and studying the secondary complexions based on religious centres of India. L. P. Vidyarthi defined the complex in "Sacred complex of Hindu Gaya," as "a happy synthesis of sacred geography, sacred practices and sacred specialist of a Hindu place of pilgrimage, reflecting a level of continuity, compromise, and a combination between the great and little tradition."[page needed] Later a number of studies were taken by different Indian Scholars in different Sacred Geographies in India as well as outside India. In which, Professor Makhan Jha stands first who studied many pilgrimage center applying "Sacred Complex" as a methodology to understand the trichotomy of the elements of Sacred Complex.












  • https://en.wikipedia.org/wiki/Absolute_(philosophy) - the concept of an unconditional reality which transcends limited, conditional, everyday existence. It is sometimes used as an alternate term for "God" or "the Divine" especially, but by no means exclusively, by those who feel that the term "God" lends itself too easily to anthropomorphic presumptions. The concept of The Absolute may or may not (depending on one's specific doctrine) possess discrete will, intelligence, awareness, or a personal nature. It is sometimes conceived of as the source through which all being emanates.
  • https://en.wikipedia.org/wiki/Panpsychism - the view that mind or soul (Greek: ψυχή) is a universal feature of all things, and the primordial feature from which all others are derived. The panpsychist sees him or herself as a mind in a world of minds.
  • https://en.wikipedia.org/wiki/Anima_mundi - world soul (Greek: ψυχὴ κόσμου, Latin: anima mundi) is, according to several systems of thought, an intrinsic connection between all living things on the planet, which relates to our world in much the same way as the soul is connected to the human body. The idea originated with Plato and was an important component of most Neoplatonic systems:

Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related. The Stoics believed it to be the only vital force in the universe. Similar concepts also hold in systems of eastern philosophy in the Brahman-Atman of Hinduism, the Buddha-Nature in Mahayana Buddhism, and in the School of Yin-Yang, Taoism, and Neo-Confucianism as qi. Other resemblances can be found in the thoughts of hermetic philosophers like Paracelsus, and by Baruch Spinoza, Gottfried Leibniz, Friedrich Schelling and in Hegel's Geist ("Spirit"/"Mind"). There are also similarities with ideas developed since the 1960s by Gaia theorists such as James Lovelock.

  • https://en.wikipedia.org/wiki/Pantheism - the belief that the universe (or nature as the totality of everything) is identical with divinity, or that everything composes an all-encompassing, immanent God. Pantheists thus do not believe in a distinct personal or anthropomorphic god. Some Eastern religions are considered to be pantheistically inclined. Pantheism was popularized in the West as both a theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza, whose book Ethics was an answer to Descartes' famous dualist theory that the body and spirit are separate.
  • https://en.wikipedia.org/wiki/Universal_mind - the universal higher consciousness or source of being in some forms of esoteric or New Thought and spiritual philosophy. It may be considered synonymous with the subjective mind or it may be referred to in the context of creative visualization, usually with religious or spiritual themes. The word originally derived from Hegel.
  • https://en.wikipedia.org/wiki/Cosmic_consciousness - book written by Richard Maurice Bucke, a Canadian psychiatrist. In this book, he explored the concept of Cosmic Consciousness, which he defined as "a higher form of consciousness than that possessed by the ordinary man.". "This consciousness shows the cosmos to consist not of dead matter governed by unconscious, rigid, and unintending law; it shows it on the contrary as entirely immaterial, entirely spiritual and entirely alive; it shows that death is an absurdity, that everyone and everything has eternal life; it shows that the universe is God and that God is the universe, and that no evil ever did or ever will enter into it; a great deal of this is, of course, from the point of view of self consciousness, absurd; it is nevertheless undoubtedly true."
  • https://en.wikipedia.org/wiki/Transtheistic - coined by philosopher Paul Tillich or Indologist Heinrich Zimmer, referring to a system of thought or religious philosophy which is neither theistic, nor atheistic, but is beyond them. Zimmer applies the term to the theological system of Jainism, which is theistic in the limited sense that the gods exist, but become irrelevant as they are transcended by moksha (that is, a system which is not non-theistic, but in which the gods are not the highest spiritual instance). Zimmer (1953, p. 182) uses the term to describe the position of the Tirthankaras having passed "beyond the godly governors of the natural order".

The term has more recently also been applied to Buddhism, Advaita Vedanta and the Bhakti movement.

  • https://en.wikipedia.org/wiki/Perennial_philosophy - also referred to as Perennialism, is a perspective within the philosophy of religion which views each of the world’s religious traditions as sharing a single, universal truth on which the foundation of all religious knowledge and doctrine has grown. The term philosophia perennis was first used by Agostino Steuco (1497–1548), drawing on the neo-Platonic philosophy of Marsilio Ficino (1433–1499) and Giovanni Pico della Mirandola (1463–94). In the early 19th century this idea was popularised by the Transcendentalists. By the end of the 19th century it was further popularized by the Theosophical Society, under the name of "Wisdom-Religion" or "Ancient Wisdom". In the 20th century it was popularized in the English speaking world through Aldous Huxley's book The Perennial Philosophy as well as the strands of thought which culminated in the New Age movement.
  • https://en.wikipedia.org/wiki/Soteriology - is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance and importance in many religions. In the academic field of religious studies, soteriology is understood by scholars as representing a key theme in a number of different religions and is often studied in a comparative context; that is, comparing various ideas about what salvation is and how it is obtained. Broadly speaking, religious traditions have either fallen into the category of advocating universal salvation, in which believers hold a generally optimistic view that humanity as whole will eventually receive a positive afterlife free of suffering (this is commonly held by Buddhists and Jews, for example), or advocating special salvation, in which believers hold a generally pessimistic view that the vast majority of humanity will either be destroyed forever or will be condemned to eternal torment with only a small few finding eternal peace (this is traditionally held in Christianity).
  • https://en.wikipedia.org/wiki/Syncretism - is the combining of different, often seemingly contradictory beliefs, while melding practices of various schools of thought. Syncretism involves the merger and analogizing of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. Syncretism also occurs commonly in expressions of arts and culture (known as eclecticism) as well as politics (syncretic politics).
  • https://en.wikipedia.org/wiki/Transcendentalism - a religious and philosophical movement that was developed during the late 1820s and 1830s in the Eastern region of the United States as a protest against the general state of spirituality and, in particular, the state of intellectualism at Harvard University and the doctrine of the Unitarian church taught at Harvard Divinity School. Among the transcendentalists' core beliefs was the inherent goodness of both people and nature. Transcendentalists believe that society and its institutions—particularly organized religion and political parties—ultimately corrupt the purity of the individual. They have faith that people are at their best when truly "self-reliant" and independent. It is only from such real individuals that true community could be formed.


  • https://en.wikipedia.org/wiki/Spiritualism - a belief that spirits of the dead residing in the spirit world have both the ability and the inclination to communicate with the living. Spiritism, a branch of Spiritualism developed by Allan Kardec and today found mostly in continental Europe and Latin America, especially Brazil, has emphasised reincarnation. Spiritualism developed and reached its peak growth in membership from the 1840s to the 1920s, especially in English-speaking countries. By 1897, it was said to have more than eight million followers in the United States and Europe, mostly drawn from the middle and upper classes. The religion flourished for a half century without canonical texts or formal organization, attaining cohesion through periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums. Many prominent Spiritualists were women, and like most Spiritualists, supported causes such as the abolition of slavery and women's suffrage. By the late 1880s the credibility of the informal movement had weakened due to accusations of fraud being perpetrated by mediums, and formal Spiritualist organizations began to appear. Spiritualism is currently practiced primarily through various denominational Spiritualist churches in the United States, Canada and United Kingdom.


The contemporary interest in the empirical research of mysticism can be traced to Stace’s (Stace, 1960) demarcation of the phenomenological characteristics of mystical experiences (Hood, 1975). In Stace’s conceptualization, mystical experiences had five characteristics (Hood, 1985, p.176):

1. The mystical experience is noetic. The person having the experience perceives it as a valid source of knowledge and not just a subjective experience. 2. The mystical experience is ineffable, it cannot simply be described in words. 3. The mystical experience is holy. While this is the religious aspect of the experience it is not necessarily expressed in any particular theological terms. 4. The mystical experience is profound yet enjoyable and characterized by positive affect. 5. The mystical experience is paradoxical. It defies logic. Further analysis of reported mystical experiences suggests that the one essential feature of mysticism is an experience of unity (Hood, 1985). The experience of unity involves a process of ego loss and is generally expressed in one of three ways (Hood, 1 976a). The ego is absorbed into that which transcends it, or an inward process by which the ego gains pure awareness of self, or a combination of the two.








Paganism

  • https://en.wikipedia.org/wiki/Paganism - a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi (soldiers of Christ). Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".

During and after the Middle Ages, the term paganism was applied to any non-Christian religion, and the term presumed a belief in false gods. The origin of the application of the term "pagan" to polytheism is debated. In the 19th century, paganism was adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. In the 20th century, it came to be applied as a self-descriptor by practitioners of modern paganism, modern pagan movements and Polytheistic reconstructionists. Modern pagan traditions often incorporate beliefs or practices, such as nature worship, that are different from those of the largest world religions.

Contemporary knowledge of old pagan religions and beliefs comes from several sources, including anthropological field research records, the evidence of archaeological artifacts, and the historical accounts of ancient writers regarding cultures known to Classical antiquity. Most modern pagan religions existing today express a worldview that is pantheistic, panentheistic, polytheistic, or animistic, but some are monotheistic.




Animism



Totemism


Shamanism

  • https://en.wikipedia.org/wiki/Yellow_shamanism - used to designate a particular version of shamanism practiced in Mongolia and Siberia which incorporates rituals and traditions from Buddhism. "Yellow" indicates Buddhism in Mongolia, since most Buddhists there belong to what is called the "Yellow sect" of Tibetan Buddhism, whose members wear yellow hats during services.[1] The term also serves to distinguish it from a form of shamanism not influenced by Buddhism (according to its adherents), called "black shamanism"





Magick

  • https://en.wikipedia.org/wiki/Ceremonial_magic - or ritual magic, also referred to as high magic and as learned magic in some cases, is a broad term used in the context of Hermeticism or Western esotericism to encompass a wide variety of long, elaborate, and complex rituals of magic. It is named as such because the works included are characterized by ceremony and myriad necessary accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires.
  • https://en.wikipedia.org/wiki/Apotropaic_magic - intended to "turn away" harm or evil influences, as in deflecting misfortune or averting the evil eye. "Apotropaic" observances may also be practiced out of vague superstition or out of tradition, as in good luck charm (perhaps some token on a charm bracelet), amulets, or gestures such as fingers crossed or knocking on wood. The Greeks made offerings to the Averting Gods, chthonic deities and heroes who grant safety and deflect evil.
  • https://en.wikipedia.org/wiki/Love_magic - the attempt to bind the passions of another, or to capture them as a sex object through magical means rather than through direct activity. It can be implemented in a variety of ways, such as written spells, dolls, charms, amulets, potions, or different rituals.
  • https://en.wikipedia.org/wiki/Grimoire - a textbook of magic. Such books typically include instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms and divination and also how to summon or invoke supernatural entities such as angels, spirits, and demons.


Witchcraft

  • https://en.wikipedia.org/wiki/Witchcraft - as most commonly understood in both historical and present-day communities, is the use of alleged supernatural powers of magic, generally stereotyped[need quotation to verify] as doing harm or evil. A practitioner of witchcraft is a witch (predominantly for women), though men may sometimes be referred to as a warlock. The belief in witchcraft has been found in a great number of societies worldwide. Anthropologists have applied the English term "witchcraft" to similar and related beliefs in occult practices in many different cultures, and societies that have adopted the English language have often internalised the term.

In medieval and early modern Europe, where belief in witchcraft traces back to classical antiquity, accused witches were usually women who were believed to have used maleficium or black magic against their own community, and often to have communed with evil beings. It was thought witchcraft could be thwarted by protective magic or counter-magic, which could be provided by cunning folk or folk healers. Suspected witches were also intimidated, banished, attacked or killed. Often they would be formally prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. In some regions, many of those accused of witchcraft were cunning folk, folk healers or midwives. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment.

As with the cunning-folk in Europe, Indigenous communities that believe in the existence of witchcraft define witches as the opposite of their healers and medicine people, and the latter are sought out for protection against witchcraft. Modern witch-hunting takes place in parts of Africa and Asia.

In contemporary Western culture, adherents of some neo-pagan religions, most notably Wicca, as well as some followers of New Age belief systems, may self-identify as "witches", and use the term "witchcraft" for their self-help, healing, or divination rituals.[excessive citations] Other neo-pagans avoid the term due to its negative connotations.




  • https://en.wikipedia.org/wiki/Cunning_folk - Folk healers, in England also known as cunning folk or (more rarely) as white witches are practitioners of folk medicine, folk magic, and divination within the context of the various traditions of folklore in Christian Europe (from at least the 15th up until at least the early 20th century).



  • https://en.wikipedia.org/wiki/The_Discoverie_of_Witchcraft - a partially sceptical book published by the English gentleman Reginald Scot in 1584, intended as an exposé of medieval witchcraft. It contains a small section intended to show how the public was fooled by charlatans, which is considered the first published material on magic. Scot believed that the prosecution of those accused of witchcraft was irrational and un-Christian, and he held the Roman Church responsible. Popular belief held that all obtainable copies were burned on the accession of James I in 1603.


  • https://en.wikipedia.org/wiki/Society_of_the_Horseman%27s_Word - was a fraternal secret society that operated in Scotland from the eighteenth through to the twentieth century. Its members were drawn from those who worked with horses, including horse trainers, blacksmiths and ploughmen, and involved the teaching of magical rituals designed to provide the practitioner with the ability to control both horses and women. It also acted as a form of trade union, aiming to gain better rights for its members. The initiation rituals into the society incorporated a number of elements such as reading passages from the Bible backwards, and the secrets included Masonic-style oaths, gestures, passwords and handshakes. Like the similar societies of the Miller's Word and the Toadsmen, they were believed to have practiced witchcraft. In East Anglia, horsemen with these powers were sometimes called Horse Witches.



  • https://en.wikipedia.org/wiki/Traditional_witchcraft - used to refer to a variety of contemporary forms of witchcraft. Pagan studies scholar Ethan Doyle White described it as "a broad movement of aligned magico-religious groups who reject any relation to Gardnerianism and the wider Wiccan movement, claiming older, more "traditional" roots. Although typically united by a shared aesthetic rooted in European folklore, the Traditional Craft contains within its ranks a rich and varied array of occult groups, from those who follow a contemporary Pagan path that is suspiciously similar to Wicca to those who adhere to Luciferianism".


Astrology

  • https://en.wikipedia.org/wiki/Astrology - a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the Hindus, Chinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient Greece, Rome, the Islamic world, and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person's personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.: 83 


  • https://en.wikipedia.org/wiki/List_of_astrological_traditions,_types,_and_systems - Most human civilizations – India, Greece, Egypt, Mesopotamia, Rome, and Persia, among others – based their culture on complex systems of astrology, which provided a link between the cosmos with the conditions and events on earth. For these, the astrological practice was not mere divination because it also served as the foundation for their spiritual culture and knowledge-systems used for practical purposes such as the calendar (see Mesoamerican calendrical shamans) and medicine (e.g. I Ching).



  • https://en.wikipedia.org/wiki/Sidereal_and_tropical_astrology - In astrology, sidereal and tropical are terms that refer to two different systems of ecliptic coordinates used to divide the ecliptic into twelve "signs". Each sign is divided into 30 degrees, making a total of 360 degrees. The terms sidereal and tropical may also refer to two different definitions of a year, applied in sidereal solar calendars or tropical solar calendars.

While sidereal systems of astrology calculate twelve zodiac signs based on the observable sky and thus account for the apparent backwards movement of fixed stars of about 1 degree every 72 years from the perspective of the Earth due to the Earth's axial precession, tropical systems consider 0 degrees of Aries as always coinciding with the March equinox (known as the spring equinox in the Northern Hemisphere) and define twelve zodiac signs from this starting point, basing their definitions upon the seasons and not upon the observable sky wherein the March equinox currently falls in Pisces due to the Earth's axial precession. These differences have caused sidereal and tropical zodiac systems, which were aligned around 2,000 years ago when the March equinox coincided with Aries in the observable sky, to drift apart over the centuries.







  • Casebooks - In the decades around 1600, the astrologers Simon Forman and Richard Napier produced one of the largest surviving sets of medical records in history. The Casebooks Project, a team of scholars at the University of Cambridge, has transformed this paper archive into a digital archive.



  • https://en.wikipedia.org/wiki/Decan - are 36 groups of stars (small constellations) used in the ancient Egyptian astronomy to conveniently divide the 360 degree ecliptic into 36 parts of 10 degrees each, both for theurgical and heliacal horological purposes. The decans each appeared, geocentrically, to rise consecutively on the horizon throughout each daily earth rotation. The rising of each decan marked the beginning of a new decanal "hour" (Greek hōra) of the night for the ancient Egyptians, and they were used as a sidereal star clock beginning by at least the 9th or 10th Dynasty (c. 2100 BCE).


  • https://en.wikipedia.org/wiki/Hellenistic_astrology - a tradition of horoscopic astrology that was developed and practiced in the late Hellenistic period in and around the Mediterranean Basin region, especially in Egypt. The texts and technical terminology of this tradition of astrology were largely written in Greek (or sometimes Latin). The tradition originated sometime around the late 2nd or early 1st century BCE, and then was practiced until the 6th or 7th century CE. This type of astrology is commonly referred to as "Hellenistic astrology" because it was developed in the late Hellenistic period, although it continued to be practiced for several centuries after the end of what historians usually classify as the Hellenistic era.


  • https://en.wikipedia.org/wiki/Jewish_astrology - the belief that celestial bodies can influence the affairs of individuals and of entire nations upon the earth. This involves the study of the celestial bodies' respective energies based on recurring patterns that change by the hour, by the week, month, year or by several years (time categories). In each of these time categories one of the seven planetary spheres, or what are known as the seven classical planets: the Sun, Venus, Mercury, the Moon, Saturn, Jupiter, or Mars, along with the month's current Zodiac constellation, come into play and influence the sublunary world. At times, it involves a complex combination of several of these factors working together. In Judaism this belief is expressed by the biblical affirmation: "Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in earth? (Job 38:33)," from which statement the Sages of Israel have inferred, "There is no single herb below without its corresponding star above, that beats upon it and commands it to grow."






  • https://en.wikipedia.org/wiki/Horoscopic_astrology - a form of astrology that uses a horoscope, a visual representation of the heavens, for a specific moment in time to interpret the purported meaning behind the alignment of the planets at that moment. The idea is that the placement of the planets at any given moment in time supposedly reflects the nature of that moment and especially anything that is born then, and proponents claim that this can be analyzed using the chart and a variety of rules for interpreting the "language" or symbols therein.


  • https://en.wikipedia.org/wiki/Astrological_aspect - an aspect is an angle that planets make to each other in the Horoscope; as well as to the Ascendant, Midheaven, Descendant, Lower Midheaven, and other points of astrological interest. As viewed from Earth, aspects are measured by the angular distance in degrees and minutes of ecliptic longitude between two points. According to astrological tradition, they indicate the timing of transitions and developmental changes in the lives of people and affairs relative to the Earth.

For example, if an astrologer creates a Horoscope that shows the apparent positions of the celestial bodies at the time of a person's birth (Natal Chart), and the angular distance between Mars and Venus is 92° ecliptic longitude, the chart is said to have the aspect "Venus Square Mars" with an orb of 2° (i.e., it is 2° away from being an exact Square; a Square being a 90° aspect). The more exact an aspect, the stronger or more dominant it is said to be in shaping character or manifesting change. With Natal charts, other signs may take precedence over a Sun sign. For example, an Aries may have several other planets in Cancer or Pisces. Therefore, the two latter signs may be more influential.


  • https://en.wikipedia.org/wiki/Yod_(astrology) - in the context of an astrological chart, birth chart or horoscope), a yod is a specific, triangular-shaped planetary alignment that is formed by two planets or points being sextile to one another (60° apart), with a third planet being exactly 150° to the other two points, or quincunx (also called inconjunct). In essence, the three points add up as 150°+150°+60°=360° in a traditional, spherical astrological chart. Visually, this alignment forms a “triangle”-shaped aspect, with one point being nearly directly across (150°) from two other points that are 60° apart from each other.


  • https://en.wikipedia.org/wiki/Natal_astrology - also known as Genethliacal Astrology, which implies nativity. It is a system of astrology that claims to shed light on an individual’s personality or path in life. This concept is based on constructing a horoscope or natal chart that includes the exact date, time, and location of an individual's birth. Natal astrology is found in the Indian or Jyotisha, Chinese and Western astrological traditions. A horoscope illustrates the positions of the Sun, Moon, planets, Ascendant, Midheaven, Descendant and Immum Coeli as well as the aspects or angles between them. Interpretation includes noting the placement and significance of important features. Chart Weighting analyzes Zodiac Signs and Houses. Chart Shaping analyzes planetary aspect patterns.



  • https://en.wikipedia.org/wiki/Mundane_astrology - also known as political astrology, is the branch of astrology dealing with politics, the government, and the laws governing a particular nation, state, or city. The name derives name from the Latin term mundus, 'world'.


  • https://en.wikipedia.org/wiki/Astrological_compatibility - or synastry, is the branch of the astrology, that is meant to show compatibility of romantic partners. A natal horoscope is a chart or map of the angles of the planets in the Solar System and their positions in the zodiac at the exact time of a person's birth. These angles represent the positive and negative relationships between the planets. These relationships describe the relationship between the two people under consideration. Compatibility between Zodiac signs is always approached within a particular branch of astrological tradition: Western astrology, Vedic astrology or Chinese astrology.



  • https://en.wikipedia.org/wiki/Western_astrology - the system of astrology most popular in Western countries. Western astrology is historically based on Ptolemy's Tetrabiblos (2nd century CE), which in turn was a continuation of Hellenistic and ultimately Babylonian traditions. Western astrology is largely horoscopic, that is, it is a form of divination based on the construction of a horoscope for an exact moment, such as a person's birth as well as location (since time zones may or may not affect a person's birth chart), in which various cosmic bodies are said to have an influence. Astrology in western popular culture is often reduced to sun sign astrology, which considers only the individual's date of birth (i.e. the "position of the Sun" at that date).



  • https://en.wikipedia.org/wiki/Hindu_astrology - and more recently Vedic astrology, is the traditional Hindu system of astrology. It is one of the six auxiliary disciplines in Hinduism that is connected with the study of the Vedas. The Vedanga Jyotisha is one of the earliest texts about astronomy within the Vedas. Some scholars believe that the horoscopic astrology practiced in the Indian subcontinent came from Hellenistic influences. However, this is a point of intense debate, and other scholars believe that Jyotisha developed independently, although it may have interacted with Greek astrology.




  • https://en.wikipedia.org/wiki/Sun_sign_astrology - or star sign astrology, is a modern simplified system of Western astrology which considers only the position of the Sun at birth, which is said to be placed within one of the twelve zodiac signs, rather than the positions of the sun and the other six 'planets'. This sign is then called the sun sign or star sign of the person born in that twelfth-part of the year. Sun sign astrologers take this basic twelve-fold division and relate all the current movements of all the planets to each other, using traditional rules to divine meanings for each sign separately. Because the Moon has the fastest apparent movement of all the heavenly bodies, it is often used as the main indicator of daily trends for sun sign astrology forecasts.


  • https://github.com/ilyai/quick-astro-charts - A webapp for quickly creating and displaying Western astrological charts. The chart is drawn immediately, if the time or place is not specified determines current time and place and updates every second automatically. Optimized for displaying on screens of any size and usage in digital signage. Uses only most established and verified astrology concepts.






  • https://en.wikipedia.org/wiki/Hamburg_School_of_Astrology - originated in Hamburg, Germany, and revolved around the research and teachings of surveyor/astrologer/amateur astronomer Alfred Witte. The term Hamburg School as an astrological method originated in 1923 at the Second German Astrological Congress in Leipzig, Germany.

Early

to resort

Egyptian

Zoroastrianism

  • https://en.wikipedia.org/wiki/Zoroastrianism - also called Zarathustraism, Mazdaism and Magianism, or more natively Mazdayasna, is one of the world's oldest religions, "combining a cosmogonic dualism and eschatological monotheism in a manner unique […] among the major religions of the world." Ascribed to the teachings of the Iranian prophet Zoroaster (or Zarathustra), he exalted their deity of wisdom, Ahura Mazda (Wise Lord), as its Supreme Being. Leading characteristics, such as messianism, heaven and hell, and free will are said to have influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam. With possible roots dating back to the second millennium BCE, Zoroastrianism enters recorded history in the 5th-century BCE, and including a Mithraic Median prototype and Zurvanist Sassanid successor it served as the state religion of the pre-Islamic Iranian empires from around 600 BCE to 650 CE. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia. Recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst the Kurds.

The religious philosophy of Zoroaster divided the early Iranian gods. The most important texts of the religion are those of the Avesta. In Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu (Good Spirit, "Bounteous Immortals") is an all-good "father" of Asha (Truth, “order, justice,") in opposition to Druj (“falsehood, deceit”) and no evil originates from "him". "He" and his works are evident to humanity through the six primary Amesha Spentas and the host of other Yazatas, through whom worship of Mazda is ultimately directed. Spenta Mainyu adjoined unto "truth" oppose the Spirit's opposite, Angra Mainyu and its forces born of Akəm Manah (“evil thinking”).

Zoroastrianism has no major theological divisions, though it is not uniform; modern-era influences having a significant impact on individual and local beliefs, practices, values and vocabulary, sometimes merging with tradition and in other cases displacing it. In Zoroastrianism, the purpose in life is to "be among those who renew the world...to make the world progress towards perfection". Its basic maxims include:

  • Humata, Hukhta, Huvarshta, which mean: Good Thoughts, Good Words, Good Deeds.
  • There is only one path and that is the path of Truth.
  • Do the right thing because it is the right thing to do, and then all beneficial rewards will come to you also.


Greek mythology

  • https://en.wikipedia.org/wiki/Twelve_Olympians - major deities of the Greek pantheon, commonly considered to be Zeus, Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes and either Hestia, or Dionysus. Hades and Persephone were sometimes included as part of the twelve Olympians (primarily due to the influence of the Eleusinian Mysteries), although in general Hades was excluded, because he resided permanently in the underworld and never visited Olympus. The Olympians mostly included members of the third generation of the Greeks gods, descending from the Titans.


Eastern


  • https://en.wikipedia.org/wiki/Sramana - a non-Vedic Indian religious movement parallel to but separate from the historical Vedic religion. The Śramaṇa tradition gave rise to Yoga, Jainism, Buddhism, and some nāstika schools of Hinduism such as Cārvāka and Ājīvika, and also popular concepts in all major Indian religions such as saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle).
  • https://en.wikipedia.org/wiki/Nirvana - used in Hinduism, Jainism, Buddhism, and Sikhism. It leads to moksha, liberation from samsara, or release from a state of suffering, after an often lengthy period of bhāvanā or sādhanā.
  • https://en.wikipedia.org/wiki/Āstika_and_nāstika - technical terms in Hinduism used to classify philosophical schools and persons, according to whether they accept the authority of the Vedas as supreme revealed scriptures, or not, respectively. Similar to the orthodox/heterodox distinction in the West.


  • https://en.wikipedia.org/wiki/Sūtra - a collection of aphorisms in the form of a manual or, more broadly, a text in Hinduism or Buddhism. The Pali form of the word, sutta is used exclusively to refer to the scriptures of the early Pali Canon, the only texts recognized by Theravada Buddhism as canonical.
  • https://en.wikipedia.org/wiki/Ashtamangala - a sacred suite of Eight Auspicious Signs endemic to a number of Indian religions such as Hinduism, Jainism, and Buddhism. The symbols or "symbolic attributes" are yidam and teaching tools. Not only do these attributes, these energetic signatures, point to qualities of enlightened mindstream, but they are the investiture that ornaments these enlightened "qualities"
  • https://en.wikipedia.org/wiki/Sādhanā - "a means of accomplishing something", an ego-transcending spiritual practice, found in Hindu, Sikh, Buddhist and Muslim practices that are followed in order to achieve various spiritual or ritual objectives.


  • https://en.wikipedia.org/wiki/Sādhu - a religious ascetic or holy person, dedicated to achieving mokṣa (liberation), the fourth and final aśrama (stage of life), through meditation and contemplation of brahman. the vast majority of sādhus are yogīs, not all yogīs are sādhus.
  • https://en.wikipedia.org/wiki/Ahimsa - meaning 'to not injure'. The word is derived from the Sanskrit root hiṃs – to strike; hiṃsā is injury or harm, a-hiṃsā is the opposite of this, i.e. cause no injury, do no harm. Ahimsa is also referred to as nonviolence, and it applies to all living beings including animals according to many Indian religions. Ahimsa is one of the cardinal virtues and an important tenet of major Indian religions (Buddhism, Hinduism, and Jainism). Ahimsa is a multidimensional concept, inspired by the premise that all living beings have the spark of the divine spiritual energy, to hurt another being is to hurt oneself. Ahimsa has also been related to the notion that any violence has karmic consequences. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism. Most popularly, Mahatma Gandhi strongly believed in the principle of ahimsa.


  • https://en.wikipedia.org/wiki/Vāsanā - a behavioural tendency or karmic imprint which influences the present behaviour of a person. It is a technical term in Dharmic Traditions, particularly Buddhist philosophy and Advaita Vedanta.



Indic / Hindu

See also Activities#Yoga


Texts


  • https://en.wikipedia.org/wiki/Dhammasattha - the Pali name of a genre of literature found in the Indianized kingdoms of Western Indochina (modern Laos, Burma, Cambodia, Thailand, and Yunnan). historically related to Hindu dharmaśāstra literature, although they are very significantly influenced by the Theravada Buddhist traditions and literature of Southeast Asia.
Denominations
  • https://en.wikipedia.org/wiki/Pramana - Ancient and medieval Indian texts identify six pramanas as correct means of accurate knowledge and to truths: Pratyakṣa (perception), Anumāṇa (inference), Upamāṇa (comparison and analogy), Arthāpatti (postulation, derivation from circumstances), Anupalabdi (non-perception, negative/cognitive proof) and Śabda (word, testimony of past or present reliable experts). Each of these are further categorized in terms of conditionality, completeness, confidence and possibility of error, by each school of Indian philosophies.

The various schools of Indian philosophies vary on how many of these six are epistemically reliable and valid means to knowledge. For example, Carvaka school of Hinduism holds that only one (perception) is a reliable source of knowledge, Buddhism holds two (perception, inference) are valid means, Jainism holds three (perception, inference and testimony), while Mimamsa and Advaita Vedanta schools of Hinduism hold all six are useful and can be reliable means to knowledge. The various schools of Indian philosophy have debated whether one of the six forms of pramana can be derived from other, and the relative uniqueness of each. For example, Buddhism considers Buddha and other "valid persons", "valid scriptures" and "valid minds" as indisputable, but that such testimony is a form of perception and inference pramanas. The science and study of Pramanas is called Nyaya.

  • https://en.wikipedia.org/wiki/Āstika_and_nāstika - Āstika (Sanskrit: आस्तिक āstika; "it exists") and Nāstika (नास्तिक, nāstika; "it doesn't exist") are technical terms in Hinduism used to classify philosophical schools and persons, according to whether they accept the authority of the Vedas as supreme revealed scriptures, or not, respectively. By this definition, Nyāyá, Vaiśeṣika, Sāṃkhya, Yoga, Mīmāṃsā and Vedānta are classified as āstika schools; and some schools like Cārvāka, Ājīvika, Jainism and Buddhism are considered nāstika. The distinction is similar to the orthodox/heterodox distinction in the West.
Vedic
  • https://en.wikipedia.org/wiki/Samhita - literally means "put together, joined, union" and "a methodically, rule-based combination of text or verses". Samhita also refer to the most ancient layer of text in the Vedas, consisting of mantras, hymns, prayers, litanies and benedictions.
  • https://en.wikipedia.org/wiki/Rigveda - a compound of "praise, verse" and veda "knowledge", is a sacred Indo-Aryan collection of Vedic Sanskrit hymns still being used in India. It is counted among the four canonical sacred texts (śruti) of Hinduism known as the Vedas. It is one of the oldest extant texts in any Indo-European language. Philological and linguistic evidence indicate that the Rigveda was composed in the north-western region of the Indian subcontinent, most likely between c. 1500–1200 BCE, though a wider approximation of c. 1700–1100 BCE has also been given.
  • https://en.wikipedia.org/wiki/Samaveda - consists of a collection (samhita) of hymns, portions of hymns, and detached verses, all but 75 taken from the Sakala Sakha of the Rigveda, the other 75 belong to the Bashkala Sakha, to be sung, using specifically indicated melodies called Samagana, by Udgatar priests at sacrifices in which the juice of the Soma plant, clarified and mixed with milk and other ingredients, is offered in libation to various deities.
  • https://en.wikipedia.org/wiki/Yajurveda - a tatpurusa compound of yajus "sacrificial formula" and veda "knowledge") is one of the four canonical texts of Hinduism, the Vedas. Estimated to have been mostly composed c. 1200 or 1000 BC, the Yajurveda Samhita, or "compilation", contains the liturgy (mantras) needed to perform the sacrifices of the historical Vedic religion, and the added Brahmana and Śrautasutra add information on the interpretation and on the details of their performance.
  • https://en.wikipedia.org/wiki/Atharvaveda - The Atharvaveda, while undoubtedly belonging to the core Vedic corpus, in some ways represents an independent parallel tradition to that of the Rigveda and Yajurveda. The Atharvaveda is less predominant than other Vedas, as it is little used in solemn (Shrauta) ritual. The largely silent Brahmin priest observes the procedures of the ritual and "heals" it with two mantras and pouring of ghee when a mistake occurs.


  • https://en.wikipedia.org/wiki/Buddhi - a Vedic Sanskrit word that means the intellectual faculty and the power to "form and retain concepts, reason, discern, judge, comprehend, understand". In Samkhya and yogic philosophy both the mind and the ego are forms in the realm of nature (prakriti) that have emerged into materiality as a function of the three gunas through a misapprehension of purusha (the consciousness-essence of the jivatman). Discriminative in nature (बुद्धि निश्चयात्मिका चित्त-वृत्ति), buddhi is that which is able to discern truth (satya) from falsehood and thereby to make wisdom possible.

Buddhi contrasts from manas which means "mind", and ahamkara which means "ego, I-sense in egotism".


  • https://en.wikipedia.org/wiki/Yajna - a ritual of offerings accompanied by chanting of Vedic and offering and sublimating the havana sámagri (herbal preparations) in the fire


Cosmology and gods
  • https://en.wikipedia.org/wiki/Purusha - In some lineages of Hinduism, Purusha (Sanskrit puruṣa, पुरुष "man, cosmic man", in Sutra literature also called puṃs "man") is the "Self" which pervades the universe. The Vedic divinities are interpretations of the many facets of Purusha. According to the Rigvedic Purusha sukta, Purusha was dismembered by the devas—his mind is the Moon, his eyes are the Sun, and his breath is the wind.
  • https://en.wikipedia.org/wiki/Trimurti - creation, maintenance, and destruction personified by the forms of Brahma the creator, Vishnu the maintainer or preserver and Shiva the destroyer or transformer.


  • https://en.wikipedia.org/wiki/Manusmṛti - also known as Mānava-Dharmaśāstra मानवधर्मशास्त्र), is the most important and earliest metrical work of the Dharmaśāstra textual tradition of Hinduism. The text presents itself as a discourse given by Manu, the progenitor of mankind to a group of seers, or rishis, who beseech him to tell them the "law of all the social classes" (1.2). Manu became the standard point of reference for all future Dharmaśāstras that followed it. According to Hindu tradition, the Manu smruti records the words of Brahma.
  • https://en.wikipedia.org/wiki/Brahma - is the Hindu god (deva) of creation and one of the Trimūrti, the others being Vishnu and Shiva. According to the Brahmā Purāņa, he is the father of Manu, and from Manu all human beings are descended. In the Rāmāyaņa and the Mahābhārata, he is often referred to as the progenitor or great grandsire of all human beings. He is not to be confused with the Supreme Cosmic Spirit in Hindu Vedānta philosophy known as Brahman, which is genderless. As per Hindu tradition, Vedas never were created by anyone. It always existed from time immemorial.
  • https://en.wikipedia.org/wiki/Daksha - one of the sons of Lord Brahma, who, after creating the ten Manas Putras, created Daksha, Dharama, Kamadeva and Agni from his right thumb, chest, heart and eyebrows respectively. Besides his noble birth, Daksa was a great king. Pictures show him as a rotund and obese man with a stocky body, protruding belly, and muscular with the head of an ibex-like creature with spiral horns.
  • https://en.wikipedia.org/wiki/Aditi - mother of the gods (devamatar) and all twelve zodiacal spirits from whose cosmic matrix the heavenly bodies were born. As celestial mother of every existing form and being, the synthesis of all things, she is associated with space (akasa) and with mystic speech (Vāc). She may be seen as a feminized form of Brahma and associated with the primal substance (mulaprakriti) in Vedanta. She is mentioned nearly 80 times in the Rigveda: the verse "Daksha sprang from Aditi and Aditi from Daksha" is seen by Theosophists as a reference to "the eternal cyclic re-birth of the same divine Essence" and divine wisdom. In contrast, the Puranas, such as the Shiva Purana and the Bhagavata Purana, suggest that Aditi is wife of sage Kashyap and gave birth to the Adityas such as Indra, Surya, and also Vamana.
  • https://en.wikipedia.org/wiki/Vishnu - the Supreme God of Vaishnavism, one of the three main sects of Hinduism. Vishnu is also known as Narayana and Hari. Lakshmi is the wife of Vishnu. The Vishnu Sahasranama declares Vishnu as Paramatman (supreme soul) and Parameshwara (supreme God). It describes Vishnu as the all-pervading essence of all beings, the master of—and beyond—the past, present and future, the creator and destroyer of all existences, one who supports, preserves, sustains and governs the universe and originates and develops all elements within.
  • https://en.wikipedia.org/wiki/Ardhanarishvara - composite androgynous form of the Hindu god Shiva and his consort Parvati, representing the synthesis of masculine and feminine energies of the universe, (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God


  • https://en.wikipedia.org/wiki/Devi - Sanskrit root-word of Divine, its related masculine term is Deva. Devi is synonymous with Shakti, the female aspect of the divine, as conceptualized by the Shakta tradition of Hinduism. She is the female counterpart without whom the male aspect, which represents consciousness or discrimination, remains impotent and void. Goddess worship is an integral part of Hinduism.

Devi is, quintessentially, the core form of every Hindu Goddess. As the female manifestation of the supreme lord, she is also called Prakriti, as she balances out the male aspect of the divine addressed Purusha. Devi or Durga is the supreme Being in the Shaktism tradition of Hinduism, while in the Smartha tradition, she is one of the five primary forms of God. In other Hindu traditions of Shaivism and Vaishnavism, Devi embodies the active energy and power of male deities (Purushas), such as Vishnu in Vaishnavism or Shiva in Shaivism. Vishnu's shakti counterpart is called Lakshmi, with Parvati being the female shakti of Shiva.


  • https://en.wikipedia.org/wiki/Kali - also known as Kālikā (Sanskrit: कालिका), is the Hindu goddess associated with empowerment, shakti. She is the fierce aspect of the goddess Durga (Parvati). The name Kali comes from kāla, which means black, time, death, lord of death: Shiva. Since Shiva is called Kāla— the eternal time — the name of Kālī, his consort, also means "Time" or "Death" (as in "time has come"). Hence, Kāli is the Goddess of Time and Change. Although sometimes presented as dark and violent, her earliest incarnation as a figure of annihilation of evil forces still has some influence. Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally "redeemer of the universe").
  • https://en.wikipedia.org/wiki/Matrikas - (Matrika singular, Sanskrit: mātṝkā, मातृका "mother"), also called Matara (Sanskrit: mātaraḥ plural, मातरः) and Matri (mātṛ, मातृ singular), is a group of Hindu goddesses who are always depicted together. Since they are usually depicted as a heptad, they are called Saptamatrika(s) (Sanskrit: saptamātṝkāh, सप्तमातृका:, "seven mothers"): Brahmani, Vaishnavi, Maheshvari, Indrani, Kaumari, Varahi and Chamunda or Narasimhi. However, they may sometimes be eight (Ashtamatrika(s): ashtamātṝkāh, अष्टमातृका:, "eight mothers"). Whereas in South India, Saptamatrika worship is prevalent, the Ashtamatrika are vener
to sort
  • https://en.wikipedia.org/wiki/Paramatman - the Absolute Atman or Supreme Soul or Spirit (also known as Supersoul or Oversoul) in Vedanta and Yoga, the “Primordial Self” or the “Self Beyond” who is spiritually practically identical with the Absolute, identical with Brahman. Selflessness is the attribute of Paramatman, where all personality/individuality vanishes.


  • https://en.wikipedia.org/wiki/Ātman_(Hinduism) - 'inner-self' or 'soul', the true self of an individual beyond identification with phenomena, the essence of an individual. In order to attain salvation (liberation), a human being must acquire self-knowledge (atma jnana), which is to realize that one's true self (Ātman) is identical with the transcendent self Brahman
  • https://en.wikipedia.org/wiki/Brahman - "the unchanging reality amidst and beyond the world", which "cannot be exactly defined", Brahman is conceived as Atman, personal god, impersonal absolute or Para Brahman, or in various combinations of these qualities depending on the philosophical school.
  • https://en.wikipedia.org/wiki/Satcitananda - "being, consciousness, bliss", is a description of the subjective experience of Brahman, sublimely blissful experience of the boundless, pure consciousness is a glimpse of ultimate reality



  • https://en.wikipedia.org/wiki/Bhakti - literally meaning "portion, share", from the root bhaj- "to partake in, to receive one's share") refers to religious devotion of a devotee in the worship of the divine. Within monotheistic Hinduism, it is the love felt by the worshipper towards the personal God, a concept expressed in Hindu theology as Iṣṭa-devatā.

Bhakti can be used of either tradition of Hindu monotheism, Shaivaism or Vaishnavism. While bhakti as designating a religious path is already a central concept in the Bhagavad Gita, it rises to importance in the medieval history of Hinduism, where the Bhakti movement saw a rapid growth of bhakti beginning in Southern India with the Vaisnava Alvars (6th-9th century CE) and Saiva Nayanars (5th-10th century CE), who spread bhakti poetry and devotion throughout India by the 12th-18th century CE.

The Bhagavata Purana is text associated with the Bhakti movement which elaborates the concept of bhakti as found in the Bhagavad Gita. The Bhakti movement reached North India in the Delhi Sultanate and throughout the Mughal era contributed significantly to the characteristics of Hinduism as the religion of the general population under the rule of a Muslim elite. After their encounter with the expanding Islam religion, Bhakti proponents—who were traditionally called "saints"—"elaborated egalitarian doctrine that transcended the caste system and encouraged individuals to seek personal union with the divine." Its influence also spread to other religions during this period, and became an integral aspect of Hindu culture and society in the modern era.



  • https://en.wikipedia.org/wiki/Prana - the Sanskrit word for "life force"; in yoga, Indian medicine, and martial arts, the term refers to a cosmic energy believed to come from the sun and connecting the elements of the universe. The universal principle of energy or force, responsible for the body's life, heat and maintenance, prana is the sum total of all energy that is manifest in the universe. This life energy, prana (प्राण), has been vividly invoked and described in Vedas. In Ayurveda, tantra and Tibetan medicine "praṇā vāyu" is the basic vāyu (wind, air) from which all the other vāyus arise. It is analogous to qi.


  • https://en.wikipedia.org/wiki/Nadi_(yoga) - are the channels through which, in traditional Indian medicine and spiritual science, the energies of the subtle body are said to flow. They connect at special points of intensity called chakras.







  • https://en.wikipedia.org/wiki/Vaishnavism - focused on the veneration of Vishnu. Vaishnavites, or the followers of the Vishnu, lead a way of life promoting monotheism, which gives importance to Vishnu and his ten incarnations.


  • https://en.wikipedia.org/wiki/Chaitanya_Mahaprabhu - a Hindu monk and social reformer from 16th century India. A native of Nabadwip in Bengal, he promoted the worship of God, in his tradition known by the name Krishna. He is venerated by followers of Gaudiya Vaishnavism.


  • https://en.wikipedia.org/wiki/A._C._Bhaktivedanta_Swami_Prabhupada - was a Gaudiya Vaishnava spiritual teacher (guru) and the Founder-Acharya of the International Society for Krishna Consciousness (ISKCON), commonly known as the "Hare Krishna Movement". His mission was to propagate Gaudiya Vaishnavism, a school of Vaishnavite Hinduism that had been taught to him by his guru, Bhaktisiddhanta Sarasvati, throughout the world.


  • https://en.wikipedia.org/wiki/Ramakrishna - was an Indian mystic during 19th-century. His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda. He is also referred to as "Paramahamsa" by his devotees, as such he is popularly known as Ramakrishna Paramahamsa.



Goals in life;


Chakras
  • https://en.wikipedia.org/wiki/Ajna - end of duality, balancing the higher and lower selves and trusting inner guidance, access of intuition, visual consciousness, clarity on an intuitive level.
  • https://en.wikipedia.org/wiki/Anahata - complex emotions, compassion, tenderness, unconditional love for the self and others, equilibrium, rejection and well-being, circulation, passion, devotion
Āstika

6 orthodox Hindu/Indian schools of thought

As used in Hindu philosophy the differentiation between āstika and nāstika does not refer to theism or atheism. The terms often, but not always, relate to accepting Vedic literature as an authority, particularly on their teachings on Self (Soul). The Veda and Hinduism do not subscribe to or include the concept of an almighty that is separate from oneself i.e. there is no concept of 'god' as in the Christian or Islamic sense. As N. N. Bhattacharyya writes:

The followers of Tantra were often branded as Nāstika by the political proponents of the Vedic tradition. The term Nāstika does not denote an atheist since the Veda presents a godless system with no singular almighty being or multiple almighty beings. It is applied only to those who do not believe in the Vedas. The Sāṃkhyas and Mīmāṃsakas do not believe in God, but they believe in the Vedas and hence they are not Nāstikas. The Buddhists, Jains, and Cārvākas do not believe in the Vedas; hence they are Nāstikas.


Samkhya
  • https://en.wikipedia.org/wiki/Samkhya - It is described as the rationalist school of Indian philosophy. It is most related to the Yoga school of Hinduism, and its rationalism was influential on other schools of Indian philosophies. An enumerationist philosophy whose epistemology accepted three of six Pramanas as the only reliable means of gaining knowledge. These included Pratyakṣa (perception), Anumāṇa (inference) and Sabda (Āptavacana, word/testimony of reliable sources).

Samkhya is strongly dualist. Sāmkhya philosophy regards the universe as consisting of two realities; Puruṣa (consciousness) and prakriti (matter). Jiva (a living being) is that state in which puruṣa is bonded to prakriti in some form.] This fusion, state the Samkhya scholars, led to the emergence of buddhi (“spiritual awareness”) and ahankara (individualized ego consciousness, “I-maker”). The universe is described by this school as one created by Purusa-Prakriti entities infused with various permutations and combinations of variously enumerated elements, senses, feelings, activity and mind. During the state of imbalance, one of more constituents overwhelm the others, creating a form of bondage, particularly of the mind. The end of this imbalance, bondage is called liberation, or moksha by Samkhya school of Hinduism.

The existence of God or supreme being is not directly asserted, nor considered relevant by the Samkhya philosophers. Sāṃkhya denies the final cause of Ishvara (God). While Samkhya school of Hinduism considers the Vedas as a reliable source of knowledge, it is an atheistic philosophy according to Paul Deussen and other scholars. A key difference between Samkhya and Yoga schools, state scholars, is that Yoga school of Hinduism accepts a "personal, yet essentially inactive, deity" or "personal god".

Samkhya is known for its theory of gunas (qualities, innate tendencies). Guna, it states, are of three types: Sattva being good, compassionate, illuminating, positive, and constructive; Rajas guna is one of activity, chaotic, passion, impulsive, potentially good or bad; and Tamas being the quality of darkness, ignorance, destructive, lethargic, negative. Everything, all life forms and human beings, state Samkhya scholars, have these three gunas, but in different proportions. The interplay of these gunas defines the character of someone or something, of nature and determines the progress of life. The Samkhya theory of gunas was widely discussed, developed and refined by various schools of Indian philosophies including Buddhism. Samkhya's philosophical treatises also influenced the development of various theories of Hindu ethics.

Darkness, dissolution, death, destruction, ignorance, sloth, and resistance

Action, change, mutation; passion, excitement; birth, creation, generation.

Purity, goodness. For an object or food to be sattvic, it must be uncontaminated and should not spread evil or disease in the world. On the contrary its presence must purify the surroundings.

Mīmāṃsā
Vaisheshika
  • https://en.wikipedia.org/wiki/Vaisheshika - espouses a form of atomism, that the reality is composed of four substances (earth, water, air, fire). Each of these four are of two types, explains Ganeri, atomic (paramāṇu) and composite. An atom is that which is indestructible (anitya), indivisible, and has a special kind of dimension, called “small” (aṇu). A composite is that which is divisible into atoms. Whatever human beings perceive is composite, and even the smallest perceptible thing, namely, a fleck of dust, has parts, which are therefore invisible. The Vaiśeṣikas visualized the smallest composite thing as a “triad” (tryaṇuka) with three parts, each part with a “dyad” (dyaṇuka). Vaiśeṣikas believed that a dyad has two parts, each of which is an atom. Size, form, truths and everything that human beings experience as a whole is a function of atoms, their number and their spatial arrangements.

Vaisheshika postulated that what one experiences is derived from dravya (substance: a function of atoms, their number and their spatial arrangements), guna (quality), karma (activity), samanya (commonness), vishesha (particularity) and samavaya (inherence, inseparable connectedness of everything).

Nyaya
  • https://en.wikipedia.org/wiki/Nyaya - In its metaphysics, Nyaya school is closer to Vaisheshika school of Hinduism than others. It holds that human suffering results from mistakes/defects produced by activity under wrong knowledge (notions and ignorance). Moksha (liberation), it states, is gained through right knowledge. This premise led Nyaya to concern itself with epistemology, that is the reliable means to gain correct knowledge and to remove wrong notions. False knowledge is not merely ignorance to Naiyayikas, it includes delusion. Correct knowledge is discovering and overcoming one's delusions, and understanding true nature of soul, self and reality.

Naiyayika scholars approached philosophy as a form of direct realism, stating that anything that really exists is in principle humanly knowable. To them, correct knowledge and understanding is different than simple, reflexive cognition; it requires Anuvyavasaya (अनुव्यवसाय, cross-examination of cognition, reflective cognition of what one thinks one knows).[10] An influential collection of texts on logic and reason is the Nyayasutras, written by Aksapada Gautama about 2nd century CE.

Nyaya school shares some of its methodology and human suffering foundations with Buddhism. A key difference between the two, however, is that while Buddhism considers the question of whether or not there is a soul or self to be unfathomable; Nyaya school like other schools of Hinduism believe that there is a soul and self. Liberation is considered a state of removal of ignorance, wrong knowledge, the gain of correct knowledge and unimpeded continuation of self.

Vedanta
  • https://en.wikipedia.org/wiki/Vedanta - literally translates to "the conclusion of Vedas," and originally referred to the Upanishads, a collection of foundational texts in Hinduism (considered the last appendix or final layer of the Vedic canon). By the 8th century, it came to mean all philosophical traditions concerned with interpreting the three basic texts of Hinduist philosophy, namely the Upanishads, the Brahma Sutras and the Bhagavad Gita.
Yoga

See Yoga

Hindu nāstika

Heterodox schools of thought

  • Cārvāka
  • Ājīvika
  • Jainism
  • Buddhism
Cārvāka
  • https://en.wikipedia.org/wiki/Cārvāka - also known as Lokāyata, is a heterodox system of Indian philosophy that assumes various forms of materialism, philosophical skepticism and religious indifference.
Ājīvika
  • https://en.wikipedia.org/wiki/Ājīvika - Ajivika or Ajivaka, literally means "living" in Sanskrit, was a heterodox system of ancient Indian philosophy and an ascetic movement of the Mahajanapada period in the Indian subcontinent. Ājīvika was primarily a heterodox Indian (Nāstika) system. The Ājīvikas may simply have been a more loosely-organized group of wandering ascetics (shramanas or sannyasins). Thought to be contemporaneous to other early Indian nāstika philosophical schools of thought, such as Cārvāka, Jainism and Buddhism.
Jainism

See #Jainism

Buddhism

See Buddhism

Tantra

A tradition within many traditions.



  • https://en.wikipedia.org/wiki/Tantras - "Looms" or "Weavings") refers to numerous and varied scriptures pertaining to any of several esoteric traditions rooted in Hindu and Buddhist philosophy. Although Buddhist and Hindu Tantra have many similarities from the outside, they do have some clear distinctions.


  • https://en.wikipedia.org/wiki/Vamachara - a Sanskrit term meaning "left-handed attainment" and is synonymous with "Left-Hand Path" or "Left-path" (Sanskrit: Vāmamārga). It is used to describe a particular mode of worship or sadhana (spiritual practice) that is not only "heterodox" (Sanskrit: nāstika) to standard Vedic injunction, but extreme in comparison to the status quo.





  • https://en.wikipedia.org/wiki/Kaula - a type of Hindu tantrism reckoned by Gavin Flood to derive from Kapalika or "shmashāna asceticism", and to divide into northern, eastern, southern and western schools across the subcontinent. The Kaula tradition is sometimes more simply divided into two main branches, Purva Kaula and Uttara Kaula. The Kaula lineage is closely linked to the Siddha and Nātha traditions.
  • https://en.wikipedia.org/wiki/Kashmir_Shaivism - a group of nondualist Tantric Shaiva traditions from Kashmir that originated in the second half of the first millennium. The term is most often being used to refer to Trika, also called Pratyabhijña, but also includes the earlier schools of Kapulika and its subschool of the Kaulas, and the Krama school. The goal of Kashmir Shaivism is to recognize one's already existing identity with Shiva, the deity who represents Universal Consciousness. It is categorized by various scholars as monistic idealism, absolute idealism, theistic monism, realistic idealism, transcendental physicalism or concrete monism


  • https://en.wikipedia.org/wiki/Diksha - translated as a "preparation or consecration for a religious ceremony", is giving of a mantra or an initiation by the guru in Indian religions such as Hinduism, Buddhism, and Jainism. Diksa is given in a one-to-one ceremony, and typically includes the taking on of a serious spiritual discipline. The word is derived from the Sanskrit root dā ("to give") plus kṣi ("to destroy") or alternately from the verb root dīkṣ ("to consecrate"). When the mind of the guru and the disciple become one, then we say that the disciple has been initiated by the guru.
  • https://en.wikipedia.org/wiki/Ganachakra - Sanskrit: गणचक्र gamacakra "gathering circle". a generic term for various tantric assemblies or feasts, in which practitioners meet to chant mantra, enact mudra, make votive offerings and practice various tantric rituals as part of a sādhanā, or spiritual practice. The ganachakra often comprises a sacramental meal and festivities such as dancing; the feast generally consisting of materials that were considered forbidden or taboo in medieval India, where the tantric movement arose. As a tantric practice, forms of gaṇacakra are practiced today in Hinduism, Bön and Vajrayāna Buddhism.
  • https://en.wikipedia.org/wiki/Maithuna - a Sanskrit term used in Tantra most often translated as sexual union in a ritual context. It is the most important of the five makara and constitutes the main part of the Grand Ritual of Tantra variously known as Panchamakara, Panchatattva, and Tattva Chakra.
  • https://en.wikipedia.org/wiki/Mahasiddha - a term for someone who embodies and cultivates the "siddhi of perfection". They are a certain type of yogin/yogini recognized in Vajrayana Buddhism. Mahasiddhas were tantric practitioners, or tantrikas, who had sufficient empowerments and teachings to act as a guru or tantric master. A siddha is an individual who, through the practice of sadhana, attains the realization of siddhis, psychic and spiritual abilities and powers. Their historical influence throughout the Indic and Himalayan region was vast, and they reached mythic proportions as codified in their songs of realization and hagiographies, or namthar, many of which have been preserved in the Tibetan Buddhist canon. The Mahasiddhas are the founders of Vajrayana traditions and lineages, such as Dzogchen and Mahamudra.
  • https://en.wikipedia.org/wiki/Dakini - The Sanskrit term is likely related to the term for drumming, while the Tibetan term means "sky goer" and may have originated in the Sanskrit khecara, a term from the Cakrasaṃvara Tantra. Dakinis are often represented as consorts in Yab-Yum representations. The masculine form of the word is ḍāka, which is usually translated into Tibetan as pawo "hero" (Wylie: dpa' bo). The dakini (and the daka) appeared in medieval legends in North India (such as in the Bhagavata Purana, Brahma Purana, Markandeya Purana and Kathasaritsagara) as a demon in the train of Kali who feeds on human flesh. They are comparable to malevolent or vengeful female spirits, deities, imps or fairies in other cultures, such as the Persian peri. As a key tantric figure, the dakini does appear in Tangmi; the dakini figure disseminated into Japanese culture from Shingon Buddhism, evolving into the dakini-ten ("ten" means "deva" in Japanese), becoming linked to the kitsune iconography. The dakini appears in a Vajrayana formulation of the Three Jewels' Buddhist refuge formula, known as the Three Roots. Most commonly she appears as the dharmapala, alongside a guru and yidam. The dakini, in her various guises, serves as each of the Three Roots. She may be a human guru, a vajra master who transmits the Vajrayana teachings to her disciples and joins them in samaya commitments. The wisdom dakini may be a yidam, a meditational deity; female deity yogas such as Vajrayogini are common in Tibetan Buddhism. Or she may be a protector; the wisdom dakinis have special power and responsibility to protect the integrity of oral transmissions"



Buddhist tantra - nine fold;




Tao

  • https://en.wikipedia.org/wiki/History_of_Taoism - Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China.

Laozi (Lao Tzu) is traditionally regarded as the founder of the Taoist religion and is closely associated in this context with "original", or "primordial", Taoism. Whether he actually existed is disputed, and the work attributed to him – the Daodejing (Tao Te Ching) – is dated between the 8th and 3rd century BC. The Yellow Emperor, Huangdi (2697–2597 BCE) is also often associated with the origin of the Tao; his works are believed to have greatly influenced Laozi. It is possible Taoism existed before Laozi, as he refers to the "Tao masters of antiquity" in the 15th chapter of the Daodejing; however it is also possible he was referring to masters—mythical or historical—of the wisdom to which Taoism points, rather than masters of Taoism as an already established religion.

  • https://en.wikipedia.org/wiki/Bagua - are eight trigrams used in Taoist cosmology to represent the fundamental principles of reality, seen as a range of eight interrelated concepts. Each consists of three lines, each line either "broken" or "unbroken," representing yin or yang, respectively. Due to their tripartite structure, they are often referred to as "trigrams" in English.

The trigrams are related to taiji philosophy, taijiquan and the wu xing, or "five elements". The relationships between the trigrams are represented in two arrangements, the Primordial (先天八卦), "Earlier Heaven" or "Fuxi" bagua (伏羲八卦), and the Manifested (後天八卦), "Later Heaven," or "King Wen" bagua. The trigrams have correspondences in astronomy, astrology, geography, geomancy, anatomy, the family, and elsewhere.

The ancient Chinese classic I Ching (Pinyin:Yi Jing) consists of the 64 possible pairs of trigrams (called "hexagrams") and commentary on them.


Judaism

  • https://en.wikipedia.org/wiki/Judaism - an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.

The Torah is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity.


  • https://en.wikipedia.org/wiki/Jewish_history - the history of the Jews, and their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures. Jews are originated from the Israelites and Hebrews of historical Israel and Judah, two related kingdoms that emerged in the Levant during the Iron Age. Although the earliest mention of Israel is inscribed on the Merneptah Stele around 1213–1203 BCE, religious literature tells the story of Israelites going back at least as far as c. 1500 BCE. The Kingdom of Israel fell to the Neo-Assyrian Empire in around 720 BCE, and the Kingdom of Judah to the Neo-Babylonian Empire in 586 BCE. Part of the Judean population was exiled to Babylon. The Assyrian and Babylonian captivities are regarded as representing the start of the Jewish diaspora.

After the Persian Achaemenid Empire conquered the region, the exiled Jews were allowed to return and rebuild the temple; these events mark the beginning of the Second Temple period. After several centuries of foreign rule, the Maccabean Revolt against the Seleucid Empire led to an independent Hasmonean kingdom, but it was gradually incorporated into Roman rule. The Jewish-Roman wars, a series of unsuccessful revolts against the Romans in the 1st and 2nd centuries CE, resulted in the destruction of Jerusalem and the Second Temple, and the expulsion of many Jews. The Jewish population in the Land of Israel gradually decreased during the following centuries, enhancing the role of the Jewish diaspora and shifting the spiritual and demographic center from the depopulated Judea to Galilee and then to Babylon, with smaller communities spread out across the Roman Empire. During the same period, the Mishnah and the Talmud, central Jewish texts, were composed. In the following millennia, the diaspora communities coalesced into three major ethnic subdivisions according to where their ancestors settled: the Ashkenazim (Central and Eastern Europe), the Sephardim (initially in the Iberian Peninsula), and the Mizrahim (Middle East and North Africa).





  • https://en.wikipedia.org/wiki/Hebrew_Bible - which is also called the Tanakh (/tɑːˈnɑːx/;[1] תָּנָ״ךְ, pronounced [taˈnaχ] or the [təˈnax]; also Tenakh, Tenak, Tanach) or sometimes the Mikra, is the canonical collection of Hebrew scriptures. These texts are almost exclusively in Biblical Hebrew, with a few passages in Biblical Aramaic instead (in the books of Daniel and Ezra, the verse Jeremiah 10:11, and some single words). The Hebrew Bible is also the textual source for the Christian Old Testament. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text (MT) and it consists of 24 books, while the translations divide essentially the same material into 39 books for the Protestant Bible. Modern scholars seeking to understand the history of the Hebrew Bible use a range of sources, in addition to the Masoretic Text. These sources include early Greek (Septuagint) and Syriac (Peshitta) translations, the Samaritan Pentateuch, the Dead Sea Scrolls and quotations from rabbinic manuscripts. Many of these sources may be older than the Masoretic Text and often differ from it. These differences have given rise to the theory that yet another text, an Urtext of the Hebrew Bible, once existed and is the source of the versions extant today. However, such an Urtext has never been found, and which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the Urtext is not fully determined.


Jainism


  • https://en.wikipedia.org/wiki/Jain_philosophy - the oldest Indian philosophy that separates body (matter) from the soul (consciousness) completely. Jain philosophy deals with reality, cosmology, epistemology (study of knowledge) and Vitalism. The concept of non-injury or ahiṃsā lies at the core of Jain philosophy. Jain philosophy attempts to explain the rationale of being and existence, the nature of the Universe and its constituents, the nature of bondage and the means to achieve liberation.



The seven tattva, truths or fundamental principles that constitute reality, are:

  1. jīva- the soul which is characterized by consciousness
  2. ajīva- the non-soul
  3. āsrava (influx)- inflow of auspicious and evil karmic matter into the soul.
  4. bandha (bondage)- mutual intermingling of the soul and karmas.
  5. samvara (stoppage)- obstruction of the inflow of karmic matter into the soul.
  6. nirjara (gradual dissociation)- separation or falling off of part of karmic matter from the soul.
  7. mokṣha (liberation)- complete annihilation of all karmic matter (bound with any particular soul).
  • https://en.wikipedia.org/wiki/Samvara - one of the tattva or the fundamental reality of the world as per the Jain philosophy. It means stoppage—the stoppage of the influx of the material karmas into the soul consciousness. The karmic process in Jainism is based on seven truths or fundamental principles (tattva) of Jainism which explain the human predicament. Out that the seven, the four—influx (āsrava), bondage (bandha), stoppage (saṃvara) and release (nirjarā)—pertain to the karmic process.

Samvara or stoppage of karmic influx is achieved through practice of:

  1. Three guptis or three controls of mind, speech and body
  2. Five samitis or observing carefulness in movement, speaking, eating, placing objects and disposing refuse.
  3. Ten dharmas or observation of good acts like – forgiveness, humility, straightforwardness, contentment, truthfulness, self-control, penance, renunciation, non-attachment and continence.
  4. Anuprekshas or meditation on the truths of this universe.
  5. Pariṣahajaya, that is, a man on moral path must develop a perfectly patient and unperturbed attitude in the midst of trying and difficult circumstances.
  6. Cāritra, that is, endeavour to remain in steady spiritual practices.


  • https://en.wikipedia.org/wiki/Jainism_and_non-creationism - Jainism does not support belief in a creator deity. According to Jain doctrine, the universe and its constituents—soul, matter, space, time, and principles of motion—have always existed. All the constituents and actions are governed by universal natural laws. It is not possible to create matter out of nothing and hence the sum total of matter in the universe remains the same (similar to law of conservation of mass). Jain text claims that the universe consists of Jiva (life force or souls), and Ajiva (lifeless objects).Similarly, the soul of each living being is unique and uncreated and has existed since beginningless time.


  • https://en.wikipedia.org/wiki/Tirthankara - a human being who helps in achieving liberation and enlightenment as an arihant. According to Jain scriptures, that which helps one to cross the great ocean of worldly life is a tīrtha “ford” and a person who fills that role is a tīrthaṅkara “ford-maker”. Tīrthaṅkaras achieve liberation and enlightenment by destroying their constraining (karmas) and becoming role models and leaders for those seeking spiritual guidance. They also seek Kevala Jnana, a state of permanent, perpetual, absolute knowledge of the Soul; it is the precursor to final liberation from the cycle of birth and death.
  • https://en.wikipedia.org/wiki/Arihant_(Jainism) - a step before becoming siddha. Arihants destroyed all gathi karma and live on until they reach the siddha status. Arihant is not a synonym for tirthankara, which refers specifically to certain arihants who have certain karmas that enable them to become spiritual leaders. defeated anger, ego, deception, and greed - inner enemies or kashayas responsible for the perpetuation of ignorance. When that happens, the person has destroyed the four ghati karmas, namely Gyanavarniya (knowledge blocking) Karma, Darshanavarniya (perception blocking) Karma, Mohniya (passion causing) Karma and Antaraya "obstacle-causing" karma.


Shinto

  • https://en.wikipedia.org/wiki/Shintoism - the indigenous religion of Japan and the people of Japan. It is defined as an action-centred religion, focused on ritual practices to be carried out diligently, to establish a connection between present-day Japan and its ancient past. Founded in 660 BC according to Japanese mythology, Shinto practices were first recorded and codified in the written historical records of the Kojiki and Nihon Shoki in the 8th century. Still, these earliest Japanese writings do not refer to a unified "Shinto religion", but rather to a collection of native beliefs and mythology. Shinto today is a term that applies to the religion of public shrines devoted to the worship of a multitude of gods (kami), suited to various purposes such as war memorials and
  • https://en.wikipedia.org/wiki/Miko - a Shinto term of Japan, indicating a shrine (jinja) maiden or a supplementary priestess who was once likely seen as a shaman but in modern Japanese culture is understood to be an institutionalized role in daily shrine life, trained to perform tasks, ranging from sacred cleansing to performing the Kagura, a sacred dance.


Confucianism



Christianity










  • https://en.wikipedia.org/wiki/Charism - in general denotes any good gift that flows from God's love to humans. The word can also mean any of the spiritual graces and qualifications granted to every Christian to perform his or her task in the Church. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the good of others. These extraordinary spiritual gifts, often termed "charismatic gifts", are the word of wisdom, the word of knowledge, increased faith, the gifts of healing, the gift of miracles, prophecy, the discerning of spirits, diverse kinds of tongues, interpretation of tongues (1 Corinthians 12:8-10). To these are added the gifts of apostles, prophets, teachers, helps (connected to service of the poor and sick), and governments (or leadership ability) which are connected with certain offices in the Church. These gifts are given by the Holy Spirit to individuals, but their purpose is to build up the entire Church. The charismata in this narrowest sense are distinguished from the graces given for personal sanctification, such as the Seven Gifts of the Holy Spirit and the fruit of the Spirit.




fuck the church


  • https://en.wikipedia.org/wiki/Queer_theology - a theological method that has developed out of the philosophical approach of queer theory, built upon scholars such as Marcella Althaus-Reid, Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler.[1] Queer theology begins with the assumption that gender variance and queer desire have always been present in human history, including faith traditions and their sacred texts such as the Jewish Scriptures and the Bible. It was at one time separated into two separate theologies; gay theology and lesbian theology. Later, the two would merge and expand to become the more inclusive term of queer theology.


Catholicism


Manichaeism

  • https://en.wikipedia.org/wiki/Manichaeism - a major religion that was founded by the Iranian prophet Mani (in Persian: مانی, Syriac: ܡܐܢܝ, Latin: Manichaeus or Manes) (c. 216–276 AD) in the Sasanian Empire. Manichaeism taught an elaborate dualistic cosmology describing the struggle between a good, spiritual world of light, and an evil, material world of darkness. Through an ongoing process which takes place in human history, light is gradually removed from the world of matter and returned to the world of light whence it came. Its beliefs were based on local Mesopotamian gnostic and religious movements.

Manichaeism was quickly successful and spread far through the Aramaic-Syriac speaking regions. It thrived between the third and seventh centuries, and at its height was one of the most widespread religions in the world. Manichaean churches and scriptures existed as far east as China and as far west as the Roman Empire. It was briefly the main rival to Christianity in the competition to replace classical paganism. Manichaeism survived longer in the east than in the west, and it appears to have finally faded away after the 14th century in southern China, contemporary to the decline in China of the Church of the East – see Ming Dynasty. While most of Mani's original writings have been lost, numerous translations and fragmentary texts have survived.

Turkic

Tengri

  • https://en.wikipedia.org/wiki/Tengri - Tengri was the chief deity worshipped by the ruling class of the Central Asian steppe peoples in 6th to 9th centuries (Turkic peoples, Mongols and Hungarians). It lost its importance when the Uighuric kagans proclaimed Manichaeism the state religion in the 8th century.

Shugendō

  • https://en.wikipedia.org/wiki/Shugendō - a highly syncretic religion that originated in Heian Japan in which enlightenment is equated with the attainment of oneness with the kami (神?), i.e., the spirits or phenomena that are worshiped in the Shinto religion. This perception of experiential "awakening" is obtained through the understanding of the relationship between humanity and nature, centered on an ascetic, mountain-dwelling practice. The focus or goal of Shugendō is the development of spiritual experience and power. Having backgrounds in mountain worship, Shugendō incorporated beliefs or philosophies from early Japanese religious beliefs, Taoism and esoteric Buddhism. The 7th century ascetic and mystic En no Gyōja is often considered as having first organized Shugendō as a doctrine. Shugendō literally means "the path of training and testing" or "the way to spiritual power through discipline.

With its origins in the solitary practitioners (hijiri) in the 7th century, Shugendō evolved as a sort of amalgamation between Vajrayana, Shinto and several other religious influences including Taoism. Buddhism and Shinto were amalgamated in shinbutsu-shūgō, and Kūkai's syncretic religion held wide sway up until the end of the Edo period, coexisting with indigenous elements within Shugendō. In 1613 during the Edo period, the Tokugawa shogunate issued a regulation obliging Shugendō temples to declare allegiance either to Shingon Buddhism or Tendai.

During the Meiji Restoration, when Shinto was declared an independent state religion separate from Buddhism, shugendō was banned as a superstition not fit for a new, enlightened Japan. Some Shugendō temples converted themselves into various officially approved Shintō denominations. In modern times, shugendō is practiced mainly in Tendai and Shingon temples, retaining an influence on modern Japanese religion and culture. Some temples include Kimpusen-ji in Yoshino (Tendai), Ideha Shrine in the Three Mountains of Dewa and Daigo-ji in Kyoto (Shingon).



Ancient and classical





Plato





  • https://en.wikipedia.org/wiki/Augoeides - an obscure term meaning "luminous body" and thought to refer to the planets. Aleister Crowley considered the term to refer to the Holy Guardian Angel of Abramelin; the Atman of Hinduism the Daemon of the ancient Greeks. Robert Lomas associates the term with the Higher Self or soul of the individual


Hermeticism

  • https://en.wikipedia.org/wiki/Hermeticism - or Hermetism is a philosophical and religious system based on the purported teachings of Hermes Trismegistus (a Hellenistic conflation of the Greek god Hermes and the Egyptian god Thoth). These teachings are contained in the various writings attributed to Hermes (the Hermetica), which were produced over a period spanning many centuries (c. 300 BCE – 1200 CE) and may be very different in content and scope.

One particular form of Hermetic teaching is the religio-philosophical system propounded by a specific subgroup of Hermetic writings known as the 'religio-philosophical' Hermetica, the most famous of which are the Corpus Hermeticum (a collection of seventeen Greek Hermetic treatises written between c. 100 and c. 300 CE) and the Asclepius (a treatise from the same period mainly surviving in a Latin translation). This specific, historical form of Hermetic philosophy is sometimes more restrictively called Hermetism, to distinguish it from the philosophies inspired by the many Hermetic writings of a completely different period and nature.

A more open-ended term is Hermeticism, which may refer to a wide variety of philosophical systems drawing on Hermetic writings, or even merely on subject matter generally associated with Hermes (most notably, alchemy often went by the name of "the Hermetic art" or "the Hermetic philosophy"). The most famous use of the term in this broader sense is in the concept of Renaissance Hermeticism, which refers to the wide array of early modern philosophies inspired by, on the one hand, Marsilio Ficino's (1433–1499) and Lodovico Lazzarelli's (1447–1500) translation of the Corpus Hermeticum, and on the other, by Paracelsus' (1494–1541) introduction of a new medical philosophy drawing upon the 'technical' Hermetica (i.e., astrological, alchemical, and magical Hermetica, such as the Emerald Tablet).

In 1964, Frances A. Yates advanced the thesis that Renaissance Hermeticism, or what she called "the Hermetic tradition", had been a crucial factor in the development of modern science. While Yates's thesis has since been largely rejected, the important role played by the 'Hermetic' science of alchemy in the thought of such figures as Jan Baptist van Helmont (1580–1644), Robert Boyle (1627–1691) or Isaac Newton (1642–1727) has been amply demonstrated.

Throughout its history, Hermeticism was closely associated with the idea of a primeval, divine wisdom, revealed only to the most ancient of sages, such as Hermes Trismegistus. In the Renaissance, this developed into the notion of a prisca theologia or "ancient theology", which asserted that there is a single, true theology which was given by God to some of the first humans, and traces of which may still be found in various ancient systems of thought. Thinkers like Giovanni Pico della Mirandola (1463–1494) supposed that this 'ancient theology' could be reconstructed by studying (what were then considered to be) the most ancient writings still in existence, such as those attributed to Hermes, but also those attributed to, e.g., Zoroaster, Orpheus, Pythagoras, Plato, the 'Chaldeans', or the Kabbalah. This soon evolved into the idea, first proposed by Agostino Steuco (1497–1548), that one and the same divine truth may be found in the religious and philosophical traditions of different periods and places, all considered as different manifestations of the same universal perennial philosophy. In this perennialist context, the term 'Hermetic' tended to lose even more of its specificity, eventually becoming a mere byword for the purported divine knowledge of the ancient Egyptians, especially as related to alchemy and magic. This generic and pseudo-historical use of the term was greatly popularized by nineteenth- and twentieth-century occultists, despite their occasional use of authentic Hermetic texts and concepts.



  • https://en.wikipedia.org/wiki/Hermetica - are Egyptian-Greek wisdom texts from the 2nd century AD and later, which are mostly presented as dialogues in which a teacher, generally identified as Hermes Trismegistus ("thrice-greatest Hermes"), enlightens a disciple. The texts form the basis of Hermeticism. They discuss the divine, the cosmos, mind, and nature. Some touch upon alchemy, astrology, and related concepts.


  • https://en.wikipedia.org/wiki/The_Kybalion - a 1908 book claiming to be the essence of the teachings of Hermes Trismegistus, published anonymously by a group or person under the pseudonym of "the Three Initiates".




  • https://en.wikipedia.org/wiki/Theurgy - the practice of rituals, sometimes seen as magical in nature, performed with the intention of invoking the action or evoking the presence of one or more gods, especially with the goal of uniting with the divine, achieving henosis, and perfecting oneself.


Middle Ages

  • https://en.wikipedia.org/wiki/Medieval_philosophy - the philosophy in the era now known as medieval or the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century C.E. to the Renaissance in the 16th century. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France, in the itinerant court of Charlemagne, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome in the classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning.


  • https://en.wikipedia.org/wiki/Byzantine_philosophy - refers to the distinctive philosophical ideas of the philosophers and scholars of the Byzantine Empire, especially between the 8th and 15th centuries. It was characterised by a Christian world-view, but one which could draw ideas directly from the Greek texts of Plato, Aristotle, and the Neoplatonists.


  • https://en.wikipedia.org/wiki/Early_Islamic_philosophy - or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science; for Renaissance Europe, the influence represented “one of the largest technology transfers in world history.”. This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.


Old Norse religion

  • https://en.wikipedia.org/wiki/Old_Norse_religion - also known as Norse paganism, is the most common name for a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia. Scholars reconstruct aspects of North Germanic Religion by historical linguistics, archaeology, toponymy, and records left by North Germanic peoples, such as runic inscriptions in the Younger Futhark, a distinctly North Germanic extension of the runic alphabet. Numerous Old Norse works dated to the 13th-century record Norse mythology, a component of North Germanic religion.

Old Norse religion was polytheistic, entailing a belief in various gods and goddesses. These deities in Norse mythology were divided into two groups, the Æsir and the Vanir, who in some sources were said to have engaged in an ancient war until realizing that they were equally powerful. Among the most widespread deities were the gods Odin and Thor. This world was inhabited also by various other mythological races, including jötnar, dwarfs, elves, and land-wights. Norse cosmology revolved around a world tree known as Yggdrasil, with various realms existing alongside that of humans, named Midgard. These include multiple afterlife realms, several of which are controlled by a particular deity.

Transmitted through oral culture rather than through codified texts, Old Norse religion focused heavily on ritual practice, with kings and chiefs playing a central role in carrying out public acts of sacrifice. Various cultic spaces were used; initially, outdoor spaces such as groves and lakes were typically selected, but after the third century CE cult houses seem to also have been purposely built for ritual activity, although they were never widespread. Norse society also contained practitioners of Seiðr, a form of sorcery that some scholars describe as shamanistic. Various forms of burial were conducted, including both inhumation and cremation, typically accompanied by a variety of grave goods.

Throughout its history, varying levels of trans-cultural diffusion occurred among neighbouring peoples, such as the Sami and Finns. By the 12th century, Old Norse religion had been replaced by Christianity, with elements continuing into Scandinavian folklore. A revival of interest in Old Norse religion occurred amid the romanticist movement of the 19th century, during which it inspired a range of artworks. Academic research into the subject began in the early 19th century, initially influenced by the pervasive romanticist sentiment.


Islam

  • https://en.wikipedia.org/wiki/Islam - transl. "Submission to the will of God") is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad. Adherents of Islam, called Muslims, number approximately 1.9 billion globally and are the world's second-largest religious population after Christians.

Muslims believe that Islam is the complete and universal version of a primordial faith that was revealed many times through earlier prophets such as Adam (believed to be the first man), Ibrahim, Moses, and Isa (Jesus), among others; these earlier revelations are attributed to Judaism and Christianity, which are regarded in Islam as spiritual predecessor faiths. Muslims consider the Quran to be the verbatim word of God and the unaltered, final revelation. Alongside the Qur'an, Muslims also believe in the previous revelations, such as the Tawrat, the Zabur (Psalms), and the Injeel (Gospel). They also consider Muhammad as the main and final Islamic prophet, through whom the religion was completed. The teachings and normative example of Muhammad, called the sunnah, documented in accounts called the hadith, provide a constitutional model for Muslims. Islam teaches that God (Allah) is one and incomparable. It states that there will be a "Final Judgement" wherein the righteous will be rewarded in paradise (Jannah) and the unrighteous will be punished in hell (Jahannam). The Five Pillars—considered obligatory acts of worship—comprise the Islamic oath and creed (shahada); daily prayers (salah); almsgiving (zakat); fasting (sawm) in the month of Ramadan; and a pilgrimage (Hajj) to Mecca. Islamic law, sharia, touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment. Prominent religious festivals include Eid al-Fitr, and Eid al-Adha. The three holiest sites in Islam in descending order are Masjid al-Haram in Mecca, Al-Masjid an-Nabawi in Medina, and Al-Aqsa Mosque in Jerusalem.

The religion of Islam originated in Mecca about 610 CE. In 610 CE, Muslims believe Muhammad began receiving revelation. By the time of his death, most of the Arabian Peninsula had converted to Islam. Muslim rule expanded outside Arabia under the Rashidun Caliphate and the subsequent Umayyad Caliphate ruled from the Iberian Peninsula to the Indus Valley. In the Islamic Golden Age, mostly during the reign of the Abbasid Caliphate, much of the Muslim world experienced a scientific, economic and cultural flourishing. The expansion of the Muslim world involved various states and caliphates as well as extensive trade and religious conversion as a result of Islamic missionary activities (dawah), and through conquests.

There are two major Islamic denominations: Sunni Islam (85–90%) and Shia Islam (10–15%). While Sunni–Shia differences initially arose from disagreements over the succession to Muhammad, they grew to cover a broader dimension, both theologically and juridically. Muslims make up a majority of the population in 49 countries. Approximately 12% of the world's Muslims live in Indonesia, the most populous Muslim-majority country; 31% live in South Asia; 20% live in the Middle East–North Africa; and 15% live in sub-Saharan Africa. Sizable Muslim communities are also present in the Americas, China, and Europe. Due largely to a higher fertility rate, Islam is the world's fastest growing major religious group, and if current trends hold it would slightly surpass Christianity as the world's largest religion by the end of the 21st century.


  • https://en.wikipedia.org/wiki/Dervish - someone treading a Sufi Muslim ascetic path or "Tariqah", known for their extreme poverty and austerity. In this respect, Dervishes are most similar to mendicant friars in Christianity or Hindu/Buddhist/Jain sadhus.
  • https://en.wikipedia.org/wiki/Barzakh - In Sufism, the or Barzakh or Alam-e-Araf, is not only where the human soul resides after death but it is also a place that the soul can visit during sleep and meditation. Major Scholar, Ibn 'Arabi, defines Barzakh as the intermediate realm or "isthmus". It is between the World of Corporeal Bodies and the World of Spirits, and is a means of contact between the two worlds. Without it, there would be no contact between the two and both would cease to exist. It is described as simple and luminous, like the World of Spirits, but also able to take on many different forms just like the World of Corporeal Bodies can. In broader terms Barzakh, “is anything that separates two things”. It has been described as the dream world in which the dreamer is in both life and death.



Yazidi

  • https://en.wikipedia.org/wiki/Yazidi - Kurdish-speaking people who adhere to a branch of Iranian religions that blends elements of Mithraism, pre-Islamic Mesopotamian/Assyrian religious traditions, Christianity and Islam.

The origin of Yazidism is now usually seen by scholars as a complex process of syncretism, whereby the belief system and practices of a local faith had a profound influence on the religiosity of adherents of the 'Adawiyya Sufi order living in the Yezidi mountains, and caused it to deviate from Islamic norms relatively soon after the death of its founder, Shaykh 'Adī ibn Musafir, who is said to be of Umayyad descent. He settled in the valley of Laliş (some 36 miles north-east of Mosul) in the early 12th century. Şêx Adî himself, a figure of undoubted orthodoxy, enjoyed widespread influence. He died in 1162, and his tomb at Laliş is a focal point of Yazidi pilgrimage.


Freemasonry

  • https://en.wikipedia.org/wiki/Freemasonry - or Masonry refers to fraternal organisations that trace their origins to the local guilds of stonemasons that, from the end of the 13th century, regulated the qualifications of stonemasons and their interaction with authorities and clients. Modern Freemasonry broadly consists of two main recognition groups: Regular Freemasonry, which insists that a volume of scripture be open in a working lodge, that every member profess belief in a Supreme Being, that no women be admitted, and that the discussion of religion and politics not take place within the lodge; and Continental Freemasonry, which consists of the jurisdictions that have removed some, or all, of these restrictions.

The basic, local organisational unit of Freemasonry is the Lodge. These private Lodges are usually supervised at the regional level (usually coterminous with a state, province, or national border) by a Grand Lodge or Grand Orient. There is no international, worldwide Grand Lodge that supervises all of Freemasonry; each Grand Lodge is independent, and they do not necessarily recognise each other as being legitimate.

The degrees of Freemasonry retain the three grades of medieval craft guilds, those of Entered Apprentice, Journeyman or fellow (now called Fellowcraft), and Master Mason. The candidate of these three degrees is progressively taught the meanings of the symbols of Freemasonry and entrusted with grips, signs, and words to signify to other members that he has been so initiated. The degrees are part allegorical morality play and part lecture. These three degrees form Craft (or Blue Lodge) Freemasonry, and members of any of these degrees are known as Freemasons or Masons. Once the Craft degrees have been conferred upon a Mason, he is qualified to join various “Concordant bodies” which offer additional degrees. These organisations are usually administered separately from the Grand Lodges who administer the Craft degrees. The extra degrees vary with locality and jurisdiction.



Early modern

  • https://en.wikipedia.org/wiki/Early_modern_Europe - also referred to as the post-medieval period, is the period of European history between the end of the Middle Ages and the beginning of the Industrial Revolution, roughly the late 15th century to the late 18th century. Historians variously mark the beginning of the early modern period with the invention of moveable type printing in the 1450s, the Fall of Constantinople and end of the Hundred Years’ War in 1453, the end of the Wars of the Roses in 1485, the beginning of the High Renaissance in Italy in the 1490s, the end of the Reconquista and subsequent voyages of Christopher Columbus to the Americas in 1492, or the start of the Protestant Reformation in 1517. The precise dates of its end point also vary and are usually linked with either the start of the French Revolution in 1789 or with the more vaguely defined beginning of the Industrial Revolution in late 18th century England.


Rosicrucianism

  • https://en.wikipedia.org/wiki/Rosicrucianism - a spiritual and cultural movement that arose in Europe in the early 17th century after the publication of several texts announcing to the world a new esoteric order. Rosicrucianism is symbolized by the Rosy Cross or Rose Cross.

Between 1610 and 1615, two anonymous manifestos appeared in Germany and soon after were published throughout Europe. The Fama Fraternitatis Rosae Crucis (The Fame of the Brotherhood of the Rosy Cross) was published at Cassel in 1614, though it had been circulated in manuscript among German occultists since about 1610. Johannes Valentinus Andreae has been considered the possible author of the work. A literal reading narrates the travels and education of "Father Brother C.R.C." and his founding of a secret brotherhood of similarly prepared men. Names, numbers, and other details have Cabalistic allusions, in which the cognoscenti of that era were well versed. The Confessio Fraternitatis (The Confession of the Brotherhood of RC), published in Frankfurt in 1615, responded to confusions and criticisms and elaborated the matter further.

Many were attracted to the promise of a "universal reformation of mankind" through a science "built on esoteric truths of the ancient past", which, "concealed from the average man, provide insight into nature, the physical universe, and the spiritual realm", which they say had been kept secret for decades until the intellectual climate might receive it. The manifestos elaborate these matters extensively but cryptically in terms of Qabalah, Hermeticism, alchemy, and Christian mysticism, subjects whose methods, symbolism, and allusions were ardently studied by many intellectuals of the period.

In 1617 a third anonymous volume was published, the Chymical Wedding of Christian Rosenkreutz. In his posthumously published autobiography, Johann Valentine Andreae acknowledged its origin in a romantic fantasy that he wrote before he was 16 years old (1602), among other likewise forgotten juvenilia, and which he elaborated in response to the Fame and Confession, and said of it that "the Chymical Wedding, with its fertile brood of monsters, a ludibrium which surprisingly some esteem and explicate with subtle investigations, is plainly futile and betrays the vanity of the curious" (Nuptiae Chymicae, cum monstrorum foecundo foetu, ludibriu, quod mireris a nonullis aestimatum et subtili indagine explicatum, plane futile et quod inanitatem curiosorum prodat). He also called Rosicrucianism a "ludibrium" (a lampoon or parody) during his lifetime, in writings advocating social and religious reform through a sectarian Christian organization of his design. Some scholars of esotericism suggest that Andreae said this to shield his clerical career from the wrath of the religious and political institutions of the day. "[I]t is clear from his "Turris Babel", "Mythologia Christiana", and other works, that he considered the Rosicrucian manifestos a reprehensible hoax." This augmented controversies whether they were a hoax, whether the "Order of the Rosy Cross" existed as described in the manifestos, or whether the whole thing was a metaphor disguising a movement that really existed, but in a different form.

The promise of a spiritual transformation at a time of great turmoil, the manifestos influenced many figures to seek esoteric knowledge. Seventeenth-century occult philosophers such as Michael Maier, Robert Fludd, and Thomas Vaughan interested themselves in the Rosicrucian worldview. In his work "Silentium Post Clamores" (1617), Meier described Rosicrucianism as having arisen from a "Primordial Tradition", saying "Our origins are Egyptian, Brahminic, derived from the mysteries of Eleusis and Samothrace, the Magi of Persia, the Pythagoreans, and the Arabs."

In later centuries, many esoteric societies have claimed to derive from the original Rosicrucians. The most influential of these societies has been the Hermetic Order of the Golden Dawn, which derived from Societas Rosicruciana in Anglia and counted many prominent figures among its members. The largest is the Rosicrucian Order, AMORC, a multinational organization based in San Jose, California. Paul Foster Case, founder of the Builders of the Adytum as a successor to the Golden Dawn, published The true and invisible Rosicrucian Order, elaborating the Qabalistic basis and interpretation of the Fame and Confession



Sikhism

Tarot

  • https://en.wikipedia.org/wiki/Tarot - is a pack of playing cards, used from at least the mid-15th century in various parts of Europe to play card games such as Tarocchini. From their Italian roots, tarot playing cards spread to most of Europe evolving into a family of games that includes German Grosstarok and modern games such as French Tarot and Austrian Königrufen. In the late 18th century, French occultists made elaborate, but unsubstantiated, claims about their history and meaning, leading to the emergence of custom decks for use in divination via tarot card reading and cartomancy. Thus there are two distinct types of tarot pack in circulation today: those used for card games and those used for divination. However, some older patterns, such as the Tarot de Marseille, originally intended for playing card games, are occasionally used for cartomancy.




Bavarian Illuminati

  • https://en.wikipedia.org/wiki/Illuminati - a name given to several groups, both real and fictitious. Historically, the name usually refers to the Bavarian Illuminati, an Enlightenment-era secret society founded on 1 May 1776 in Bavaria, today part of Germany. The society's stated goals were to oppose superstition, obscurantism, religious influence over public life, and abuses of state power. "The order of the day," they wrote in their general statutes, "is to put an end to the machinations of the purveyors of injustice, to control them without dominating them." The Illuminati—along with Freemasonry and other secret societies—were outlawed through edict by Charles Theodore, Elector of Bavaria, with the encouragement of the Catholic Church, in 1784, 1785, 1787 and 1790. During subsequent years, the group was generally vilified by conservative and religious critics who claimed that the Illuminati continued underground and were responsible for the French Revolution.


Late modern


Scottish Enlightenment

  • https://en.wikipedia.org/wiki/Scottish_Enlightenment - the period in 18th- and early-19th-century Scotland characterised by an outpouring of intellectual and scientific accomplishments. By the eighteenth century, Scotland had a network of parish schools in the Scottish Lowlands and five universities. The Enlightenment culture was based on close readings of new books, and intense discussions which took place daily at such intellectual gathering places in Edinburgh as The Select Society and, later, The Poker Club, as well as within Scotland's ancient universities (St Andrews, Glasgow, Edinburgh, King's College, and Marischal College).

Sharing the humanist and rational outlook of the Western Enlightenment of the same time period, the thinkers of the Scottish Enlightenment asserted the importance of human reason combined with a rejection of any authority that could not be justified by reason. In Scotland, the Enlightenment was characterised by a thoroughgoing empiricism and practicality where the chief values were improvement, virtue, and practical benefit for the individual and society as a whole.

Among the fields that rapidly advanced were philosophy, political economy, engineering, architecture, medicine, geology, archaeology, botany and zoology, law, agriculture, chemistry and sociology. Among the Scottish thinkers and scientists of the period were Joseph Black, Robert Burns, William Cullen, Adam Ferguson, David Hume, Francis Hutcheson, James Hutton, John Playfair, Thomas Reid, Adam Smith, and Dugald Stewart.

The Scottish Enlightenment had effects far beyond Scotland, not only because of the esteem in which Scottish achievements were held outside Scotland, but also because its ideas and attitudes were carried all over Great Britain and across the Western world as part of the Scottish diaspora, and by foreign students who studied in Scotland.





Continental





Kant



  • https://en.wikipedia.org/wiki/Nomothetic_and_idiographic - terms used by Kantian philosopher Wilhelm Windelband to describe two distinct approaches to knowledge, each one corresponding to a different intellectual tendency, and each one corresponding to a different branch of academe. Nomothetic is based on what Kant described as a tendency to generalize, and is typical for the natural sciences. It describes the effort to derive laws that explain objective phenomena in general. Idiographic is based on what Kant described as a tendency to specify, and is typical for the humanities. It describes the effort to understand the meaning of contingent, unique, and often subjective phenomena.



Kierkegaard

  • https://en.wikipedia.org/wiki/Søren_Kierkegaard - Danish philosopher, theologian, poet, social critic and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and the philosophy of religion, displaying a fondness for metaphor, irony and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment. He was a fierce critic of idealist intellectuals and philosophers of his time, such as Swedenborg, Hegel, Goethe, Fichte, Schelling, Schlegel and Hans Christian Andersen.



Thoreau


Karl Marx




See also Politics#Marxism


  • 18th Brumaire of Louis Bonaparte. Marx 1852 - In this work Marx traces how the conflict of different social interests manifest themselves in the complex web of political struggles, and in particular the contradictory relationships between the outer form of a struggle and its real social content. The proletariat of Paris was at this time too inexperienced to win power, but the experiences of 1848-51 would prove invaluable for the successful workers' revolution of 1871.


Émile Durkheim


Max Weber

  • https://en.wikipedia.org/wiki/Max_Weber - was a German sociologist, historian, jurist and political economist, who is regarded as among the most important theorists of the development of modern Western society. His ideas profoundly influence social theory and research. While Weber did not see himself as a sociologist, he is recognized as one of the fathers of sociology, along with Karl Marx and Émile Durkheim.

Born in Erfurt in 1864, Weber studied law and history at the universities of Berlin, Göttingen, and Heidelberg. After earning his doctorate in law and habilitation from the latter in 1889 and 1891, he married his distant cousin Marianne Schnitger and became a professor at the universities of Freiburg and Heidelberg. In 1897, he had a psychological breakdown after he had an argument with his father, who died shortly thereafter. He ceased teaching and travelled during the late 1890s and early 1900s. Shortly before his trip to the United States, he recovered and slowly resumed his scholarship. At that point, he wrote The Protestant Ethic and the Spirit of Capitalism. After the beginning of the First World War, he supported the German war effort and was in charge of the army hospitals in Heidelberg. Increasingly critical of the government's actions during the war, he supported the democratisation of Germany. He participated in the Lauenstein Conferences in 1917 and gave the lectures "Science as a Vocation" and "Politics as a Vocation" during the next few years. After the war ended, Weber was among the founders of the German Democratic Party, ran unsuccessfully for a seat in parliament, and advised the committee that drafted the Weimar Constitution in 1919. He became frustrated with politics and resumed teaching, this time at the universities of Vienna and Munich. After possibly contracting the Spanish flu, he died of pneumonia in 1920 at the age of 56. His Economy and Society, which he had been writing at the time, was left unfinished.

Weber's main intellectual concern was in understanding the processes of rationalisation, secularisation, and the ensuing sense of "disenchantment". He formulated a thesis arguing that such processes were associated with the rise of capitalism and modernity. Weber also argued that the cultural influences embedded in religion were driving factors in the creation of capitalism. Weber first elaborated this theory in his The Protestant Ethic and the Spirit of Capitalism, where he included ascetic Protestantism among the major "elective affinities" that led to the rise of market-driven capitalism and the rational-legal systems in the Western world. Weber's The Protestant Ethic was the earliest part in his broader consideration of world religions, as he later examined the religions of China and India, as well as ancient Judaism. In another major work, "Politics as a Vocation", Weber defined the state as an entity that successfully claimed a monopoly on violence and categorised social authority into three distinct forms: charismatic, traditional, and rational-legal. Weber was also a key proponent of methodological anti-positivism, arguing for the study of social action through interpretive rather than purely empiricist methods. Weber made a variety of other contributions in economic history, theory, and methodology.


  • https://en.wikipedia.org/wiki/Social_actions - also known as "Weberian social action" refers to an act which takes into account the actions and reactions of individuals (or 'agents'). According to Max Weber, "an Action is 'social' if the acting individual takes account of the behavior of others and is thereby oriented in its course".(Secher 1962)


  • https://en.wikipedia.org/wiki/Three-component_theory_of_stratification - more widely known as Weberian stratification or the three class system, was developed by German sociologist Max Weber with class, status and power as distinct ideal types. Weber developed a multidimensional approach to social stratification that reflects the interplay among wealth, prestige and power.

Weber argued that power can take a variety of forms. A person’s power can be shown in the social order through their status, in the economic order through their class, and in the political order through their party. Thus, class, status and party are each aspects of the distribution of power within a community.


Bahá'í Faith

  • https://en.wikipedia.org/wiki/Bah%C3%A1%CA%BC%C3%AD_Faith - a religion[a] founded in the 19th century that teaches the essential worth of all religions and the unity of all people.[b] Established by Baháʼu'lláh, it initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion is estimated to have five to eight million adherents, known as Baháʼís, spread throughout most of the world's countries and territories.



Golden Dawn

  • https://en.wikipedia.org/wiki/Hermetic_Order_of_the_Golden_Dawn - more commonly the Golden Dawn (Aurora Aurea), was a secret society devoted to the study and practice of occult Hermeticism and metaphysics during the late 19th and early 20th centuries. Known as a magical order, the Hermetic Order of the Golden Dawn was active in Great Britain and focused its practices on theurgy and spiritual development. Many present-day concepts of ritual and magic that are at the centre of contemporary traditions, such as Wicca and Thelema, were inspired by the Golden Dawn, which became one of the largest single influences on 20th-century Western occultism.


New Thought

  • https://en.wikipedia.org/wiki/New_Thought - movement (also Higher Thought, is a spiritual movement that coalesced in the United States in the early 19th century. New Thought was seen by its adherents as succeeding "ancient thought", accumulated wisdom and philosophy from a variety of origins, such as Ancient Greek, Roman, Egyptian, Chinese, Taoist, Vedic, Hindu, and Buddhist cultures and their related belief systems, primarily regarding the interaction among thought, belief, consciousness in the human mind, and the effects of these within and beyond the human mind. Though no direct line of transmission is traceable, many adherents to New Thought in the 19th and 20th centuries claimed to be direct descendants of those systems. Although there have been many leaders and various offshoots of the New Thought philosophy, the origins of New Thought have often been traced back to Phineas Quimby, or even as far back as Franz Mesmer, who was one of the first European thinkers to link one's mental state to physical condition. Many of these groups are incorporated into the International New Thought Alliance. The contemporary New Thought movement is a loosely allied group of religious denominations, authors, philosophers, and individuals who share a set of beliefs concerning metaphysics, positive thinking, the law of attraction, healing, life force, creative visualization, and personal power. New Thought holds that Infinite Intelligence, or God, is everywhere, spirit is the totality of real things, true human selfhood is divine, divine thought is a force for good, sickness originates in the mind, and "right thinking" has a healing effect. Although New Thought is neither monolithic nor doctrinaire, in general, modern-day adherents of New Thought share some core beliefs: God or Infinite Intelligence is "supreme, universal, and everlasting"; divinity dwells within each person, that all people are spiritual beings; "the highest spiritual principle [is] loving one another unconditionally... and teaching and healing one another"; and "our mental states are carried forward into manifestation and become our experience in daily living". William James used the term "New Thought" as synonymous with the "Mind cure movement", in which he included many sects with diverse origins, such as idealism and Hinduism.


  • https://en.wikipedia.org/wiki/History_of_New_Thought - started in the 1830s, with roots in the United States and England. As a spiritual movement with roots in metaphysical beliefs, New Thought has helped guide a variety of social changes throughout the 19th, 20th, and into the 21st centuries. Psychologist and philosopher William James labelled New Thought "the religion of healthy-mindedness" in his study on religion and science, The Varieties of Religious Experience.

Rooted universal science, early New Thought leaders shared a Romantic interest between metaphysics and American Christianity. In addition to New Thought, Christian Science, transcendental movement, theosophy, and other movements were born from similar interests, all in the late 18th and early 19th century. John Locke's definition of ideas as anything that existed in the mind that could be expressed through words; and the transcendentalist belief that ideal spirituality "transcends" the physical and is realized only through individual intuition, instead of through religion.




  • https://en.wikipedia.org/wiki/Religious_Science - Science of Mind was established in 1927 by Ernest Holmes (1887–1960) and is a spiritual, philosophical and metaphysical religious movement within the New Thought movement. In general, the term "Science of Mind" applies to the teachings, while the term "Religious Science" applies to the organizations. However, adherents often use the terms interchangeably. In his book, The Science of Mind, Ernest Holmes stated "Religious Science is a correlation of laws of science, opinions of philosophy, and revelations of religion applied to human needs and the aspirations of man." He also stated that Religious Science/Science of Mind (RS/SOM) is not based on any "authority" of established beliefs, but rather on "what it can accomplish" for the people who practice it.

The RS/SOM teaching generally incorporates idealistic and panentheistic philosophies. RS/SOM teaches that all beings are expressions of and part of Infinite Intelligence, also known as Spirit, Christ Consciousness, or God. It teaches that, because God is all there is in the universe (not just present in Heaven, or in assigned deities, as believed by traditional teachings), Its power can be used by all humans to the extent that they recognize and align themselves with Its presence. Ernest Holmes said "God is not ... a person, but a Universal Presence ... already in our own soul, already operating through our own consciousness."


  • https://en.wikipedia.org/wiki/Affirmative_prayer - a form of prayer or a metaphysical technique that is focused on a positive outcome rather than a negative situation. For example, a person who is experiencing some form of illness would focus the prayer on the desired state of perfect health and affirm this desired intention "as if already happened" rather than identifying the illness and then asking God for help to eliminate it.



Theosophy

  • https://en.wikipedia.org/wiki/Theosophy - a religion established in the United States during the late 19th century. It was founded primarily by the Russian Helena Blavatsky and draws its teachings predominantly from Blavatsky's writings. Categorized by scholars of religion as both a new religious movement and as part of the occultist stream of Western esotericism, it draws upon both older European philosophies such as Neoplatonism and Asian religions such as Hinduism and Buddhism. As presented by Blavatsky, Theosophy teaches that there is an ancient and secretive brotherhood of spiritual adepts known as the Masters, who—although found around the world—are centered in Tibet. These Masters are alleged by Blavatsky to have cultivated great wisdom and supernatural powers, and Theosophists believe that it was they who initiated the modern Theosophical movement through disseminating their teachings via Blavatsky. They believe that these Masters are attempting to revive knowledge of an ancient religion once found around the world and which will again come to eclipse the existing world religions. Theosophical groups nevertheless do not refer to their system as a "religion". Theosophy preaches the existence of a single, divine Absolute. It promotes an emanationist cosmology in which the universe is perceived as outward reflections from this Absolute. Theosophy teaches that the purpose of human life is spiritual emancipation and says that the human soul undergoes reincarnation upon bodily death according to a process of karma. It promotes values of universal brotherhood and social improvement, although it does not stipulate particular ethical codes.



Gottlob Frege

  • https://en.wikipedia.org/wiki/Sense_and_reference - In the philosophy of language, the distinction between sense and reference was an idea of the German philosopher and mathematician Gottlob Frege in 1892 (in his paper "On Sense and Reference"; German: "Über Sinn und Bedeutung"), reflecting the two ways he believed a singular term may have meaning.

The reference (or "referent"; Bedeutung) of a proper name is the object it means or indicates (bedeuten), whereas its sense (Sinn) is what the name expresses. The reference of a sentence is its truth value, whereas its sense is the thought that it expresses. Frege justified the distinction in a number of ways.

  • Sense is something possessed by a name, whether or not it has a reference. For example, the name "Odysseus" is intelligible, and therefore has a sense, even though there is no individual object (its reference) to which the name corresponds.
  • The sense of different names is different, even when their reference is the same. Frege argued that if an identity statement such as "Hesperus is the same planet as Phosphorus" is to be informative, the proper names flanking the identity sign must have a different meaning or sense. But clearly, if the statement is true, they must have the same reference. The sense is a 'mode of presentation', which serves to illuminate only a single aspect of the referent.

Much of analytic philosophy is traceable to Frege's philosophy of language. Frege's views on logic (i.e., his idea that some parts of speech are complete by themselves, and are analogous to the arguments of a mathematical function) led to his views on a theory of reference.

20th centuary

Ordo Templi Orientis

  • https://en.wikipedia.org/wiki/Ordo_Templi_Orientis - Order of the Temple of the East' or 'Order of Oriental Templars') is an occult secret society and hermetic magical organization founded at the beginning of the 20th century. The origins of O.T.O. can be traced back to the German-speaking occultists Carl Kellner, Theodor Reuss, Heinrich Klein, and Franz Hartmann. In its first incarnation, O.T.O. was intended to be modelled after and associated with European Freemasonry and as such in its early years only Freemasons could seek admittance.

Founder and first head of the Order Carl Kellner wanted to create an Academia Masonica wherein various rites of high-degree Freemasonry could be conferred within German-speaking countries. During the course of his esoteric studies across the globe and from many traditions, Kellner believed that he had discovered a key which offered a clear explanation of all the complex symbolism of Freemasonry and of nature itself. Kellner intended that O.T.O. preserve and confer this key. Arguably of less interest to Kellner but of importance to co-founder Reuss (who lead the Order after Kellner's death), O.T.O. was also intended to be a revival of Adam Weishaupt's Bavarian Order of Illuminati.

After the death of Reuss, English writer and occultist Aleister Crowley assumed control of the Order. Crowley had been inducted into O.T.O. by Reuss in the early 1910s. While maintaining many core elements of Freemasonry and the intentions of both Kellner and Reuss (including both concepts of an Academia Masonica and a revival of the Illuminati), O.T.O. was drastically changed by Crowley. The guiding philosophy of O.T.O. from this point on became Crowley's self-created occult system, Thelema. With this change O.T.O. ceased its bestowal of Masonic degrees and membership requirements.


Thelema

  • https://en.wikipedia.org/wiki/Thelema - a Western esoteric and occult social or spiritual philosophy and new religious movement founded in the early 1900s by Aleister Crowley (1875–1947), an English writer, mystic, occultist, and ceremonial magician. The word thelema is the English transliteration of the Koine Greek noun θέλημα, "will", from the verb θέλω (thélō): "to will, wish, want or purpose." Crowley wrote that, in 1904, he had received a text or scripture called The Book of the Law, dictated to him by a potentially non-corporeal entity named Aiwass. This text was to serve as the foundation of the religious and philosophical system he called Thelema. Adherents to Thelema are called Thelemites, and phenomena within the scope of Thelema are termed Thelemic.



Austin Osman Spare


Analytic

  • https://en.wikipedia.org/wiki/Analytic_philosophy - a branch and tradition of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United States, Canada, Australia, New Zealand, and Scandinavia, and continues today. Analytic philosophy is often contrasted with continental philosophy, coined as a catch-all term for other methods, prominent in Europe.

Central figures in this historical development of analytic philosophy are Gottlob Frege, Bertrand Russell, G. E. Moore, and Ludwig Wittgenstein. Other important figures in its history include the logical positivists (particularly Rudolf Carnap), W. V. O. Quine, and Karl Popper. After the decline of logical positivism, Saul Kripke, David Lewis, and others led a revival in metaphysics. Elizabeth Anscombe, Peter Geach, Anthony Kenny, and others developed an analytic approach to Thomism.

Analytic philosophy is characterized by an emphasis on language, known as the linguistic turn, and for its clarity and rigor in arguments, making use of formal logic and mathematics, and, to a lesser degree, the natural sciences. It also takes things piecemeal, in "an attempt to focus philosophical reflection on smaller problems that lead to answers to bigger questions".

Analytic philosophy is often understood in contrast to other philosophical traditions, most notably continental philosophies such as existentialism, phenomenology, and Hegelianism. The analytic tradition has been critiqued for ahistoricism.


Walter Benjamin

  • https://en.wikipedia.org/wiki/Walter_Benjamin - a German Jewish philosopher and cultural critic. An eclectic thinker, combining elements of German idealism, Romanticism, historical materialism, and Jewish mysticism, Benjamin made enduring and influential contributions to aesthetic theory, literary criticism, and Western Marxism. He was associated with the Frankfurt School, and also maintained formative friendships with thinkers such as Marxist playwright Bertolt Brecht and Kabbalah scholar Gershom Scholem. He was also related by marriage to German political theorist Hannah Arendt through her first marriage to his cousin, Günther Anders. Benjamin's major work as a literary critic included essays on Baudelaire, Goethe, Kafka, Kraus, Leskov, Proust, Walser, and translation theory. He also made major translations into German of the Tableaux Parisiens section of Baudelaire's Les Fleurs du mal and parts of Proust's À la recherche du temps perdu. Among Benjamin's best known works are the essays "The Task of the Translator" (1923) and "The Work of Art in the Age of Mechanical Reproduction" (1936).


General semantics

  • https://en.wikipedia.org/wiki/General_semantics - a program begun in the 1920s that seeks to regulate the evaluative operations performed in the human brain. After partial launches under the names "human engineering" and "humanology", Polish-American originator Alfred Korzybski (1879–1950) fully launched the program as "general semantics" in 1933 with the publication of Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics.

Non-Aristotelianism: According to general semantics, the content of all knowledge is structure, so that language (in general) and science and mathematics (in particular) can provide people with a structural 'map' of empirical facts, but there can be no 'identity', only structural similarity, between the language (map) and the empirical facts as lived through and observed by people as humans-in-environments (including doctrinal and linguistic environments).

Time binding: The human ability to pass information and knowledge from one generation to the next. Korzybski claimed this to be a unique capacity, separating people from animals. This distinctly human ability for one generation to start where a previous generation left off, is a consequence of the uniquely human ability to move to higher and higher levels of abstraction without limit. Animals may have multiple levels of abstraction, but their abstractions must stop at some finite upper limit; this is not so for humans: humans can have 'knowledge about knowledge','knowledge about knowledge about knowledge', etc., without any upper limit.

Non-elementalism and non-additivity: The refusal to separate verbally what cannot be separated empirically, and the refusal to regard such verbal splits as evidence that the 'things' that are verbally split bear an additive relation to one another. For example, space-time cannot empirically be split into 'space' + 'time', a conscious organism (including humans) cannot be split into 'body' + 'mind', etc., therefore, people should never speak of 'space' and 'time' or 'mind' and 'body' in isolation, but always use the terms space-time or mind-body (or other organism-as-a-whole terms).

Infinite-valued determinism: General semantics regards the problem of 'indeterminism vs. determinism' as the failure of pre-modern epistemologies to formulate the issue properly as the failure to consider or include all factors relevant to a particular prediction, and failure to adjust our languages and linguistic structures to empirical facts. General semantics resolves the issue in favor of determinism of a special kind called 'infinite-valued' determinism which always allows for the possibility that relevant 'causal' factors may be 'left out' at any given date, resulting in, if the issue is not understood at that date, 'indeterminism', which simply indicates that our ability to predict events has broken down, not that the world is 'indeterministic'.

The influence of Ludwig Wittgenstein and the Vienna Circle, and of early operationalists and pragmatists such as Charles Sanders Peirce, is particularly clear in the foundational ideas of general semantics. Korzybski himself acknowledged many of these influences. The concept of "silence on the objective level" attributed to Korzybski and his insistence on consciousness of abstracting are parallel to some central ideas in Zen Buddhism. L. Ron Hubbard is widely believed to have used the theory in his creation of Dianetics and later to have incorporated it into Scientology, and acknowledges this in several texts; the first of these two movements in turn introduced general semantics to a wider audience in the early 1950s, including popular science fiction writer A. E. van Vogt, personal growth theorist Harvey Jackins and his movement Re-evaluation Counseling and movements like Gestalt therapy.

General semantics has survived most profoundly in the cognitive therapies that emerged in the 1950s and 1960s. Albert Ellis (1913–2007), who developed Rational emotive behavior therapy, acknowledged influence from general semantics and delivered the Alfred Korzybski Memorial Lecture in 1991. The Bruges (Belgium) center for Solution Focused Therapy operates under the name Korzybski Institute Training and Research Center. George Kelly, founder of Personal Construct Psychology, was influenced by general semantics. Frederick Perls and Paul Goodman, founders of Gestalt therapy are said to have been influenced by Korzybski.






Ernest Jones

  • https://en.wikipedia.org/wiki/Ernest_Jones - was a Welsh neurologist and psychoanalyst. A lifelong friend and colleague of Sigmund Freud from their first meeting in 1908, he became his official biographer. Jones was the first English-speaking practitioner of psychoanalysis and became its leading exponent in the English-speaking world. As President of both the International Psychoanalytical Association and the British Psycho-Analytical Society in the 1920s and 1930s, Jones exercised a formative influence in the establishment of their organisations, institutions and publications


  • https://en.wikipedia.org/wiki/Aphanisis - the disappearance of sexual desire. The etymology of the term refers to it as the absence of brilliance in the astronomical sense such as the fading or the disappearance of a star. The term was later applied to the disappearance of the subject.

Ludwig Wittgenstein

  • https://en.wikipedia.org/wiki/Tractatus_Logico-Philosophicus - the only book-length philosophical work published by the German-Austrian philosopher Ludwig Wittgenstein in his lifetime. It was an ambitious project – to identify the relationship between language and reality and to define the limits of science







Antonio Gramsci

  • https://en.wikipedia.org/wiki/Antonio_Gramsci - was an Italian Marxist philosopher, journalist, linguist, writer, and politician. He wrote on philosophy, political theory, sociology, history, and linguistics. He was a founding member and one-time leader of the Italian Communist Party. A vocal critic of Benito Mussolini and fascism, he was imprisoned in 1926 where he remained until his death in 1937.

During his imprisonment, Gramsci wrote more than 30 notebooks and 3,000 pages of history and analysis. His Prison Notebooks are considered a highly original contribution to 20th-century political theory. Gramsci drew insights from varying sources — not only other Marxists but also thinkers such as Niccolò Machiavelli, Vilfredo Pareto, Georges Sorel, and Benedetto Croce. The notebooks cover a wide range of topics, including the history of Italy and Italian nationalism, the French Revolution, fascism, Taylorism and Fordism, civil society, folklore, religion, and high and popular culture.

Gramsci is best known for his theory of cultural hegemony, which describes how the state and ruling capitalist class — the bourgeoisie — use cultural institutions to maintain power in capitalist societies. In Gramsci's view, the bourgeoisie develops a hegemonic culture using ideology rather than violence, economic force, or coercion. He also attempted to break from the economic determinism of orthodox Marxist thought, and so is sometimes described as a neo-Marxist. He held a humanistic understanding of Marxism, seeing it as a philosophy of praxis and an absolute historicism that transcends traditional materialism and traditional idealism.

In the course of tactical debates within the Third International, Gramsci's group mainly stood out due to its advocacy of workers' councils, which had come into existence in Turin spontaneously during the large strikes of 1919 and 1920. For Gramsci, these councils were the proper means of enabling workers to take control of the task of organising production, and saw them as preparing "the whole class for the aims of conquest and government". Although he believed his position at this time to be in keeping with Lenin's policy of "All Power to the Soviets", his stance that these Italian councils were communist rather than just one organ of political struggle against the bourgeoisie, was attacked by Bordiga for betraying a syndicalist tendency influenced by the thought of Georges Sorel and Daniel De Leon. By the time of the defeat of the Turin workers in spring 1920, Gramsci was almost alone in his defence of the councils.


  • International Gramsci Society - The IGS website includes a biography and chronology of Antonio Gramsci's life, an archive of photographs, documents, and on-line articles related to his life and work, as well as links to his writings. In addition, the IGS website includes academic and authoritative essays and articles on Gramscian studies and concepts related to Antonio Gramsci's work, as well as back issues of the IGS Newsletter.



Emmanuel Levinas

  • https://en.wikipedia.org/wiki/Emmanuel_Levinas - was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to metaphysics and ontology.

In the 1950s, Levinas emerged from the circle of intellectuals surrounding the philosopher Jean Wahl as a leading French thinker. His work is based on the ethics of the Other or, in Levinas's terms, on "ethics as first philosophy". For Levinas, the Other is not knowable and cannot be made into an object of the self, as is done by traditional metaphysics (which Levinas called "ontology"). Levinas prefers to think of philosophy as the "wisdom of love" rather than the "love of wisdom" (the usual translation of the Greek "φιλοσοφία"). In his view, responsibility towards the Other precedes any "objective searching after truth".

Levinas derives the primacy of his ethics from the experience of the encounter with the Other. For Levinas, the irreducible relation, the epiphany, of the face-to-face, the encounter with another, is a privileged phenomenon in which the other person's proximity and distance are both strongly felt. "The Other precisely reveals himself in his alterity not in a shock negating the I, but as the primordial phenomenon of gentleness." At the same time, the revelation of the face makes a demand, and this demand is before one can express or know one's freedom to affirm or deny. One instantly recognizes the transcendence and heteronomy of the Other. Even murder fails as an attempt to take hold of this otherness.


Maurice Merleau-Ponty

  • https://en.wikipedia.org/wiki/Maurice_Merleau-Ponty - was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of Les Temps modernes, the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945.

At the core of Merleau-Ponty's philosophy is a sustained argument for the foundational role that perception plays in the human experience of the world. Merleau-Ponty understands perception to be an ongoing dialogue between one's lived body and the world which it perceives, in which perceivers passively and actively strive to express the perceived world in concert with others. He was the only major phenomenologist of the first half of the twentieth century to engage extensively with the sciences. It is through this engagement that his writings became influential in the project of naturalizing phenomenology, in which phenomenologists use the results of psychology and cognitive science.

Merleau-Ponty emphasized the body as the primary site of knowing the world, a corrective to the long philosophical tradition of placing consciousness as the source of knowledge, and maintained that the perceiving body and its perceived world could not be disentangled from each other. The articulation of the primacy of embodiment (corporéité) led him away from phenomenology towards what he was to call "indirect ontology" or the ontology of "the flesh of the world" (la chair du monde), seen in his final and incomplete work, The Visible and Invisible, and his last published essay, "Eye and Mind".

Merleau-Ponty engaged with Marxism throughout his career. His 1947 book, Humanism and Terror, has been widely understood as defense of the Soviet farce trials. Slavoj Zizek opines that it avoids the definitive endorsement of a view on the Soviet Union, but instead engages with the Marxist theory of history as a critique of liberalism, in order to reveal an unresolved antinomy in modern politics, between humanism and terror: if human values can only be achieved through violent force, and if liberal ideas hide illiberal realities, how is just political action to be decided? Merleau-Ponty maintained an engaged though critical relationship to the Marxist left until the end of his life, particularly during his time as the political editor of the journal Les Temps modernes.


Talcott Parsons

  • https://en.wikipedia.org/wiki/Talcott_Parsons - was an American sociologist of the classical tradition, best known for his social action theory and structural functionalism. Parsons is considered one of the most influential figures in sociology in the 20th century. After earning a PhD in economics, he served on the faculty at Harvard University from 1927 to 1973. In 1930, he was among the first professors in its new sociology department. Later, he was instrumental in the establishment of the Department of Social Relations at Harvard.

Based on empirical data, Parsons' social action theory was the first broad, systematic, and generalizable theory of social systems developed in the United States and Europe. Some of Parsons' largest contributions to sociology in the English-speaking world were his translations of Max Weber's work and his analyses of works by Max Weber, Émile Durkheim, and Vilfredo Pareto. Their work heavily influenced Parsons' view and was the foundation for his social action theory. Parsons viewed voluntaristic action through the lens of the cultural values and social structures that constrain choices and ultimately determine all social actions, as opposed to actions that are determined based on internal psychological processes.

Although Parsons is generally considered a structural functionalist, towards the end of his career, in 1975, he published an article that stated that "functional" and "structural functionalist" were inappropriate ways to describe the character of his theory.

From the 1970s on, a new generation of sociologists criticized Parsons' theories as socially conservative and his writings as unnecessarily complex. Sociology courses have placed less emphasis on his theories than at the peak of his popularity (from the 1940s to the 1970s). However, there has been a recent resurgence of interest in his ideas.


  • https://en.wikipedia.org/wiki/Action_theory_(philosophy) - the theory of social action presented by the American theorist Talcott Parsons. Parsons established action theory in order to integrate the study of social order with the structural and voluntaristic aspects of macro and micro factors. In other words, it may be described as an attempt to maintain the scientific rigour of positivism, while acknowledging the necessity of the "subjective dimension" of human action incorporated in hermeneutic types of sociological theorizing. Parsons sees motives as part of our actions. Therefore, he thought that social science must consider ends, purposes and ideals when looking at actions. Parsons placed his discussion within a higher epistemological and explanatory context of systems theory and cybernetics.


Wicca

  • https://en.wikipedia.org/wiki/Wicca - Wicca (English pronunciation: /ˈwɪkə/) is a modern pagan, witchcraft religion. It was developed in England during the first half of the 20th century and it was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. It draws upon a diverse set of ancient pagan and 20th century hermetic motifs for its theological structure and ritual practice. The word witch derives from Middle English wicche, Old English wicce (/ˈwɪttʃe/) (feminine) "witch" and wicca (/ˈwɪttʃɑ/) (masculine) "wizzard".

Wicca is a diverse religion with no central authority or figure defining it. It is divided into various lineages and denominations, referred to as traditions, each with its own organisational structure and level of centralisation. Due to its decentralized nature, there is some disagreement over what actually constitutes Wicca. Some traditions, collectively referred to as British Traditional Wicca, strictly follow the initiatory lineage of Gardner and consider the term Wicca to apply only to such lineaged traditions, while other eclectic traditions do not.

Wicca is typically duotheistic, worshipping a god and goddess traditionally viewed as a mother goddess and horned god. These two deities are sometimes viewed as facets of a greater pantheistic godhead. However, beliefs range from hard polytheism to even monotheism. Wiccan celebration follows approximately eight seasonally based festivals known as Sabbats. An unattributed statement known as the Wiccan Rede is the traditional basis of Wiccan morality. Wicca often involves the ritual practice of magic, though it is not always necessary.

Rastafari

  • https://en.wikipedia.org/wiki/Rastafari - also known as Rastafarianism, is an Abrahamic religion that developed in Jamaica during the 1930s. Scholars of religion and related fields have classified it as both a new religious movement and a social movement. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.Rastas refer to their beliefs, which are based on a specific interpretation of the Bible, as "Rastalogy". Central is a monotheistic belief in a single God—referred to as Jah—who partially resides within each individual. Haile Selassie, the Emperor of Ethiopia between 1930 and 1974, is given central importance. Many Rastas regard him as an incarnation of Jah on Earth and as the Second Coming of Jesus Christ, another figure whom practitioners revere. Other Rastas regard Haile Selassie not as Jah incarnate but as a human prophet who fully recognized the inner divinity in every individual. Rastafari is Afrocentric and focuses its attention on the African diaspora, which it believes is oppressed within Western society, or "Babylon". Many Rastas call for the resettlement of the African diaspora in either Ethiopia or Africa more widely, referring to this continent as the Promised Land of "Zion". Rastas refer to their practices as "livity". Communal meetings are known as "groundations", and are typified by music, chanting, discussions, and the smoking of cannabis, the latter being regarded as a sacrament with beneficial properties. Rastas place emphasis on what they regard as living "naturally", adhering to ital dietary requirements, twisting their hair into dreadlocks, and following patriarchal gender roles.


  • https://en.wikipedia.org/wiki/Iyaric - Livalect, Dread-talk or I-talk is a consciously created dialect of English in use among members of the Rastafari movement. African languages were lost among Africans when they were taken into captivity as part of the slave trade, and adherents of Rastafari teachings believe that English is an imposed colonial language. Their remedy for this situation has been the creation of a modified vocabulary and dialect, reflecting a desire to take language forward and to confront what they see as the confusion of a corrupt and decadent society they call Babylon. This is accomplished by avoiding words and syllables seen as negative, such as "back", and changing them to positive ones.Some if not most Rastas choose not to use certain words in the English language as they have Babylonian and devil-like connotations. For example, the word "hello" is not used because they see it as containing the words "hell" and "lo" (i.e., "low"). Instead, expressions such as 'wa gwaan', 'yes I' and 'cool nuh Iyah' are used because they uplift people. If at a Rastafari church, they would use their formal church greetings. For instance, the Rastafari branch known as the Twelve Tribes of Israel would say, "Greetings in that Most Precious and Divine Name of Our Lord and Saviour Jesus Christ, who has revealed Himself through the wonderful personality of H.I.M. Emperor Haile Selassie the 1st of Ethiopia". Iyaric is sometimes also referred to as Wordsound — a name derived from the Rastafari principle of "Word, Sound and Power", which several scholars have compared to West African concepts regarding a power or essence being encapsulated within the pronounced sound of a name or word. Iyaric sometimes also plays a liturgical role among Rastafari, in addition to Amharic and Ge'ez.


Literary criticism


  • https://en.wikipedia.org/wiki/Hermeneutics - initially applied to the interpretation, or exegesis, of scripture. includes both verbal and nonverbal communication as well as semiotics, presuppositions, and preunderstandings. Hermeneutic consistency refers to the analysis of texts to achieve a coherent explanation of them. Philosophical hermeneutics refers primarily to the theory of knowledge initiated by Martin Heidegger and developed by Hans-Georg Gadamer in his work Truth and Method. It sometimes refers to the theories of Paul Ricoeur.


  • https://en.wikipedia.org/wiki/Textual_scholarship - an umbrella term for disciplines that deal with describing, transcribing, editing or annotating texts and physical documents. Textual research is mainly historically oriented. Textual scholars study, for instance, how writing practices and printing technology has developed, how a certain writer has written and revised his or her texts, how literary documents have been edited, the history of reading culture, as well as censorship and the authenticity of texts. The subjects, methods and theoretical backgrounds of textual research vary widely, but what they have in common is an interest in the genesis and derivation of texts and textual variation in these practices.



  • https://en.wikipedia.org/wiki/Close_reading - the careful, sustained interpretation of a brief passage of text. Such a reading places great emphasis on the single particular over the general, paying close attention to individual words, syntax, and the order in which sentences and ideas unfold as they are read.


  • https://en.wikipedia.org/wiki/Philology - the study of language in written historical sources; it is a combination of literary criticism, history, and linguistics. It is more commonly defined as the study of literary texts and written records, the establishment of their authenticity and their original form, and the determination of their meaning.

Because of its focus on historical development (diachronic analysis), philology came to be used as a term contrasting with linguistics. This is due to a 20th-century development triggered by Ferdinand de Saussure's insistence on the importance of synchronic analysis, and the later emergence of structuralism and Chomskyan linguistics with its emphasis on syntax.



  • https://en.wikipedia.org/wiki/Historical_criticism - also known as the historical-critical method or higher criticism, is a branch of literary criticism that investigates the origins of ancient text in order to understand "the world behind the text". The primary goal of historical criticism is to ascertain the text's primitive or original meaning in its original historical context and its literal sense or sensus literalis historicus. The secondary goal seeks to establish a reconstruction of the historical situation of the author and recipients of the text. This may be accomplished by reconstructing the true nature of the events which the text describes. An ancient text may also serve as a document, record or source for reconstructing the ancient past which may also serve as a chief interest to the historical critic. In regard to Semitic biblical interpretation, the historical critic would be able to interpret the literature of Israel as well as the history of Israel.

https://en.wikipedia.org/wiki/Biblical_criticism - In 18th century Biblical criticism, the term "higher criticism" was commonly used in mainstream scholarship in contrast with "lower criticism". In the 21st century, historical criticism is the more commonly used term for higher criticism, while textual criticism is more common than the loose expression "lower criticism".

Historical criticism began in the 17th century and gained popular recognition in the 19th and 20th centuries. The perspective of the early historical critic was rooted in Protestant reformation ideology, inasmuch as their approach to biblical studies was free from the influence of traditional interpretation. Where historical investigation was unavailable, historical criticism rested on philosophical and theological interpretation. With each passing century, historical criticism became refined into various methodologies used today: source criticism, form criticism, redaction criticism, tradition criticism, canonical criticism, and related methodologies.




  • https://en.wikipedia.org/wiki/Textual_criticism - or lower criticism, a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of transcription errors in texts, both manuscripts and printed books. Ancient scribes made alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text (the archetype or autograph) as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The ultimate objective of the textual critic's work is the production of a "critical edition" containing a text most closely approximating the original.




Tektology

  • https://en.wikipedia.org/wiki/Tektology - sometimes transliterated as "tectology" is a term used by Alexander Bogdanov to describe a discipline that consisted of unifying all social, biological and physical sciences by considering them as systems of relationships and by seeking the organizational principles that underlie all systems. Tectology is now regarded as a precursor of systems theory and related aspects of synergetics. The word "tectology" was developed by Ernst Haeckel, but Bogdanov used it for a different purpose. His work Tektology: Universal Organization Science, published in Russia between 1912 and 1917, anticipated many of the ideas that were popularized later by Norbert Wiener in Cybernetics and Ludwig von Bertalanffy in the General Systems Theory. There are suggestions that both Wiener and von Bertalanffy might have read the German edition of Tektology which was published in 1928.

In Sources and Precursors of Bogdanov's Tectology, James White (1998) acknowledged the intellectual debt of Bogdanov's work on tectology to the ideas of Ludwig Noiré. His work drew on the ideas of Noiré who in the 1870s also attempted to construct a monistic system using the principle of conservation of energy as one of its structural elements. According to Bogdanov "the aim of Tectology is the systematization of organized experience", through the identification of universal organizational principles: "all things are organizational, all complexes could only be understood through their organizational character. This is (historically) the first identification of philosophical "complexes" in the natural sciences to denote a combination of elements of `activity - resistance'. Bogdanov considered that any complex should correspond to its environment and adapt to it. A stable and organized complex is greater than the sum of its parts. In Tectology, the term 'stability' refers not to a dynamic stability, but to the possibility of preserving the complex in the given environment. A 'complex' is not identical to a 'complicated, a hard-to-comprehend, large unit.


Cybernetics



  • https://en.wikipedia.org/wiki/W._Ross_Ashby - was an English psychiatrist and a pioneer in cybernetics, the study of the science of communications and automatic control systems in both machines and living things. His first name was not used: he was known as Ross Ashby. His two books, Design for a Brain and An Introduction to Cybernetics, were landmark works. They introduced exact and logical thinking into the brand new discipline of cybernetics and were highly influential.




  • https://en.wikipedia.org/wiki/Project_Cybersyn - was a Chilean project from 1971–1973 during the presidency of Salvador Allende aimed at constructing a distributed decision support system to aid in the management of the national economy. The project consisted of four modules: an economic simulator, custom software to check factory performance, an operations room, and a national network of telex machines that were linked to one mainframe computer.


  • https://en.wikipedia.org/wiki/Management_cybernetics - the application of cybernetics to management and organizations. "Management cybernetics" was first introduced by Stafford Beer in the late 1950s. Beer developed the theory through a combination of practical applications and a series of influential books. The practical applications involved steel production, publishing and operations research in a large variety of different industries.









Systems thinking

See also Maths



  • https://en.wikipedia.org/wiki/Systems_thinking - a way of making sense of the complexity of the world by looking at it in terms of wholes and relationships rather than by splitting it down into its parts. It has been used as a way of exploring and developing effective action in complex contexts, enabling systems change. Systems thinking draws on and contributes to systems theory and the system sciences. See Dana Meadows, Thinking In Systems: A Primer

Systems thinking has been applied to problem solving, by viewing "problems" as parts of an overall system, rather than reacting to specific parts, outcomes or events and potentially contributing to further development of unintended consequences. Systems thinking is not one thing but a set of habits or practices within a framework that is based on the belief that the component parts of a system can best be understood in the context of relationships with each other and with other systems, rather than in isolation. Systems thinking focuses on cyclical rather than linear cause and effect.


  • https://en.wikipedia.org/wiki/Systems_science - an interdisciplinary field that studies the nature of complex systems in nature, society, and science itself. It aims to develop interdisciplinary foundations that are applicable in a variety of areas, such as engineering, biology, medicine, and social sciences. Systems science covers formal sciences such as complex systems, cybernetics, dynamical systems theory, and systems theory, and applications in the field of the natural and social sciences and engineering, such as control theory, operations research, social systems theory, systems biology, systems dynamics, systems ecology, systems engineering and systems psychology.


  • https://en.wikipedia.org/wiki/Systems_theory - the transdisciplinary study of systems, i.e. cohesive groups of interrelated, interdependent components that can be natural or human-made. Every system has causal boundaries, is influenced by its context, defined by its structure, function and role, and expressed through its relations with other systems. A system is "more than the sum of its parts" by expressing synergy or emergent behavior. Changing one component of a system may affect other components or the whole system. It may be possible to predict these changes in patterns of behavior. For systems that learn and adapt, the growth and the degree of adaptation depend upon how well the system is engaged with its environment and other contexts influencing its organization. Some systems support other systems, maintaining the other system to prevent failure. The goals of systems theory are to model a system's dynamics, constraints, conditions, and relations; and to elucidate principles (such as purpose, measure, methods, tools, that can be discerned and applied to other systems at every level of nesting, and in a wide range of fields for achieving optimized equifinality.



  • An Introduction to General Systems Thinking - This effective approach to problem solving has been used for years with people in all walks of life. These guidelines include a novel collection of “laws” such as the eye-brain law, the strong connection law, and the used car law, plus such principles as the principle of invariance and the principle of indifference. Through these and other laws and principles, you’ll see how to identify the problem, observe and interpret observation, and approach the solution to the problem.


  • https://en.wikipedia.org/wiki/Gregory_Bateson - was an English anthropologist, social scientist, linguist, visual anthropologist, semiotician, and cyberneticist whose work intersected that of many other fields. His writings include Steps to an Ecology of Mind (1972) and Mind and Nature (1979). In Palo Alto, California, Bateson and colleagues developed the double-bind theory of schizophrenia.



  • https://en.wikipedia.org/wiki/Autopoiesis - (from Greek αὐτo- (auto-), meaning "self", and ποίησις (poiesis), meaning "creation, production") refers to a system capable of reproducing and maintaining itself. The term was introduced in 1972 by Chilean biologists Humberto Maturana and Francisco Varela to define the self-maintaining chemistry of living cells.






  • https://en.wikipedia.org/wiki/Systems_psychology - a branch of both theoretical psychology and applied psychology that studies human behaviour and experience in complex systems. It is inspired by systems theory and systems thinking, and based on the theoretical work of Roger Barker, Gregory Bateson, Humberto Maturana and others. Groups and individuals are considered as systems in homeostasis. Alternative terms here are "systemic psychology", "systems behavior", and "systems-based psychology".




  • https://en.wikipedia.org/wiki/Organismic_theory - in psychology are a family of holistic psychological theories which tend to stress the organization, unity, and integration of human beings expressed through each individual's inherent growth or developmental tendency. The idea of an explicitly "organismic theory" dates at least back to the publication of Kurt Goldstein's The organism: A holistic approach to biology derived from pathological data in man in 1934. Organismic theories and the "organic" metaphor were inspired by organicist approaches in biology. The most direct influence from inside psychology comes from gestalt psychology. This approach is often contrasted with mechanistic and reductionist perspectives in psychology.







  • https://en.wikipedia.org/wiki/Homeostasis - the property of a system in which variables are regulated so that internal conditions remain stable and relatively constant. Examples of homeostasis include the regulation of temperature and the balance between acidity and alkalinity (pH). It is a process that maintains the stability of the human body's internal environment in response to changes in external conditions. The concept was described by Claude Bernard in 1865 and the word was coined by Walter Bradford Cannon in 1926, 1929 and 1932. Although the term was originally used to refer to processes within living organisms, it is frequently applied to automatic control systems such as thermostats. Homeostasis requires a sensor to detect changes in the condition to be regulated, an effector mechanism that can vary that condition; and a negative feedback connection between the two.















  • PDF: Metastable Failures in Distributed SystemsMetastable Failures in Distributed Systems - hotos21-s11-bronson.pdf - We describe metastable failures—a failure pattern in dis- tributed systems. Currently, metastable failures manifest themselves as black swan events; they are outliers because nothing in the past points to their possibility, have a severe impact, and are much easier to explain in hindsight than to predict. Although instances of metastable failures can look different at the surface, deeper analysis shows that they can be understood within the same framework. We introduce a framework for thinking about metasta- ble failures, apply it to examples observed during years of operating distributed systems at scale, and survey ad-hoc techniques developed post-factum for making systems resilient to known metastable failures. A systematic approach for building systems that are robust against unknown meta- stable failures remains an open problem.




  • https://en.wikipedia.org/wiki/System_dynamics - an approach to understanding the nonlinear behaviour of complex systems over time using stocks, flows, internal feedback loops, table functions and time delays. System dynamics is a methodology and mathematical modeling technique to frame, understand, and discuss complex issues and problems. Originally developed in the 1950s to help corporate managers improve their understanding of industrial processes, SD is currently being used throughout the public and private sector for policy analysis and design


Complexity










Ecology

  • https://en.wikipedia.org/wiki/Systems_ecology - an interdisciplinary field of ecology, a subset of Earth system science, that takes a holistic approach to the study of ecological systems, especially ecosystems. Systems ecology can be seen as an application of general systems theory to ecology. Central to the systems ecology approach is the idea that an ecosystem is a complex system exhibiting emergent properties. Systems ecology focuses on interactions and transactions within and between biological and ecological systems, and is especially concerned with the way the functioning of ecosystems can be influenced by human interventions. It uses and extends concepts from thermodynamics and develops other macroscopic descriptions of complex systems.



  • https://en.wikipedia.org/wiki/Ecosystem - consists of all the organisms and the physical environment with which they interact.: 458 These biotic and abiotic components are linked together through nutrient cycles and energy flows. Energy enters the system through photosynthesis and is incorporated into plant tissue. By feeding on plants and on one another, animals play an important role in the movement of matter and energy through the system. They also influence the quantity of plant and microbial biomass present. By breaking down dead organic matter, decomposers release carbon back to the atmosphere and facilitate nutrient cycling by converting nutrients stored in dead biomass back to a form that can be readily used by plants and microbes. Ecosystems are controlled by external and internal factors. External factors such as climate, parent material which forms the soil and topography, control the overall structure of an ecosystem but are not themselves influenced by the ecosystem. Internal factors are controlled, for example, by decomposition, root competition, shading, disturbance, succession, and the types of species present. While the resource inputs are generally controlled by external processes, the availability of these resources within the ecosystem is controlled by internal factors. Therefore, internal factors not only control ecosystem processes but are also controlled by them.

Ecosystems are dynamic entities—they are subject to periodic disturbances and are always in the process of recovering from some past disturbance. The tendency of an ecosystem to remain close to its equilibrium state, despite that disturbance, is termed its resistance. The capacity of a system to absorb disturbance and reorganize while undergoing change so as to retain essentially the same function, structure, identity, and feedbacks is termed its ecological resilience. Ecosystems can be studied through a variety of approaches—theoretical studies, studies monitoring specific ecosystems over long periods of time, those that look at differences between ecosystems to elucidate how they work and direct manipulative experimentation. Biomes are general classes or categories of ecosystems. However, there is no clear distinction between biomes and ecosystems. Ecosystem classifications are specific kinds of ecological classifications that consider all four elements of the definition of ecosystems: a biotic component, an abiotic complex, the interactions between and within them, and the physical space they occupy.



  • https://en.wikipedia.org/wiki/Gaia_hypothesis - also known as the Gaia theory or the Gaia principle, proposes that living organisms interact with their inorganic surroundings on Earth to form a synergistic and self-regulating, complex system that helps to maintain and perpetuate the conditions for life on the planet. The hypothesis was formulated by the chemist James Lovelock and co-developed by the microbiologist Lynn Margulis in the 1970s. Lovelock named the idea after Gaia, the primordial goddess who personified the Earth in Greek mythology. In 2006, the Geological Society of London awarded Lovelock the Wollaston Medal in part for his work on the Gaia hypothesis.

Topics related to the hypothesis include how the biosphere and the evolution of organisms affect the stability of global temperature, salinity of seawater, atmospheric oxygen levels, the maintenance of a hydrosphere of liquid water and other environmental variables that affect the habitability of Earth. The Gaia hypothesis was initially criticized for being teleological and against the principles of natural selection, but later refinements aligned the Gaia hypothesis with ideas from fields such as Earth system science, biogeochemistry and systems ecology. Lovelock also once described the "geophysiology" of the Earth.[further explanation needed] Even so, the Gaia hypothesis continues to attract criticism, and today some scientists consider it to be only weakly supported by, or at odds with, the available evidence.



  • https://en.wikipedia.org/wiki/Landscape_ecology - the science of studying and improving relationships between ecological processes in the environment and particular ecosystems. This is done within a variety of landscape scales, development spatial patterns, and organizational levels of research and policy. Concisely, landscape ecology can be described as the science of "landscape diversity" as the synergetic result of biodiversity and geodiversity. As a highly interdisciplinary field in systems science, landscape ecology integrates biophysical and analytical approaches with humanistic and holistic perspectives across the natural sciences and social sciences. Landscapes are spatially heterogeneous geographic areas characterized by diverse interacting patches or ecosystems, ranging from relatively natural terrestrial and aquatic systems such as forests, grasslands, and lakes to human-dominated environments including agricultural and urban settings












  • https://en.wikipedia.org/wiki/Anthropocene - a proposed geological epoch dating from the commencement of significant human impact on Earth's geology and ecosystems, including, but not limited to, anthropogenic climate change.


  • https://en.wikipedia.org/wiki/Holocene_extinction - or Anthropocene extinction, is the ongoing extinction event during the Holocene epoch. The extinctions span numerous families of plants and animals, including mammals, birds, reptiles, amphibians, fish, invertebrates, and affecting not just terrestrial species but also large sectors of marine life. With widespread degradation of biodiversity hotspots, such as coral reefs and rainforests, as well as other areas, the vast majority of these extinctions are thought to be undocumented, as the species are undiscovered at the time of their extinction, which goes unrecorded. The current rate of extinction of species is estimated at 100 to 1,000 times higher than natural background extinction rates, and is increasing.




Networks

See also Organising


  • https://en.wikipedia.org/wiki/Network_theory - the study of graphs as a representation of either symmetric relations or asymmetric relations between discrete objects. In computer science and network science, network theory is a part of graph theory: a network can be defined as a graph in which nodes and/or edges have attributes (e.g. names). Network theory has applications in many disciplines including statistical physics, particle physics, computer science, electrical engineering, biology, economics, finance, operations research, climatology, ecology and sociology. Applications of network theory include logistical networks, the World Wide Web, Internet, gene regulatory networks, metabolic networks, social networks, epistemological networks, etc.; see List of network theory topics for more examples. Euler's solution of the Seven Bridges of Königsberg problem is considered to be the first true proof in the theory of networks.


  • https://en.wikipedia.org/wiki/Network_science - an academic field which studies complex networks such as telecommunication networks, computer networks, biological networks, cognitive and semantic networks, and social networks, considering distinct elements or actors represented by nodes (or vertices) and the connections between the elements or actors as links (or edges). The field draws on theories and methods including graph theory from mathematics, statistical mechanics from physics, data mining and information visualization from computer science, inferential modeling from statistics, and social structure from sociology. The United States National Research Council defines network science as "the study of network representations of physical, biological, and social phenomena leading to predictive models of these phenomena."


  • https://en.wikipedia.org/wiki/Network_effect - (also called network externality or demand-side economies of scale, is the effect described in economics and business that an additional user of a good or service has on the value of that product to others. When a network effect is present, the value of a product or service increases according to the number of others using it. The classic example is the telephone, where a greater number of users increases the value to each. A positive externality is created when a telephone is purchased without its owner intending to create value for other users, but does so regardless. Online social networks work similarly, with sites like Twitter and Facebook increasing in value to each member as more users join.The network effect can create a bandwagon effect as the network becomes more valuable and more people join, resulting in a positive feedback loop.The expression "network effect" is applied to positive network externalities as in the case of the telephone. Negative network externalities can also occur, where more users make a product less valuable, but they are more commonly referred to as "congestion" (as in traffic congestion or network congestion).


  • https://en.wikipedia.org/wiki/Biological_network - any network that applies to biological systems. A network is any system with sub-units that are linked into a whole, such as species units linked into a whole food web. Biological networks provide a mathematical representation of connections found in ecological, evolutionary, and physiological studies, such as neural networks.[1] The analysis of biological networks with respect to human diseases has led to the field of network medicine.




  • https://en.wikipedia.org/wiki/Social_objects - objects that gain meaning through processes of reification (e.g. ritual). Studies of this phenomenon have its origins in classical cognitive sociology, the historical traditions of the sociology of knowledge and phenomenology] A prominent work in this regard is The Rules of the Sociological Method, in which Emile Durkheim suggested the dictum, "The first and most basic rule is to consider social facts as things." This has led researchers to investigate the social and cultural contingencies of how "objects" cognitively become objects. Actor-network theory has developed this concept as the object around which social networks form. This version was applied to social media netwotks by Jyri Engeström in 2005 as part of the explanation of why some social media networks succeed and some fail. Engeström maintained that "Social network theory fails to recognise such real-world dynamics because its notion of sociality is limited to just people." Instead, he proposed what he called "object centered sociality," citing the work of the sociologist Karin Knorr-Cetina. For example, Engeström maintained that much of the success of the popular photo-sharing site Flickr was because photographs serve as social objects around which conversations of social networks form.[4]The concept was popularized by Hugh MacLeod, cartoonist and social observer in 2007.



  • https://en.wikipedia.org/wiki/Social_network_analysis - the process of investigating social structures through the use of networks and graph theory. It characterizes networked structures in terms of nodes (individual actors, people, or things within the network) and the ties, edges, or links (relationships or interactions) that connect them. Examples of social structures commonly visualized through social network analysis include social media networks, memes spread, information circulation, friendship and acquaintance networks, business networks, social networks, collaboration graphs, kinship, disease transmission, and sexual relationships. These networks are often visualized through sociograms in which nodes are represented as points and ties are represented as lines. These visualizations provide a means of qualitatively assessing networks by varying the visual representation of their nodes and edges to reflect attributes of interest. Social network analysis has emerged as a key technique in modern sociology. It has also gained a significant following in anthropology, biology, demography, communication studies, economics, geography, history, information science, organizational studies, political science, social psychology, development studies, sociolinguistics, and computer science and is now commonly available as a consumer tool (see the list of SNA software).


  • https://en.wikipedia.org/wiki/Narrative_network - a system that represents complex event sequences or characters’ interactions as depicted by a narrative text. Network science methodology offers an alternative way of analysing the patterns of relationships, composition and activities of events and actors studied in their own context. Network theory can contribute to the understanding of the structural properties of a text and the data contained in it. The meaning of the individual and the community in a narrative is conditional on their position in a system of social relationships reported by the author. Hence, a central problem when dealing with narratives is framing and organising the author’s perspective of individual and collective connections in order to understand better the role of both the witness (viz. the persona that emerges from the narrative) and its testimony as reflected by the text. However, the category of narrative network is in its formative, initial phase and as a consequence it is hard to view as a stable and defined notion in linguistics, and beyond sociology.








Warren McCulloch

  • https://en.wikipedia.org/wiki/Warren_Sturgis_McCulloch - was an American neurophysiologist and cybernetician, known for his work on the foundation for certain brain theories and his contribution to the cybernetics movement. Along with Walter Pitts, McCulloch created computational models based on mathematical algorithms called threshold logic which split the inquiry into two distinct approaches, one approach focused on biological processes in the brain and the other focused on the application of neural networks to artificial intelligence. He is remembered for his work with Joannes Gregorius Dusser de Barenne from Yale and later with Walter Pitts from the University of Chicago. Here he provided the foundation for certain brain theories in a number of classic papers, including "A Logical Calculus of the Ideas Immanent in Nervous Activity" (1943) and "How We Know Universals: The Perception of Auditory and Visual Forms" (1947), both published in the Bulletin of Mathematical Biophysics. The former is "widely credited with being a seminal contribution to neural network theory, the theory of automata, the theory of computation, and cybernetics".



Cornelius Castoriadis

  • https://en.wikipedia.org/wiki/Cornelius_Castoriadis - was a Greek-French philosopher, social critic, economist, psychoanalyst, author of The Imaginary Institution of Society, and co-founder of the Socialisme ou Barbarie group. His writings on autonomy and social institutions have been influential in both academic and activist circles.

Situationist International

  • https://en.wikipedia.org/wiki/Situationist_International - an international organization of social revolutionaries made up of avant-garde artists, intellectuals, and political theorists, prominent in Europe from its formation in 1957 to its dissolution in 1972. The intellectual foundations of the Situationist International were derived primarily from anti-authoritarian Marxism and the avant-garde art movements of the early 20th century, particularly Dada and Surrealism. When the Situationist International was first formed, it had a predominantly artistic focus; emphasis was placed on concepts like unitary urbanism and psychogeography. Gradually, however, that focus shifted more towards revolutionary and political theory.

The Situationist International strongly resisted use of the term "situationism", which Debord called a "meaningless term", adding "[t]here is no such thing as situationism, which would mean a doctrine for interpreting existing conditions". The situationists maintained a philosophical opposition to all ideologies, conceiving of them as abstract superstructures ultimately serving only to justify the economic base of a given society; accordingly, they rejected "situationism" as an absurd and self-contradictory concept. In The Society of the Spectacle, Debord asserted ideology was "the abstract will to universality and the illusion thereof" which was "legitimated in modern society by universal abstraction and by the effective dictatorship of illusion".






Brion Gysin


William S. Borroughs

Game theory

  • https://en.wikipedia.org/wiki/Game_theory - the study of mathematical models of strategic interaction between rational decision-makers. It has applications in all fields of social science, as well as in logic and computer science. Originally, it addressed zero-sum games, in which each participant's gains or losses are exactly balanced by those of the other participants. Today, game theory applies to a wide range of behavioral relations, and is now an umbrella term for the science of logical decision making in humans, animals, and computers.

Modern game theory began with the idea regarding the existence of mixed-strategy equilibria in two-person zero-sum games and its proof by John von Neumann. Von Neumann's original proof used the Brouwer fixed-point theorem on continuous mappings into compact convex sets, which became a standard method in game theory and mathematical economics. His paper was followed by the 1944 book Theory of Games and Economic Behavior, co-written with Oskar Morgenstern, which considered cooperative games of several players. The second edition of this book provided an axiomatic theory of expected utility, which allowed mathematical statisticians and economists to treat decision-making under uncertainty.

Game theory was developed extensively in the 1950s by many scholars. It was later explicitly applied to biology in the 1970s, although similar developments go back at least as far as the 1930s. Game theory has been widely recognized as an important tool in many fields. As of 2014, with the Nobel Memorial Prize in Economic Sciences going to game theorist Jean Tirole, eleven game theorists have won the economics Nobel Prize. John Maynard Smith was awarded the Crafoord Prize for his application of game theory to biology.







  • https://en.wikipedia.org/wiki/Chess_rating_system#Harkness_system - noted in Chess Review by tournament organizer Kenneth Harkness, who expounded his invention of it in articles of 1956, 14 years later. It was used by the USCF from 1950 to 1960 and other leagues. When players compete in a tournament, the average rating of their competition is calculated. If a player scores 50%, they receive the average competition rating as their performance rating. If they score more than 50%, their new rating is the competition average plus 10 points per percentage point exceeding 50. If they score less, their new rating is the competition average minus 10 points per percentage point shy of 50 (Harkness 1967:185–88)


  • https://en.wikipedia.org/wiki/Elo_rating_system - a method for calculating the relative skill levels of players in zero-sum games such as chess. It is named after its creator Arpad Elo, a Hungarian-American physics professor. The Elo system was invented as an improved chess-rating system over the previously used Harkness system, but is also used as a rating system in association football, American football, baseball, basketball, pool, table tennis, various board games and esports, and more recently large language models. The difference in the ratings between two players serves as a predictor of the outcome of a match. Two players with equal ratings who play against each other are expected to score an equal number of wins. A player whose rating is 100 points greater than their opponent's is expected to score 64%; if the difference is 200 points, then the expected score for the stronger player is 76%.


Critical theory

  • https://en.wikipedia.org/wiki/Critical_theory - the reflective assessment and critique of society and culture by applying knowledge from the social sciences and the humanities. As a term, critical theory has two meanings with different origins and histories: the first originated in sociology and the second originated in literary criticism, whereby it is used and applied as an umbrella term that can describe a theory founded upon critique; thus, the theorist Max Horkheimer described a theory as critical insofar as it seeks "to liberate human beings from the circumstances that enslave them."

In sociology and political philosophy, the term "Critical Theory" describes the Western Marxist philosophy of the Frankfurt School, which was developed in Germany in the 1930s. This use of the term requires proper noun capitalization, whereas "a critical theory" or "a critical social theory" may have similar elements of thought, but not stress its intellectual lineage specifically to the Frankfurt School. Frankfurt School critical theorists drew on the critical methods of Karl Marx and Sigmund Freud. Critical theory maintains that ideology is the principal obstacle to human liberation. Critical theory was established as a school of thought primarily by the Frankfurt School theoreticians Herbert Marcuse, Theodor Adorno, Max Horkheimer, Walter Benjamin, and Erich Fromm. Modern critical theory has additionally been influenced by György Lukács and Antonio Gramsci, as well as the second generation Frankfurt School scholars, notably Jürgen Habermas. In Habermas's work, critical theory transcended its theoretical roots in German idealism and progressed closer to American pragmatism. Concern for social "base and superstructure" is one of the remaining Marxist philosophical concepts in much of contemporary critical theory. Postmodern critical theory politicizes social problems "by situating them in historical and cultural contexts, to implicate themselves in the process of collecting and analyzing data, and to relativize their findings.






  • https://en.wikipedia.org/wiki/Living_educational_theory - focuses on the connections between the researcher and the other person or subject where the lives of action researchers are inextricable linked in a profound manner with the individuals and communities involved in the subject of study. LET is a critical theory and emancipatory action research approach which seeks the dialectic in its approach, not debate and battles of [discourse].




Post-structuralism


Jean Baudrillard


Foucault





Deleuze



  • https://en.wikipedia.org/wiki/Rhizome_(philosophy) - a philosophical concept developed by Gilles Deleuze and Félix Guattari in their Capitalism and Schizophrenia (1972–1980) project. It is what Deleuze calls an "image of thought", based on the botanical rhizome, that apprehends multiplicities, using the terms "rhizome" and "rhizomatic" to describe theory and research that allows for multiple, non-hierarchical entry and exit points in data representation and interpretation. In A Thousand Plateaus, they oppose it to an arborescent conception of knowledge, which works with dualist categories and binary choices. A rhizome works with planar and trans-species connections, while an arborescent model works with vertical and linear connections.









Guattari


Derrida




  • https://en.wikipedia.org/wiki/Deconstruction - a critical outlook concerned with the relationship between text and meaning. Jacques Derrida's 1967 work Of Grammatology introduced the majority of ideas influential within deconstruction. According to Derrida and taking inspiration from the work of Ferdinand de Saussure, language as a system of signs and words only has meaning because of the contrast between these signs. As Rorty contends "words have meaning only because of contrast-effects with other words...no word can acquire meaning in the way in which philosophers from Aristotle to Bertrand Russell have hoped it might—by being the unmediated expression of something non-linguistic (e.g., an emotion, a sense-datum, a physical object, an idea, a Platonic Form)". As a consequence meaning is never present, but rather is deferred to other signs. Derrida refers to the — in this view, mistaken — belief that there is a self-sufficient, non-deferred meaning as metaphysics of presence. A concept then must be understood in the context of its opposite, such as being/nothingness, normal/abnormal, speech/writing, etc


  • https://en.wikipedia.org/wiki/Différance - a French term coined by Jacques Derrida, deliberately homophonous with the word "différence". Différance plays on the fact that the French word différer means both "to defer" and "to differ." The 〈a〉 of différance is a deliberate misspelling of différence, though the two are pronounced identically. This highlights the fact that its written form is not heard, and serves to further subvert the traditional privileging of speech over writing (see archi-writing), as well as the distinction between the sensible and the intelligible. Derrida developed the concept of différance deeper in the course of an argument against the phenomenology of Husserl, who sought a rigorous analysis of the role of memory and perception in our understanding of sequential items such as music or language. Derrida's approach argues that because the perceiver's mental state is constantly in a state of flux and differs from one re-reading to the next, a general theory describing this phenomenon is unachievable.
  • synchronic - context
  • diachronic - origin

Contemporary philosophy



Neil Postman

  • https://en.wikipedia.org/wiki/Neil_Postman - was an American author, educator, media theorist and cultural critic, who is best known for his seventeen books, including Amusing Ourselves to Death (1985), Conscientious Objections (1988), Technopoly: The Surrender of Culture to Technology (1992), The Disappearance of Childhood (1994) and The End of Education: Redefining the Value of School (1995). For more than forty years, he was associated with New York University. Postman was a humanist, who believed that "new technology can never substitute for human values".


Bernard Stiegler

  • https://en.wikipedia.org/wiki/Bernard_Stiegler - Stiegler's work is influenced by, among others, Sigmund Freud, André Leroi-Gourhan, Gilbert Simondon, Friedrich Nietzsche, Paul Valéry, Edmund Husserl, Martin Heidegger, Karl Marx, Gilles Deleuze, Donald Winnicott, Georges Bataille, and Jacques Derrida. Key themes are technology, time, individuation, consumerism, consumer capitalism, technological convergence, digitization, Americanization, education and the future of politics and human society.



  • parrhesia29_stiegler.pdf technologies of memory and imagination - bernard stiegler, translated by ashley. "This article is Stiegler’s first published philosophical work, and it may be thought of as something like the rough urtext of the Technics and Time series (the first volume of which did not appear until 1994). Indeed, some passages in this article may be found in more or less revised forms in some of the later books.3 This text also intimates themes which have appeared in many of Stiegler’s other following works. We present this trans- lation for historical and scholarly, as well as purely philosophical, interest: it helps shed light on the genesis of Stiegler’s project, as well as on the philosophical issues it treat."


  • https://en.wikipedia.org/wiki/Technics_and_Time,_1 - Stiegler argues that "technics" forms the horizon of human existence. This fact has been suppressed throughout the history of philosophy, which has never ceased to operate on the basis of a distinction between episteme and tekhne. The thesis of the book is that the genesis of technics corresponds not only to the genesis of what is called "human" but of temporality as such, and that this is the clue toward understanding the future of the dynamic process in which the human and the technical consists.


  • From Computer Science to ‘Hermeneutic Web’: Towards a Contributory Design for Digital Technologies - Anne Alombert, 2022 - This paper aims to connect Stiegler’s reflections on theoretical computer science with his practical propositions for the design of digital technologies. Indeed, Stiegler’s theory of exosomatization implies a new conception of artificial intelligence, which is not based on an analogical paradigm (which compares organisms and machines, as in cybernetics, or which compares thought and computing, as in cognitivism) but on an organological paradigm, which studies the co-evolution of living organisms (individuals), artificial organs (tools), and social organizations (institutions). Such a perspective does not compare human capacities to machine performances but studies the way in which the evolution of material and technical supports affects and transforms psychological, cognitive or noetic faculties (intuition, memory, understanding, imagination, sensibility, reason, etc.), as well as the constitution of different kinds of knowledge. This new theoretical paradigm implies a new ‘design’ for digital technologies, which considers their social role and their impact on psychological, cognitive or noetic faculties.


Practice theory

  • https://en.wikipedia.org/wiki/Practice_theory - a theory of how social beings, with their diverse motives and their diverse intentions, make and transform the world which they live in. It is a dialectic between social structure and human agency working back and forth in a dynamic relationship. Practice theory, as outlined by Sherry Ortner, "seeks to explain the relationship(s) that obtain between human action, on the one hand, and some global entity which we call 'the system' on the other". The approach seeks to resolve the antinomy between traditional structuralist approaches and approaches such as methodological individualism which attempted to explain all social phenomena in terms of individual actions


Universal / formal pragmatics

  • https://en.wikipedia.org/wiki/Universal_pragmatics - more recently placed under the heading of formal pragmatics, is the philosophical study of the necessary conditions for reaching an understanding through communication. The philosopher Jürgen Habermas coined the term in his essay "What is Universal Pragmatics?" where he suggests that human competition, conflict, and strategic action are attempts to achieve understanding that have failed because of modal confusions. The implication is that coming to terms with how people understand or misunderstand one another could lead to a reduction of social conflict.

By coming to an "understanding," he means at the very least, when two or more social actors share the same meanings about certain words or phrases; and at the very most, when these actors are confident that those meanings fit relevant social expectations (or a "mutually recognized normative background").

For Habermas, the goal of coming to an understanding is "intersubjective mutuality ... shared knowledge, mutual trust, and accord with one another". In other words, the underlying goal of coming to an understanding would help to foster the enlightenment, consensus, and good will necessary for establishing socially beneficial norms. Habermas' goal is not primarily for subjective feeling alone, but for development of shared (intersubjective) norms which in turn establish the social coordination needed for practical action in pursuit of shared and individual objectives (a form of action termed "communicative action").

As an interdisciplinary subject, universal pragmatics draws upon material from a large number of fields, from pragmatics, semantics, semiotics, informal logic, and the philosophy of language, through social philosophy, sociology, and symbolic interactionism, to ethics, especially discourse ethics, and on to epistemology and the philosophy of mind.



Other modernity



  • https://en.wikipedia.org/wiki/Post-industrial_society - the stage of society's development when the service sector generates more wealth than the manufacturing sector of the economy. The concept was popularized by Daniel Bell, and is closely related to similar sociological theoretical constructs such as post-fordism, information society, knowledge economy, post-industrial economy, liquid modernity, and network society. They all can be used in economics or other social science disciplines as a general theoretical backdrop in research design.
  • https://en.wikipedia.org/wiki/Reflexive_modernization - launched by a joint effort of three of the leading European sociologists — Anthony Giddens, Ulrich Beck and Scott Lash. The introduction of this concept served a double purpose: to reassess sociology as a science of the present (moving beyond the early 20thC conceptual framework); and to provide a counterbalance to the postmodernist paradigm offering a re-constructive view alongside deconstruction. The concept built upon previous notions such as post-industrial society (Daniel Bell) and postmaterial society, but stresses how in reflexive modernization, modernity directs its attention to the process of modernization itself.
  • https://en.wikipedia.org/wiki/Post-postmodernism - Consensus on what makes up an epoch can hardly be achieved while that epoch is still in its early stages. However, a common positive theme of current attempts to define post-postmodernism is that faith, trust, dialogue, performance and sincerity can work to transcend postmodern irony. The following definitions, which vary widely in depth, focus and scope, are listed in the chronological order of their appearance.
  • https://en.wikipedia.org/wiki/Metamodernism - a set of developments in philosophy, aesthetics, and culture which are emerging from and reacting to postmodernism. One definition characterizes metamodernism as mediations between aspects of both modernism and postmodernism. Metamodernism is similar to post-postmodernism.


  • https://en.wikipedia.org/wiki/Metanarrative - in critical theory and particularly in postmodernism is a narrative about narratives of historical meaning, experience or knowledge, which offers a society legitimation through the anticipated completion of a (as yet unrealized) master idea. The term was brought into prominence by Jean-François Lyotard in 1984, with his claim that the postmodern was characterised precisely by a mistrust of the grand narratives (Progress, Enlightenment emancipation, Marxism) that had formed an essential part of modernity. Lyotard is describing a global condition - skepticism towards metanarratives in postmodernity - or prescribing such skepticism - his critics pointing out the awkward fact for a descriptive viewpoint that clearly meta-narratives continue to play a major role in the current (postmodern) world. Critics have also argued that, in so far as one of Lyotard's targets was Science, he was mistaken in thinking science relies on a grand narrative for social and epistemic validation, rather than upon the accumulation of many lesser narrative successes.

Hubert Dreyfus

  • https://en.wikipedia.org/wiki/Hubert_Dreyfus - an American philosopher and professor of philosophy at the University of California, Berkeley. His main interests include phenomenology, existentialism and the philosophy of both psychology and literature, as well as the philosophical implications of artificial intelligence. Dreyfus is known for his exegesis of Martin Heidegger, which critics labeled "Dreydegger".


Digital literacies

See Digital literacy


Training

Skills <-> Literacies

  • Attention
  • Participation
  • Cooperation
  • Critical consumption (crap detection)
  • Network awareness

Information architecture;

  • Profiles
  • Groups
  • Assets
  • Information
  • Links and tags
  • Information
  • Products, services


https://www.youtube.com/watch?v=g6UKWozzVRM

https://www.reddit.com/r/youtubehaiku/comments/33rs10/haiku_the_memer/


Douglas Hofstadter





  • https://en.wikipedia.org/wiki/I_Am_a_Strange_Loop - a 2007 book by Douglas Hofstadter, examining in depth the concept of a strange loop to explain the sense of "I". The concept of a strange loop was originally developed in his 1979 book Gödel, Escher, Bach. "In the end, we are self-perceiving, self-inventing, locked-in mirages that are little miracles of self-reference." — Douglas Hofstadter, I Am a Strange Loop, p.363

Žižek



Integral theory

  • https://en.wikipedia.org/wiki/Integral_(spirituality) - Integral is a term applied to a wide-ranging set of developments in philosophy, psychology, spirituality, and many other areas regarding a comprehensive synthesizing transdisciplinary framework or multidimensional perspective to a given field. The term is often combined with others such as approach, consciousness, culture, paradigm, philosophy, society, theory, and worldview. Major themes of this range of philosophies and teachings include a synthesis of science and religion, evolutionary spirituality, and holistic programs of development for the body, mind, soul, and spirit.

In some versions of integral spirituality, integration is seen to necessarily include the three domains of self, culture, and nature. Integral thinkers draw inspiration from the work of Sri Aurobindo, Don Beck, Jean Gebser, Robert Kegan, Ken Wilber, and others. Some individuals affiliated with integral spirituality have claimed that there exists a loosely-defined "Integral movement". Others, however, have disagreed. Whatever its status as a "movement", there are a variety of religious organizations, think tanks, conferences, workshops, and publications in the US and internationally that use the term integral.

Integral thought is claimed to provide "a new understanding of how evolution affects the development of consciousness and culture." It includes areas such as business, education, medicine, spirituality, sports, psychology and psychotherapy. The idea of the evolution of consciousness has also become a central theme in much of integral theory. According to the Integral Transformative Practice website, integral means "dealing with the body, mind, heart, and soul."


  • https://en.wikipedia.org/wiki/Integral_theory - a philosophy with origins in the work of Sri Aurobindo and Jean Gebser, and promoted by Ken Wilber, seeks a synthesis of the best of pre-modern, modern, and postmodern reality. It is portrayed as a "theory of everything," and offers an approach "to draw together an already existing number of separate paradigms into an interrelated network of approaches that are mutually enriching." It has been applied by scholar-practitioners in 35 distinct academic and professional domains as varied as organizational management and art. It initially started as a theoretical transpersonal psychology that attempted to synthesize Western and non-Western understandings of consciousness with notions of biological, mental, and divine evolution. Wilber has since distanced himself from transpersonal psychology and Integral Theory has turned into an emerging field of academic discourse and research focused on the complex interactions of ontology, epistemology, and methodology. However, there is ongoing discussion surrounding its standing in academia. Integral Theory has been applied in a variety of different domains: integral art, integral ecology, integral economics, integral politics, integral psychology, integral spirituality, and many others. Researchers have also developed applications in areas such as leadership, coaching, and organization development.









Practices



"The Integral view leads to an entirely new approach to metaphysics that is actually post-metaphysics, in that it requires none of the traditional baggage of metaphysics (such as postulating the existence of pre-existing ontological structures of a Platonic, archetypal, Patanjali, or YogacharaBuddhist variety), and yet it can generate those structures if needed (as I will try to demonstrate later). This Integral Post-Metaphysics replaces perceptions with perspectives, and thus re-defines the manifest realm as the realm of perspectives, not things nor events nor structures nor processes nor systems nor vasanas nor archetypes nor dharmas, because all of those are perspectives before they are anything else, and cannot be adopted or even stated without first assuming a perspective."

"Integral Methodological Pluralism is one way of handling those difficult issues. It explicitly finds room for premodern truths, modern truths, and postmodern truths, all in an integral framework not of conclusions, but of perspectives and methodologies. Moreover, it doesn’t “cheat” by watering down the various truths in such a horrid way that they are hardly recognizable. It takes all of those truths more or less as it finds them. The only thing it alters is their claim to absoluteness, and any scaffolding (and metaphysics) meant to justify that unjustifiable claim. Moreover, in ways we will return to later (when this will make more sense to an introductory reader), Integral Methodological Pluralism can reconstruct the important truths ofthe contemplative traditions but without the metaphysical systems that would not survive modernist and postmodernist critiques, elements it turns out they don’t really need, anyway.



Newer metaphors;

  • Lines = streams
  • Levels = waves.




Quadrants



"The quadrants are the inside and the outside view (or perspective) of the individual and the collective. ... We often refer to any event as a holon — a 'whole/part', or a whole that is a part of other wholes ... If you imagine any of the phenomena (or holons) in the various quadrants, you can look at them from their own inside or outside. This gives you 8 primordial perspectives ... We inhabit these 8 spaces, these zones, these life worlds, as practical realities. Each of these zones is not just a perspective, but an action,an injunction,a concrete set of actions in a real world zone. Each injunction brings forth or discloses the phenomena that are apprehended through the various perspectives. The "address" of a holon in the AQAL matrix as address = altitude + perspective, where altitude means degree of development and perspective means the perspective or quadrant it is in."

  • UL - singular interior - i - subjective - introspection, phenomenology / structuralism, hetrophenomenology, psychology, etc.
  • UR - singular exterior - we - objective - autopoiesis (cognitive science) / empiricism, neurophysiology, etc.
  • LL - plural interior - it - intersubjective - hermenutics / anthropology, ethnomethodology, etc.
  • LR - plural exterior - its - interobjective - social autopoiesis / systems theory



to sort












Spiral Dynamics

to sort



"there's enough old wisdom to counter the other half of old wisdom" - approx. anon.?





  • https://en.wikipedia.org/wiki/Analytic_philosophy - or analytical philosophy, can refer to: A broad philosophical tradition characterized by an emphasis on clarity and argument (often achieved via modern formal logic and analysis of language) and a respect for the natural sciences, or the more specific set of developments of early 20th-century philosophy that were the historical antecedents of the broad sense: e.g., the work of Bertrand Russell, Ludwig Wittgenstein, G. E. Moore, Gottlob Frege, and logical positivists.


  • https://en.wikipedia.org/wiki/Psychologism - a generic type of position in philosophy according to which psychology plays a central role in grounding or explaining some other, non-psychological type of fact or law. The most common types of psychologism are logical psychologism and mathematical psychologism.



to sort

  • https://en.wikipedia.org/wiki/Structuralism - argued that human culture may be understood by means of a structure—modeled on language (i.e., structural linguistics)—that differs from concrete reality and from abstract ideas—a "third order" that mediates between the two





















  • https://en.wikipedia.org/wiki/Social_constructionism - theory of knowledge of the fields of both Sociology and Communication that examines the development of jointly constructed understandings of the world. It assumes that understanding, significance, and meaning are developed not separately within the individual, but in coordination with other human beings. The elements most important to the theory are (a) the assumption that human beings rationalize their experience by creating a model of the social world and how it functions and, (b) that language is the most essential system through which humans construct reality







  • https://en.wikipedia.org/wiki/Literary_theory - the systematic study of the nature of literature and of the methods for analyzing literature. However, literary scholarship since the 19th century often includes—in addition to, or even instead of literary theory in the strict sense—considerations of intellectual history, moral philosophy, social prophecy, and other interdisciplinary themes which are of relevance to the way humans interpret meaning. In humanities in modern academia, the latter style of scholarship is an outgrowth of critical theory and is often called simply "theory." As a consequence, the word "theory" has become an umbrella term for a variety of scholarly approaches to reading texts. Many of these approaches are informed by various strands of Continental philosophy and sociology.


  • https://en.wikipedia.org/wiki/Narratology - refers to both the theory and the study of narrative and narrative structure and the ways that these affect our perception. While in principle the word may refer to any systematic study of narrative, in practice its usage is rather more restricted.[citation needed] It is an anglicisation of French narratologie, coined by Tzvetan Todorov (Grammaire du Décaméron, 1969). Narratology is applied retrospectively as well to work predating its coinage. Its theoretical lineage is traceable to Aristotle (Poetics) but modern narratology is agreed to have begun with the Russian Formalists, particularly Vladimir Propp (Morphology of the Folktale, 1928).


  • https://en.wikipedia.org/wiki/Intertextuality - the shaping of a text's meaning by another text. Intertextual figures include: allusion, quotation, calque, plagiarism, translation, pastiche and parody. An example of intertextuality is an author’s borrowing and transformation of a prior text or to a reader’s referencing of one text in reading another. The term “intertextuality” has, itself, been borrowed and transformed many times since it was coined by poststructuralist Julia Kristeva in 1966. As philosopher William Irwin wrote, the term “has come to have almost as many meanings as users, from those faithful to Kristeva’s original vision to those who simply use it as a stylish way of talking about allusion and influence.”








  • https://en.wikipedia.org/wiki/Dramaturgy_(sociology) - a sociological perspective starting from symbolic interactionism and commonly used in microsociological accounts of social interaction in everyday life, a theatrical metaphor in defining the method in which one human being presents itself to another based on cultural values, norms, and expectations


  • https://en.wikipedia.org/wiki/Cultural_turn - predominantly describes a movement beginning in the early 1970s among scholars in the humanities and social sciences to make culture the focus of contemporary debates; it also describes a shift in emphasis toward meaning and away from a positivist epistemology. The cultural turn is described in 2005 by Lynette Spillman and Mark D. Jacobs as "one of the most influential trends in the humanities and social sciences in the last generation."[1] A prominent historiographer argues that the cultural turn involved a “wide array of new theoretical impulses coming from fields formerly peripheral to the social sciences,”[2] especially post-structuralism, cultural studies, literary criticism, and various forms of linguistic analysis, which emphasized “the causal and socially constitutive role of cultural processes and systems of signification.”








  • https://en.wikipedia.org/wiki/Standpoint_theory - a postmodern method for analyzing inter-subjective discourses. This body of work concerns the ways that authority is rooted in individuals' knowledge (their perspectives), and the power that such authority exerts.

Standpoint theory's most important concept is that an individual's own perspectives are shaped by his or her social and political experiences. Standpoints are multifaceted rather than essentializing: while Hispanic women may generally share some perspectives, particularly with regard to ethnicity or sex, they are not defined solely by their participation in these categories. The amalgamation of a person's many experienced dimensions form a standpoint--a point of view--through which that individual sees and understands the world.

Standpoint theorists emphasize the utility of a naturalistic, or everyday experiential, concept of knowing (i.e., epistemology). One's standpoint (whether reflexively considered or not) shapes which concepts are intelligible, which claims are heard and understood by whom, which features of the world are perceptually salient, which reasons are understood to be relevant and forceful, and which conclusions credible.

Standpoint theory supports what feminist theorist Sandra Harding calls strong objectivity, or the notion that the perspectives of marginalized and/or oppressed individuals can help to create more objective accounts of the world. Through the outsider-within phenomenon, these individuals are placed in a unique position to point to patterns of behavior that those immersed in the dominant group culture are unable to recognize. Standpoint theory gives voice to the marginalized groups by allowing them to challenge the status quo as the outsider within. The status quo representing the dominant white male position of privilege.

The predominant culture in which all groups exist is not experienced in the same way by all persons or groups. The views of those who belong to groups with more social power are validated more than those in marginalized groups. Those in marginalized groups must learn to be bicultural, or to "pass" in the dominant culture to survive, even though that perspective is not their own. For persons of color, in an effort to help organizations achieve their diversity initiatives, there is an expectation that they will check their color at the door in order to assimilate into the existing culture and discursive practices.


Chaos



"The transmutation of the mind to magical consciousness has often been called the Great Work. It has a far-reaching purpose leading eventually to the discovery of the True Will. Even a slight ability to change oneself is more valuable than any power over the external universe. Metamorphosis is an exercise in willed restructuring of the mind.

"All attempts to reorganize the mind involve a duality between conditions as they are and the preferred condition. Thus it is impossible to cultivate any virtue like spontaneity, joy, pious, pride, grace, or omnipotence without involving oneself in more conventionality, sorrow, guilt, sin, and impotence in the process. Religions are founded on the fallacy that one can or ought to have one without the other. High magic recognizes the dualistic condition but does not care whether life is bittersweet or sweet and sour; rather it seeks to achieve any arbitrary perceptual perspective at will.

"Any state of mind might arbitrarily be chosen as an objective for transmutation, but there is a specific virtue to the ones given. The first is an antidote to the imbalance and possible madness of the magical trance. The second is a specific against obsession with the magical practices in the third section. They are:

1) Laughter/Laughter 2) Non-attachment/Non-disinterest.

"Attaining these states of mind is accomplished by a process of on-going meditation. One tries to enter into the spirit of the condition whenever possible and to think about the desired result at other times. By this method, a strong new mental habit can be established.

"Consider laughter: it is the highest emotion, for it can contain any of the others from ecstacy to grief. It has no opposite. Crying is merely an underdeveloped form of it which cleanses the eyes and summons assistance to infants. Laughter is the only tenable attitude in a universe which is a joke played upon itself.

"The trick is to see that joke played out even in the neutral and ghastly events which surround one. It is not for us to question the universe's apparent lack of taste. Seek the emotion of laughter at what delights and amuses, seek it in whatever is neutral or meaningless, seek it even in what is horrific and revolting. Though it may be forced at first, one can learn to smile inwardly at all things.

"Non-attachment/Non-disinterest best describes the magical condition of acting without lust of result. It is very difficult for humans to decide on something and then to do it purely for its own sake. Yet it is precisely this ability which is required to execute magical acts. Only single-pointed awareness will do. Attachment is to be understood both in the positive and negative sense, for aversion is its other face. Attachment to any attribute of oneself, one's personality, one's ambitions, one's relationships or sensory experiences — or equally, aversion to any of these — will prove limiting.

"On the other hand, it is fatal to lose interest in these things for they are one's symbolic system or magical reality. Rather, one is attempting to touch the sensitive parts of one's reality more lightly in order to deny the spoiling hand of grasping desire and boredom. Thereby one may gain enough freedom to act magically.

"In addition to these two meditations there is a third, more active, form of metamorphosis, and this involves one's everyday habits. However innocuous they might seem, habits in thought word, and deed are the anchor of the personality. The magician aims to pull up that anchor and cast himself free on the seas of chaos.

"To proceed, select any minor habit at random and delete it from your behavior: at the same adopt any new habit atrandom. The choices should not involve anything of spiritual, egocentric, or emotional significance, nor should you select anything with any possibility of failure. By persisting with such simple beginnings you become capable of virtually anything.

"All works of metamorphosis should be committed to the magical diary."


  • https://en.wikipedia.org/wiki/Phil_Hine - a British occultist and writer. He became known internationally through his written works Condensed Chaos, Prime Chaos, and Pseudonomicon, as well as several essays on the topics of chaos magic and Cthulhu Mythos magic. He has facilitated workshops and seminars on modern magical practice in America and Europe and contributed to a wide range of occult journals, having been most active from 1986 to 1996.

Early life Growing up in Blackpool, Hine became involved with chaos magic theory in West Yorkshire in the 1980s. This was after he "picked up the fabled white edition of Liber Null by Peter J. Carroll" at Sorcerer's Apprentice bookshop. During the early years of his studies of psychology and sociology he was influenced by the works of the Swiss psychiatrist C. G. Jung. Career Hine was a founder and co-editor of occult magazine Pagan News in partnership with Rodney Orpheus. Hine subsequently published a series of booklets on urban shamanism in the late 1980s.

His earliest popular work was a small pamphlet which outlined a brief and simple definition of magic, a brief history of the school of practice called chaos magic, and an outline of some of its basic approaches, which presented a number of simple techniques. This was followed in 1993 by Prime Chaos, which focused on the construction and uses of more formalised ritual techniques In 1995, he expanded his earlier pamphlet under the same title, Condensed Chaos. This book focuses on the basic techniques and the style of doing magic that has become associated with chaos magic. It has been described by William S. Burroughs as "the most concise statement of the logic of modern magic".




Anthroposophy

  • https://en.wikipedia.org/wiki/Waldorf_education - a humanistic approach to pedagogy based on the educational philosophy of the Austrian philosopher Rudolf Steiner, the founder of anthroposophy. The first Waldorf school was founded in 1919 in Stuttgart, Germany. At present there are 1,039 independent Waldorf schools, 2,000 kindergartens and 646 centers for special education, located in 60 countries. There are also Waldorf-based state schools, charter schools and academies, and homeschooling environments.

Brahma Kumaris



Attunement

  • https://en.wikipedia.org/wiki/Attunement - a form of energy medicine originally developed by Lloyd Arthur Meeker (1907 – 1954) and his colleagues. Meeker taught and practiced Attunement as a central feature of his spiritual teaching and ministry, Emissaries of Divine Light. Attunement is taught as a personal spiritual practice and as a healing modality offered through the hands. Emissaries of Divine Light believe that Attunement is a pivotal factor in the conscious evolution of humanity. Like Qigong, Reiki and Therapeutic touch Attunement is a putative practice as defined by the United States National Center for Complementary and Integrative Health (NCCIH), lacking published scientific study of its effectiveness. Attunement practitioners and clients rely on personal and anecdotal experience to confirm its validity.

Vera Stanley Adler


Alan Watts



Joseph Campbell

Alan Moore

Jordan Peterson


Radical Faeries

Satanism

Diamond Approach

Discordianism

SubGenius

Theopoetics

  • https://en.wikipedia.org/wiki/Theopoetics - an interdisciplinary field of study that combines elements of poetic analysis, process theology, narrative theology, and postmodern philosophy. Originally developed by Stanley Hopper and David Leroy Miller in 1960s and furthered significantly by Amos Wilder with his 1976 text, Theopoetic: Theology and the Religious Imagination. Theopoetics suggests that instead of trying to develop a “scientific” theory of God, as Systematic Theology attempts, theologians should instead try to find God through poetic articulations of their lived (“embodied”) experiences. It asks theologians to accept reality as a legitimate source of divine revelation and suggests that both the divine and the real are mysterious — that is, irreducible to literalist dogmas or scientific proofs. Theopoetics makes significant use of “radical” and “ontological” metaphor to create a more fluid and less stringent referent for the Divine. One of the functions of theopoetics is to recalibrate theological perspectives, suggesting that theology can be more akin to poetry than physics. It belies the logical assertion of the Principle of Bivalence and stands in contrast to some rigid Biblical hermeneutics that suggest that each passage of scripture has only one, usually teleological, interpretation.

Don Miguel Ruiz

The Four Agreements:

“1. Be Impeccable With Your Word - Speak with integrity. Say only what you mean. Avoid using the word to speak against yourself or to gossip about others. Use the power of your word in the direction of truth and love.

2. Don't Take Anything Personally - Nothing others do is because of you. What others say and do is a projection of their own reality, their own dream. When you are immune to the opinions and actions of others, you won't be the victim of needless suffering.

3. Don't Make Assumptions - Find the courage to ask questions and to express what you really want. Communicate with others as clearly as you can to avoid misunderstandings, sadness and drama. With just this one agreement, you can completely transform your life.

4. Always Do Your Best - Your best is going to change from moment to moment; it will be different when you are healthy as opposed to sick. Under any circumstance, simply do your best, and you will avoid self-judgment, self-abuse and regret.”

Falun Gong

  • https://en.wikipedia.org/wiki/Falun_Gong - Falun Dafa (literally, "Dharma Wheel Practice" or "Law Wheel Practice") is a Chinese spiritual practice that combines meditation and qigong exercises with a moral philosophy centered on the tenets of Truthfulness, Compassion, and Forbearance (Chinese: 真、善、忍). The practice emphasizes morality and the cultivation of virtue, and identifies as a qigong practice of the Buddhist school, though its teachings also incorporate elements drawn from Taoist traditions. Through moral rectitude and the practice of meditation, practitioners of Falun Gong aspire to better health and, ultimately, spiritual enlightenment.

Scientology

Massive organisational shadow, be warned. Sham/fake.





Beltane Fire Society

Other






= The Celestine Prophecy

= Drew Dellinger

Russell Brand


Phylo – New Media Lab

  • Phylo – New Media Lab - Phylo explores the origins of contemporary philosophy by looking at historical relationships between individuals, institutions, and ideas. These relationships are contained in a user-maintained database and rendered using data visualization tools. In fall 2009, Phylo launched a user-annotated catalog of job openings in academic philosophy that enables job seekers to share and gain information about the market. Phylo was created by David Morrow and Chris Alen Sula in thePhD/MA Program in Philosophy and the New Media Lab at The Graduate Center of the City University of New York.

Scouts


Posthuman

futurist philosophy proper isn't properly relational, heh





The Hedonistic Imperative

The abolitionist project is hugely ambitious but technically feasible. It is also instrumentally rational and morally urgent. The metabolic pathways of pain and malaise evolved because they served the fitness of our genes in the ancestral environment. They will be replaced by a different sort of neural architecture - a motivational system based on heritable gradients of bliss. States of sublime well-being are destined to become the genetically pre-programmed norm of mental health. It is predicted that the world's last unpleasant experience will be a precisely dateable event.

Two hundred years ago, powerful synthetic pain-killers and surgical anesthetics were unknown. The notion that physical pain could be banished from most people's lives would have seemed absurd. Today most of us in the developed world take its routine absence for granted. The prospect that what we describe as psychological pain, too, could be banished is equally counter-intuitive. The feasibility of its abolition turns its deliberate retention into an issue of social policy and ethical choice.

  • BLTC RESEARCH was founded in 1995 to promote paradise-engineering. We are dedicated to an ambitious global technology project. BLTC seek to abolish the biological substrates of suffering. Not just in humans, but in all sentient life.

to sort



cu


blergh

Seee also Organisation


Ethics





  • The Role of Conscious Reasoning and Intuition in Moral Judgment - Testing Three Principles of Harm - Fiery Cushman, Liane Young, and Marc Hauser - Psychology, Organismic and Evolutionary Biology, Biological Anthropology, Harvard University. Is moral judgement accomplished by intuition or conscious reasoning? An answer demands a detailed account of the moral principles in question. We investigated three principles that guide moral judgments: (a) Harm caused by action is worse than harm caused by omission, (b) harm intended as the means to a goal is worse than harm foreseen as the side effect of a goal, and (c) harm involving physical contact with the victim is worse than harm involving no physical contact. Asking whether these principles are invoked to explain moral judgments, we found that subjects generally appealed to the first and third principles in their justifications, but not to the second. This finding has significance for methods and theories of moral psychology: The moral principles used in judgment must be directly compared with those articulated in justification, and doing so shows that some moral principles are available to conscious reasoning whereas others are not.
  • https://en.wikipedia.org/wiki/Moral_psychology - field of study in both philosophy and psychology. Some use the term "moral psychology" relatively narrowly to refer to the study of moral development. However, others tend to use the term more broadly to include any topics at the intersection of ethics, psychology, and philosophy of mind. Some of the main topics of the field are moral judgment, moral reasoning, moral responsibility, moral development, moral diversity, moral character (especially as related to virtue ethics), altruism, psychological egoism, moral luck, and moral disagreement.





(Graham Clark) "You know, I used to think it was awful that life was so unfair. Then I thought, wouldn't it be much worse if life were fair and all the terrible things that happen to us come because we actually deserve them? So now I take great comfort in the general hostility and unfairness of the universe." [M. Cole]






There is a quite interesting book where the author (John Day) shares an inside view about the OSI committees back in the 70's and 80's, and its endless discussions: "Patterns in Network Architecture: A Return to Fundamentals"


  • https://en.wikipedia.org/wiki/Moral_skepticism - class of metaethical theories all members of which entail that no one has any moral knowledge. Many moral skeptics also make the stronger, modal, claim that moral knowledge is impossible. Moral skepticism is particularly opposed to moral realism: the view that there are knowable, objective moral truths.



Meta-ethics


Cognitivism

  • https://en.wikipedia.org/wiki/Moral_realism - the position that ethical sentences express propositions that refer to objective features of the world (that is, features independent of subjective opinion), some of which propositions may be true to the extent that they report those features accurately. This makes moral realism a non-nihilist form of ethical cognitivism with an ontological orientation, standing in opposition to all forms of moral anti-realism and moral skepticism, including ethical subjectivism (which denies that moral propositions refer to objective facts), error theory (which denies that any moral propositions are true); and non-cognitivism (which denies that moral sentences express propositions at all). Within moral realism, the two main subdivisions are ethical naturalism and ethical non-naturalism.








to sort into;

Normative ethics

  • https://en.wikipedia.org/wiki/Normative_ethics - The study of ethical action. It is the branch of philosophical ethics that investigates the set of questions that arise when considering how one ought to act, morally speaking. Normative ethics is distinct from meta-ethics because it examines standards for the rightness and wrongness of actions, while meta-ethics studies the meaning of moral language and the metaphysics of moral facts. Normative ethics is also distinct from descriptive ethics, as the latter is an empirical investigation of people’s moral beliefs. To put it another way, descriptive ethics would be concerned with determining what proportion of people believe that killing is always wrong, while normative ethics is concerned with whether it is correct to hold such a belief. Hence, normative ethics is sometimes called prescriptive, rather than descriptive. However, on certain versions of the meta-ethical view called moral realism, moral facts are both descriptive and prescriptive at the same time. Most traditional moral theories rest on principles that determine whether an action is right or wrong. Classical theories in this vein include utilitarianism, Kantianism, and some forms of contractarianism. These theories mainly offered overarching moral principles to use to resolve difficult moral decisions.


Virtue ethics

Hedonism

Stoicism


  • PTypes - This website is dedicated to the study and practice of Stoicism. Grant Sterling.




Epicureanism

  • https://en.wikipedia.org/wiki/Epicureanism - A system of philosophy based upon the teachings of the ancient Greek philosopher Epicurus, founded around 307 BC. Epicurus was an atomic materialist, following in the steps of Democritus. His materialism led him to a general attack on superstition and divine intervention. Following Aristippus—about whom very little is known—Epicurus believed that what he called "pleasure" is the greatest good, but the way to attain such pleasure is to live modestly and to gain knowledge of the workings of the world and the limits of one's desires. This led one to attain a state of tranquility (ataraxia) and freedom from fear, as well as absence of bodily pain (aponia). The combination of these two states is supposed to constitute happiness in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure to be the sole intrinsic good, its conception of absence of pain as the greatest pleasure and its advocacy of a simple life make it different from "hedonism" as it is commonly understood.
  • https://en.wikipedia.org/wiki/Tetrapharmakos - Epicurus' (341 BC, Samos – 270 BC, Athens) recipe for leading the happiest possible life. The "tetrapharmakos" was originally a compound of four drugs (wax, tallow, pitch and resin); the word has been used metaphorically by Epicurus and his disciples to refer to the four remedies for healing the soul.
Don't fear god,
Don't worry about death;
What is good is easy to get, and
What is terrible is easy to endure
  • https://en.wikipedia.org/wiki/Metakosmia - the relatively empty spaces in the infinite void where worlds had not been formed by the joining together of the atoms through their endless motion. Epicurus held that the metakosmia were the abode of the gods, whom he considered to be immortal and blissful living beings made of atoms.
  • https://en.wikipedia.org/wiki/De_rerum_natura - (On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience. The poem, written in some 7,400 dactylic hexameters, is divided into six untitled books, and explores Epicurean physics through richly poetic language and metaphors. Lucretius presents the principles of atomism; the nature of the mind and soul; explanations of sensation and thought; the development of the world and its phenomena; and explains a variety of celestial and terrestrial phenomena. The universe described in the poem operates according to these physical principles, guided by fortuna, "chance," and not the divine intervention of the traditional Roman deities.
  • On the Nature of Things - Full Audiobook

Deontological

Consequentialism

Utilitarianism





Atruism


Egoism

Pragmatic

Care

  • Relation, Virtue, and Relational Virtue: Three Concepts of Caring - This essay breaks new ground in defending the view that contemporary care-based ethics and early Confucian ethics share some important common ground. Luo also introduces the notion of relational virtue in an attempt to bridge a conceptual gap between relational caring ethics and agent-based virtue ethics, and to make the connections between the ethics of care and Confucian ethics philosophically clearer and more defensible.

Role

Applied ethics

See Organising, Politics, Free/open







Communicative action






  • https://en.wikipedia.org/wiki/Communicative_action - The theory of communicative action is a critical project which reconstructs a concept of reason which is not grounded in instrumental or objectivistic terms, but rather in an emancipatory communicative act. This reconstruction proposes "human action and understanding can be fruitfully analysed as having a linguistic structure", and each utterance relies upon the anticipation of freedom from unnecessary domination. These linguistic structures of communication can be used to establish a normative understanding of society. This conception of society is used "to make possible a conceptualization of the social-life context that is tailored to the paradoxes of modernity."


  • https://en.wikipedia.org/wiki/Communicative_rationality - or communicative reason, is a theory or set of theories which describes human rationality as a necessary outcome of successful communication. In particular, it is tied to the philosophy of Karl-Otto Apel, Jürgen Habermas, and their program of universal pragmatics, along with its related theories such as those on discourse ethics and rational reconstruction. This view of reason is concerned with clarifying the norms and procedures by which agreement can be reached, and is therefore a view of reason as a form of public justification. According to the theory of communicative rationality, the potential for certain kinds of reason is inherent in communication itself. Building from this, Habermas has tried to formalize that potential in explicit terms. According to Habermas, the phenomena that need to be accounted for by the theory are the "intuitively mastered rules for reaching an understanding and conducting argumentation", possessed by subjects who are capable of speech and action. The goal is to transform this implicit "know-how" into explicit "know-that", i.e. knowledge, about how we conduct ourselves in the realm of "moral-practical" reasoning. The result of the theory is a conception of reason that Habermas sees as doing justice to the most important trends in twentieth century philosophy, while escaping the relativism which characterizes postmodernism, and also providing necessary standards for critical evaluation.


"for Habermas the core of any action is communication. The central problem of contemporary societies is not how order is maintained (Parsons’ problem), but rather how to create conditions for what Habermas calls “communicative action”.


  • https://en.wikipedia.org/wiki/Ideal_speech_situation - a term introduced in the early philosophy of Jürgen Habermas. It argues that an ideal speech situation is found when communication between individuals is governed by basic, implied rules. In an ideal speech situation, participants would be able to evaluate each other’s assertions solely on the basis of reason and evidence in an atmosphere completely free of any nonrational “coercive” influences, including both physical and psychological coercion. Furthermore, all participants would be motivated solely by the desire to obtain a rational consensus.

The concept of the ideal speech situation came under attack in the 1970s by theorists who persistently relativized the concept, arguing that any particular conception of an ideal speech situation could not be proven completely correct, so that any (still-unknown) gaps would allow associated oppressions to arise or persist. Habermas responded to this in 1983 with Moral Consciousness and Communicative Action (English trans. 1990). In this work he no longer spoke of a known ideal speech situation but instead of a new moral system ("Discourse ethics") that could be derived from the "presuppositions of argumentation". These in turn could initially be postulated by philosophical analysis in the same way that Immanuel Kant tried to justify his own moral system through transcendental arguments. However, in contradistinction to Kant, Habermas recognizes that the presuppositions of argumentation can be tested in practice by a device he terms "performative contradiction". If critics object to the presuppositions of argumentation, their argument might be turned on them to demonstrate that their argument has already granted the existence of whatever specific presupposition of argument they object to. However, if such a performative contradiction cannot be found, then the presuppositions of argumentation must be revised to take account of the criticism and the moral system derived from these presuppositions altered accordingly. In other words, "performative contradiction" is not a trump card to dismiss all objections but a fair test of those objections. The dialectical nature of Habermas's argument often goes unrecognized.









Descriptive ethics

Argumentation ethics

https://en.wikipedia.org/wiki/Argumentation_ethics - Argumentation ethics is a libertarian political theory first described in 1988 by Hans-Hermann Hoppe, a Professor Emeritus with the University of Nevada, Las Vegas College of Business and Ludwig von Mises Institute Senior Fellow. Hoppe says his theory proves that arguing for any political position other than libertarian anarchism is logically inconsistent. He describes his argument as a strictly logical, value-free consequence of sound deductive reasoning. Responses have come mainly from Hoppe's Mises Institute colleagues, among whom the argument's reception has been mixed.

Hoppe states that his theory is an a priori, value-free praxeological argument for deontological libertarian ethics. Argumentation ethics asserts the non-aggression principle is a presupposition of every argument and so cannot be logically denied during an argument. Argumentation ethics draws on ideas from Jürgen Habermas's and Karl-Otto Apel's discourse ethics, from Misesian praxeology and from the political philosophy of Murray Rothbard.

Hoppe first notes that when two parties are in conflict with one another, they can choose to resolve the conflict by engaging in violence, or engaging in argumentation. In the event that they choose to engage in argumentation, Hoppe asserts that the parties have implicitly rejected violence as a way to resolve their conflict. He therefore concludes that non-violence is an underlying norm (Grundnorm) of argumentation that is accepted by both parties.

Hoppe states that because both parties propound propositions in the course of argumentation, and because argumentation presupposes various norms including non-violence, the act of propounding a proposition that negates the presupposed propositions of argumentation is a logical contradiction between one's actions and one's words (this is called a performative contradiction). Specifically, to argue that violence should be used to resolve conflicts (instead of argumentation) is a performative contradiction.

Intersectionality

underdone






  • Transformative Paradigm - Mixed Methods and Social Justice - The transformative paradigm with its associated philosophical assumptions provides a framework for addressing inequality and injustice in society using culturally competent, mixed methods strategies. The recognition that realities are constructed and shaped by social, political, cultural, economic, and racial/ethnic values indicates that power and privilege are important determinants of which reality will be privileged in a research context.

Nonviolence

  • https://en.wikipedia.org/wiki/Nonviolence - from Sanskrit ahimṣā, non-violence, "lack of desire to harm or kill", is the personal practice of being harmless to self and others under every condition. It comes from the belief that hurting people, animals or the environment is unnecessary to achieve an outcome and refers to a general philosophy of abstention from violence based on moral, religious or spiritual principles. Mahavira (599 BCE–527 BCE), the twenty-fourth tirthankara of the Jain religion, was the torch-bearer of "ahimsa" and introduced the word to the world and applied the concept in his own life. He taught that to attain nirvana, one must abstain from violence.



General rules for fasting:

  • Right person
  • Right audience ("lover")
  • Doable
  • Consistent with life
  • Last resort



  • https://en.wikipedia.org/wiki/Gene_Sharp - he founder of the Albert Einstein Institution, a non-profit organization dedicated to advancing the study of nonviolent action, and is a retired professor of political science at the University of Massachusetts Dartmouth. He is known for his extensive writings on nonviolent struggle, which have influenced numerous anti-government resistance movements around the world. Gene Sharp has been nominated for the Nobel Peace Prize in 2015 and has previously been nominated three times in 2009, 2012 and 2013.



  • Nonviolence as Compliance - Officials calling for calm can offer no rational justification for Gray's death, and so they appeal for order.


Nonviolent communication

  • http://en.wikipedia.org/wiki/Nonviolent_Communication - abbreviated NVC, also called Compassionate Communication or Collaborative Communication, is a communication process developed by Marshall Rosenberg beginning in the 1960s. NVC often functions as a conflict resolution process. It focuses on three aspects of communication: self-empathy (defined as a deep and compassionate awareness of one's own inner experience), empathy (defined as listening to another with deep compassion), and honest self-expression (defined as expressing oneself authentically in a way that is likely to inspire compassion in others). NVC is based on the idea that all human beings have the capacity for compassion and only resort to violence or behavior that harms others when they don't recognize more effective strategies for meeting needs. Habits of thinking and speaking that lead to the use of violence (psychological and physical) are learned through culture. NVC theory supposes all human behavior stems from attempts to meet universal human needs and that these needs are never in conflict. Rather, conflict arises when strategies for meeting needs clash. NVC proposes that if people can identify their needs, the needs of others, and the feelings that surround these needs, harmony can be achieved. While NVC is ostensibly taught as a process of communication designed to improve compassionate connection to others, it has also been interpreted as a spiritual practice, a set of values, a parenting technique, an educational method and a worldview.


  • Communication based on honesty and trust
  • Observation -> Feelings -> Needs -> Request
  • Empathy, active/reflective listening, sensing feelings and needs
  • Violent communication is a tragic expression of a deeper need and a request for understanding and empathy.
  • Don't try to be perfect, rather progressively less stupid (anything worth doing is worth doing poorly)

Observation, Feeling, Need, Request - In NVC expression all four parts are used. When verbalizing empathy, often only the first three or even just the feeling and need are spoken. There is an out, in, out pattern to the model - the observation is something concrete and specific out in the world, the feeling and need help you go as deep as possible with what's alive in you and/or others, and the request is about manifesting as specifically as possible out in the world again.

There may be similarity between OFNR and "Active Listening" at first glance. However, the OFNR approach of NVC might be considered Reframing of language rather than "Paraphrasing." This is because NVC translates thoughts, judgements and some linguistic elements of dialog into Feelings and Needs. NVC also includes the Observation which helps to distinguish facts from interpretations of them, and the Request which tends to move the dialog closer to discovering and sharing appreciation of the Needs underlying all human feelings and behavior.






Videos




Non-Rosenburg



Compassionate communication
  • Compassionate Communication works with an easy-to-understand model that helps you choose words that strengthen relationships. And avoid words that weaken relationships. The model gives you practical and clear steps. Courses give you an opportunity to learn and practise. Compassionate Communication is based on Nonviolent Communication (NVC), developed by Marshall Rosenberg and the Centre for Nonviolent Communication.

Radical honesty


"However, there are parts of Radical Honesty that I find appealing. I agree that telling lies saps our energy and sabotages intimacy. I agree that vast amounts of energy are wasted trying to maintain our facades. I agree that being completely honest is the only way to have an authentic relationship with another person. One of the things I like about Radical Honesty is that it erases the distinction between lying and other forms of dishonesty. Our societies tends to view outright lies as somehow different from other intentionally misleading actions, but from a Radically Honest perspective, telling a lie, giving a false impression, and failing to correct a known assumption are equally wrong. Since the effect of each is the same, and the mental state of the dishonest party is the same, they all seem equally dishonest to me."

Giving

Humanism

Edinburgh

Scotland

UK

Europe

Social sites

Education

Disability

  • https://en.wikipedia.org/wiki/Social_model_of_disability - identifies systemic barriers, derogatory attitudes, and social exclusion (intentional or inadvertent), which make it difficult or impossible for individuals with impairments to attain their valued functionings. The social model of disability diverges from the dominant medical model of disability, which is a functional analysis of the body as a machine to be fixed in order to conform with normative values.[1] While physical, sensory, intellectual, or psychological variations may cause individual functional limitation or impairments, these do not necessarily have to lead to disability unless society fails to take account of and include people regardless of their individual differences.

The social model of disability is based on a distinction between the terms impairment and disability. In this model, the word impairment is used to refer to the actual attributes (or lack of attributes) that affect a person, such as the inability to walk or breathe independently. The word disability is used to refer to the restrictions caused by society when it does not give equivalent attention and accommodation to the needs of individuals with impairments.


Feminism



  • https://en.wikipedia.org/wiki/Women%27s_liberation_movement - WLM, was a political alignment of women and feminist intellectualism that emerged in the late 1960s and continued into the 1980s primarily in the industrialized nations of the Western world, which effected great change (political, intellectual, cultural) throughout the world. The WLM branch of radical feminism, based in contemporary philosophy, comprised women of racially and culturally diverse backgrounds who proposed that economic, psychological, and social freedom were necessary for women to progress from being second-class citizens in their societies.

Towards achieving the equality of women, the WLM questioned the cultural and legal validity of patriarchy and the practical validity of the social and sexual hierarchies used to control and limit the legal and physical independence of women in society. Women's liberationists proposed that sexism—legalized formal and informal sex-based discrimination predicated on the existence of the social construction of gender—was the principal political problem with the power dynamics of their societies.

In general, the WLM proposed socio-economic change from the political left, rejected the idea that piecemeal equality, within and according to social class, would eliminate sexual discrimination against women, and fostered the tenets of humanism, especially the respect for human rights of all people. In the decades during which the women's liberation movement flourished, liberationists successfully changed how women were perceived in their cultures, redefined the socio-economic and the political roles of women in society, and transformed mainstream society








  • XYZ - provides practical tools to navigate digital security and privacy from a gender perspective, learn from each other’s activism, inspire one another and co-create. While doing so the website poses a critical debate around maintaining our safety and wellbeing in a world where technology companies capitalize on our attention and data, and the government institutions are short of providing adequate protection and remedies. XYZ is dedicated to all resilient women, women identified, trans* and gender non conforming individuals who continue to inspire our community with their vision and strength.





"To pass the Finkbeiner test, the story cannot mention

  • The fact that she’s a woman
  • Her husband’s job
  • Her child care arrangements
  • How she nurtures her underlings
  • How she was taken aback by the competitiveness in her field
  • How she’s such a role model for other women
  • How she’s the “first woman to…”"



Articles

Race


  • https://en.wikipedia.org/wiki/Racialization - the processes of ascribing ethnic or racial identities to a relationship, social practice, or group that did not identify itself as such. Racialization and ethnicization is often born out of the interaction of a group with a group that it dominates and ascribes identity for the purpose of continued domination. While it is often born out of domination, the racialized and ethnicized group often gradually identifies with and even embraces the ascribed identity and thus becomes a self-ascribed race or ethnicity. These processes have been common across the history of imperialism, nationalism, and racial and ethnic hierarchies.



  • dRworksBook - ​This web-based workbook was originally designed to support the Dismantling Racism Works 2-day basic workshop.The workbook is now offered as a resource to the community.If you would, please continue to credit dRworks if and when you use our material. Thank you.This web-based workbook is resource dense, so for best results, use a computer to view and use it.







Queer


  • The Qouch is the Queer Psychoanalysis Society’s publishing platform. We are a network of scholars, writers, and students invested in researching and promoting psychoanalytic methodologies for the study of queer culture and identity. By “queer” we do not limit our scope to gay and lesbian culture, but instead we aim to broaden the concept of queer to encompass all non-normative social practices. We recognize the role that innovations in psychoanalytic theory has played in the development and theorization of queer identity over the course of the past century, from Freud’s concept of polymorphous perversity that posits all subjects begin in a pre-hetero/homo queer state to Lacan’s split subject for whom there is no natural complimentarity between the object and the aim of desire in the symbolic. Our network aims to bring attention to new work in the fields of psychoanalysis and queer theory and to encourage their cross-pollination through communication across disciplines. The Queer Psychoanalysis Society does not endorse any one methodology over others, nor do we adhere dogmatically to every psychoanalytic principle. Rather, we believe that all methodologies should be held to a critical lens and that a constructive discourse woven out of multiple perspectives will expand the horizons of psychoanalytic and queer inquiry.

LGBT






GSM = gender and sexual minorities


Pronouns


Non-binary






Gender

  • Gender Forum - an online, peer reviewed academic journal dedicated to the discussion of gender issues. As an electronic journal, gender forum offers a free-of-charge platform for the discussion of gender-related topics in the fields of literary and cultural production, media and the arts as well as politics, the natural sciences, medicine, the law, religion and philosophy. Inaugurated by Prof. Dr. Beate Neumeier in 2002, the quarterly issues of the journal have focused on a multitude of questions from different theoretical perspectives of feminist criticism, queer theory, and masculinity studies. gender forum also includes reviews and occasionally interviews, fictional pieces and poetry with a gender studies angle.


  • Gender Inn - An Internet Database for Gender Studies - Archived



  • Tactical Technology Collective: Gender and Technology Institute Curricula - a resource that introduces a holistic, feminist perspective to privacy and digital security trainings, informed by years of working with women and trans activists around the world. Guidance for facilitators: WORKSHOP outlines can be used to run longer, structured sessions; these often pull in multiple activities. Stand-alone ACTIVITIES can be used to illustrate a single issue. You can read about the Gendersec Training Curricula here. The following document describes the key elements to bear in mind when developing an awareness or training session on technologies aimed at audiences made up of adults. It is recommended to read it first.

Trans










  • https://en.wikipedia.org/wiki/Effemimania - a term coined by American transsexual writer and biologist Julia Serano to describe what she calls a cultural obsession with male femininity. Serano describes effemimania as "first and foremost an expression of traditional sexism", and uses as an example of it researchers who believe femininity is inferior to masculinity, and who therefore pathologize boys and men who appear to them to be inexplicably relinquishing the latter in favour of the former. Serano believes feminine men and boys are more culturally threatening than masculine women and girls. In her book Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity, Serano writes that the lion's share of research into children with non-normative gender expression has targeted femininity in boys rather than masculinity in girls and tends to conflate feminine gender expression, male homosexuality and male-to-female transsexuality, treating all three as though they were symptoms of the same "disease." Serano says it's wrong to view effemimania as simply a manifestation of homophobia or transphobia, because it is femininity specifically that is being targeted and devalued, with researchers pathologizing feminine men more than they do masculine women, claiming trans men are more psychologically stable than trans women, and overly sexualizing trans women. Similar concepts are sissyphobia and femmephobia.




  • Full article: Palimpsests of trans rights: trans-positive stickers and the contestations of transphobia in public space - In recent years, the rights of trans people in the United Kingdom and elsewhere have been increasingly under scrutiny. This paper considers forms of resistance to Trans Exclusionary Radical Feminism (TERF) and neo-fascist gender conservative movements in Edinburgh, Scotland through an analysis of trans-positive stickers in public space. Using an archive of 461 images of trans-rights-related stickers photographed in Edinburgh between August 2018 and May 2022, we explore how trans-positive activism is publicly (en)countering transphobic politics and discourses. Our analysis begins by examining palimpsests of conflict, or the layerings of trans-positive and transphobic stickers – removed, written on, or covered up – in the materiality of public space. We then turn to the transformative potential of stickers as materials of resistance, arguing that trans-positive stickers can undermine transnormative, TERF and neo-fascist gender conservative ideologies and political tactics. Stickers offer public expressions of allyship, communicate political solidarity across social justice movements and marginalised communities, and also provide representations of non-normative trans identities and embodiments. Through this analysis, we present the political potential of stickers as important materials of public resistance that intervene in transphobic political and cultural discourses to produce trans-affirming encounters in public space.

to sort

See also Organisation, Economics






  • It’s okay to say “I Don’t Know” - I started asking questions. The more I asked, the more I would keep asking. Asking questions helped me get answers in minutes and not hours or days. Asking questions made me more productive. Eventually, I grew to very comfortably saying “I don’t know…” to anyone from the UPS guy at the front door to the CEO. “I don’t know… but I will find out.”
  • Zen & the art of startup advice - There is a self-contracting mantra that I keep in the back of my mind. The goal is to remind myself of the shades of grey, of the inherent contradictions in any situation, and to smooth out the roller-coaster of emotions, emotions which are just as dangerous when things are going well as they are when things are going poorly. The mantra goes something like this: "Things are much worse than they seem, also, things are much better than they seem."


  • Xenopsychology - Robert A. Freitas Jr., Analog Science Fiction/Science Fact, Vol. 104, April 1984, pp 41-53


Relationships


  • https://en.wikipedia.org/wiki/Interpersonal_circumplex - a model for conceptualizing, organizing, and assessing interpersonal behavior, traits, and motives (Wiggins, 2003). The interpersonal circumplex is defined by two orthogonal axes: a vertical axis (of status, dominance, power, or control) and a horizontal axis (of solidarity, friendliness, warmth, or love). In recent years, it has become conventional to identify the vertical and horizontal axes with the broad constructs of agency and communion (Horowitz, 2004). Thus, each point in the interpersonal circumplex space can be specified as a weighted combination of agency and communion.



See also Learning


  • https://en.wikipedia.org/wiki/Term_of_endearment -a word or phrase used to address or describe a person, animal or inanimate object for which the speaker feels love or affection. Terms of endearment are used for a variety of reasons, such as parents addressing their children and lovers addressing each other.


Caregiving


Space and location









Groups

See also Organising#Groups

Friendship


Family

  • https://en.wikipedia.org/wiki/Family - a group of people related either by consanguinity (by recognized birth) or affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community.[1] Historically, most human societies use family as the primary locus of attachment, nurturance, and socialization.


Parenting

See Learning

misc links for now, kids later


> The ultimate productivity and savings hack is to have the grandparent(s) around to take care of the kid(s) during the day while both parents work. Spend the childcare savings on house cleaners for you and your in-laws' home and pocket the rest.



Software
Ethics
  • Can Classic Moral Stories Promote Honesty in Children? - The classic moral stories have been used extensively to teach children about the consequences of lying and the virtue of honesty. Despite their widespread use, there is no evidence whether these stories actually promote honesty in children. This study compared the effectiveness of four classic moral stories in promoting honesty in 3- to 7-year-olds. Surprisingly, the stories of “Pinocchio” and “The Boy Who Cried Wolf” failed to reduce lying in children. In contrast, the apocryphal story of “George Washington and the Cherry Tree” significantly increased truth telling. Further results suggest that the reason for the difference in honesty-promoting effectiveness between the “George Washington” story and the other stories was that the former emphasizes the positive consequences of honesty, whereas the latter focus on the negative consequences of dishonesty. When the “George Washington” story was altered to focus on the negative consequences of dishonesty, it too failed to promote honesty in children.
Computing
Creativity
Name


Generations


Pregnancy

Relationship styles

to sort out..

  • https://en.wikipedia.org/wiki/Intimate_relationship - an interpersonal relationship that involves physical and/or emotional intimacy. Physical intimacy is characterized by friendship, platonic love, romantic love or sexual activity. Intimate relationships play a central role in the overall human experience. Humans have a general desire to belong and to love, which is usually satisfied within an intimate relationship. These relationships involve feelings of liking or loving one or more people, romance, physical or sexual attraction, sexual relationships, or emotional and personal support between the members. Intimate relationships allow a social network for people to form strong emotional attachments.
  • https://en.wikipedia.org/wiki/Committed_relationship - an interpersonal relationship based upon a mutually agreed-upon commitment to one another involving exclusivity, love, trust, honesty, openness, or some other agreed-upon behavior. Forms of committed relationships are: close friendship, courtship, long-term relationships (LTR), engagement, marriage, and civil unions. The term is most commonly used with informal relationships, such as "going steady," but may encompass any relationship where an expressed commitment is involved.
  • https://en.wikipedia.org/wiki/Significant_other (s) - a gender-neutral term for a person's partner in an intimate relationship without disclosing or presuming anything about marital status, relationship status, or sexual orientation. Synonyms with similar properties include sweetheart, better half, spouse, domestic partner, lover, soulmate, or life partner.





  • Researchers find romantic kissing is not the norm in most cultures - study published in the journal American Anthropologist -- "Is the Romantic-Sexual Kiss a Near Human Universal?" -- that looked at 168 cultures throughout the world to better understand where kissing does and doesn’t occur. Using standard cross-cultural methods, the study found that fewer than half of all cultures surveyed -- 46 percent -- engage in romantic/sexual kissing. Romantic kissing was defined as lip-to-lip contact that may or may not be prolonged.


Monogamy



Non-monogamy
  • https://en.wikipedia.org/wiki/Non-monogamy - a type of interpersonal relationship in which sexual exclusivity is not held as the primary fundamental premise of the relationship. Individuals may form multiple and simultaneous sexual or romantic bonds.[1] This can be contrasted with its opposite, monogamy, and yet may arise from the same psychology. The term has been criticized as it may imply that monogamy is the norm and that other ways of relating are deviations.

open and/or multipartner relationships for intimacy, sexuality and/or romance, etc..





Polyamory





  • Polytical - some resources you might find useful on polyamory & ethical non-monogamy in the UK




Relationship anarchy

"Relationship anarchy is not about never committing to anything - it’s about designing your own commitments with the people around you."







Marriage


Aromantic




Sexuality







https://twitter.com/AnaMardoll/status/1176138422630506496?s=09









  • https://en.wikipedia.org/wiki/Sex_therapy - a strategy for the treatment of sexual dysfunction when there is no medical etiology (physiological reason) or as a complement to medical treatment. The sexual dysfunctions which may be addressed by sex therapy include non-consummation, premature ejaculation, erectile dysfunction, low libido, unwanted sexual fetishes, sexual addiction, painful sex, or a lack of sexual confidence, assisting people who are recovering from sexual assault, problems commonly caused by stress, tiredness, and other environmental and relationship factors. Sex therapists assist those experiencing problems in overcoming them, in doing so possibly regaining an active sex life.


  • https://en.wikipedia.org/wiki/Sensate_focusing - or sensate focusing is a term usually associated with a set of specific sexual exercises for couples or for individuals. The term was introduced by Masters and Johnson, and was aimed at increasing personal and interpersonal awareness of self and the other's needs. Each participant is encouraged to focus on their own varied sense experience, rather than to see orgasm as the sole goal of sex. Initially, the emphasis is on touching in a mindful way for oneself without regard for sexual response or pleasure for oneself or one’s partner.






  • https://en.wikipedia.org/wiki/Maithuna - a Sanskrit term used in Tantra most often translated as "sexual union" in a ritual context. It is the most important of the five makara and constitutes the main part of the Grand Ritual of Tantra variously known as Panchamakara, Panchatattva, and Tattva Chakra.


  • https://en.wikipedia.org/wiki/Coitus_reservatus - also known as sexual continence, is a form of sexual intercourse in which the penetrative partner does not attempt to ejaculate within the receptive partner, but instead attempts to remain at the plateau phase of intercourse for as long as possible avoiding the seminal emission.


  • https://en.wikipedia.org/wiki/Venus_Butterfly - a term used for various sexual techniques, one of which being the subject of the 1988 book The One Hour Orgasm. It was first publicly mentioned in a 1986 episode of the American television drama L.A. Law, although a technique of the same name appears in the book The Sensuous Woman, which was first published in 1969.

The 1988 book The One Hour Orgasm: How to Learn the Amazing "Venus Butterfly" Technique, written by Leah and Bob Schwartz, is dedicated to educating readers on how to perform the technique. In this variation either the woman or man is lying down, and their partner, sitting next to them with their legs positioned around each other, very gently, with just the minimal amount of pressure (the "touch" of a butterfly's wing, at least on the clitoris) stimulates the clitoris or the hood, with the penis at the two-o'clock or ten-o'clock position. The book suggests keeping the clitoral shaft steady with one thumb laid gently along and beside it, with the other thumb lying lengthwise just within the vagina but not moving deep within it. (All of this is done using a lubricant.) The light pressure continues using the same speed throughout until a peak is reached close to orgasm but not quite (although it can be continued if multiple orgasms are the goal), then the speed is slowed down even further or stopped, but very soon continued again and the person is brought back near orgasm or given a second or third orgasm. This orgasm control on the part of the person providing the technique can be learned over time with a particular partner. The technique can be sustained, "surfing" near the orgasm but stopping occasionally, for a very long time, hence the term "One Hour Orgasm".


  • https://en.wikipedia.org/wiki/Sex_magick - any type of sexual activity used in magical, ritualistic or otherwise religious and spiritual pursuits. One practice of sex magic is using the energy of sexual arousal or orgasm with visualization of a desired result. A premise of sex magic is the concept that sexual energy is a potent force that can be harnessed to transcend one's normally perceived reality.


  • https://en.wikipedia.org/wiki/Eroto-comatose_lucidity - a technique of sex magic known best by its formulation by English author and occultist Aleister Crowley in 1912, but which has several variations and is used in a number of ways by different spiritual communities.[1][2] A common form of the ritual uses repeated sexual stimulation (but not to physical orgasm) to place the individual in a state between full sleep and full wakefulness as well as exhaustion, allowing the practitioner to commune with their god.





Asexual

  • https://en.wikipedia.org/wiki/Asexuality - the lack of sexual attraction to others, or low or absent interest in or desire for sexual activity. It may be considered a sexual orientation or the lack thereof. It may also be categorized more widely to include a broad spectrum of asexual sub-identities. Asexuality is distinct from abstention from sexual activity and from celibacy, which are behavioural and generally motivated by factors such as an individual's personal, social, or religious beliefs. Sexual orientation, unlike sexual behaviour, is believed to be "enduring". Some asexual people engage in sexual activity despite lacking sexual attraction or a desire for sex, due to a variety of reasons, such as a desire to pleasure themselves or romantic partners, or a desire to have children.


Kink / BDSM

Bondage and Discipline, Domination and Submission, Sado/masochism


  • http://wipipedia.org - an on-line encyclopaedia of all things fetish and SM; it is being continually expanded and improved by the community. If you want to find out about any aspect of BDSM or alternative sexuality, here is a good place to start. The Wipipedia is a project run by the London Fetish Scene, a free community resource for the fetish scene in London.







https://docs.google.com/spreadsheets/d/1Jvwn3KE3ncmYOdVLvd5W8l1RnMIcxSZhAFCM_uawdgA/edit#gid=2130003854


Porn


Sex work

Other

Change

Events

Trauma



  • YouTube: The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma - Trauma is a fact of life. Veterans and their families deal with the painful aftermath of combat; one in five Americans has been molested; one in four grew up with alcoholics; one in three couples have engaged in physical violence—the body keeps the score. That’s how Dr. Bessel van der Kolk, one of the world’s leading experts on developmental trauma, explains how our long-term health and happiness can be compromised by prior exposure to violence, emotional abuse, and other forms of traumatic stress. In his new book, Dr. van der Kolk explores how innovative treatments—ranging from meditation and neurofeedback to yoga, sports, and drama—offer new paths to healing and wellness. A psychiatrist and author of multiple books, his work and perspectives have been featured in The New York Times, on National Public Radio, and in many other media outlets. 2015.

Harvard Medical School, 1991




Trauma refers to the condition whereby an individual experiences a cluster of sever negative effects as a result of extremely stressful events. These negative effects may include relational and behaviour problems and psychological disorders such as depression, anxiety, dissociation and posttraumatic stress. Potentially traumatic events include an objective experience such as witnessing a life threatening event, and a subjective experience such as feeling helpless and terrified that you’re about to be killed. Whether or not exposure to potentially traumatic events results in persistent negative effects often depends on whether the “victim” has sufficient emotional structure (Object Constancy) to accommodate the event into her schemata and the support and comfort to restore a sense of safety amid the helpless and loneliness of personal trauma.

Potentially traumatic events range from a single incident (a car accident) to repeated stress (refugee trauma). It is possible to distinguish among three levels of involvement in potentially traumatic events: impersonal (e.g., a tornado), interpersonal (e.g., an assault), and attachment trauma (i.e., trauma in attachment relationships). Attachment trauma includes physical, sexual and psychological abuse; and emotional and physical neglect related to relationships.

One important neurological principle is that all our experiences are filtered by our senses of sound, sight, taste, touch and smell that, in turn, initiate a cascade of neurochemistry and ultimately a change in brain structure and function. One function created by this process is the formation of our internal representations of the external world. The more frequently a certain pattern of neural activation occurs, the more indelible the internal representation becomes.Another important neurological principle to consider is that the brain develops in a sequential and hierarchical fashion i.e., from less complex (brainstem) to most complex (limbic and cortical areas). These different areas develop, interact with other systems and become fully functional at different times during childhood.

In the initial stages of threat, an alarm reaction is initiated. The alarm reaction is characterized by hyperarousal of the sympathetic nervous system, resulting in increased heart rate, blood pressure, respiration, a release of stored sugar, an increase in muscle tone, a sense of hypervigilance, and screening out of all non­ critical information. In this early stage of threat, the young child commonly utilises the hyperarousal response which is designed to bring caretakers to defend them. If the threat continues she tends to utilise the dissociative continuum, initially becoming immobile (freezing) or compliant, and on through to dissociation. Dissociation is more likely to be used if:∑ The child is female∑ The child is younger∑ The child feels helpless∑ When physical injury, pain or torture is involved If dissociation is imprinted by repeated utilization, it becomes the standard response to perceived threat throughout life. The cues that trigger the response then become generalized and the adult is at risk of escaping any form of conflict or challenge with an attached threat. The damage this can to relationships in general is immense. 




“…each of these techniques tends to undermine the other persons confidence in his own emotional reactions and his own perception of reality.”

1. Repeatedly call attention to the areas of the personality of which the other is dimly aware. These areas are quite at variance with the kind of person that the other person considers himself to be.

2. Provoke or stimulate the other person sexually in situations in which it would be disastrous for the other person to respond or seek gratification.

3. Simultaneously expose the other person to stimulation and frustration, or to rapidly alternating stimulation and frustration.

4. Relate to the other person simultaneously at unrelated levels (i.e. sexually and intellectually).

5. Switch from one emotional wavelength to another while on the same topic (being ‘serious’ and then being ‘funny’ about the same thing).

6. Switch from one topic to the next while maintaining the same emotional wavelength (e.g. a matter of life and death is discussed in the same manner as the most trivial happening).

Cited from R. D. Laing, “Self and Others”




Adaption and maladaption

to balance with Neurodiversity and Trauma sections and work out differentials?


a better word than disorder (and recovery)??

  • https://en.wikipedia.org/wiki/Adaptive_system used in biology in relation to how living beings adapt to their environments, but with two different meanings. First, the continuous adaptation of an organism to its environment, so as to maintain itself in a viable state, through sensory feedback mechanisms. Second, the development (through evolutionary steps) of an adaptation (an anatomic structure, physiological process or behavior characteristic) that increases the probability of an organism reproducing itself (although sometimes not directly).

Generally speaking, an adaptive system is a set of interacting or interdependent entities, real or abstract, forming an integrated whole that together are able to respond to environmental changes or changes in the interacting parts. Feedback loops represent a key feature of adaptive systems, allowing the response to changes; examples of adaptive systems include: natural ecosystems, individual organisms, human communities, human organizations, and human families.


  • https://en.wikipedia.org/wiki/Neural_adaptation - or sensory adaptation is a change over time in the responsiveness of the sensory system to a constant stimulus. It is usually experienced as a change in the stimulus. For example, if one rests one's hand on a table, one immediately feels the table's surface on one's skin. Within a few seconds, however, one ceases to feel the table's surface. The sensory neurons stimulated by the table's surface respond immediately, but then respond less and less until they may not respond at all; this is an example of neural adaptation. Neural adaptation is also thought to happen at a more central level such as the cortex.





Withdrawal is to be understood simultaneously as an expression of destructiveness and a defense against it, serving a quasi-adaptivity which allows a quiet and temporarily protected space but at the price of impaired contact with reality: 'withdrawal to a refuge where the patient was relatively free from anxiety but where development was minimal'.


  • https://en.wikipedia.org/wiki/Afterburn_(psychotherapy) - a psychological term coined by Eric Berne, who defined it as "the period of time before a past event is assimilated", used to indicate the effect an atypical past event continues to exert on a person's daily schedule, activities and mental state even after it is over: to "those occasions when it disturbs normal patterns for an appreciable period, rather than being assimilated into them or excluded from them by repression and other psychological mechanisms"


Psychosocial Acceleration Theory (Belsky, Steinberg & Draper, 1991; Chisholm, 1993; 1999a) is an explanatory framework that recasts behaviours viewed as deviant or pathological (such as aggression and early reproductive behaviour) as adaptive strategies for individuals developing in high stress environments. Chisholm and later theorists linked disrupted attachment process during early childhood to perceptions of an uncertain future and local mortality rates. Uncertain futures cause individuals to focus on present consumption (shortening “time preference”) to avoid lineage extinction through accelerated reproductive function and competitive behaviours. Questions remain as to the details of how this process operates; specifically, the identification of environmental stressors, the specification of Chisholm’s “time preference” mechanism and the role of biological sex.




  • https://en.wikipedia.org/wiki/Emptiness - as a human condition is a sense of generalized boredom, social alienation and apathy. Feelings of emptiness often accompany dysthymia, depression, loneliness, anhedonia, despair, or other mental/emotional disorders, including schizoid personality disorder, attention deficit hyperactivity disorder, schizotypal personality disorder and borderline personality disorder. A sense of emptiness is also part of a natural process of grief, as resulting of separation, death of a loved one, or other significant changes. However, the particular meanings of “emptiness” vary with the particular context and the religious or cultural tradition in which it is used. While Christianity and Western sociologists and psychologists view a state of emptiness as a negative, unwanted condition, in some Eastern philosophies such as Buddhist philosophy and Taoism, emptiness (Śūnyatā) is a realized achievement. Outside of Eastern philosophy, some writers have also suggested that people may use a transitory state of emptiness as a means of liberating themselves for personal growth.


  • https://en.wikipedia.org/wiki/Shyness - also called diffidence, is the feeling of apprehension, lack of comfort, or awkwardness especially when a person is in proximity to other people. This commonly occurs in new situations or with unfamiliar people. Shyness can be a characteristic of people who have low self-esteem. Stronger forms of shyness are usually referred to as social anxiety or social phobia.


Defence mechanisms

  • Repression, reaction formation, denial, projection, displacement, sublimation, regression, and rationalization.



  • https://en.wikipedia.org/wiki/Externalization - means to put something outside its original borders, especially to put a human function outside the human body. In Freudian psychology, externalization is an unconscious defense mechanism by which an individual "projects" his or her own internal characteristics onto the outside world, particularly onto other people. For example, a patient who is overly argumentative might instead perceive others as argumentative and himself as blameless. Like other defense mechanisms, externalization is a protection against anxiety and is, therefore, part of a healthy, normally functioning mind. However, if taken to excess, it can lead to the development of a neurosis.


  • https://en.wikipedia.org/wiki/Reaction_formation - a defensive process (defense mechanism) in which emotions and impulses which are anxiety-producing or perceived to be unacceptable are mastered by exaggeration (hypertrophy) of the directly opposing tendency. The reaction formations belong to Level III or neurotic defense mechanisms, which also include intellectualization, dissociation, displacement and repression.


  • https://en.wikipedia.org/wiki/Reactance_(psychology) - a motivational reaction to offers, persons, rules, or regulations that threaten or eliminate specific behavioral freedoms. Reactance occurs when a person feels that someone or something is taking away his or her choices or limiting the range of alternatives. Reactances can occur when someone is heavily pressured to accept a certain view or attitude. Reactance can cause the person to adopt or strengthen a view or attitude that is contrary to what was intended, and also increases resistance to persuasion. People using reverse psychology are playing on at least an informal awareness of reactance, attempting to influence someone to choose the opposite of what they request. In the phenomenology of reactance there is no assumption that a person will be aware of reactance. When a person becomes aware of reactance, they will feel a higher level of self-direction in relationship to their own behavior. In other words, they will feel that if they are able to do what they want, then they do not have to do what they do not want. In this case when the freedom is in question, that person alone is the director of their own behavior.
  • https://en.wikipedia.org/wiki/Postponement_of_affect - may be used against a variety of feelings or emotions. Such a 'temporal displacement, resulting simply in a later appearance of the affect reaction and in thus preventing the recognition of the motivating connection, is...most frequently used against the affects of rage (or annoyance) and grief'.


https://en.wikipedia.org/wiki/Compensation_(psychology) - a strategy whereby one covers up, consciously or unconsciously, weaknesses, frustrations, desires, or feelings of inadequacy or incompetence in one life area through the gratification or (drive towards) excellence in another area. Compensation can cover up either real or imagined deficiencies and personal or physical inferiority. Positive compensations may help one to overcome one's difficulties. On the other hand, negative compensations do not, which results in a reinforced feeling of inferiority. There are two kinds of negative compensation: Overcompensation, characterized by a superiority goal, leads to striving for power, dominance, self-esteem, and self-devaluation. Undercompensation, which includes a demand for help, leads to a lack of courage and a fear for life.




  • https://en.wikipedia.org/wiki/Relational_aggression - also known as covert aggression, or covert bullying is a type of aggression in which harm is caused by damaging someone's relationships or social status. Although it can be used in many contexts and among different age groups, relational aggression among adolescents in particular has received a lot of attention.


  • https://en.wikipedia.org/wiki/Delusion - a belief held with strong conviction despite superior evidence to the contrary. As a pathology, it is distinct from a belief based on false or incomplete information, confabulation, dogma, illusion, or other effects of perception.







  • https://en.wikipedia.org/wiki/Co-rumination - a relatively new construct, referring to extensively discussing and revisiting problems, speculating about problems, and focusing on negative feelings with peers. Although it is similar to self-disclosure in that it involves revealing and discussing a problem, it is more focused on the problems themselves and thus can be maladaptive.[1] While self-disclosure is seen as a positive aspect found in close friendships, some types of self-disclosure can also be maladaptive. Co-rumination is a type of behavior that is positively correlated with both rumination and self-disclosure and has been linked to a history of anxiety because co-ruminating may exacerbate worries about whether problems will be resolved, about negative consequences of problems, and depressive diagnoses due to the consistent negative focus on troubling topics, instead of problem-solving. However, co-rumination is also closely associated with high-quality friendships and closeness.





  • https://en.wikipedia.org/wiki/Thought_suppression - when an individual consciously attempts to stop thinking about a particular thought. It is often associated with obsessive–compulsive disorder. OCD is when a person will repeatedly (usually unsuccessfully) attempt to prevent or "neutralize" intrusive distressing thoughts centered around one or more obsessions. It is also related to work on memory inhibition. Thought suppression is relevant to both mental and behavioral levels, possibly leading to ironic effects that are contrary to intention.


  • Effective Web Experimentation as a Homo Narrans - "Humans are at once flawed and remarkable animals. Much as we might imagine ourselves to be rational actors, we aren't. But we can erect frameworks in which we can compel ourselves to behave rationally."



  • https://en.wikipedia.org/wiki/Splitting_(psychology) - (also called all-or-nothing thinking) is the failure in a person's thinking to bring together both positive and negative qualities of the self and others into a cohesive, realistic whole. The individual tends to think in extremes (i.e., an individual's actions and motivations are all good or all bad with no middle ground.) The concept of splitting was developed by Ronald Fairbairn in his formulation of object relations theory; it begins as the inability of the infant to combine the fulfilling aspects of the parents (the good object) and their unresponsive aspects (the unsatisfying object) into the same individuals, but sees the good and bad as separate. In psychoanalytic theory this functions as a defense mechanism. It is a relatively common defense mechanism for people with borderline personality disorder in DSM-IV-TR.
  • https://en.wikipedia.org/wiki/Addictive_personality - refers to a particular set of personality traits that make an individual predisposed to addictions. Many scientists believe that addictive behaviors are defined by the "excessive, repetitive use of pleasurable activities to cope with unmanageable internal conflict, pressure, and stress." This hypothesis states that there are common elements among people with varying addictions that relates to personality traits. People who are substance dependent are characterized by: a physical or psychological dependency that negatively affects their quality of life. They are frequently connected with substance abuse; however, people with addictive personalities are also highly at risk of becoming addicted to gambling, food, pornography, exercise, work, and codependency.


Irritability

Bullying



Neurodiversity

to properly sort

  • https://en.wikipedia.org/wiki/Neurodiversity - an approach to learning and disability that suggests that diverse neurological conditions appear as a result of normal variations in the human genome. This portmanteau of neurological and diversity originated in the late 1990s as a challenge to prevailing views of neurological diversity as inherently pathological, instead asserting that neurological differences should be recognized and respected as a social category on a par with gender, ethnicity, sexual orientation, or disability status.






  • https://en.wikipedia.org/wiki/Spectrum_disorder - a mental disorder that includes a range of linked conditions, sometimes also extending to include singular symptoms and traits. The different elements of a spectrum either have a similar appearance or are thought to be caused by the same underlying mechanism. In either case, a spectrum approach is taken because there appears to be "not a unitary disorder but rather a syndrome composed of subgroups". The spectrum may represent a range of severity, comprising relatively "severe" mental disorders through to relatively "mild and nonclinical deficits".


  • https://en.wikipedia.org/wiki/Thought_disorder - refers to disorganized thinking as evidenced by disorganized speech. Specific thought disorders include derailment, poverty of speech, tangentiality, illogicality, perseveration, neologism, and thought blocking. Psychiatrists consider formal thought disorder as being one of two types of disordered thinking, with the other type being delusions. The latter involves "content" while the former involves "form". Although the term "thought disorder" can refer to either type, in common parlance it refers most often to a disorder of thought "form" also known as formal thought disorder. Eugen Bleuler, who named schizophrenia, held that thought disorder was its defining characteristic. However, formal thought disorder is not unique to schizophrenia or psychosis. It is often a symptom of mania, and less often it can be present in other mental disorders such as depression. Clanging or echolalia may be present in Tourette syndrome. Patients with a clouded consciousness, like that found in delirium, also have a formal thought disorder


  • https://en.wikipedia.org/wiki/Sequela - a pathological condition resulting from a disease, injury, therapy, or other trauma. Typically, a sequela is a chronic condition that is a complication of an acute condition that begins during that acute condition.



  • https://en.wikipedia.org/wiki/Mentalism_(discrimination) - a form of discrimination and oppression because of a mental trait or condition a person has, or is judged to have. This may or may not be described in terms of mental disorder or disability. The discrimination is based on numerous factors such as: stereotypes about neurodivergence (e.g. autism, ADHD, bipolar, schizophrenia, personality disorder diagnoses), specific behavioral phenomena (e.g. stuttering, tics), or supposed intelligence.




Developmental

  • https://en.wikipedia.org/wiki/Developmental_disorder - a group of psychiatric conditions originating in childhood that involve serious impairment in different areas. There are several ways of using this term. The most narrow concept is used in the category "Specific Disorders of Psychological Development" in the ICD-10. These disorders comprise language disorders, learning disorders, motor disorders and autism spectrum disorders. In broader definitions ADHD is included, and the term used is neurodevelopmental disorders. Yet others include antisocial behavior and schizophrenia that begins in childhood and continues through life. However, these two latter conditions are not as stable as the other developmental disorders, and there is not the same evidence of a shared genetic liability.


  • https://en.wikipedia.org/wiki/Neurodevelopmental_disorder - are impairments of the growth and development of the brain or central nervous system. A narrower use of the term refers to a disorder of brain function that affects emotion, learning ability, self-control and memory and that unfolds as the individual grows. The term is sometimes erroneously used as an exclusive synonym for autism and autism spectrum disorders.
  • https://en.wikipedia.org/wiki/Pervasive_developmental_disorder - a group of five disorders characterized by delays in the development of multiple basic functions including socialization and communication - Pervasive developmental disorder not otherwise specified (PDD-NOS), which includes atypical autism, and is the most common; Autism, the best-known, now understood to be part of a spectrum; Asperger syndrome; Rett syndrome; and Childhood disintegrative disorder (CDD).
Autism
  • https://en.wikipedia.org/wiki/Autism - characterized by impaired social interaction, verbal and non-verbal communication, and by restricted and repetitive behavior. The diagnostic criteria require that symptoms become apparent before a child is three years old. Autism affects information processing in the brain by altering how nerve cells and their synapses connect and organize; how this occurs is not well understood.



  • https://en.wikipedia.org/wiki/Asperger_syndrome - also known as Asperger disorder (AD) or simply Asperger's, is an autism spectrum disorder (ASD) that is characterized by significant difficulties in social interaction and nonverbal communication, alongside restricted and repetitive patterns of behavior and interests. It differs from other autism spectrum disorders by its relative preservation of linguistic and cognitive development. Although not required for diagnosis, physical clumsiness and atypical (peculiar, odd) use of language are frequently reported. Merged back into ASD spectrum given Asperger was a Nazi.



  • https://en.wikipedia.org/wiki/Monotropism - a cognitive strategy posited to be the central underlying feature of autism. A monotropic mind is one that focuses its attention on a small number of interests at any time, tending to miss things outside of this attention tunnel. The theory of monotropism was developed by Dr Dinah Murray, Wenn Lawson and Mike Lesser starting in the 1990s, and published about in the journal Autism in 2005. Wenn Lawson's further work on the theory formed the basis of his PhD, Single Attention and Associated Cognition in Autism, and book The Passionate Mind.A tendency to focus attention tightly has a number of psychological implications. While monotropism tends to cause people to miss things outside their attention tunnel, within it their focused attention can lend itself to intense experiences, deep thinking and flow states. However, this hyperfocus makes it harder to redirect attention, including starting and stopping tasks, leading to what is often described as executive dysfunction in autism, and stereotypies or perseveration where a person's attention is repeatedly pulled back to the same thing.






  • Landmark Study Identifies Key Brain Difference In Autism - The results showed that adults with autism switched back and forth only half as much as those without autism, and they were significantly less able to suppress one image in order to focus on the other. While the participants completed the task, the researchers measured GABA activity in their brains. Among non-autistic participants, those with higher GABA levels were better able to suppress the non-dominant image. But among those with autism, there was no relationship between performance on the task and GABA levels -- suggesting that in the case of autism, GABA is "not doing its job," Robertson said.


ADHD
  • https://en.wikipedia.org/wiki/Attention_deficit_hyperactivity_disorder - a psychiatric disorder of the neurodevelopmental type in which there are significant problems of attention, hyperactivity, or acting impulsively that are not appropriate for a person's age. These symptoms must begin by age six to twelve and persist for more than six months for a diagnosis to be made. In school-aged individuals inattention symptoms often result in poor school performance. Despite being the most commonly studied and diagnosed psychiatric disorder in children and adolescents, the cause in the majority of cases is unknown.







Concentration deficit disorder (CDD/SCT)
  • https://en.wikipedia.org/wiki/Sluggish_cognitive_tempo - a syndrome related to attention deficit hyperactivity disorder (ADHD) but distinct from it. Typical symptoms include prominent dreaminess, mental fogginess, hypoactivity, sluggishness, staring frequently, inconsistent alertness and a slow working speed.SCT has been a subject of controversy for decades and debate about its nature still continues. But it is clear now that this set of symptoms is important because it independently has a negative impact on functioning (such as a diminished quality of life, increased stress and suicidal behaviour, as well as lower educational attainment and socioeconomic status). The SCT symptoms are clinically relevant as they seem linked to a poor treatment response to methylphenidate.


If SCT and ADHD occur together, the problems add up: Compared to those with ADHD alone, adults with the combination of both were more likely to be unmarried, out of work or on disability. But SCT alone is also present in the population and can be quite impairing in educational and occupational settings, even if it is not as pervasively impairing as ADHD. Some have encouraged the use of the term concentration deficit disorder (CDD) for SCT because it may be more appropriate and less derogatory.

Mental

  • https://en.wikipedia.org/wiki/Mental_disorder - also called a mental illness or psychiatric disorder, is a mental or behavioral pattern or anomaly that causes either suffering or an impaired ability to function in ordinary life (disability), and which is not developmentally or socially normative. Mental disorders are generally defined by a combination of how a person feels, acts, thinks or perceives. This may be associated with particular regions or functions of the brain or rest of the nervous system, often in a social context. Mental disorder is one aspect of mental health.
  • https://en.wikipedia.org/wiki/Psychopathology - the scientific study of mental disorders, including efforts to understand their genetic, biological, psychological, and social causes; effective classification schemes (nosology); course across all stages of development; manifestations; and treatment.



Personality

  • https://en.wikipedia.org/wiki/Personality_disorder - a class of mental disorders characterized by enduring maladaptive patterns of behavior, cognition and inner experience, exhibited across many contexts and deviating markedly from those accepted by the individual's culture. These patterns develop early, are inflexible and are associated with significant distress or disability. The definitions may vary some according to other sources.

The ICD-10 section on mental and behavioral disorders includes categories of personality disorder and enduring personality changes. They are defined as ingrained patterns indicated by inflexible and disabling responses that significantly differ from how the average person in the culture perceives, thinks and feels, particularly in relating to others. The specific personality disorders are: paranoid, schizoid, dissocial, emotionally unstable (borderline type and impulsive type), histrionic, anankastic, anxious (avoidant) and dependent. There is also an 'Others' category involving conditions characterized as eccentric, haltlose (derived from "haltlos" (German) = drifting, aimless and irresponsible), immature, narcissistic, passive-aggressive or psychoneurotic. An additional category is for unspecified personality disorder, including character neurosis and pathological personality.




Dissociation / derealization

  • https://en.wikipedia.org/wiki/Dissociation_(psychology) - describes a wide array of experiences from mild detachment from immediate surroundings to more severe detachment from physical and emotional experience. The major characteristic of all dissociative phenomena involves a detachment from reality, rather than a loss of reality as in psychosis. Dissociative experiences are further characterized by the varied maladaptive mental constructions of an individual's natural imaginative capacity.

Dissociation is commonly displayed on a continuum. In mild cases, dissociation can be regarded as a coping mechanism or defense mechanisms in seeking to master, minimize or tolerate stress – including boredom or conflict. At the nonpathological end of the continuum, dissociation describes common events such as daydreaming while driving a vehicle. Further along the continuum are non-pathological altered states of consciousness.

More pathological dissociation involves dissociative disorders, including dissociative fugue and depersonalization disorder with or without alterations in personal identity or sense of self. These alterations can include: a sense that self or the world is unreal (depersonalization and derealization); a loss of memory (amnesia); forgetting identity or assuming a new self (fugue); and fragmentation of identity or self into separate streams of consciousness (dissociative identity disorder, formerly termed multiple personality disorder) and complex post-traumatic stress disorder.



  • https://en.wikipedia.org/wiki/Derealization - an alteration in the perception or experience of the external world so that it seems unreal. Other symptoms include feeling as though one's environment is lacking in spontaneity, emotional coloring and depth. It is a dissociative symptom of many conditions, such as psychiatric and neurological disorders, and not a standalone disorder. Although most authors currently regard derealization (surroundings) and depersonalization (self) as independent constructs, many do not want to separate derealization from depersonalization. The main reason for this is nosological, because these symptoms often co-occur, but there is another, more philosophical reason: the idea that the phenomenological experience of self, others, and world is one continuous whole. Thus, feelings of unreality may blend in and the person may puzzle over deciding whether it is the self or the world that feels unreal to them.


  • https://en.wikipedia.org/wiki/Depersonalization - an anomaly of self-awareness. It consists of a feeling of watching oneself act, while having no control over a situation. Subjects feel they have changed, and the world has become vague, dreamlike, less real, or lacking in significance. It can be a disturbing experience, since many feel that, indeed, they are living in a "dream". Chronic depersonalization refers to depersonalization disorder, which is classified by the DSM-IV as a dissociative disorder. Though degrees of depersonalization and derealization can happen to anyone who is subject to temporary anxiety/stress, chronic depersonalization is more related to individuals who have experienced a severe trauma or prolonged stress/anxiety.

Depersonalization-derealization is the single most important symptom in the spectrum of dissociative disorders, including dissociative identity disorder and "dissociative disorder not otherwise specified" (DD-NOS). It is also a prominent symptom in some other non-dissociative disorders, such as anxiety disorders, clinical depression, bipolar disorder, schizophrenia, borderline personality disorder, obsessive-compulsive disorder, migraine and sleep deprivation, and it can be a symptom of some types of neurological seizure. It can be considered desirable, such as in the use of recreational drugs. In social psychology, and in particular self-categorization theory, the term depersonalization has a different meaning and refers to "the stereotypical perception of the self as an example of some defining social category".


  • Plurality Resource - The most simplified definition of the term plural that includes all people who take the label is “someone who shares the same physical body with other individuals.” Such a group is sometimes referred to as a system, though many plural groups use different terminology. Because plurality can take many vastly different forms, it is difficult to expand this definition without excluding someone who might otherwise share characteristics or concerns with most other members of the community. It does seem this basic trait is the only thing groups of people who refer to themselves as plural universally share. In other words, there are many, many ways to be plural, and no two systems are the same even as far as basic characteristics. There are a lot of trends in the community, however, and various types within the umbrella term of plural that seem to be subsets.


  • https://en.wikipedia.org/wiki/Dissociative_fugue - formally fugue state or psychogenic fugue is a DSM-5 Dissociative Disorder. It is a rare psychiatric disorder characterized by reversible amnesia for personal identity, including the memories, personality, and other identifying characteristics of individuality. The state is usually short-lived (ranging from hours to days), but can last months or longer. Dissociative fugue usually involves unplanned travel or wandering, and is sometimes accompanied by the establishment of a new identity. It is no longer its own classification or diagnosis as it was in the DSM-IV, but now a facet of Dissociative Amnesia according to the DSM-5.

After recovery from fugue, previous memories usually return intact, but there is typically amnesia for the fugue episode. Additionally, an episode of fugue is not characterized as attributable to a psychiatric disorder if it can be related to the ingestion of psychotropic substances, to physical trauma, to a general medical condition, or to other psychiatric conditions such as dissociative identity disorder, delirium, or dementia. Fugues are usually precipitated by a stressful episode, and upon recovery there may be amnesia for the original stressor (dissociative amnesia).



Somatic

  • https://en.wikipedia.org/wiki/Developmental_coordination_disorder - also known as developmental dyspraxia is a chronic neurological disorder beginning in childhood that can affect planning of movements and co-ordination as a result of brain messages not being accurately transmitted to the body. Developmental coordination disorder is diagnosed in the absence of other neurological impairments like cerebral palsy, muscular dystrophy, multiple sclerosis or Parkinson's disease.



  • https://en.wikipedia.org/wiki/Amplification_(psychology) - used to describe a judged tendency of a person to amplify physical symptoms based on psychological factors such as anxiety or depression. Distinct interpretations of this type of presentation could be Sensory processing disorder involving differences in the way a person reacts to sensory input which is regarded as a pervasive developmental disorder related to the Autism spectrum; or there is an alternative psychological concept of 'innate sensitiveness' as a personality trait coined by Carl Jung later developed into the Highly sensitive person trait. In one instance where Amplification is used as a handle or point of reference or diagnosis it is said "somatosensory amplification refers to the tendency to experience somatic sensation as intense, noxious, and disturbing. What may be a minor 'twinge' or mild 'soreness' to the stoic, is a severe, consuming pain to the amplifier." Psychological state has been documented to affect the course of upper respiratory tract infection, post-infectious irritable bowel syndrome, and musculoskeletal pain. Amplification is not recognized by the American Psychiatric Association.


  • https://en.wikipedia.org/wiki/Somatosensory_amplification - tendency to perceive normal somatic and visceral sensations as being relatively intense, disturbing and noxious. It is a common feature of hypochondriasis and is commonly found with fibromyalgia, major depressive disorder, some anxiety disorders, Asperger syndrome, and alexithymia. One common clinical measure of SA is the Somatosensory Amplification Scale (SSAS). It is unclear whether persons with SA have a truly increased physiological sensitivity to bodily sensations. One study paradoxically found lower levels of SA in hypochondriacs who reported being constantly aware of their own heartbeats. Tentative encephalography[disambiguation needed] results, however, tend to indicate SA is more likely due to differences in long-latency cognitive processing, rather than objective physiological differences in sensitivity. It is not currently known whether SA causes or is caused by any of these conditions, only that they are comorbid conditions. One small study did find that, in patients with depression, SA may be part of the depression (i.e., treating the depression reduced the SA)



  • https://en.wikipedia.org/wiki/Somatic_symptom_disorder - formerly known as a somatoform disorder, is a category of mental disorder included in a number of diagnostic schemes of mental illness, including the DSM-5. The diagnosis requires physical symptoms that suggest physical illness or injury – symptoms that cannot be explained fully by a general medical condition or by the direct effect of a substance, and are not attributable to another mental disorder (e.g., panic disorder). In people who have been diagnosed with a somatic symptom disorder, medical test results are either normal or do not explain the person's symptoms, and history and physical examination do not indicate the presence of a known medical condition that could cause them, though it is important to note that the DSM-5 cautions that this alone is not sufficient for diagnosis. The patient must also be excessively worried about their symptoms, and this worry must be judged to be out of proportion to the severity of the physical complaints themselves. A diagnosis of somatic symptom disorder requires that the subject have recurring somatic complaints for at least six months.

Symptoms are sometimes similar to those of other illnesses and may last for years. Usually, the symptoms begin appearing during adolescence, and patients are diagnosed before the age of 30 years. Symptoms may occur across cultures and gender. Other common symptoms include anxiety and depression. However, since anxiety and depression are also very common in persons with confirmed medical illnesses, it remains possible that such symptoms are a consequence of the physical impairment, rather than a cause. Somatic symptom disorders are not the result of conscious malingering (fabricating or exaggerating symptoms for secondary motives) or factitious disorders (deliberately producing, feigning, or exaggerating symptoms). Somatic symptom disorder is difficult to diagnose and treat. Some advocates of the diagnosis believe this is because proper diagnosis and treatment requires psychiatrists to work with neurologists on patients with this disorder.


  • https://en.wikipedia.org/wiki/Body-centred_countertransference - involves a psychotherapist's experiencing the physical state of the patient in a clinical context. Also known as somatic countertransference, it can incorporate the therapist's gut feelings, as well as changes to breathing, to heart rate and to tension in muscles.



  • https://en.wikipedia.org/wiki/Psychomotor_agitation - a series of unintentional and purposeless motions that stem from mental tension and anxiety of an individual. This includes pacing around a room, wringing one's hands, uncontrolled tongue movement, pulling off clothing and putting it back on and other similar actions. In more severe cases, the motions may become harmful to the individual, such as ripping, tearing or chewing at the skin around one's fingernails or lips to the point of bleeding. Psychomotor agitation is a symptom typically found in major depressive disorder or obsessive-compulsive disorder, and sometimes the manic phase in bipolar disorder though it can also be a result of an excess intake of stimulants. It can also be caused by severe hyponatremia. The middle-aged and the elderly are more at risk to express this condition.



  • https://en.wikipedia.org/wiki/Body_dysmorphic_disorder - occasionally still called dysmorphophobia, is a mental disorder characterized by the obsessive idea that some aspect of one's own body part or appearance is severely flawed and therefore warrants exceptional measures to hide or fix it.[1] In BDD's delusional variant, the flaw is imagined. If the flaw is actual, its importance is severely exaggerated. Either way, thoughts about it are pervasive and intrusive, and may occupy several hours a day, causing severe distress and impairing one’s otherwise normal activities. The DSM-5 categorizes BDD in the obsessive–compulsive spectrum, and distinguishes it from anorexia nervosa.

Affective


  • https://en.wikipedia.org/wiki/Dysphoria - (from Greek: δύσφορος (dysphoros), δυσ-, difficult, and φέρειν, to bear) is a profound state of unease or dissatisfaction. In a psychiatric context, dysphoria may accompany depression, anxiety, or agitation. It can also mean someone that is not comfortable in their current body, particularly in cases of gender dysphoria. Common reactions to dysphoria include emotional distress or indifference. The opposite state of mind is known as euphoria.


  • https://en.wikipedia.org/wiki/Blunted_affect - a clinical term to define a lack of emotional reactivity (affect display) in an individual. It manifests as a failure to express feelings either verbally or non-verbally, especially when talking about issues that would normally be expected to engage the emotions. Expressive gestures are rare and there is little animation in facial expression or vocal inflection. Blunted affect can be symptomatic of schizophrenia, depression, posttraumatic stress disorder, depersonalization disorder, or brain damage. It may also be a side effect of certain medications (e.g., antipsychotics).] Individuals with blunted or flat affect show different regional brain activity when compared with healthy individuals.

Blunted affect is a lack of affect more severe than restricted or constricted affect, but less severe than flat or flattened affect. "The difference between flat and blunted affect is in degree. A person with flat affect has no or nearly no emotional expression. He or she may not react at all to circumstances that usually evoke strong emotions in others. A person with blunted affect, on the other hand, has a significantly reduced intensity in emotional expression".

  • https://en.wikipedia.org/wiki/Avolition - as a symptom of various forms of psychopathology, is the decrease in the motivation to initiate and perform self-directed purposeful activities. Such activities that appear to be neglected usually include routine activities, including hobbies, going to work and/or school, and most notably, engaging in social activities. A person experiencing avolition may stay at home for long periods of time, rather than seeking out work or peer relations.
  • https://en.wikipedia.org/wiki/Asociality - refers to the lack of motivation to engage in social interaction, or a preference for solitary activities. Developmental psychologists use the synonyms nonsocial, unsocial, and social disinterest. Asociality is distinct from but not mutually exclusive to anti-social behavior, in which the latter implies an active misanthropy or antagonism toward other people or the general social order. A degree of asociality is routinely observed in introverts, while extreme asociality is observed in people with a variety of clinical conditions.
  • https://en.wikipedia.org/wiki/Anhedonia - Greek: ἀν- an-, "without" and ἡδονή hēdonē, "pleasure", is defined as the inability to experience pleasure from activities usually found enjoyable, e.g. exercise, hobbies, music, sexual activities or social interactions. While earlier definitions of anhedonia emphasized pleasurable experience, more recent models have highlighted the need to consider different aspects of enjoyable behavior, such as motivation or desire to engage in an activity ("motivational anhedonia"), as compared to the level of enjoyment of the activity itself ("consummatory anhedonia").
  • https://en.wikipedia.org/wiki/Alexithymia - a personality construct characterized by the sub-clinical inability to identify and describe emotions in the self. The core characteristics of alexithymia are marked dysfunction in emotional awareness, social attachment, and interpersonal relating. Furthermore, individuals suffering from alexithymia also have difficulty in distinguishing and appreciating the emotions of others, which is thought to lead to unempathic and ineffective emotional responding. Alexithymia is prevalent in approximately 10% of the general population and is known to be comorbid with a number of psychiatric conditions.


  • https://en.wikipedia.org/wiki/Intermittent_explosive_disorder - sometimes abbreviated as IED) is a behavioral disorder characterized by explosive outbursts of anger, often to the point of rage, that are disproportionate to the situation at hand (e.g., impulsive screaming triggered by relatively inconsequential events). Impulsive aggression is unpremeditated, and is defined by a disproportionate reaction to any provocation, real or perceived. Some individuals have reported affective changes prior to an outburst (e.g., tension, mood changes, energy changes, etc.).


  • https://en.wikipedia.org/wiki/Disruptive_mood_dysregulation_disorder - a psychiatric disorder in children, characterized by persistently irritable or angry mood with recurrent, severe temper outbursts. DMDD is classified as a mood disorder in the fifth revision of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5). Children with DMDD are at risk for depression in later childhood or adolescence.

The symptoms of DMDD resemble those of other childhood disorders, notably attention deficit hyperactivity disorder (ADHD), oppositional defiant disorder (ODD), and bipolar disorder in children. DMDD first appeared as a disorder in DSM-5 in 2013. Little is known about its course or etiology. Evidence-based treatments include medication to manage mood symptoms, behavior therapy to manage temper outbursts, and family therapy to address symptoms of depression.

  • https://en.wikipedia.org/wiki/Episodic_dyscontrol_syndrome - EDS, or sometimes just dyscontrol, is a pattern of abnormal, episodic, and frequently violent and uncontrollable social behavior in the absence of significant provocation; it can result from limbic system diseases, disorders of the temporal lobe, or abuse of alcohol or other psychoactive substances. EDS may affect children or adults


Depression


  • https://en.wikipedia.org/wiki/Major_depressive_disorder - also known simply as depression, is a mental disorder characterized by at least two weeks of low mood that is present across most situations. It is often accompanied by low self-esteem, loss of interest in normally enjoyable activities, low energy, and pain without a clear cause. People may also occasionally have false beliefs or see or hear things that others cannot. Some people have periods of depression separated by years in which they are normal, while others nearly always have symptoms present. Major depressive disorder can negatively affect a person's personal life, work life, or education, as well as sleeping, eating habits, and general health. Between 2–8% of adults with major depression die by suicide, and about 50% of people who die by suicide had depression or another mood disorder. The cause is believed to be a combination of genetic, environmental, and psychological factors. Risk factors include a family history of the condition, major life changes, certain medications, chronic health problems, and substance abuse. About 40% of the risk appears to be related to genetics. The diagnosis of major depressive disorder is based on the person's reported experiences and a mental status examination. There is no laboratory test for major depression. Testing, however, may be done to rule out physical conditions that can cause similar symptoms. Major depression is more severe and lasts longer than sadness, which is a normal part of life. The United States Preventive Services Task Force (USPSTF) recommends screening for depression among those over the age 12, while a prior Cochrane review found that the routine use of screening questionnaires has little effect on detection or treatment. Typically, people are treated with counseling and antidepressant medication. Medication appears to be effective, but the effect may only be significant in the most severely depressed. It is unclear whether medications affect the risk of suicide. Types of counseling used include cognitive behavioral therapy (CBT) and interpersonal therapy. If other measures are not effective, electroconvulsive therapy (ECT) may be considered. Hospitalization may be necessary in cases with a risk of harm to self and may occasionally occur against a person's wishes. Major depressive disorder affected approximately 216 million people (3% of the world's population) in 2015. The percentage of people who are affected at one point in their life varies from 7% in Japan to 21% in France. Lifetime rates are higher in the developed world (15%) compared to the developing world (11%). It causes the second-most years lived with disability, after lower back pain. The most common time of onset is in a person's 20s and 30s. Females are affected about twice as often as males. The American Psychiatric Association added "major depressive disorder" to the Diagnostic and Statistical Manual of Mental Disorders (DSM-III) in 1980. It was a split of the previous depressive neurosis in the DSM-II, which also encompassed the conditions now known as dysthymia and adjustment disorder with depressed mood. Those currently or previously affected may be stigmatized.


  • https://en.wikipedia.org/wiki/Differential_diagnoses_of_depression - one of the most commonly diagnosed psychiatric disorders, is being diagnosed in increasing numbers in various segments of the population worldwide. Depression in the United States alone affects 17.6 million Americans each year or 1 in 6 people. Depressed patients are at increased risk of type 2 diabetes, cardiovascular disease and suicide. Within the next twenty years depression is expected to become the second leading cause of disability worldwide and the leading cause in high-income nations, including the United States. In approximately 75% of completed suicides, the individuals had seen a physician within the prior year before their death, 45–66% within the prior month. About a third of those who completed suicide had contact with mental health services in the prior year, a fifth within the preceding month.



  • https://en.wikipedia.org/wiki/Major_depressive_episode - a period characterized by the symptoms of major depressive disorder. Sufferers primarily have a depressed mood for two weeks or more, and a loss of interest or pleasure in everyday activities, accompanied by other symptoms such as feelings of emptiness, hopelessness, anxiety, worthlessness, guilt and irritability, changes in appetite, problems concentrating, remembering details or making decisions, and thoughts of suicide. Insomnia or hypersomnia, aches, pains, or digestive problems that are resistant to treatment may also be present. The description has been formalized in psychiatric diagnostic criteria such as the DSM-5 and ICD-10.


  • https://en.wikipedia.org/wiki/Dysthymia - Persistent depressive disorder (PDD), formerly known as dysthymia, is a mood disorder consisting of the same cognitive and physical problems as depression, with less severe but longer-lasting symptoms. The concept was coined by Robert Spitzer as a replacement for the term "depressive personality" in the late 1970s. According to the fourth edition of the Diagnostic and Statistical Manual of Mental Disorders, published in 1994 (DSM-IV), dysthymia is a serious state of chronic depression, which persists for at least two years (one year for children and adolescents). Dysthymia is less acute and severe than major depressive disorder. As dysthymia is a chronic disorder, sufferers may experience symptoms for many years before it is diagnosed, if diagnosis occurs at all. As a result, they may believe that depression is a part of their character, so they may not even discuss their symptoms with doctors, family members or friends.Dysthymia often co-occurs with other mental disorders. A "double depression" is the occurrence of episodes of major depression in addition to dysthymia. Switching between periods of dysthymic moods and periods of hypomanic moods is indicative of cyclothymia, which is a mild variant of bipolar disorder.


  • https://en.wikipedia.org/wiki/Melancholic_depression - or depression with melancholic features, is a DSM-IV subtype of clinical depression requiring at least one of the following symptoms: Anhedonia (the inability to find pleasure in positive things); Lack of mood reactivity (i.e. mood does not improve in response to positive events)And at least three of the following: Depression that is subjectively different from grief or loss; Severe weight loss or loss of appetite; Psychomotor agitation or retardation Early morning awakening; Guilt that is excessive; Worse mood in the morningMelancholic features apply to an episode of depression that occurs as part of either major depressive disorder or bipolar disorder I or II. Melancholic depression is often considered to be a biologically based and particularly severe form of depression. Treatment involves antidepressants, electroconvulsive therapy, or other empirically supported treatments such as cognitive behavioral therapy and interpersonal therapy for depression. A 2008 analysis of a large study of patients with unipolar major depression found a rate of 23.5% for melancholic features. It was the first form of depression extensively studied, and many of the early symptom checklists for depression reflect this. The incidence of melancholic depression has been found to increase when the temperature and/or sunlight are low.


  • https://en.wikipedia.org/wiki/Psychotic_depression - also known as depressive psychosis, is a major depressive episode that is accompanied by psychotic symptoms. It can occur in the context of bipolar disorder or major depressive disorder. It can be difficult to distinguish from schizoaffective disorder, a diagnosis that requires the presence of psychotic symptoms for at least two weeks without any mood symptoms present. Unipolar psychotic depression requires that the psychotic features occur only during episodes of major depression. Diagnosis using the DSM-5 involves meeting the criteria for a major depressive episode, along with the criteria for "mood-congruent or mood-incongruent psychotic features" specifier.






  • https://en.wikipedia.org/wiki/Depressive_realism - the hypothesis developed by Lauren Alloy and Lyn Yvonne Abramson that depressed individuals make more realistic inferences than do non-depressed individuals. Although depressed individuals are thought to have a negative cognitive bias that results in recurrent, negative automatic thoughts, maladaptive behaviors, and dysfunctional world beliefs, depressive realism argues not only that this negativity may reflect a more accurate appraisal of the world but also that non-depressed individuals' appraisals are positively biased. This theory remains very controversial, as it brings into question the mechanism of change that cognitive behavioral therapy for depression purports to target. While some of the evidence currently supports the plausibility of depressive realism, its effect may be restricted to a select few situations.
  • https://www.researchgate.net/publication/6441659_The_sad_truth_about_depressive_realism [192] - In one form of a contingency judgement task individuals must judge the relationship between an action and an outcome. There are reports that depressed individuals are more accurate than are non-depressed individuals in this task. In particular, nondepressed individuals are influenced by manipulations that affect the salience of the outcome, especially outcome probability. They overestimate a contingency if the probability of an outcome is high--the "outcome-density effect". In contrast, depressed individuals display little or no outcome-density effect. This apparent knack for depressives not to be misled by outcome density in their contingency judgements has been termed "depressive realism", and the absence of an outcome-density effect has led to the characterization of depressives as "sadder but wiser". We present a critical summary of the depressive realism literature and provide a novel interpretation of the phenomenon. We suggest that depressive realism may be understood from a psychophysical analysis of contingency judgements.


Hyper and manic
  • https://en.wikipedia.org/wiki/Hyperthymic_temperament - or hyperthymia, from Greek hyper ("over", meaning here excessive) + θυμός ("spirited"), is a proposed personality type characterized by an excessively positive disposition similar to, but more stable than, the hypomania of bipolar disorder. Characteristics of the hyperthymic temperament are: increased energy and productivity, short sleep patterns, vividness, activity extroversion, self-assurance, self-confidence, strong will, extreme talkativeness, tendency to repeat oneself, risk-taking/sensation seeking, breaking social norms, very strong libido, love of attention, low threshold for boredom, generosity and tendency to overspend, emotion sensitivity, cheerfulness and joviality, unusual warmth, expansiveness, tirelessness, irrepressibility, irresistible and infectious quality
  • https://en.wikipedia.org/wiki/Hypomania - (literally “under mania” or "less than mania") is a mood state characterized by persistent disinhibition and pervasive elevated (euphoric) or irritable mood but generally less severe than full mania. Characteristic behaviors are extremely energetic, talkative, and confident commonly exhibited with a flight of creative ideas. While hypomanic behavior often generates productivity and excitement, it can become troublesome if the subject engages in risky or otherwise inadvisable behaviors.
  • https://en.wikipedia.org/wiki/Cyclothymia - also called cyclothymic disorder, is a type of chronic mood disorder widely considered to be a milder or subthreshold form of bipolar disorder. Cyclothymia is characterized by numerous mood disturbances, with periods of hypomanic symptoms that do not meet criteria for a hypomanic episode, alternating with periods of mild or moderate symptoms of depression that do not meet criteria for a major depressive episode.


Bipolar
  • https://en.wikipedia.org/wiki/Bipolar_disorder - also known as bipolar affective disorder (and originally called manic-depressive illness), is a mental disorder characterized by periods of elevated mood and periods of depression. The elevated mood is significant and is known as mania or hypomania depending on the severity or whether there is psychosis. During mania an individual feels or acts abnormally happy, energetic, or irritable. They often make poorly thought out decisions with little regard to the consequences. The need for sleep is usually reduced. During periods of depression there may be crying, poor eye contact with others, and a negative outlook on life.


  • PDF: Can Feeling Too Good Be Bad? Positive Emotion Persistence (PEP) in Bipolar Disorder - Positive emotions are vital to attaining important goals, nurturing social bonds, and promoting cognitive flexibility. However, one question remains relatively unaddressed: Can positive emotions also be a source of dysfunction and negative outcomes? An ideal point of entry to understand how positive emotion can go awry is bipolar disorder, a psychiatric disorder marked by abnormally elevated positive emotion. In this review I provide an overview of recent experimental evidence from individuals at risk for, and diagnosed with, bipolar disorder. I present a novel account of positive-emotion disturbance, referred to as positive emotion persistence (PEP), and consider potential mechanisms. The central thesis guiding PEP is that persistent activation of positive emotion across contexts and not solely in response to positive or rewarding stimuli is a marker of emotion dysfunction in bipolar disorder. I discuss implications for the study of bipolar disorder and positive emotion generally.


Premenstrual dysphoric disorder
  • https://en.wikipedia.org/wiki/Premenstrual_dysphoric_disorder - a severe and disabling form of premenstrual syndrome affecting 1.8–5.8% of menstruating women. Originally called "late luteal phase dysphoric disorder," this disorder consists of a variety of affective, behavioral and somatic symptoms that recur monthly during the luteal phase of the menstrual cycle. It is a disorder that affects women from their early teens up until menopause, excluding those suffering from hypothalamic amenorrhea or during pregnancy and breastfeeding. PMDD was added to the list of depressive disorders in the Diagnostic and Statistical Manual of Mental Disorders in 2013. It has 11 possible symptoms, and a person has to exhibit a minimum of 5 symptoms in order to qualify for PMDD. It has been found that roughly 20% of women show signs pre-menstrual distress similar to PMDD, but they do not qualify for diagnosis, for reasons of not meeting the 5-symptom minimum or failing to meet the functional impairment requirement. In the World Health Organisation's classification system, the International Classification of Diseases (ICD-11), PMDD is listed as a "disease of the genitourinary system". Psychiatric comorbidity - an individual suffering from both PMDD and an additional condition - has been described as "remarkably common": 40% diagnosed with Major Depressive Disorder and 70% with an Anxiety Disorder in one study. Sufferers of PMDD are at a higher risk of suicide, with rates of suicidal ideation 280% of non-sufferers, history of suicidal planning 415%, and suicide attempts 330%.

Post-Traumatic Stress (PTSD)

  • https://en.wikipedia.org/wiki/Posttraumatic_stress_disorder - PTSD, may develop after a person is exposed to one or more traumatic events, such as sexual assault, warfare, serious injury, or threats of imminent death. The diagnosis may be given when a group of symptoms, such as disturbing recurring flashbacks, avoidance or numbing of memories of the event, and hyperarousal, continue for more than a month after the occurrence of a traumatic event. Most people having experienced a traumatizing event will not develop PTSD. Women are more likely to experience higher impact events, and are also more likely to develop PTSD than men. Children are less likely to experience PTSD after trauma than adults, especially if they are under ten years of age. War veterans are commonly at risk for PTSD.


"Progress in clinical and affective neuroscience is redefining psychiatric illness as symptomatic expression of cellular/molecular dysfunctions in specific brain circuits. Post-traumatic stress disorder (PTSD) has been an exemplar of this progress, with improved understanding of neurobiological systems subserving fear learning, salience detection, and emotion regulation explaining much of its phenomenology and neurobiology. However, many features remain unexplained and a parsimonious model that more fully accounts for symptoms and the core neurobiology remains elusive. Contextual processing is a key modulatory function of hippocampal-prefrontal-thalamic circuitry, allowing organisms to disambiguate cues and derive situation-specific meaning from the world. We propose that dysregulation within this context-processing circuit is at the core of PTSD pathophysiology, accounting for much of its phenomenology and most of its biological findings. Understanding core mechanisms like this, and their underlying neural circuits, will sharpen diagnostic precision and understanding of risk factors, enhancing our ability to develop preventive and “personalized” interventions."


  • Social Bonds and Posttraumatic Stress Disorder - Retrospective and prospective studies consistently show that individuals exposed to human-generated traumatic events carry a higher risk of developing Posttraumatic Stress Disorder (PTSD) than those exposed to other kinds of events. These studies also consistently identify perceptions of social support both before and after a traumatic event as an important factor in the determining vulnerability to the development of PTSD. We review the literature on interpersonal traumas, social support and risk for PTSD and integrate findings with recent advances in developmental psychopathology, attachment theory and social neuroscience. We propose and gather evidence for what we term the social ecology of PTSD, a conceptual framework for understanding how both PTSD risk and recovery are highly dependent on social phenomena. We explore clinical implications of this conceptual framework.



Complex PTSD (C-PTSD)

  • https://en.wikipedia.org/wiki/Complex_post-traumatic_stress_disorder - C-PTSD; also known as complex trauma disorder) is a psychological disorder that can develop in response to prolonged, repeated experience of interpersonal trauma in a context in which the individual has little or no chance of escape. C-PTSD relates to the trauma model of mental disorders and is associated with chronic sexual, psychological and physical abuse and neglect, chronic intimate partner violence, victims of kidnapping and hostage situations, indentured servants, victims of slavery and human trafficking, sweatshop workers, prisoners of war, concentration camp survivors and defectors of cults or cult-like organizations, narcissistic child abuse. Situations involving captivity/entrapment (a situation lacking a viable escape route for the victim or a perception of such) can lead to C-PTSD-like symptoms, which can include prolonged feelings of terror, worthlessness, helplessness, and deformation of one's identity and sense of self. C-PTSD has also been referred to as DESNOS or Disorders of Extreme Stress Not Otherwise Specified. Some researchers believe that C-PTSD is distinct from, but similar to, PTSD, somatization disorder, dissociative identity disorder, and borderline personality disorder. Its main distinctions are a distortion of the person's core identity and significant emotional dysregulation. It was first described in 1992 by Judith Herman in her book Trauma & Recovery and in an accompanying article. The disorder is included in the draft version of the World Health Organization's (WHO) International Statistical Classification of Diseases and Related Health Problems, 11th Edition (ICD-11) which is still in the approval process. This category of PTSD is not yet adopted by the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders, 5th Edition (DSM-5).


  • The 4Fs: A Trauma Typology in Complex PTSD - By Pete Walker. This paper describes a trauma typology for differentially diagnosing and treating Complex Post Traumatic Stress Disorder. This model elaborates four basic defensive structures that develop out of our instinctive Fight, Flight, Freeze and Fawn responses to severe abandonment and trauma (heretofore referred to as the 4Fs). Variances in the childhood abuse/neglect pattern, birth order, and genetic predispositions result in individuals "choosing" and specializing in narcissistic (fight), obsessive/compulsive (flight), dissociative (freeze) or codependent (fawn) defenses. Many of my clients have reported that psychoeducation in this model has been motivational, deshaming and pragmatically helpful in guiding their recovery.



  • YouTube: What is the Difference Between Borderline Personality Disorder and Complex PTSD (C-PTSD)? - describes the difference between borderline personality disorder and the concept of complex posttraumatic stress disorder (C-PTSD). Borderline personality disorder is a mental health disorder in the DSM and complex posttraumatic stress disorder is not, but C-PTSD has been proposed to be a disorder in the ICD, which is another manual that's similar to the DSM. With complex PTSD, we see all of the same symptom criteria as we see with PTSD, except the trauma is conceptualized as complex, which is a trauma that occurred repeatedly and usually in someone's childhood as opposed to one single event. We also see a few other characteristics that are associated more so with C-PTSD than PTSD, including difficulty with self-perception, shame, guilt, a negative concept of self, a distorted image of the perpetrator, a preoccupation with revenge, interpersonal relationship difficulties, distrust, isolation, and a loss of meaning. Areas of overlap between C PTSD and borderline personality disorder include mood dysregulation, feelings of emptiness, loneliness, increased sense of guilt, increased difficulties with anger, and decreased self-worth. There's a lot of controversy over the relationship between C-PTSD and borderline personality disorder. One popular point of controversy includes the idea that C-PTSD should replace borderline personality disorder, so with this theory borderline personality disorder never should have been a mental health disorder and this whole time along it was really C-PTSD. In essence, the group that believes this is saying that C-PTSD better explains the symptoms than does borderline personality disorder. I can appreciate many of the elements of this argument, but there are some difficulties with it. The primary difficulty of this argument is that trauma is considered etiological for both borderline personality and C-PTSD. It's fairly easy to see how it could be etiological for C-PTSD, however, with borderline personality the story is quite a bit different. Many individuals who have borderline personality disorder do have a trauma in their history and a lot of times it is complex trauma, however, about 10 – 20% of individuals of with borderline personality disorder have no trauma history at all. Also, we know that with borderline personality or there's a substantial genetic component. Another theory as to the relationship between C-PTSD and borderline personality disorder is that C-PTSD is a subgroup of borderline personality disorder, and this subgroup is a better way to understand individuals with that particular grouping of symptoms. The last theory we see is that C-PTSD is distinct from borderline personality, and that we need both mental health disorders available. The main argument here is that the treatment is substantially different. The needs for individuals that have C-PTSD are greatly different or substantially different than the needs we see of individuals who have borderline personality disorder.
  • YouTube: Complex PTSD and Borderline Personality Disorder; C-PTSD and BPD - This video examines the similarities and differences between Complex PTSD and Borderline Personality Disorder. Most traumatic events (e.g., car accidents, natural disasters, etc.) are of time-limited duration. However, some people experience continuous trauma that repeats for months or years. Individuals who experience chronic trauma often report additional symptoms in addition to formal PTSD symptoms, such as changes in their self-concept and the way they adapt to stressful events. These issues often mimic features or criteria associated with BPD. Complex PTSD, or Disorders of Extreme Stress Not Otherwise Specified, is used to describe the symptoms of long-term trauma. Research indicates that 92% of individuals with Complex PTSD/DESNOS also met diagnostic criteria for PTSD, Complex PTSD was not added as a separate diagnosis classification to the DSM-5. Because people who experience chronic trauma often have additional symptoms not included in the PTSD diagnosis, MHP may misdiagnose PTSD or only diagnose a personality disorder consistent with some symptoms, such as Borderline or Dependent Personality Disorder. It’s important to understand whether symptoms are characteristic of PTSD or if the individual has co-occurring PTSD and a personality disorder.

Attachment

  • https://en.wikipedia.org/wiki/Attachment_disorder - a broad term intended to describe disorders of mood, behavior, and social relationships arising from a failure to form normal attachments to primary care giving figures in early childhood, resulting in problematic social expectations and behaviors. Such a failure would result from unusual early experiences of neglect, abuse, abrupt separation from caregivers after about 6 months of age but before about three years of age, frequent change of caregivers or excessive numbers of caregivers, or lack of caregiver responsiveness to child communicative efforts. A problematic history of social relationships occurring after about age three may be distressing to a child, but does not result in attachment disorder.The term attachment disorder is most often used to describe emotional and behavioral problems of young children, but is sometimes applied to school-age children or even to adults.
  • https://en.wikipedia.org/wiki/Reactive_attachment_disorder - described in clinical literature as a severe and relatively uncommon disorder that can affect children. RAD is characterized by markedly disturbed and developmentally inappropriate ways of relating socially in most contexts. It can take the form of a persistent failure to initiate or respond to most social interactions in a developmentally appropriate way—known as the "inhibited form"—or can present itself as indiscriminate sociability, such as excessive familiarity with relative strangers—known as the "disinhibited form".



  • https://en.wikipedia.org/wiki/Codependency - a type of dysfunctional helping relationship where one person supports or enables another person’s addiction, poor mental health, immaturity, irresponsibility, or under-achievement. People with a predisposition to be a codependent enabler often find themselves in relationships where their primary role is that of rescuer, supporter, and confidante. These helper types are often dependent on the other person's poor functioning to satisfy their own emotional needs. Codependency often involves placing a lower priority on one's own needs, while being excessively preoccupied with the needs of others. Codependency can occur in any type of relationship, including family, work, friendship, and also romantic, peer or community relationships. Codependency may also be characterized by denial, low self-esteem, excessive compliance, or control patterns.


  • https://en.wikipedia.org/wiki/Erotomania - a type of delusion in which the affected person believes that another person, usually a stranger, high-status or famous person, is in love with them. The illness often occurs during psychosis, especially in patients with schizophrenia, delusional disorder or bipolar mania. During an erotomanic episode, the patient believes that a secret admirer is declaring their affection to the patient, often by special glances, signals, telepathy, or messages through the media. Usually the patient then returns the perceived affection by means of letters, phone calls, gifts, and visits to the unwitting recipient. Even though these advances are unexpected and often unwanted, any denial of affection by the object of this delusional love is dismissed by the patient as a ploy to conceal the forbidden love from the rest of the world. The term erotomania is often confused with obsessive love, obsession with unrequited love, or hypersexuality. Obsessive love is not erotomania by definition. Erotomania is also called de Clérambault's syndrome, after the French psychiatrist Gaëtan Gatian de Clérambault (1872–1934), who published a comprehensive review paper on the subject (Les Psychoses Passionelles) in 1921.




Dependent
  • https://en.wikipedia.org/wiki/Dependent_personality_disorder - formerly known as asthenic personality disorder, is a personality disorder that is characterized by a pervasive psychological dependence on other people. This personality disorder is a long-term (chronic) condition in which people depend on others to meet their emotional and physical needs, with only a minority achieving normal levels of independence.


Obsessive compulsive

  • https://en.wikipedia.org/wiki/Obsessive%E2%80%93compulsive_disorder - an anxiety disorder characterized by intrusive thoughts that produce uneasiness, apprehension, fear or worry (obsessions), repetitive behaviors aimed at reducing the associated anxiety (compulsions), or a combination of such obsessions and compulsions. Symptoms of the disorder include excessive washing or cleaning, repeated checking, extreme hoarding, preoccupation with sexual, violent or religious thoughts, relationship-related obsessions, aversion to particular numbers and nervous rituals such as opening and closing a door a certain number of times before entering or leaving a room. These symptoms are time-consuming, might result in loss of relationships with others, and often cause severe emotional and financial distress. The acts of those who have OCD may appear paranoid and potentially psychotic. However, people with OCD generally recognize their obsessions and compulsions as irrational and may become further distressed by this realization. Despite the irrational behaviour, OCD is associated with high verbal IQ..


  • https://en.wikipedia.org/wiki/Obsessive%E2%80%93compulsive_personality_disorder - also called anankastic personality disorder, is a personality disorder characterized by a pervasive pattern of preoccupation with orderliness, perfectionism, mental and interpersonal control and a need for power over one's environment, at the expense of flexibility, openness, and efficiency. People with OCPD do not generally feel the need to repeatedly perform ritualistic actions—a common symptom of OCD—and usually find pleasure in perfecting a task, whereas people with OCD are often more distressed after their actions.





Avoidance

  • https://en.wikipedia.org/wiki/Experiential_avoidance - has been broadly defined as attempts to avoid thoughts, feelings, memories, physical sensations, and other internal experiences—even when doing so creates harm in the long-run. The process of EA is thought to be maintained through negative reinforcement—that is, short-term relief of discomfort is achieved through avoidance, thereby increasing the likelihood that the behavior will persist. Importantly, the current conceptualization of EA suggests that it is not negative thoughts, emotions, and sensations that are problematic, but how one responds to them that can cause difficulties. In particular, a habitual and persistent unwillingness to experience uncomfortable thoughts and feelings (and the associated avoidance and inhibition of these experiences) is thought to be linked to a wide range of problems.
  • https://en.wikipedia.org/wiki/Avoidance_coping - or escape coping, is a maladaptive coping mechanism characterized by the effort to avoid dealing with a stressor. Coping refers to behaviors that attempt to protect oneself from psychological damage. Variations of avoidance coping include modifying or eliminating the conditions that gave rise to the problem and changing the perception of an experience in a way that neutralizes the problem.
  • https://en.wikipedia.org/wiki/Avoidant_personality_disorder - also known as anxious personality disorder, is a Cluster C personality disorder recognized in the Diagnostic and Statistical Manual of Mental Disorders handbook as afflicting persons when they display a pervasive pattern of social inhibition, feelings of inadequacy, extreme sensitivity to negative evaluation, and avoidance of social interaction. Individuals afflicted with the disorder tend to describe themselves as ill at ease, anxious, lonely, and generally feel unwanted and isolated from others. People with avoidant personality disorder often consider themselves to be socially inept or personally unappealing and avoid social interaction for fear of being ridiculed, humiliated, rejected, or disliked. Avoidant personality disorder is usually first noticed in early adulthood. Childhood emotional neglect and peer group rejection are both associated with an increased risk for the development of AvPD.


  • https://en.wikipedia.org/wiki/Phobia - (from the Greek: φόβος phóbos,"aversion", "fear, morbid fear") is, when used in the context of clinical psychology, a type of anxiety disorder, usually defined as a persistent fear of an object or situation in which the sufferer commits to great lengths in avoiding, typically disproportional to the actual danger posed, often being recognized as irrational. In the event the phobia cannot be avoided entirely, the sufferer will endure the situation or object with marked distress and significant interference in social or occupational activities. The terms distress and impairment as defined by the Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition (DSM-IV-TR) should also take into account the context of the sufferer's environment if attempting a diagnosis. The DSM-IV-TR states that if a phobic stimulus, whether it be an object or a social situation, is absent entirely in an environment — a diagnosis cannot be made.


  • https://en.wikipedia.org/wiki/Counterphobic_attitude - a response to anxiety that, instead of fleeing the source of fear in the manner of a phobia, actively seeks it out, in the hope of overcoming the original anxiousness. Contrary to the avoidant personality disorder, the counterphobic represents the less usual, but not totally uncommon, response of seeking out what is feared: codependents may fall into a subcategory of this group, hiding their fears of attachment in over-dependency.


Self-defeating personality disorder


Anti-social

Borderline (BPD)

  • https://en.wikipedia.org/wiki/Borderline_personality_disorder - also known as emotionally unstable personality disorder, impulsive or borderline type or emotional intensity disorder, the essential feature of which is a pattern of marked impulsivity and instability of affects, interpersonal relationships and self image (hypermentalization). The pattern is present by early adulthood and occurs across a variety of situations and contexts. Other symptoms usually include intense fears of abandonment and intense anger and irritability, the reason for which others have difficulty understanding. People with BPD often engage in idealization and devaluation of others, alternating between high positive regard and great disappointment.

The first significant psychoanalytic work to use the term "borderline" was written by Adolf Stern in 1938. It described a group of patients suffering from what he thought to be a mild form of schizophrenia, on the borderline between neurosis and psychosis. The 1960s and 1970s saw a shift from thinking of the condition as borderline schizophrenia to thinking of it as a borderline affective disorder (mood disorder), on the fringes of bipolar disorder, cyclothymia, and dysthymia. In the DSM-II, stressing the intensity and variability of moods, it was called cyclothymic personality (affective personality). While the term "borderline" was evolving to refer to a distinct category of disorder, psychoanalysts such as Otto Kernberg were using it to refer to a broad spectrum of issues, describing an intermediate level of personality organization[141] between neurosis and psychosis.

After standardized criteria were developed to distinguish it from mood disorders and other Axis I disorders, BPD became a personality disorder diagnosis in 1980 with the publication of the DSM-III. The diagnosis was distinguished from sub-syndromal schizophrenia, which was termed "Schizotypal personality disorder". The DSM-IV Axis II Work Group of the American Psychiatric Association finally decided on the name "borderline personality disorder," which is still in use by the DSM-5 today. However, the term "borderline" has been described as uniquely inadequate for describing the symptoms characteristic of this disorder.

With treatment, the majority of people with BPD can find relief from distressing symptoms and achieve remission, defined as a consistent relief from symptoms for at least two years. This longitudinal study tracking the symptoms of people with BPD found that 34.5% achieved remission within two years from the beginning of the study. Within four years, 49.4% had achieved remission, and within six years, 68.6% had achieved remission. By the end of the study, 73.5% of participants were found to be in remission. Moreover, of those who achieved recovery from symptoms, only 5.9% experienced recurrences. A later study found that ten years from baseline (during a hospitalization), 86% of patients had sustained a stable recovery from symptoms.


  • Subtypes of borderline personality disorder patients: a cluster-analytic approach - Three meaningful subtypes of BPD patients were identified with distinct profiles. Differences were small, even when controlling for severity of PD pathology, suggesting a strong common factor underlying BPD. These results may represent a stepping stone toward research with larger samples aimed at replicating the findings and investigating differential trajectories of change, treatment outcomes, and treatment approaches for these subtypes.









Schizotypy

  • https://en.wikipedia.org/wiki/Schizotypy - a theory stating that there is a continuum of personality characteristics and experiences ranging from normal dissociative, imaginative states to more extreme states related to psychosis and in particular, schizophrenia. This is in contrast to a categorical view of psychosis, where psychosis is considered to be a particular (usually pathological) state, that someone either has, or has not.


  • https://en.wikipedia.org/wiki/Apparitional_experience - an anomalous experience characterized by the apparent perception of either a living being or an inanimate object without there being any material stimulus for such a perception.In academic discussion, the term "apparitional experience" is to be preferred to the term "ghost" in respect of the following points: The term ghost implies that some element of the human being survives death and, at least under certain circumstances, can make itself perceptible to living human beings. There are other competing explanations of apparitional experiences. Firsthand accounts of apparitional experiences differ in many respects from their fictional counterparts in literary or traditional ghost stories and films (see below). The content of apparitional experiences includes living beings, both human and animal, and even inanimate objects.


Schizotypal

  • https://en.wikipedia.org/wiki/Schizotypal_personality_disorder - STPD, or schizotypal disorder, is a mental disorder characterized by severe social anxiety, thought disorder, paranoid ideation, derealization, transient psychosis, and often unconventional beliefs. People with this disorder feel extreme discomfort with maintaining close relationships with people, mainly because they think that their peers harbor negative thoughts towards them, so they avoid forming them. Peculiar speech mannerisms and odd modes of dress are also symptoms of this disorder. Those with STPD may react oddly in conversations, not respond or talk to themselves.

They frequently interpret situations as being strange or having unusual meaning for them; paranormal and superstitious beliefs are common. Such people frequently seek medical attention for anxiety or depression instead of their personality disorder. Schizotypal personality disorder occurs in approximately 3% of the general population and is more common in males. The term "schizotype" was first coined by Sandor Rado in 1956 as an abbreviation of "schizophrenic phenotype". STPD is classified as a cluster A personality disorder ("odd or eccentric disorders") [195]


Dr. Todd Grande:

Schizoid


Psychosis

  • https://en.wikipedia.org/wiki/Psychosis - refers to an abnormal condition of the mind, and is a generic psychiatric term for a mental state often described as involving a "loss of contact with reality". People suffering from psychosis are described as psychotic.





  • https://en.wikipedia.org/wiki/Brief_psychotic_disorder - a period of psychosis whose duration is short, is not caused by another condition, and which may or may not be recurrent. The disorder is characterized by a sudden onset of psychotic symptoms, which may include delusions, hallucinations, disorganized speech or behavior, or catatonic behavior. The symptoms must not be caused by schizophrenia, schizoaffective disorder, delusional disorder, or mania in bipolar disorder. They must also not be caused by a drug (such as amphetamines) or medical condition (such as a brain tumor). The term bouffée délirante describes an acute nonaffective and nonschizophrenic psychotic disorder, which is largely similar to DSM-III-R and DSM-IV brief psychotic and schizophreniform disorders.[1]Symptoms generally last at least a day, but not more than a month, and there is an eventual return to full baseline functioning. It may occur in response to a significant stressor in one's life, or in other situations where a stressor is not apparent, including in the weeks following birth. In diagnosis, a careful distinction is considered for culturally appropriate behaviors, such as religious beliefs and activities. It is believed to be connected to or synonymous with a variety of culture-specific phenomena such as latah, koro, and amok.


  • https://en.wikipedia.org/wiki/Postpartum_psychosis - (or puerperal psychosis) is a term that covers a group of mental illnesses with the sudden onset of psychotic symptoms following childbirth. A typical example is for a woman to become irritable, have extreme mood swings and hallucinations, and possibly need psychiatric hospitalization. Often, out of fear of stigma or misunderstanding, women hide their condition. Although there are factors that contribute to an increased risk of developing postpartum psychosis, such as an underlying bipolar disorder, or a previous postpartum psychosis, any pregnant woman is potentially at risk. This illness can take the woman, her family and her medical providers completely by surprise.


  • https://en.wikipedia.org/wiki/Supersensitivity_psychosis - used to discuss the spontaneous occurrence of psychotic episodes and/or the appearance of tardive dykinesia in the wake of anti-psychotic medication withdrawal.Such spontaneous episodes have occurred even in patients who never had psychotic episodes before beginning the medication. Studies using clozapine have found significant evidence.Larger discussions of withdrawal from other antipsychotics usually focus on tardive dyskinesia, a far more significant and long-lasting side effect of antipsychotic treatment.When supersensitivity psychosis was explored in 1978, a featured concern was increasing resistance to medication, requiring higher doses or not responding to higher doses. Some articles use the term tardive psychosis to reference to this specific concept. However, articles have disputed its validity. The condition has been discovered in very few people. Palmstierna asserts that tardive psychosis is a combination of "several different and not necessarily correlated phenomena related to neuroleptic treatment of schizophrenia."
  • https://en.wikipedia.org/wiki/Tardive_psychosis - a term for a hypothetical form of psychosis, proposed in 1978. It was defined as a condition caused by long term use of neuroleptics, noticeable when the medication had become decreasingly effective, requiring higher doses, or when not responding to higher doses.[citation needed]Evaluation suggests that tardive psychosis as a whole is a combination of "several different and not necessarily correlated phenomena related to neuroleptic treatment of schizophrenia." Some articles equate tardive psychosis to supersensitivity psychosis. However, descriptions of symptoms of the latter do not match the former. Specific supersensitivity psychosis articles only address psychotic episodes in the wake of psychotic medication withdrawal associated with Clozapine. They do not mention medication resistance, which is the cornerstone of tardive psychosis theory.A hypothetical condition related to tardive psychosis, tardive dysmentia, has also been questioned.


Schizophreniform

  • https://en.wikipedia.org/wiki/Schizophreniform_disorder - a mental disorder diagnosed when symptoms of schizophrenia are present for a significant portion of the time within a one-month period, but signs of disruption are not present for the full six months required for the diagnosis of schizophrenia. The symptoms of both disorders can include delusions, hallucinations, disorganized speech, disorganized or catatonic behavior, and social withdrawal. While impairment in social, occupational, or academic functioning is required for the diagnosis of schizophrenia, in schizophreniform disorder an individual's level of functioning may or may not be affected. While the onset of schizophrenia is often gradual over a number of months or years, the onset of schizophreniform disorder can be relatively rapid. Like schizophrenia, schizophreniform disorder is often treated with antipsychotic medications, especially the atypicals, along with a variety of social supports (such as individual psychotherapy, family therapy, occupational therapy, etc.) designed to reduce the social and emotional impact of the illness. The prognosis varies depending upon the nature, severity, and duration of the symptoms, but about two-thirds of individuals diagnosed with schizophreniform disorder go on to develop schizophrenia.


Schizophrenia


  • Intervoice - The International Hearing Voices Network


  • Experiences of hearing voices: analysis of a novel phenomenological survey - This study is, to our knowledge, the largest mixed-methods investigation of auditory hallucination phenomenology so far. Our survey was completed by a diverse sample of people who hear voices with various diagnoses and clinical histories. Our findings both overlap with past large-sample investigations of auditory hallucination and suggest potentially important new findings about the association between acoustic perception and thought, somatic and multisensorial features of auditory hallucinations, and the link between auditory hallucinations and characterological entities.




Schizoaffective

  • https://en.wikipedia.org/wiki/Schizoaffective_disorder - SZA, SZD or SAD, is a mental disorder characterized by abnormal thought processes and an unstable mood. The diagnosis is made when the person has symptoms of both schizophrenia (usually psychosis) and a mood disorder—either bipolar disorder or depression—but does not meet the diagnostic criteria for schizophrenia or a mood disorder individually. The main criterion for the schizoaffective disorder diagnosis is the presence of psychotic symptoms for at least two weeks without any mood symptoms present. Schizoaffective disorder can often be misdiagnosed when the correct diagnosis may be psychotic depression, psychotic bipolar disorder, schizophreniform disorder or schizophrenia. It is imperative for providers to accurately diagnose patients, as treatment and prognosis differs greatly for each of these diagnoses. There are two types of schizoaffective disorder: the bipolar type, which is distinguished by symptoms of mania, hypomania, or mixed episode; and the depressive type, which is distinguished by symptoms of depression only. Common symptoms of the disorder include hallucinations, delusions, and disorganized speech and thinking. Auditory hallucinations, or "hearing voices," are most common. The onset of symptoms usually begins in young adulthood. Genetics, neurobiology, early and current environment, behavioral, social, and experiential components appear to be important contributory factors. No single isolated organic cause has been found, but extensive evidence exists for abnormalities in the metabolism of tetrahydrobiopterin (BH4), dopamine, and glutamic acid in people with schizophrenia, psychotic mood disorders, and schizoaffective disorder. People with schizoaffective disorder are likely to have co-occurring conditions, including anxiety disorders and substance use disorders. The average life expectancy of people with the disorder is shorter than those without it.


Delusional

  • https://en.wikipedia.org/wiki/Delusional_disorder - a psychiatric condition in which the patients present with delusions, but with no accompanying prominent hallucinations, thought disorder, mood disorder, or significant flattening of affect. Delusions are a specific symptom of psychosis. Delusions can be bizarre or non-bizarre in content. Non-bizarre delusions are fixed false beliefs that involve situations that could potentially occur in real life; examples include being followed or poisoned. Apart from their delusions, people with delusional disorder may continue to socialize and function in a normal manner and their behaviour does not generally seem odd or bizarre. However, the preoccupation with delusional ideas can be disruptive to their overall lives. For the diagnosis to be made, auditory and visual hallucinations cannot be prominent, though olfactory or tactile hallucinations related to the content of the delusion may be present.


Narcissism


Paranoid


Histrionic

  • https://en.wikipedia.org/wiki/Histrionic_personality_disorder - characterized by a pattern of excessive emotions and attention-seeking, including inappropriately seductive behavior and an excessive need for approval, usually beginning in early adulthood. People affected by HPD are lively, dramatic, vivacious, enthusiastic, and flirtatious. HPD affects four times as many women as men.

Haltlose

  • https://en.wikipedia.org/wiki/Haltlose_personality_disorder - in which affected individuals are selfish, irresponsible and hedonistic. They have many similarities with dissocial personality disorder and its DSM counterpart antisocial personality disorder. Haltlose people have a strong present time orientation with no long-term goals. They have no conscientiousness or concentration; they do not feel remorse or learn from experience. They are typically overoptimistic. They have charm and are easily persuaded, features in common with histrionic personality disorder. Many haltlosen are alcoholics and associate with antisocials. "Haltlos" is a German word which means drifting, aimless, irresponsible.


Psychopathy / sociopathy

  • https://en.wikipedia.org/wiki/Psychopathy - now distinguished from sociopathy (/soʊsiˈɒpəθi/), is traditionally defined as a personality disorder characterized by enduring antisocial behavior, diminished empathy and remorse, and disinhibited or bold behavior. It may also be defined as a continuous aspect of personality, representing scores on different personality dimensions found throughout the population in varying combinations. The definition of psychopathy has varied significantly throughout the history of the concept; different definitions continue to be used that are only partly overlapping and sometimes appear contradictory.

Hervey M. Cleckley, an American psychiatrist, probably influenced the initial diagnostic criteria for antisocial personality reaction/disturbance in the Diagnostic and Statistical Manual of Mental Disorders (DSM), as did American psychologist George E. Partridge. The DSM and International Classification of Diseases (ICD) subsequently introduced the diagnoses of antisocial personality disorder (ASPD) and dissocial personality disorder, stating that these have been referred to (or include what is referred to) as psychopathy or sociopathy. Canadian psychologist Robert D. Hare later repopularised the construct of psychopathy in criminology with his Psychopathy Checklist.

Although no psychiatric or psychological organization has sanctioned a diagnosis titled "psychopathy", assessments of psychopathic characteristics are widely used in criminal justice settings in some nations, and may have important consequences for individuals. The term is also used by the general public, in popular press, and in fictional portrayals.


Sociopathy - The word element socio has been used in compound words since around 1880. The term sociopathy may have been first introduced in 1909 in Germany by biological psychiatrist Karl Birnbaum and in 1930 in the US by educational psychologist George E. Partridge, as an alternative to the concept of psychopathy. It was used to indicate that the defining feature is violation of social norms, or antisocial behavior, and has often also been associated with postulating social as well as biological causation.

There are various contemporary usages of the term. Robert Hare claimed in the popular science book entitled Snakes in Suits that sociopathy and psychopathy are often used interchangeably, but in some cases the term sociopathy is preferred because it is less likely than is psychopathy to be confused with psychosis, whereas in other cases the two terms may be used with different meanings that reflect the user's views on the origins and determinants of the disorder. Hare contended that the term sociopathy is preferred by those that see the causes as due to social factors and early environment, and the term psychopathy preferred by those who believe that there are psychological, biological, and genetic factors involved in addition to environmental factors.[84] Hare also provides his own definitions: he describes psychopathy as not having a sense of empathy or morality, but sociopathy as only differing in sense of right and wrong from the average person.


  • https://en.wikipedia.org/wiki/Psychoticism - one of the three traits used by the psychologist Hans Eysenck in his P–E–N model (psychoticism, extraversion and neuroticism) model of personality. Psychoticism is a personality pattern typified by aggressiveness and interpersonal hostility.High levels of this trait were believed by Eysenck to be linked to increased vulnerability to psychosis such as in schizophrenia. He also believed in a genetic basis to the trait, suggesting that blood relatives of psychotics would show high levels of psychoticism.


  • Life as a Nonviolent Psychopath - James Fallon discovered through his work that he has the brain of a psychopath, and subsequently learned a lot about the role of genes in personality and how his brain affects his life.


Meditation

See Meditation

Support


to sort!

Psychiatrist, psychologist, analyst, therapist, councillor, healer, life coach.

The simplest answer lies in the educational background required for each profession. A psychiatrist has a degree in medicine and a psychologist has a doctoral-level degree in psychology. However, there are a number of other distinctions that make each profession quite unique.


  • Trauma Pages focuses primarily on emotional trauma and traumatic stress, including PTSD (Post-traumatic Stress Disorder) and dissociation, whether following individual traumatic experience(s) or a large-scale disaster. The purpose of this award winning site is to provide information for clinicians and researchers in the traumatic-stress field. Specifically, my interests here include both clinical and research aspects of trauma responses and their resolution.

Self-care/help

  • https://en.wikipedia.org/wiki/Self_care - refers to actions and attitudes which contribute to the maintenance of well-being and personal health and promote human development. In terms of health maintenance, self care is any activity of an individual, family or community, with the intention of improving or restoring health, or treating or preventing disease. A holistic health approach is common in self care.
  • https://en.wikipedia.org/wiki/Self-help - or self-improvement, is a self-guided improvement—economically, intellectually, or emotionally—often with a substantial psychological basis. Many different self-help group programs exist, each with its own focus, techniques, associated beliefs, proponents and in some cases, leaders. "Self-help culture, particularly Twelve-Step culture, has provided some of our most robust new language: recovery, dysfunctional families, and codependency." Self-help often utilizes publicly available information or support groups, on the Internet as well as in person, where people in similar situations join together. From early examples in self-driven legal practice and home-spun advice, the connotations of the word have spread and often apply particularly to education, business, psychology and psychotherapy, commonly distributed through the popular genre of self-help books. According to the APA Dictionary of Psychology, potential benefits of self-help groups that professionals may not be able to provide include friendship, emotional support, experiential knowledge, identity, meaningful roles, and a sense of belonging.
  • https://en.wikipedia.org/wiki/Personal_effectiveness - a branch of the self-help movement dealing with success, goals, and related concepts. Personal effectiveness integrates some ideas from “the power of positive thinking” and Positive Psychology but in general it is distinct from the New Thought Movement. A primary differentiating factor is that Personal Effectiveness proponents generally take a more systematic approach including a number of factors beside simple positive thinking. Some proponents take an approach with similarities to business process management techniques. Others may take a holistic spiritual and physical wellness approach.

Burnout

Radical mental health

Radical mental health is about grass-roots and diversity. For so long, our psychic differences have been defined by authority figures intent on fitting us into narrow versions of “normality.” Radical mental health is a dynamic, creative term; one which empowers us to come up with our own understandings for how our psyches, souls, and hearts experience the world, rather than pour them into conventional medical frameworks. It follows that any realistic approach to well-being has to begin by accepting and valuing diversity. There is no single model for a “healthy mind,” no matter how many years of drug treatment, schooling, or behavior modification programs we’ve been put through. And without differences, there can be no movement.

Radical mental health is about politics and social justice. Radical mental health understands how the tools of psychiatric intervention are embedded in broader relations of power. People in power benefit from controlling and silencing how our psyches/bodies/souls speak about an unjust world. They also see these tools as part of a powerful, global medico-industrial complex that profits from framing our experiences as chronic illnesses that require lifelong treatment. For example, the psychiatric establishment has a history of diagnosing entire groups of people who were queer, black, women, poor, gender-variant and/or trans, sick and abnormal, therefore justifying forms of violence and exclusion that maintained the dominance of whiteness, patriarchy, and heternormativity.

Radical mental health is about interconnectedness. Radical mental health sees human experience as a holistic convergence of social, emotional, cultural, physical, spiritual, historical, and environmental elements. The growth and strength of individuals and communities comes from our interconnectedness – we struggle and celebrate together, always. Radical mental health is about emotional/embodied expertise. Radical mental health is about listening to and learning from the expertise of our feelings and bodies.

Radical mental health is about new languages and cultures. We need to get together and find language for our stories that make sense to us; to unlearn social conditioning about what it means to be “sick” and “healthy.” We should feel empowered to create words that better reflect our personal experiences. Some of us have reclaimed the term “mad” or “madness” as no longer negative, but rather, as a proud statement of survival. Radical mental health is about challenging the dominance of biopsychiatry. The biomedical model of psychiatry, or “biopsychiatry,” rests on the belief that mental health issues are the result of chemical imbalances in the brain. It is an idea that is wrapped up in the same ideology of the marketplace that has cut our social safety nets and fragmented our communities — that is, that the problems and solutions of our lives are located solely in the individual.

Radical mental health is about options. Some may assume that radical mental health is simply “anti-psychiatry.” However, most of us take far more complicated, diverse, and nuanced viewpoints. Radical mental health may mean accepting some of the things that mainstream, medicalized models suggest for our well-being, while discarding some of the things we may not find useful, helpful, or positive. In practice, this means supporting people’s self-determination for personal, ongoing decision-making, including whether to take psychiatric drugs or not, and whether to use diagnostic categories or not. Radical alternatives to mainstream approaches celebrate multiple options and diverse forms of expertise. They value, for example, peer support, listening, dialogue, mutual aid, activism, counseling, spirituality, creative activity, community engagement, politicization, and access to more marginalized healing methods. Radical mental health is about questioning and imagination.

Radical mental health is about working within, and without, the bigger mental health systems. Radical mental health activists have a diversity of perspectives towards hospitalization, medication, and diagnoses. Perhaps the most radical aspect of radical mental health has to do with questioning authority and the production of knowledge. We challenge the exclusive voice of formal expertise, and demand that our stories and experiences be considered alongside the voices of professional mental health service providers, profiteers, and institutions. Along with the disability rights movement, we insist: Nothing about us without us. Radical mental health then, is about returning the pathologizing gaze to our crazy-making world. Our struggles for mad justice intersect with others challenging oppressive social relations, including anti-racist, feminist, queer, decolonization, disability, anti-war, decarceration, anti-corporate, public education, and other grassroots community movements.



"How does Wittgenstein’s Philosophical Investigations speak to liberation? By means of meeting interlocutors in their personal/inter-personal specificity, seeking genuinely to understand and dialogue with them, and offering liberating pictures and aspects which render the pictures which had held them in their grip non-compulsory. ...

"“Therapy” is often considered an apolitical, “neutral”, private thing. A matter for individuals, not groups or polities. It can suggest what Michel Foucault calls a “normalising” approach: encouraging the recipient to change themselves rather than considering changing societal/institutional conditions. It most easily suggests a permanent hierarchy (between therapist and therapy); this is an authority-relation that doesn’t fit the situation even of philosophy teaching in the classroom terribly well, let alone the situation of free-flowing conversation between philosophical equals. Therapy is thus politically suspect as a model for (liberatory) philosophy.

"The liberating dimension of Wittgenstein’s philosophising is for freedom for the sake of having the possibility of being able to see how things are. Freedom for the sake of intellectual integrity: one cannot be whole if one is confined from being all that one is. And freedom for the sake of us all: in this way, the Wittgensteinian liberator figure is somewhat akin to the Buddhist bodhisattva, and is guarded against the risk of not overcoming the prejudice of (pseudo-)freedom allegedly needing to be: freedom from community, or from the body.

"What we are not free for is merely: for the sake of it. That is, once again, we must be clear on the profound critique of the freedom-fetish. The deep-set (pseudo-)individualism, the mutual indifference, the widespread near-solipsism of our times: these are (will be) prime negative targets of liberatory philosophy. ...

"The way that Wittgenstein writes is legible as a constant assistant. His frequent re-self-questioning; his circling back and back to the same matters and worries; various ways in which his thought is self-reflexive or “self-applies”; and, above all perhaps, his insistence that he is not telling us for all time and for everyone what philosophy is, but offering up rather objects of comparison and possible methods — it is built into Wittgensteinian liberatory philosophy that it itself ought not to capture nor even quite to captivate one. Liberatory philosophy is, after all, not liberatory if it subjugates to itself."


Geel
The Icarus Project
  • The Icarus Project envisions a new culture and language that resonates with our actual experiences of 'mental illness' rather than trying to fit our lives into a conventional framework. We are a network of people living with and/or affected by experiences that are often diagnosed and labeled as psychiatric conditions. We believe these experiences are mad gifts needing cultivation and care, rather than diseases or disorders. By joining together as individuals and as a community, the intertwined threads of madness, creativity, and collaboration can inspire hope and transformation in an oppressive and damaged world. Participation in The Icarus Project helps us overcome alienation and tap into the true potential that lies between brilliance and madness.
Mindful Liberation Project
  • Mindful Liberation Project has brought a much-needed radical activist approach to mental well-being to Virginia’s capitol. We work tirelessly in destigmatizing differing mental health concerns, termed “mental illnesses” or “disorders” by the Psychiatric Industrial Complex. With free peer support gatherings that are entirely facilitated by volunteers, we take our health into our own hands and make it okay to be able to openly and frankly tell a friend “I am trying to find a reason to live” or “I feel like I am on top of the world” without fear of being institutionalized or having the police called. We have various events to raise awareness about mental health itself, and to give our community the chance to speak out about their own unique experiences with mental health. We are survivors and we’re here to help. We are not mental health professionals.
Mad Pride
Recovery in the Bin


Co-counselling

  • https://en.wikipedia.org/wiki/Co-counselling - a grassroots method of personal change based on reciprocal peer counseling. It uses simple methods. Time is shared equally and the essential requirement of the person taking their turn in the role of counselor is to do their best to listen and give their full attention to the other person. It is not a discussion; the aim is to support the person in the client role to work through their own issues in a mainly self-directed way.

Co-counseling was originally formulated in the early 1950s by the American Harvey Jackins and originated in a schism in the Dianetics movement (itself in part derived from schisms in General Semantics and Cybernetics). Jackins founded the Re-evaluation Counseling (RC) Communities, with headquarters in Seattle, Washington, United States. His son, Tim Jackins, is currently the international leader of Re-evaluation Counseling and its main affiliates. There are a number of smaller, separate, independent organizations that have resulted from breakaways from, or re-workings of, Re-evaluation Counseling. The principal one of these is Co-Counseling International (CCI).


Charities and government

  • SAMH is Scotland's leading mental health charity. On these pages you can find out more about our vital work.


Psychology

to resort and shorten

  • https://en.wikipedia.org/wiki/Psyche_(psychology) - the totality of the human mind, conscious and unconscious. Psychology is the scientific or objective study of the psyche. The word has a long history of use in psychology and philosophy, dating back to ancient times, and has been one of the fundamental concepts for understanding human nature from a scientific point of view. The English word soul is sometimes used synonymously, especially in older texts.
  • https://en.wikipedia.org/wiki/Basic_science_(psychology) - subdisciplines within psychology that can be thought to reflect a basic-science orientation include biological psychology, cognitive psychology, neuropsychology, etc., characterized by methodological rigor, concerned by understanding the laws and processes that underlie behavior, cognition, and emotion.


  • Fifty psychological and psychiatric terms to avoid: a list of inaccurate, misleading, misused, ambiguous, and logically confused words and phrases - Scott O. Lilienfeld,1,* Katheryn C. Sauvigné,2 Steven Jay Lynn,3 Robin L. Cautin,4 Robert D. Latzman,2 and Irwin D. Waldman1. Abstract:The goal of this article is to promote clear thinking and clear writing among students and teachers of psychological science by curbing terminological misinformation and confusion. To this end, we present a provisional list of 50 commonly used terms in psychology, psychiatry, and allied fields that should be avoided, or at most used sparingly and with explicit caveats. We provide corrective information for students, instructors, and researchers regarding these terms, which we organize for expository purposes into five categories: inaccurate or misleading terms, frequently misused terms, ambiguous terms, oxymorons, and pleonasms. For each term, we (a) explain why it is problematic, (b) delineate one or more examples of its misuse, and (c) when pertinent, offer recommendations for preferable terms. By being more judicious in their use of terminology, psychologists and psychiatrists can foster clearer thinking in their students and the field at large regarding mental phenomena. Keywords: scientific thinking, misconceptions, misunderstandings, terminology, jingle and jangle fallacies [204] [205]


Areas
  • Estimating the reproducibility of psychological science - One of the central goals in any scientific endeavor is to understand causality. Experiments that seek to demonstrate a cause/effect relation most often manipulate the postulated causal factor. Aarts et al. describe the replication of 100 experiments reported in papers published in 2008 in three high-ranking psychology journals. Assessing whether the replication and the original experiment yielded the same result according to several criteria, they find that about one-third to one-half of the original findings were also observed in the replication study.




Clinical
  • https://en.wikipedia.org/wiki/Clinical_psychology - an integration of science, theory and clinical knowledge for the purpose of understanding, preventing, and relieving psychologically-based distress or dysfunction and to promote subjective and behavioural well-being and personal development. Central to its practice are psychological assessment and psychotherapy, although clinical psychologists also engage in research, teaching, consultation, forensic testimony, and program development and administration. In many countries, clinical psychology is regulated as a health care profession.


  • https://en.wikipedia.org/wiki/Transliminality - literally, "going beyond the threshold", was a concept introduced by the parapsychologist Michael Thalbourne, an Australian psychologist who was based at the University of Adelaide. It is defined as a hypersensitivity to psychological material (imagery, ideation, affect, and perception) originating in (a) the unconscious, and/or (b) the external environment (Thalbourne & Maltby, 2008). High degrees of this trait have been shown by Thalbourne to be associated with increased tendency to mystical experience, greater creativity, and greater belief in the paranormal, but Thalbourne has also found evidence that transliminality may be positively correlated with psychoticism. He has published articles on transliminality in journals on parapsychology and psychology.
  • Gloria—Fifty years on - Two new APA videos on contemporary psychotherapy, "Three Approaches to Psychotherapy with a Male/Female Client—The Next Generation," are reviewed and discussed


Cognitive;

Affective;

  • acceptance
  • altruism
  • transference

Behavioural;

  • reality testing
  • ventilation
  • interaction


Social psychology
Early psychology
  • https://en.wikipedia.org/wiki/Experimental_psychology - refers to work done by those who apply experimental methods to the study of behavior and the processes that underlie it. Experimental psychologists employ human participants and animal subjects to study a great many topics, including, among others sensation & perception, memory, cognition, learning, motivation, emotion; developmental processes, social psychology, and the neural substrates of all of these.
  • "I swear half of user support is letting the users down gently when the problem fixes itself the moment you look at it." [209]
Critical psychology
  • https://en.wikipedia.org/wiki/Critical_psychology - challenges mainstream psychology and attempts to apply psychological understandings in more progressive ways, often looking towards social change as a means of preventing and treating psychopathology
  • - Radical Psychology Network seeks like-minded psychologists and others to help create a society better able to meet human needs and bring about social justice. We want to change society's unacceptable status quo and bring about a better world. And we want to change the status quo of psychology, too. We challenge psychology's traditional focus on minor reform, because enhancing human welfare demands fundamental social change instead. Moreover, psychology itself has too often oppressed people rather than liberated them."
Developmental psychology
  • https://en.wikipedia.org/wiki/Developmental_psychology - the scientific study of changes that occur in human beings over the course of their life. Originally concerned with infants and children, the field has expanded to include adolescence, adult development, aging, and the entire lifespan. This field examines change across a broad range of topics including motor skills and other psycho-physiological processes; cognitive development involving areas such as problem solving, moral understanding, and conceptual understanding; language acquisition; social, personality, and emotional development; and self-concept and identity formation. Developmental psychology examines issues such as the extent of development through gradual accumulation of knowledge versus stage-like development—and the extent to which children are born with innate mental structures, versus learning through experience. Many researchers are interested in the interaction between personal characteristics, the individual's behavior, and environmental factors including social context, and their impact on development; others take a more narrowly-focused approach. Developmental psychology informs several applied fields, including: educational psychology, child psychopathology, and forensic developmental psychology. Developmental psychology complements several other basic research fields in psychology including social psychology, cognitive psychology, ecological psychology, and comparative psychology.
  • https://en.wikipedia.org/wiki/Developmental_systems_theory - (DST) is an overarching theoretical perspective on biological development, heredity, and evolution. It emphasizes the shared contributions of genes, environment, and epigenetic factors on developmental processes. DST, unlike conventional scientific theories, is not directly used to help make predictions for testing experimental results; instead, it is seen as a collection of philosophical, psychological, and scientific models of development and evolution. As a whole, these models argue the inadequacy of modern evolutionary views on the roles of genes and natural selection as the principle explanation of living structures. Developmental systems theory embraces a large range of positions that expand biological explanations of human development and hold modern evolutionary theory as a misconception of the nature of living processes.





  • Musical–rhythmic and harmonic
  • Visual–spatial
  • Verbal–linguistic
  • Logical–mathematical
  • Bodily–kinesthetic
  • Interpersonal
  • Intrapersonal
  • Naturalistic
  • Existential


  • https://en.wikipedia.org/wiki/Developmental_stage_theories - theories that divide child development into distinct stages which are characterized by qualitative differences in behaviour. There are a number of different views about the way in which psychological and physical development proceed throughout the life span. In addition to individual differences in development, developmental psychologists generally agree that development occurs in an orderly way and in different areas simultaneously.



  • https://en.wikipedia.org/wiki/Zone_of_proximal_development - often abbreviated ZPD, is the difference between what a learner can do without help and what he or she can do with help. It is a concept introduced yet not fully developed by Soviet psychologist Lev Vygotsky (1896–1934) during the last two years of his life. Also, many theorists are still applying it to their work today. Vygotsky's often-quoted definition of zone of proximal development presents it as "the distance between the actual developmental level as determined by independent problem solving and the level of potential development as determined through problem solving under adult guidance, or in collaboration with more capable peers. For example, two 8 yr. old children may be able to complete a task that an average 8 yr. old cannot do. Next, more difficult tasks are presented with very little assistance from an adult. In the end, both children were able to complete the task. However, the styles methods they chose depended on how far they were willing to stretch their thinking process."


  • https://en.wikipedia.org/wiki/Clare_W._Graves - was a professor of psychology and originator of a theory of adult human development. He acknowledged that he was unable to answer the frequently-asked question as to who, from among the many competing psychology theorists, was ultimately "right" or "correct" with their model, since there were elements of truth and error in all of them, so created an epistemological theory that he hoped would reconcile the various approaches to human nature and questions about psychological maturity. Graves theorized that in response to the interaction of external conditions with internal neuronal systems, humans develop new bio-psycho-social coping systems to solve existential problems and cope with their worlds. These coping systems are dependent on evolving human culture and individual development, and they are manifested at the individual, societal, and species levels. He believed that tangible, emergent, self-assembling dynamic neuronal systems evolved in the human brain in response to evolving existential and social problems. He theorized "man's nature is not a set thing, that it is ever emergent, that it is an open system, not a closed system." This open-endedness set his approach apart from many of his contemporaries who sought a final state, a nirvana, or perfectibility in human nature.





Cognitive psychology
  • https://en.wikipedia.org/wiki/Cognitive_psychology - the study of mental processes such as "attention, language use, memory, perception, problem solving, creativity and thinking." Much of the work derived from cognitive psychology has been integrated into various other modern disciplines of psychological study including educational psychology, social psychology, personality psychology, abnormal psychology, developmental psychology, and economics. Modern perspectives on cognitive psychology generally address cognition as a dual process theory, introduced by Jonathan Haidt in 2006, and expounded upon by Daniel Kahneman in 2011. Kahneman differentiated the two styles of processing more, calling them intuition and reasoning. Intuition (or system 1), similar to associative reasoning, was determined to be fast and automatic, usually with strong emotional bonds included in the reasoning process. Kahneman said that this kind of reasoning was based on formed habits and very difficult to change or manipulate. Reasoning (or system 2) was slower and much more volatile, being subject to conscious judgments and attitudes.
  • https://en.wikipedia.org/wiki/Cognitive_restructuring - a psychotherapeutic process of learning to identify and dispute irrational or maladaptive thoughts known as cognitive distortions, such as all-or-nothing thinking (splitting), magical thinking, filtering, over-generalization, magnification, and emotional reasoning, which are commonly associated with many mental health disorders. Cognitive Restructuring (CR) employs many strategies, such as Socratic questioning, thought recording and guided imagery and is used in many types of therapies, including cognitive behavioral therapy (CBT), and rational emotive therapy (RET). A number of studies demonstrate considerable efficacy in using CR-based therapies.


Perceptual psychology
Self psychology
  • https://en.wikipedia.org/wiki/Self_psychology - a school of psychoanalytic theory and therapy created by Heinz Kohut and developed in the United States at the Chicago Institute for Psychoanalysis. Self psychology explains psychopathology as being the result of disrupted or unmet developmental needs. Essential to understanding self psychology are the concepts of empathy, self-object, mirroring, idealising, alter ego/twinship and the tripolar self. Though self psychology also recognizes certain drives, conflicts and complexes present in Freudian psychodynamic theory, these are understood within a different framework.


  • https://en.wikipedia.org/wiki/Heinz_Kohut - was an Austrian-American psychoanalyst best known for his development of self psychology, an influential school of thought within psychodynamic/psychoanalytic theory which helped transform the modern practice of analytic and dynamic treatment approaches.


  • https://en.wikipedia.org/wiki/Constructivism_(psychological_school) - refers to many schools of thought (for example, under psychotherapy) that, though extraordinarily different in their therapeutic techniques, are all connected by a common critique of previous standard approaches and by shared assumptions about the active constructive nature of human knowledge. In particular, the critique is aimed at the “associationist” postulate of empiricism, “by which the mind is conceived as a passive system that gathers its contents from its environment and, through the act of knowing, produces a copy of the order of reality. In contrast, constructivism is an epistemological premise grounded on the assertion that, in the act of knowing, it is the human mind that actively gives meaning and order to that reality to which it is responding”. The constructivist psychologies theorize about and investigate how human beings create systems for meaningfully understanding their worlds and experiences. In psychotherapy, for example, this frame could translate into a therapist asking questions that confront a client's world-view in an effort to expand his or her meaning making habits. The assumption here is that clients encounter problems not because life is inherently problematic or because they have a mental disease but because of the way they frame their problems, or the way people make sense of events that occur in their life.


Educational psychology


Environmental / ecological psychology
  • https://en.wikipedia.org/wiki/Ecological_systems_theory - also called development in context or human ecology theory, identifies five environmental systems with which an individual interacts. This theory provides the framework from which community psychologists study the relationships with individuals' contexts within communities and the wider society. Ecological systems theory was developed by Urie Bronfenbrenner. 1979.


Positive psychology
  • https://en.wikipedia.org/wiki/Positive_psychology - A recent branch of psychology whose purpose is to use scientific understanding and effective interventions to aid to satisfactory normal life rather than merely treating mental illness. The "positive" branch complements, with no intention to replace or ignore, the traditional areas of psychology. By adding an important emphasis to use the scientific method to study and determine positive human development, this area of psychology fits well with the investigation of how human development can falter. This field brings attention to the possibility that focusing only on disorder could result in a partial, and limited, understanding of a person's condition.
  • https://en.wikipedia.org/wiki/Learned_optimism - the idea that a talent for joy, like any other, can be cultivated. It is contrasted with learned helplessness. Learning optimism is done by consciously challenging any negative self talk.
  • https://en.wikipedia.org/wiki/Character_Strengths_and_Virtues - A handbook of human strengths and virtues, by Christopher Peterson and Martin Seligman, represents the first attempt on the part of the research community to identify and classify the positive psychological traits of human beings. In the same way that the Diagnostic and Statistical Manual of Mental Disorders is used to assess and facilitate research on mental disorders, the CSV - first published in 2004 - is intended to provide a theoretical framework to assist in developing practical applications for positive psychology. The CSV identifies six classes of virtue (i.e., "core virtues"), made up of twenty-four measurable character strengths.
  • Wisdom and Knowledge: creativity, curiosity, open-mindedness, love of learning, perspective, innovation
  • Courage: bravery, persistence, integrity, vitality
  • Humanity: love, kindness, social intelligence
  • Justice: citizenship, fairness, leadership
  • Temperance: forgiveness and mercy, humility, prudence, self control
  • Transcendence: appreciation of beauty and excellence, gratitude, hope, humor, spirituality

"Paul Ekman: Well, I have some hesitation about [positive psychology] because I do not believe that - this is one of the things I got the Dalai Lama to change on - that any emotion is either positive or negative. I think that's an over-simplification. The humor that's used to ridicule is negative; there is forms of anger that can be very constructive. The issue is how to constructively enact any emotion, so I would be in favor of a constructive emotion movement. I think the positive psychology movement is an over-simplification of a more complex set of matters."

Industrial and organizational psychology
  • https://en.wikipedia.org/wiki/Industrial_and_organizational_psychology - (also known as I–O psychology, occupational psychology, work psychology, WO psychology, IWO psychology and business psychology) is the scientific study of human behavior in the workplace and applies psychological theories and principles to organizations. I-O psychologists are trained in the scientist–practitioner model. I-O psychologists contribute to an organization's success by improving the performance, satisfaction, safety, health and well-being of its employees. An I–O psychologist conducts research on employee behaviors and attitudes, and how these can be improved through hiring practices, training programs, feedback, and management systems. I–O psychologists also help organizations and their employees transition among periods of change and organization development.
Integral psychology

affect + cognition + behaviour

To sort
  • https://en.wikipedia.org/wiki/Liberation_psychology - liberation social psychology is an approach to psychology that aims to actively understand the psychology of oppressed and impoverished communities by conceptually and practically addressing the oppressive sociopolitical structure in which they exist. The central concepts of liberation psychology include: conscientization; realismo-crítico; de-ideologized reality; a coherently social orientation; the preferential option for the oppressed majorities, and methodological eclecticism.



  • PsychoPy - an open-source application allowing you run a wide range of neuroscience, psychology and psychophysics experiments. It’s a free, powerful alternative to Presentation™ or e-Prime™, written in Python (a free alternative to Matlab™ ). PsychoPy is unique in giving you a choice of interface: use the Builder interface to build rich, flexible experiments easily or use the Coder interface to write extremely powerful experiments in the widely-used Python programming language. The best of both worlds!

Psychonetics

"A technological approach differs from a scientific approach in the sense that the former does not claim to develop explanations as long as there are reproducible steps that can be followed to reach a predictable result.

"In the case of psychological and cognitive research, the technological approach has its benefits because a human mind seems to be capable of producing many more experiences than it is capable of explaining.

"Explanations tend to assume the role of a censor, thus preventing experiencing phenomena that do not fit these particular explanations. Explanations could also conflict with existing ideologies such as governmental, cultural, individual or religious ideologies as well as with dominating scientific theories. Strict avoidance of unnecessary ideological (or rather, ontological) constructs allows such conflicts to be avoided."

"Will meditation is performed in a relaxed seated position with a straight back. The eyes are closed. The practitioner repeats two statements to himself or herself in his or her mind. The first statement is, "I am" (in the sense of "I exist"; "Я есмь"", Russian). The second statement is, "I am will" ("Я есть воля", Russian). The basic will meditation consists of three phases that are used in turn as the practitioner considers necessary.

"During the first phase of will meditation, a practitioner can feel the vocal muscles moving, hear the imaginary sound of the words and try to experience the meaning of each statement.

"During the second phase of will meditation, the vocal muscle movements are suppressed and the practitioner only hears the imaginary sound of the words and tries to catch the purely mental, non-verbal sensation of the meaning of each statement.

"During the third phase of will meditation, the imaginary sound of the words is also suppressed and the practitioner only experiences the pure mental sensations, the pure meanings of the two statements without verbalizing or imagining them in any manner. The third phase can be a challenge for beginners. With practice, however, experiencing pure meanings becomes easier and more natural.

"When performing will meditation, a practitioner cultivates a feeling that nothing is an excuse to stop will meditation. For example, a phone rings, someone knocks on the door, the house ignites on fire, aliens arrive, the apocalypse begins, or the sun becomes a supernova. Nothing, absolutely nothing, is an excuse to stop will meditation."



Psychosomatic

The academic forebear of the modern field of behavioral medicine and a part of the practice of consultation-liaison psychiatry, psychosomatic medicine integrates interdisciplinary evaluation and management involving diverse specialties including psychiatry, psychology, neurology, internal medicine, surgery, allergy, dermatology and psychoneuroimmunology. Clinical situations where mental processes act as a major factor affecting medical outcomes are areas where psychosomatic medicine has competence.

Psychiatry

  • Psychiatry is the medical specialty devoted to the study, diagnosis, treatment, and prevention of mental disorders. These include various affective, behavioural, cognitive and perceptual abnormalities. Utilizes research in the field of neuroscience, psychology, medicine, biology, biochemistry, and pharmacology, it has generally been considered a middle ground between neurology and psychology.
  • https://en.wikipedia.org/wiki/Liaison_psychiatry - also known as consultative psychiatry or consultation-liaison psychiatry is the branch of psychiatry that specialises in the interface between medicine and psychiatry, usually taking place in a hospital or medical setting. The role of the consultation-liaison psychiatrist is to see patients with comorbid medical conditions at the request of the treating medical or surgical consultant or team. Liaison psychiatry has areas of overlap with other disciplines including psychosomatic medicine, health psychology and neuropsychiatry.
  • https://en.wikipedia.org/wiki/Behavioral_medicine - an interdisciplinary field combining both medicine and psychology and is concerned with the integration of knowledge in the biological, behavioral, psychological, and social sciences relevant to health and illness. These sciences include epidemiology, anthropology, sociology, psychology, physiology, pharmacology, nutrition, neuroanatomy, endocrinology, and immunology. The term is often used interchangeably, and incorrectly, with health psychology. The practice of behavioral medicine encompasses health psychology, but also includes applied psychophysiological therapies such as biofeedback, hypnosis, and bio-behavioral therapy of physical disorders, aspects of occupational therapy, rehabilitation medicine, and physiatry, as well as preventive medicine. In contrast, health psychology represents a stronger emphasis specifically on psychology's role in both behavioral medicine and behavioral health.
  • https://en.wikipedia.org/wiki/Pharmacokinetics - sometimes abbreviated as PK (from Ancient Greek pharmakon "drug" and kinetikos "moving, putting in motion"; see chemical kinetics), is a branch of pharmacology dedicated to determining the fate of substances administered externally to a living organism. The substances of interest include pharmaceutical agents, hormones, nutrients, and toxins. It attempts to discover the fate of a drug from the moment that it is administered up to the point at which it is completely eliminated from the body.


  • Cultural Psychiatry: a Critical Introduction - This course presents a critical introduction to theory and research in cultural psychiatry—the study of cultural influences on, and responses to, mental health problems. Topics include: an overview of the history of cultural psychiatry; conceptual problems and research methods for studying culture and context in mental health; somatization and bodily idioms of distress; dissociation of memory and identity; cultural variations in emotional experience; trauma and the social construction of diagnostic entities; culture and psychosis; the mental health of immigrants and refugees; the mental health of Indigenous peoples; systems of ritual and symbolic healing; models of mental health care for culturally diverse populations; globalization and the future of cultural psychiatry. This is a graduate level course that assumes basic knowledge of psychiatry, psychology and anthropology.




Drugs






  • https://en.wikipedia.org/wiki/Monoamine_oxidase_inhibitor - MAOIs, are chemicals which inhibit the activity of the monoamine oxidase enzyme family. They have a long history of use as medications prescribed for the treatment of depression. They are particularly effective in treating atypical depression. They are also used in the treatment of Parkinson's Disease and several other disorders. Because of potentially lethal dietary and drug interactions, monoamine oxidase inhibitors have historically been reserved as a last line of treatment.










Anxiolytic

antianxiety


Counselling






Therapies

  • https://en.wikipedia.org/wiki/Psychoeducation - refers to the education offered to individuals with a mental health condition and their families to help empower them and deal with their condition in an optimal way. Frequently psychoeducational training involves individuals with schizophrenia, clinical depression, anxiety disorders, psychotic illnesses, eating disorders, and personality disorders, as well as patient training courses in the context of the treatment of physical illnesses. Family members are also included. A goal is for the consumer to understand and be better able to deal with the presented illness. Also, the patient's own capabilities, resources and coping skills are strengthened and used to contribute to their own health and wellbeing on a long-term basis.








Psychotherapy










Psychodynamics

  • https://en.wikipedia.org/wiki/Psychodynamics - or dynamic psychology, an approach to psychology that emphasises systematic study of the psychological forces that underlie human behavior, feelings, and emotions and how they might relate to early experience, especially interested in the dynamic relations between conscious motivation and unconscious motivation. The term psychodynamics is also used by some to refer specifically to the psychoanalytical approach developed by Sigmund Freud (1856–1939) and his followers. Freud was inspired by the theory of thermodynamics and used the term psychodynamics to describe the processes of the mind as flows of psychological energy (libido) in an organically complex brain. In the treatment of psychological distress, psychodynamic psychotherapy tends to be a less intensive, once- or twice-weekly modality than the classical Freudian psychoanalysis treatment of 3-5 sessions per week. Psychodynamic therapies depend upon a theory of inner conflict, wherein repressed behaviours and emotions surface into the patient’s consciousness; generally, one conflict is subconscious.
  • https://en.wikipedia.org/wiki/Psychodynamic_psychotherapy - a form of depth psychology, the primary focus of which is to reveal the unconscious content of a client's psyche in an effort to alleviate psychic tension. In this way, it is similar to psychoanalysis. It also relies on the interpersonal relationship between client and therapist more than other forms of depth psychology. In terms of approach, this form of therapy uses psychoanalysis adapted to a less intensive style of working, usually at a frequency of once or twice per week. Principal theorists drawn upon are Freud, Klein and theorists of the object relations movement, e.g. Winnicott, Guntrip, and Bion. Some psychodynamic therapists also draw on Jung. It is a focus that has been used in individual psychotherapy, group psychotherapy, family therapy, and to understand and work with institutional and organizational contexts.

Depth psychology

  • https://en.wikipedia.org/wiki/Depth_psychology - coined by Eugen Bleuler to refer to psychoanalytic approaches to therapy and research that take the unconscious into account. The term has come to refer to the ongoing development of theories and therapies pioneered by Pierre Janet, William James, Sigmund Freud, and Carl Jung. Depth psychology explores the relationship between the conscious and the unconscious and includes both psychoanalysis and Jungian psychology. In practice, depth psychology seeks to explore underlying motives as an approach to various mental disorders, with the belief that the uncovering of these motives is intrinsically healing. It seeks the deep layers underlying behavioral and cognitive processes.

Psychoanalysis

  • https://en.wikipedia.org/wiki/Psychoanalysis - a set of psychological and psychotherapeutic theories and associated techniques, popularised by Sigmund Freud, and since then expanded and been revised, reformed and developed in different directions, initially by Alfred Adler and Carl Gustav Jung, and later neo-Freudians included Erich Fromm, Karen Horney, Harry Stack Sullivan and Jacques Lacan.

Under the broad umbrella of psychoanalysis there are at least 22 theoretical orientations regarding human mental development. The various approaches in treatment called "psychoanalysis" vary as much as the theories do. The term also refers to a method of analysing child development.

Freudian psychoanalysis refers to a specific type of treatment in which the "analysand" (analytic patient) verbally expresses his thoughts, including free associations, fantasies, and dreams, from which the analyst induces the unconscious conflicts causing the patient's symptoms and character problems, and interprets them for the patient to create insight for resolution of the problems. The analyst confronts and clarifies the patient's pathological defenses, wishes and guilt. Through the analysis of conflicts, including those contributing to resistance and those involving transference onto the analyst of distorted reactions, psychoanalytic treatment can hypothesize how patients unconsciously are their own worst enemies: how unconscious, symbolic reactions that have been stimulated by experience are causing symptoms.


On the between - "My advice would be, if you want to know what psychoanalysis is, go into these gaps and see what crazy and amazing and heartbreaking things people are up to, but good luck trying to define it. If pressed, I would define psychoanalysis as a disciplined journey into the between. ... The between is everywhere so that is easy enough. The tricky bit is disciplined journey."




Ego psychology



  • https://en.wikipedia.org/wiki/Ego_psychology - A school of psychoanalysis rooted in Sigmund Freud's structural id-ego-superego model of the mind. An individual interacts with the external world as well as responds to internal forces. Many psychoanalysts use a theoretical construct called the ego to explain how that is done through various ego functions. Adherents of ego psychology focus on the ego’s normal and pathological development, its management of libidinal and aggressive impulses, and its adaptation to reality.

Freud initially considered the ego to be a sense organ for perception of both external and internal stimuli. He thought of the ego as synonymous with consciousness and contrasted it with the repressed unconscious. By 1911, he referenced ego instincts for the first time in Formulations on the Two Principles of Mental Functioning and contrasted them with sexual instincts: ego instincts responded to the reality principle while sexual instincts obeyed the pleasure principle. He also introduced attention and memory as ego functions.



  • Ego - I, attention and preconscious, mediating self-control
  • Id - it, unconscious, the unorganized part of the personality structure that contains a human's basic, instinctual drives. Id is the only component of personality that is present from birth. It is the source of our bodily needs, wants, desires, and impulses, particularly our sexual and aggressive drives. The id contains the libido, which is the primary source of instinctual force that is unresponsive to the demands of reality. The id acts according to the "pleasure principle"—the psychic force that motivates the tendency to seek immediate gratification of any impulse—defined as seeking to avoid pain or unpleasure (not 'displeasure') aroused by increases in instinctual tension.
  • Super-ego - The super-ego reflects the internalization of cultural rules, mainly taught by parents applying their guidance and influence. Freud developed his concept of the super-ego from an earlier combination of the ego ideal and the "special psychical agency which performs the task of seeing that narcissistic satisfaction from the ego ideal is ensured ... what we call our 'conscience'." For him "the installation of the super-ego can be described as a successful instance of identification with the parental agency," while as development proceeds "the super-ego also takes on the influence of those who have stepped into the place of parents — educators, teachers, people chosen as ideal models."
  • https://en.wikipedia.org/wiki/Ego_ideal - the inner image of oneself as one wants to become. Alternatively, "the Freudian notion of a perfect or ideal self housed in the superego," consisting of "the individual's conscious and unconscious images of what he would like to be, patterned after certain people whom...he regards as ideal." Freud considered that the ego ideal was the heir to the narcissism of childhood: the "ideal ego is now the target of the self-love which was enjoyed in childhood by the actual ego...is the substitute for the lost narcissism of his childhood." In the "New Introductory Lectures" [1933], it was as part of "this super-ego... the vehicle of the ego ideal by which the ego measures itself... precipitate of the old picture of the parents, the expression of admiration for the perfection which the child then attributed to them."

The ideal ego is a concept that has been particularly exploited in French psychoanalysis. Whereas Freud "seemed to use the terms indiscriminately... ideal ego or ego ideal," in the thirties 'Hermann Nunberg, following Freud, had introduced a split into this concept, making the Ideal-Ich genetically prior to the surmoi (superego). Thereafter Daniel Lagache developed the distinction, asserting with particular reference to adolescence that "the adolescent identifies him- or herself anew with the ideal ego and strives by this means to separate from the superego and the ego ideal."

Lacan for his part explored the concept in terms of the subject's "narcissistic identification... his ideal ego, that point at which he desires to gratify himself in himself." For Lacan, "the subject has to regulate the completion of what comes as... ideal ego — which is not the ego ideal — that is to say, to constitute himself in his imaginary reality."




  • https://en.wikipedia.org/wiki/Reality_principle - the ability of the mind to assess the reality of the external world, and to act upon it accordingly, as opposed to acting on the pleasure principle. Allowing the individual to defer (put off) instant gratification, the reality principle is the governing principle of the actions taken by the ego, after its slow development from a "pleasure-ego" into a "reality-ego": it may be compared to the triumph of reason over passion, head over heart, rational over emotional mind.


  • https://en.wikipedia.org/wiki/Narcissistic_elation - or "narcissistic coenaesthetic expansion"' were terms used by Béla Grunberger to highlight 'the narcissistic situation of the primal self in narcissistic union with the mother'. Narcissistic elation has also been used more widely to describe a variety of conditions, including states of being in love, of triumph, and of obtaining self-understanding.



  • Nightmares and ego strength revisited: Ego strength predicts nightmares above neuroticism and general psychological distress. - PsycNET - The current research investigated ego strength as a construct that could partly explain the associations of nightmares with trait neuroticism and state general psychological distress. In 3 studies involving 416 university students, ego strength predicted frequent and distressing nightmares independent of neuroticism and general distress. After controlling for ego strength, neuroticism and general distress were no longer significantly related to nightmares. These findings were consistent across different measurement scales and independent samples. It was concluded that nightmares are better explained by the theoretically based ego strength construct than the descriptive constructs of trait neuroticism and general distress. The results and limitations of the studies are discussed in addition to recommendations for future research. (PsycInfo Database Record (c) 2020 APA, all rights reserved)


Jacques Lacan


  • https://en.wikipedia.org/wiki/Lacanianism - the study of, and development of, the ideas and theories of the dissident French psychoanalyst Jacques Lacan. Beginning as a commentary on the writings of Freud, Lacanianism developed into a new psychoanalytic theory of humankind, and spawned a world-wide movement of its own. Fredric Jameson has argued that "Lacan's work must be read as presupposing the entire content of classical Freudianism, otherwise it would simply be another philosophy or intellectual system".




  • Lacan: The Mirror Stage - "The idea of the "mirror stage" is an important early component in Lacan’s critical reinterpretation of the work of Freud. Drawing on work in physiology and animal psychology, Lacan proposes that human infants pass through a stage in which an external image of the body (reflected in a mirror, or represented to the infant through the mother or primary caregiver) produces a psychic response that gives rise to the mental representation of an "I". The infant identifies with the image, which serves as a gestalt of the infant's emerging perceptions of selfhood, but because the image of a unified body does not correspond with the underdeveloped infant's physical vulnerability and weakness, this imago is established as an Ideal-I toward which the subject will perpetually strive throughout his or her life."



  • https://en.wikipedia.org/wiki/Objet_petit_a - object little-a, stands for the unattainable object of desire. It is sometimes called the object cause of desire. Lacan always insisted that the term should remain untranslated, "thus acquiring the status of an algebraic sign." (Écrits). 'The "a" in question stands for "autre" (other), the concept having been developed out of the Freudian "object" and Lacan's own exploitation of "otherness."




  • [www.lacanianworks.net/?p=11925 Lacan and Topology]



As a body of thought, Lacanianism began to make its way into the English-speaking world from the sixties onwards, influencing film theory, feminist thought, and psychoanalytic criticism, as well as politics and social sciences, primarily through the concepts of the Imaginary and the Symbolic. As the role of the real and of jouissance in opposing structure became more widely recognised, however, so too Lacanianism developed as a tool for the exploration of the divided subject of postmodernity.


  • Lacan’s Reasoning of the Subject - At the time of the structuralist reduction of the subject to the mere effect of structure, Lacan tends to preserve the concept of the subject. Despite that fact, Lacan does not directly follow up on the modern thought of the subject. It is the Cartesian cogito that is for him the foundation and object of criticism. With regards to the Cartesian cogito, Lacan finds disputable the selffounding of “I” in the act of its thinking. He claims that, even if we allow for the possibility of self-certitude arising from the consciousness itself, the question of how “I” can be conceived in this act remains unanswered. The part of the Cartesian subject that Lacan does adopt is the formation of the subject in the act of doubting. When considered in this context, Freud’s procedure is Cartesian for Lacan, since Freud places special emphasis on doubting in the speech of the analysed in order to be able to conceive his unconscious. For Lacan, the subject is a split subject – a subject that is split by its Symbolic constitution into the imaginary ego and the subject of the unconscious. The discourse of the Symbolic has the constitution of a signifying chain, so the subject in the Symbolic is also reduced to the signifier. The meaning of the subject of the signifier does not encompass the subject of the unconscious, so the subject is alienated from its subject of the unconscious. The splitting that occurred within the subject by its subjection to the signifying constitution of the Other has repercussion on the subject’s perception as well. In the act of perception the subject is split, since the objects are perceived by the ego, the subject of the signifier, and desired by the subject of the unconscious.





Object relations theory

  • https://en.wikipedia.org/wiki/Object_relations_theory - Suggests that the way people relate to others and situations in their adult lives is shaped by family experiences during infancy. For example, an adult who experienced neglect or abuse in infancy would expect similar behavior from others who remind them of the neglectful or abusive person from their past (often a parent). These images of people and events turn into Objects in the subconscious that the person carries into adulthood, and they are used by the subconscious to predict people's behavior in their social relationships and interactions.
  • https://en.wikipedia.org/wiki/British_Independent_Group_(psychoanalysis) - Independent or Middle Group of British analysts represents one of the three distinct sub-schools of the British Psychoanalytical Society, and 'developed what is known as the British independent perspective, which argued that the primary motivation of the child is object-seeking rather than drive gratification'. The 'Independent group...is strongly associated with the concept of countertransference as well as with a seemingly pragmatic, anti-theoretical attitude to psychoanalysis'.




  • https://en.wikipedia.org/wiki/Jointness_(psychodynamics) - a dynamic process representing an emotional system for attachment and for communication between separate individuals who jointly approach each other in a third, joint, virtual space. Jointness represents an encounter between mother and infant, psychotherapist and patient, or any partners experiencing simultaneously mutual intimacy, while concomitantly safeguarding separateness.


Psychosynthesis

  • https://en.wikipedia.org/wiki/Psychosynthesis - an approach to psychology that was developed by Roberto Assagioli who asserted that "the direct experience of the self, of pure self-awareness... - is true." Spiritual goals of "Self-Realization", and the "interindividual psychosynthesis" - of 'social integration...the harmonious integration of the individual into ever larger groups up to the "one humanity"' - were central to Assagioli's theory. Assagioli developed therapeutic methods beyond those found in psychoanalysis. Although the unconscious is an important part of his theory, Assagioli was careful to maintain a balance with rational, conscious therapeutical work. "If there is a 'psychoanalysis' there must also be a 'psychosynthesis which creates future events according to the same laws'".

In developing psychosynthesis, Assagioli agreed with Freud that healing childhood trauma and developing a healthy ego were necessary aims of psychotherapy, but held that human growth could not be limited to this alone. A student of philosophical and spiritual traditions of both East and West, Assagioli sought to address human growth as it proceeded beyond the norm of the well-functioning ego; he wished also to support the blossoming of human potential into what Abraham Maslow later termed self-actualization, and further still, into the spiritual or transpersonal dimensions of human experience as well.

In other words, Assagioli envisioned an approach to the human being which could address both the process of personal growth—of personality integration and self-actualization—as well as transpersonal development—that dimension glimpsed for example in peak experiences (Maslow) of inspired creativity, spiritual insight, and unitive states of consciousness. Psychosynthesis is therefore one of the earliest forerunners of both humanistic psychology and transpersonal psychology, even preceding Jung’s break with Freud by several years. Assagioli’s conception has an affinity with existential-humanistic psychology and other approaches which attempt to understand the nature of the healthy personality, personal responsibility and choice, and the actualization of the personal self; similarly, his conception is related to the field of transpersonal psychology, with its focus on higher states of consciousness, spirituality, and human experiencing beyond the individual self.

The principal aims and tasks of psychosynthesis are:

  • the elimination of the conflicts and obstacles, conscious and unconscious, that block [the complete and harmonious development of the human personality]
  • the use of active techniques to stimulate the psychic functions still weak and immature.

"Let us examine whether and how it is possible to solve this central problem of human life, to heal this fundamental infirmity of man. Let us see how he may free himself from this enslavement and achieve an harmonious inner integration, true Self-realization, and right relationships with others." Psychosynthesis includes a five-fold process of recognition, acceptance, co-ordination, integration, and synthesis of subpersonalities (little egos, or "degraded expressions of the archetypes of higher qualities") 'leads to the discovery of the Transpersonal Self, and the realization that that is the final truth of the person, not the subpersonalities'.

Analytical psychology

See also Myth

  • https://en.wikipedia.org/wiki/Carl_Jung - Split with Freud and his obsession with libido, started analytical psychology, focused on individuation, the collective unconscious, archetypes and personality types, the wounded healer, synchronicity, unus mundus, etc.

"Often things that will help beautiful people are pretty fucking ugly."

  • https://en.wikipedia.org/wiki/Abstraction#Abstraction_in_psychology - Carl Jung's definition of abstraction broadened its scope beyond the thinking process to include exactly four mutually exclusive, different complementary psychological functions: sensation, intuition, feeling, and thinking. Together they form a structural totality of the differentiating abstraction process.

"There is an abstract thinking, just as there is abstract feeling, sensation and intuition. Abstract thinking singles out the rational, logical qualities ... Abstract feeling does the same with ... its feeling-values. ... I put abstract feelings on the same level as abstract thoughts. ... Abstract sensation would be aesthetic as opposed to sensuous sensation and abstract intuition would be symbolic as opposed to fantastic intuition."

  • https://en.wikipedia.org/wiki/Persona_(psychology) - the social face the individual presented to the world—"a kind of mask, designed on the one hand to make a definite impression upon others, and on the other to conceal the true nature of the individual"


  • https://en.wikipedia.org/wiki/Wounded_healer - That an analyst is compelled to treat patients because the analyst himself is "wounded". The analyst is consciously aware of his own personal wounds. These wounds may be activated in certain situations especially if his analyzed wounds are similar to his own. The analyzed wounds affect the wounds of the analyst. The analyst either consciously or unconsciously passes this awareness back to his analyzed, causing an unconscious relationship to take place between analyst and analyzed.

Jung felt that depth psychology can be potentially dangerous, because the analyst is vulnerable to being infected by his analyzed's wounds by having his wounds reopened. To avoid this, the analyst must have an ongoing relationship with the unconscious, otherwise he or she could identify with the "healer archetype", and create an inflated ego.

  • https://en.wikipedia.org/wiki/Unus_mundus - Latin for "one world", is the concept of an underlying unified reality from which everything emerges and to which everything returns. The idea was popularized in the 20th century by the Swiss psychoanalyst Carl Gustav Jung, though the term can be traced back to scholastics such as Duns Scotus and was taken up again in the 16th century by Gerhard Dorn, a student of the famous alchemist Paracelsus.


Archetypal psychology

Adlerian

  • https://en.wikipedia.org/wiki/Individual_psychology - or indivisibleof Viennese psychiatrist Alfred Adler, who shifted the grounds of psychological determinance from the Freudian sex and libido to one based on a holistic approach to the study of character and an individual evaluation of world and societal factors, involving combating or confronting three forces: societal, love-related, and vocational and based on theories of pre-adulthood development of a person. Adlerian psychology shows parallels with the humanistic psychology and has been extremely influential in later 20th century counselling and psychiatric strategies

Adler's conceptualization of the "Will to Power" focuses on the individual's creative power to change for the better. Adler argued for holism, viewing the individual holistically rather than reductively, the latter being the dominant lens for viewing human psychology. Adler was also among the first in psychology to argue in favor of feminism, and the female analyst, making the case that power dynamics between men and women (and associations with masculinity and femininity) are crucial to understanding human psychology (Connell, 1995). Adler is considered, along with Freud and Jung, to be one of the three founding figures of depth psychology, which emphasizes the unconscious and psychodynamics (Ellenberger, 1970; Ehrenwald, 1991); and thus to be one of the three great psychologist/philosophers of the twentieth century.

  • https://en.wikipedia.org/wiki/Inferiority_complex - a lack of self-worth, a doubt and uncertainty, and feelings of not measuring up to standards. It is often subconscious, and is thought to drive afflicted individuals to overcompensate, resulting either in spectacular achievement or extreme asocial behavior. The term was coined to indicate a lack of covert self-esteem. For many, it is developed through a combination of genetic personality characteristics and personal experiences. Stemming from the psychoanalytic branch of psychology, the idea first appeared among many of Sigmund Freud's works and later in the work of his colleague Carl Jung. Alfred Adler, founder of classical Adlerian psychology held that many neurotic symptoms could be traced to overcompensation for this feeling. The use of the term complex now is generally used to denote the group of emotionally toned ideas. Classical Adlerian psychology makes a distinction between primary and secondary inferiority feelings. A primary inferiority feeling is said to be rooted in the young child's original experience of weakness, helplessness and dependency. It can then be intensified by comparisons to siblings, romantic partners, and adults. A secondary inferiority feeling relates to an adult's experience of being unable to reach a subconscious, fictional final goal of subjective security and success to compensate for the inferiority feelings. The perceived distance from that goal would lead to a negative/depressed feeling that could then prompt the recall of the original inferiority feeling; this composite of inferiority feelings could be experienced as overwhelming. The goal invented to relieve the original, primary feeling of inferiority which actually causes the secondary feeling of inferiority is the "catch-22" of this dilemma. This vicious cycle is common in neurotic lifestyles.

Group psychotherapy

  • https://en.wikipedia.org/wiki/Group_psychotherapy - in which one or more therapists treat a small group of clients together as a group. The term can legitimately refer to any form of psychotherapy when delivered in a group format, including Cognitive behavioural therapy or Interpersonal therapy, but it is usually applied to psychodynamic group therapy where the group context and group process is explicitly utilised as a mechanism of change by developing, exploring and examining interpersonal relationships within the group.

The broader concept of group therapy can be taken to include any helping process that takes place in a group, including support groups, skills training groups (such as anger management, mindfulness, relaxation training or social skills training), and psycho-education groups. The differences between psychodynamic groups, activity groups, support groups, problem-solving and psycoeducational groups are discussed by Montgomery (2002). Other, more specialised forms of group therapy would include non-verbal expressive therapies such as art therapy, dance therapy, or music therapy.

  • https://en.wikipedia.org/wiki/T-groups - sometimes also referred to as sensitivity-training group, human relations training group or encounter group) is a form of group training where participants themselves (typically, between eight and 15 people) learn about themselves (and about small group processes in general) through their interaction with each other. They use feedback, problem solving, and role play to gain insights into themselves, others, and groups. The concept of encounter as "a meeting of two, eye to eye, face to face," was articulated by J.L. Moreno in Vienna in 1914-15, in his "Einladung zu Einer Begegnung" ("Invitation to an Encounter"), maturing into his psychodrama therapy. Carl Rogers reportedly described the T-group as "...the most significant social invention of the century."

Psychodrama

  • https://en.wikipedia.org/wiki/Psychodrama - Developed in the early part of the 20th century, an action method, often used as a psychotherapy, in which clients use spontaneous dramatization, role playing and dramatic self-presentation to investigate and gain insight into their lives. Developed by Jacob L. Moreno, M.D. (1889–1974) psychodrama includes elements of theater, often conducted on a stage where props can be used. By closely recreating real-life situations, and acting them out in the present, clients have the opportunity to evaluate their behavior and more deeply understand a particular situation in their lives. Psychodrama may be used in a variety of clinical and community-based settings, and is most often utilized in a group scenario, in which each person in the group can become therapeutic agents for one another's scenes. Psychodrama is not, however, a form of group therapy, and is instead an individual psychotherapy that is executed from within a group. A psychodrama is best conducted and produced by a person trained in the method, called a psychodrama director.


Drama therapy

  • https://en.wikipedia.org/wiki/Drama_therapy - written dramatherapy in the UK, is the use of theatre techniques to facilitate personal growth and promote mental health. Dramatherapy is used in a wide variety of settings, including hospitals, schools, mental health centers, prisons, and businesses. Drama therapy, as a form of expressive arts therapy, (also known as expressive therapy), exists in many forms and can be applicable to individuals, couples, families, and various groups. Following from psychodrama, the field of therapy techniques using drama has expanded to allow many forms of theatrical interventions as therapy including role-play, theatre games, group-dynamic games, mime, puppetry, and other improvisational techniques.


Behaviour therapy

  • https://en.wikipedia.org/wiki/Behaviour_therapy - a broad term referring to psychotherapy, behavior analytical, or a combination of the two therapies. In its broadest sense, the methods focus on either just behaviors or in combination with thoughts and feelings that might be causing them. Those who practice behavior therapy tend to look more at specific, learned behaviors and how the environment has an impact on those behaviors. Those who practice behavior therapy are called behaviorists. They tend to look for treatment outcomes that are objectively measurable. Behavior therapy does not involve one specific method but it has a wide range of techniques that can be used to treat a person’s psychological problems.

Behavior therapy breaks down into three disciplines: applied behavior analysis (ABA), cognitive behavior therapy (CBT), and social learning theory. ABA focuses on operant conditioning in the form of positive reinforcement to modify behavior after conducting a Functional behavior assessment (FBA) and CBT focuses on the thoughts and feelings behind mental health conditions with treatment plans in psychotherapy to lessen the issue.

  • https://en.wikipedia.org/wiki/Behavioral_psychotherapy - a type of psychotherapy from the behaviourism tradition, and one of two streams of thought (the other being cognitive psychotherapy) that have come together to produce cognitive behavioral therapy. Behavioral psychotherapy has a rich tradition in research and practice. From a purely behavioral perspective, behavior therapy has shown considerable success with clients from a variety of problems. Traditional behavior therapy draws from respondent conditioning and operant conditioning to solve client problems.
  • https://en.wikipedia.org/wiki/Functional_analysis_(psychology) - the application of the laws of operant conditioning to establish the relationships between stimuli and responses using principles derived from the natural science of behavior analysis to determine the "reason", purpose or motivation for a behavior

Systematic desensitization

  • https://en.wikipedia.org/wiki/Systematic_desensitization - also known as graduated exposure therapy is a type of behavior therapy used in the field of psychology to help effectively overcome phobias and other anxiety disorders. More specifically, it is a form of counter conditioning, a type of Pavlovian therapy developed by South African psychiatrist, Joseph Wolpe. In the 1950s, Wolpe discovered that the cats of Wits University could overcome their fears through gradual and systematic exposure. The process of systematic desensitization occurs in three steps. The first step of systematic desensitization is the identification of an anxiety inducing stimulus hierarchy. The second step is the learning of relaxation or coping techniques. Once the individual has been taught these skills, he or she must use them in the third step to react towards and overcome situations in the established hierarchy of fears. The goal of this process is for the individual to learn how to cope with, and overcome the fear in each step of the hierarchy.

Applied behaviour analysis

Therapeutic behaviour management

  • https://en.wikipedia.org/wiki/Therapeutic_behavior_management - a technology for creating a clinical environment that brings out the best in staff while generating the highest possible compliance outcomes for patients. The techniques and practices of TBM are derived from the field of applied behavior analysis, the term describing the scientific study of behavior.

Clinical behaviour analysis

  • https://en.wikipedia.org/wiki/Clinical_behavior_analysis - Clinical behavior analysis represents a movement in behavior therapy away from cognitivism and back toward radical behaviorism and other forms of behaviorism, in particular functional analysis (psychology) and behavioral models of verbal behavior. This area includes acceptance and commitment therapy (ACT), Community Reinforcement Approach and Family Training (CRAFT), behavioral activation (BA), Kohlenberg & Tsai's functional analytic psychotherapy, integrative behavioral couples therapy and dialectical behavioral therapy. These approaches are squarely within the applied behavior analysis tradition of behavior therapy.

Behavioural activation

  • https://en.wikipedia.org/wiki/Behavioral_activation - A third generation behavior therapy for treating depression. It is one of many functional analytic psychotherapies which are based on a Skinnerian psychological model of behavior change, generally referred to as applied behavior analysis. This area is also a part of what is called clinical behavior analysis (CBA) (see behavior therapy) and makes up one of the most effective practices in the professional practice of behavior analysis. The theory holds that not enough environmental reinforcement or too much environmental punishment can contribute to depression. The goal of the intervention is to increase environmental reinforcement and reduce punishment.

Integrative behavioural couples therapy

  • https://en.wikipedia.org/wiki/Integrative_behavioral_couples_therapy - Behavioral marital therapy, sometimes called behavioral couples therapy, has its origins in behaviorism and is a form of behavior therapy. The theory is rooted in social learning theory and behavior analysis. As a model, it is constantly being revised as new research presents.

Ericksonian therapy

Logotherapy

  • https://en.wikipedia.org/wiki/Logotherapy - developed by neurologist and psychiatrist Viktor Frankl. It is considered the "Third Viennese School of Psychotherapy" after Freud's psychoanalysis and Adler's individual psychology. Logotherapy is based on an existential analysis focusing on Kierkegaard's will to meaning as opposed to Adler's Nietzschean doctrine of will to power or Freud's will to pleasure. Rather than power or pleasure, logotherapy is founded upon the belief that it is the striving to find a meaning in one's life that is the primary, most powerful motivating and driving force in humans. A short introduction to this system is given in Frankl's most famous book, Man's Search for Meaning, in which he outlines how his theories helped him to survive his Holocaust experience and how that experience further developed and reinforced his theories.

Rollo May argued that logotherapy is, in essence, authoritarian. He suggested that Frankl’s therapy presents a plain solution to all of life’s problems, an assertion that would seem to undermine the complexity of human life itself. May contended that if a patient could not find his own meaning, Frankl would provide a goal for his patient. In effect, this would negate the patient’s personal responsibility, thus “diminish[ing] the patient as a person”. Frankl explicitly replied to May’s arguments through a written dialogue, sparked by Rabbi Reuven Bulka’s article “Is Logotherapy Authoritarian?”. Frankl responded that he combined the prescription of medication, if necessary, with logotherapy, to deal with the person's psychological and emotional reaction to the illness, and highlighted areas of freedom and responsibility, where the person is free to search and to find meaning.

Existential therapy





  • https://en.wikipedia.org/wiki/Existential_therapy - a philosophical method of therapy that operates on the belief that inner conflict within a person is due to that individual's confrontation with the givens of existence. These givens, as noted by Irvin D. Yalom, are: the inevitability of death, freedom and its attendant responsibility, existential isolation (referring to phenomenology), and finally meaninglessness. These four givens, also referred to as ultimate concerns, form the body of existential psychotherapy and compose the framework in which a therapist conceptualizes a client's problem in order to develop a method of treatment. In the British School of Existential therapy (Cooper, 2003), these givens are seen as predictable tensions and paradoxes of the four dimensions of human existence, the physical, social, personal and spiritual realms (Umwelt, Mitwelt, Eigenwelt and Überwelt).





  • YouTube: Preface - R.D. Laing- The Divided Self: An Existential Study in Sanity and Madness. 1957/1960





Person-centered therapy

  • https://en.wikipedia.org/wiki/Person-centered_therapy - also known as person-centered psychotherapy, person-centered counseling, and Rogerian psychotherapy, formerly client-centered therapy, a form of talk-psychotherapy developed by psychologist Carl Rogers in the 1940s and 1950s. PCT, now considered a founding work in the humanistic school of psychotherapies, is a form of talk-psychotherapy developed by psychologist Carl Rogers in the 1940s and 1950s. The goal of PCT is to provide clients with an opportunity to develop a sense of self where they can realize how their attitudes, feelings and behavior are being negatively affected. Although this technique has been criticized by behaviorists for lacking structure and by psychoanalysts for actually providing a conditional relationship, it has proven to be an effective and popular treatment.

Rogers (1957; 1959) stated that there are six necessary and sufficient conditions required for therapeutic change:

  1. Therapist–client psychological contact: a relationship between client and therapist must exist, and it must be a relationship in which each person's perception of the other is important.
  2. Client incongruence: that incongruence exists between the client's experience and awareness.
  3. Therapist congruence, or genuineness: the therapist is congruent within the therapeutic relationship. The therapist is deeply involved him or herself — they are not "acting" — and they can draw on their own experiences (self-disclosure) to facilitate the relationship.
  4. Therapist unconditional positive regard (UPR): the therapist accepts the client unconditionally, without judgment, disapproval or approval. This facilitates increased self-regard in the client, as they can begin to become aware of experiences in which their view of self-worth was distorted by others.
  5. Therapist empathic understanding: the therapist experiences an empathic understanding of the client's internal frame of reference. Accurate empathy on the part of the therapist helps the client believe the therapist's unconditional love for them.
  6. Client perception: that the client perceives, to at least a minimal degree, the therapist's UPR and empathic understanding.

Three of these conditions have become known as the 'Core Conditions' 3, 4 and 5 (above).

Rogers asserted that the most important factor in successful therapy is the relational climate created by the therapist's attitude to their client. He specified three interrelated core conditions:

  • Congruence - the willingness to transparently relate to clients without hiding behind a professional or personal facade.
  • Unconditional positive regard - the therapist offers an acceptance and prizing for their client for who he or she is without conveying disapproving feelings, actions or characteristics and demonstrating a willingness to attentively listen without interruption, judgement or giving advice.
  • Empathy - the therapist communicates their desire to understand and appreciate their clients perspective.

Rogers believed that a therapist who embodies these three critical and reflexive attitudes will help liberate their client to more confidently express their true feelings without fear of judgement. To achieve this, the client-centered therapist carefully avoids directly challenging their client's way of communicating themselves in the session in order to enable a deeper exploration of the issues most intimate to them and free from external referencing. Rogers was not prescriptive in telling his clients what to do, but believed that the answers to the patients' questions were within the patient and not the therapist. Accordingly the therapists' role was to create a facilitative, empathic environment wherein the patient could discover the answers for him or herself.

Godfrey 'Geoff' T Barrett-Lennard (1998);

  • The organism behaves as an organised whole, responding to it's own, moving perceptual field
    • If we can see and understand someone's behaviour always as their best attempt to reach for what they think they need in the worlds as they see it, then we do not need to condemn, praise, judge or evaluate it in any way.
  • The human organism interacts with percieved ;outer; and ;inner' reality in the service of the actualising tendency
  • The organism develops an organismic valuing process
  • Differentiation is an important effort of the actualising tendency
  • The organism is always in motion

Humanistic

  • http://en.wikipedia.org/wiki/Humanistic_psychology - a psychological perspective which rose to prominence in the mid-20th century in response to Sigmund Freud's psychoanalytic theory and B.F. Skinner's Behaviorism. With its roots running from Socrates through the Renaissance, this approach emphasizes an individual's inherent drive towards self-actualization and creativity. It typically holds that people are inherently good. It adopts a holistic approach to human existence and pays special attention to such phenomena as creativity, free will, and human potential. It encourages viewing ourselves as a "whole person" greater than the sum of our parts and encourages self exploration rather than the study of behavior in other people. Humanistic psychology acknowledges spiritual aspiration as an integral part of the human psyche. It is linked to the emerging field of transpersonal psychology.

Also part of the range of humanistic psychotherapy are concepts from depth therapy, holistic health, encounter groups, sensitivity training, marital and family therapies, body work, and the existential psychotherapy of Medard Boss. Most recently Compassionate Communication, the rebranding of Nonviolent Communication of Marshall Rosenberg seems to be the leading edge of innovation in this field because it is one of very few psychologies with both a simple and clear model of the human psyche and a simple and clear methodology, suitable for any two persons to address and resolve interpersonal conflict without expert intervention, a first in the field.


Somatic psychology

to merge to or from other bodywork info.

See Action#Bodywork, also Health


  • https://en.wikipedia.org/wiki/Somatic_psychology - an interdisciplinary field involving the study of the body, somatic experience, and the embodied self, including therapeutic and holistic approaches to body. The word somatic comes from the ancient Greek root σωματ- somat- (body). The word psychology comes from the ancient Greek psyche (breath, soul hence mind) and -logia (study). Body Psychotherapy is a general branch of this subject, while Somatherapy, Eco-somatics and Dance therapy, for example, are specific branches of the subject. Somatic psychology is a field of study that bridges the Mind-body dichotomy.

While Pierre Janet can perhaps be considered the first Somatic Psychologist due to his extensive psychotherapeutic studies and writings with significant reference to the body (some of which pre-date Freud), it was actually Wilhelm Reich who was the first person to bring body awareness systematically into psychoanalysis, and also the first psychotherapist to touch clients physically, working with their bodies. Reich was a significant influence in the founding of Body Psychotherapy (or Somatic Psychology as it is often known in the USA & Australia) - though he called his early work "Character Analysis" and "Character-Analytic Vegetotherapy"). Several types of body-oriented psychotherapies trace their origins back to Reich, though there have been many subsequent developments and other influences (ref: entry on Body Psychotherapy and Somatic Psychology is of particular interest in trauma work.

There is increasing use of body-oriented therapeutic techniques within mainstream psychology (like EMDR and Mindfulness practice) and psychoanalysis has recognized the use of somatic resonance, embodied trauma, and similar concepts, for many years.



  • https://en.wikipedia.org/wiki/Body_psychotherapy - a branch of psychotherapy which applies basic principles of somatic psychology. It originated in the work of Pierre Janet, Sigmund Freud and particularly Wilhelm Reich who developed it as vegetotherapy.
  • www.wilhelmreichtrust.org/function_of_the_orgasm.pdf
  • https://en.wikipedia.org/wiki/Vegetotherapy - a form of Reichian psychotherapy that involves the physical manifestations of emotions. The fundamental text of vegetotherapy is Wilhelm Reich's Psychischer Kontakt und vegetative Strömung (1935), later included in the expanded edition of Reich's Character Analysis (1933 and 1949). The practice grew out of Reich's extension of psychoanalysis to cover what he called "character analysis," which involved alleviating a person's body armor and the character defenses that maintain an individual in a state of neurosis. Reich argued that “the feeling of unity of all body sensations ... increases with each new dissolution of an armor ring," leading ultimately to a merger with the autonomic functions of the body.
  • https://en.wikipedia.org/wiki/Character_Analysis - In the book, Reich argued that character structures were organizations of resistance with which individuals avoided facing their neuroses: different character structures - whether schizoid, oral, psychopathic, masochistic or rigid - were sustained biologically as body types by unconscious muscular contraction.


  • http://en.wikipedia.org/wiki/Elsa_Gindler - was a somatic bodywork pioneer in Germany. What Gindler had called Arbeit am Menschen (work on the human being) emphasised self-observation and growing understanding of one's individual physically related condition. Simple actions such as sitting, standing, walking etc. were explored, also in everyday situations. This became one of the bases of body psychotherapy since many of the most influential body psychotherapists studied with her or "Sensory Awareness" with Charlotte Selver at the Esalen Institute around 1962. Three other students of Gindler were Elsa Lindenberg, the partner of Wilhelm Reich and Laura Perls wife of Fritz Perls and Carola Speads.


  • https://en.wikipedia.org/wiki/Alexander_Lowen - was an American physician and psychotherapist. A student of Wilhelm Reich in the 1940s and early 1950s in New York, he developed bioenergetic analysis, a form of mind-body psychotherapy, with his then-colleague, John Pierrakos.
  • https://en.wikipedia.org/wiki/Bioenergetic_analysis - a form of body psychotherapy (body-oriented Reichian psychotherapy), based upon the work of Wilhelm Reich, but adding a number of innovations. These innovations include emphasis on the importance of "grounding" (i.e. being in strong contact with the ground through feet and legs) and on psychoanalytic theories such as transference, countertransference, dreams, slips of the tongue and Oedipal issues. It also places even greater emphasis on sexual fulfilment than Reichian psychotherapy. It was developed by Alexander Lowen and John Pierrakos, both patients and students of Reich. The idea behind current bioenergetic practice is that blocks to emotional expression and wellness are revealed and expressed in the body as chronic muscle tensions which are often subconscious. The blocks are treated by combining bioenergetically designed physical exercises, affective expressions and palpation of the muscular tensions.


  • https://en.wikipedia.org/wiki/Neo-Reichian_massage - a system based on theories developed by Wilhelm Reich. Practitioners locate and dissolve "holding patterns" (also called "body armoring"). Reich theorized that obstructions to orgone energy cause neuroses and most physical disorders. Muscular contractions (body armor) in various parts of the body manifest such blockages. In addition to strict Neo-Reichians, the work has provided the basis for further explorations both in the areas of Somatic Psychology and postural body therapies such as Rolfing and Postural Integration (PI).


  • https://en.wikipedia.org/wiki/Somatics - Hanna's ideas were based on those of Hans Selye and Moshé Feldenkrais. He proposed that most people were afflicted by a phenomenon he called "Sensory-Motor Amnesia" in which the body's muscles had fogotten how to move freely. In the 1970s Hanna developed a trademarked therapy, "Hanna Somatic Education" to address this perceived problem by "retraining" the body.


  • https://en.wikipedia.org/wiki/Somatherapy - created by the writer Roberto Freire in the 1970s as a group therapy, based on the research of the psychoanalyst Wilhelm Reich. With the objective of freeing the individual to be more creative, the exercises in Soma work with the relationship between the body and emotions. Other essential ingredients in Soma are the studies of Antipsychiatry related to human communication and the Brazilian martial art / dance Capoeira Angola.



  • https://en.wikipedia.org/wiki/Integrative_Body_Psychotherapy - a psychotherapy that recognizes and treats the somatic (physical), psychological/emotional, and spiritual nature of a human being. It is based on the premise that the body, mind, and spirit are not separate, but rather integrated parts of a whole person. Every experience has a physical, mental, emotional, and spiritual aspect, which manifests internally within the body, and externally in relationship to others.




  • https://en.wikipedia.org/wiki/Sensorimotor_psychotherapy - developed by Dr. Pat Ogden, is a comprehensive somatic psychotherapy method for healing the disconnect between body and mind that occurs as a result of trauma or attachment failure. Sensorimotor Psychotherapy® draws from somatic therapies, neuroscience, attachment theory, and cognitive approaches, as well as from the Hakomi Method. The first course in Sensorimotor Psychotherapy® was offered in the early 1980s.



  • https://en.wikipedia.org/wiki/Somatic_theory - theory of human social behavior based loosely on the somatic marker hypothesis of António Damásio, which proposes a mechanism by which emotional processes can guide (or bias) behavior, particularly decision-making, as well as the attachment theory of John Bowlby and the self psychology of Heinz Kohut, especially as consolidated by Allan Schore. It draws on various philosophical models from On the Genealogy of Morals of Friedrich Nietzsche through Martin Heidegger on das Man, Maurice Merleau-Ponty on the lived body, and Ludwig Wittgenstein on social practices to Michel Foucault on discipline, as well as theories of performativity emerging out of the speech act theory of J. L. Austin, especially as developed by Judith Butler and Shoshana Felman; some somatic theorists have also tied somaticity to performance in the schools of actor training developed by Konstantin Stanislavski and Bertolt Brecht.


http://en.wikipedia.org/wiki/Strozzi_Institute




Gestalt theory

  • https://en.wikipedia.org/wiki/Gestalt - a German word for form or shape, may refer to holism, the idea that natural systems and their properties should be viewed as wholes as well as their parts


  • https://en.wikipedia.org/wiki/Gestalt_psychology - (German: Gestalt "shape, form") - also known as "Gestalt theory", of the Berlin School of experimental psychology. The central principle of gestalt psychology is that the mind forms a global whole with self-organizing tendencies. This principle maintains that the human mind considers objects in their entirety before, or in parallel with, perception of their individual parts; suggesting the whole is other than the sum of its parts. Gestalt psychology tries to understand the laws of our ability to acquire and maintain meaningful perceptions in an apparently chaotic world. Contrary to the behaviorist approach to understanding the elements of cognitive processes, gestalt psychologists sought to understand their organization (Carlson and Heth, 2010). The gestalt effect is the capability of our brain to generate whole forms, particularly with respect to the visual recognition of global figures instead of just collections of simpler and unrelated elements (points, lines, curves...). In psychology, gestaltism is often opposed to structuralism. The phrase "The whole is other than the sum of the parts" is often used when explaining gestalt theory, though there is a common mistranslation of Kurt Koffka's original phrase to "The whole is greater than the sum of the parts". Gestalt theory allows for the breakup of elements from the whole situation into what it really is.


  • https://en.wikipedia.org/wiki/Principles_of_grouping - a set of principles in psychology, first proposed by Gestalt psychologists to account for the observation that humans naturally perceive objects as organized patterns and objects. Gestalt psychologists argued that these principles exist because the mind has an innate disposition to perceive patterns in the stimulus based on certain rules. These principles are organized into six categories: Proximity, Similarity, Closure, Good Continuation, Common Fate, and Good Form.


  • https://en.wikipedia.org/wiki/Multistability - refers to systems that are neither stable nor totally instable, but that alternate between two or more mutually exclusive states over time. Multistable systems are very sensitive towards noise, initial condition and system parameter.
  • https://en.wikipedia.org/wiki/Multistable_perception - a form of perceptual phenomena in which there are unpredictable sequences of spontaneous subjective changes. While usually associated with visual perception, such phenomena can be found for auditory and olfactory percepts.
  • https://en.wikipedia.org/wiki/Field_theory_(psychology) - a psychological theory which examines patterns of interaction between the individual and the total field, or environment. The concept first made its appearance in psychology with roots to the holistic perspective of Gestalt theories. It was developed by Kurt Lewin, a Gestalt psychologist, in the 1940s.
  • https://en.wikipedia.org/wiki/Force-field_analysis - influential development in the field of social science. It provides a framework for looking at the factors (forces) that influence a situation, originally social situations. It looks at forces that are either driving movement toward a goal (helping forces) or blocking movement toward a goal (hindering forces). The principle, developed by Kurt Lewin, is a significant contribution to the fields of social science, psychology, social psychology, community psychology, organizational development, process management, and change management.




Gestalt therapy

  • https://en.wikipedia.org/wiki/Gestalt_therapy - forged from various influences upon the lives of its founders during the times in which they lived, including: the new physics, Eastern religion, existential phenomenology, Gestalt psychology, psychoanalysis, experimental theatre, as well as systems theory and field theory. Gestalt therapy is not identical with Gestalt Psychology but Gestalt Psychology influenced the development of Gestalt therapy to a large extent. Gestalt therapy focuses on process (what is actually happening) over content (what is being talked about). The emphasis is on what is being done, thought, and felt at the present moment (the phenomenality of both client and therapist), rather than on what was, might be, could be, or should have been. Gestalt therapy is a method of awareness practice (also called "mindfulness" in other clinical domains), by which perceiving, feeling, and acting are understood to be conducive to interpreting, explaining, and conceptualizing (the hermeneutics of experience). This distinction between direct experience versus indirect or secondary interpretation is developed in the process of therapy. The client learns to become aware of what he or she is doing and that triggers the ability to risk a shift or change.
  • Guilt as unexpressed resentment
  • Anxiety as the difference between the now and the later. Reduce later to now, anxiety collapses.
  • https://en.wikipedia.org/wiki/Gestalt_prayer - a 56-word statement by psychotherapist Fritz Perls that is taken as a classic expression of Gestalt therapy as way of life model of which Dr. Perls was a founder. The key idea of the statement is the focus on living in response to one's own needs, without projecting onto or taking introjects from others. This philosophy still attracts critics, generally arguing that interpersonal relationships require real, hard work to maintain. Supporters counter that an attitude of independence does not refute this, but rather encourages people to realize that relationships need not be founded on obligation or expectation.
I do my thing and you do your thing.
I am not in this world to live up to your expectations,
And you are not in this world to live up to mine.
You are you, and I am I,
and if by chance we find each other, it's beautiful.
If not, it can't be helped.
  • "Bonsai, gestalt, dharma. We all live our language and are captives of our language..." -- Alexander Shulgin [226]
  • PDF: Love, Admiration, or Saftey - A System of Gestalt Diagnosis of Borderline, Narcissistic, and Schizoid Adaptations that Focuses on What Is Figure for the Client Elinor Greenberg, Ph.D. New York Institute for Gestalt Therapy

Gestalt Practice

  • https://en.wikipedia.org/wiki/Gestalt_Practice - a contemporary form of personal exploration and integration developed by Dick Price at the Esalen Institute. The objective of the practice is to become more fully aware of the process of living within a unified field of body, mind, relationship, earth and spirit. Alan Watts, who was a mentor of Dick Price, suggested combining practices from the cultures of East and West. The writings of Nyanaponika Thera and the nearby presence of Zen Roshi Shunryu Suzuki were sources of Buddhist meditation practice for Dick Price. Gestalt Practice was the term he used to describe his combination of these Eastern and Western traditions. This term distinguished the practice Dick Price taught from both Gestalt therapy and Buddhist practice.

This form of awareness practice is different from Gestalt therapy, because it is not a “cure” for psychological symptoms, and it relies upon the interaction between two equal partners, namely an "initiator" of awareness work and a "reflector," rather than a patient and a therapist. Some aspects of Gestalt Practice are derived from the theory of Gestalt therapy. However, as Dick Price conceived of Gestalt Practice, if a "patient" wants to do Gestalt work with a "therapist" then they belong in Gestalt therapy. In keeping with this approach, eclectic techniques of meditation, physical exercise, environmentalism, contemplation and spiritual practice are incorporated into Gestalt Practice, along with some typical Gestalt awareness experiments borrowed from the Gestalt therapy model.

Gestalt Practice is an amalgam of awareness practices. Lao Tzu was one of the most significant Asian influences on Dick Price. Otherwise, the primary influences upon the development of Gestalt Practice were Fritz Perls, Wilhelm Reich, Alan Watts, Nyanaponika Thera, Shunryu Suzuki, Frederic Spiegelberg, Rajneesh, Joseph Campbell, Gregory Bateson, and Stanislav Grof, as well as many other scholars who were in residence at Esalen Institute during the two decades of Dick's leadership.

Dick Price worked with Fritz Perls for approximately four years at Esalen, between 1966 and 1970. Then Fritz told Dick that it was time for him to start teaching Gestalt on his own. Dick Price became impressed with the similarities between Gestalt and mindfulness meditation, which he used with insights from Eastern religions and altered state research to develop Gestalt Practice.

Gestalt practitioners teach mindfulness skills, using a wide variety of methods not limited by the psychotherapeutic model. All Gestalt Practice techniques emphasize experience over analysis. Besides the standard Gestalt exercises that characterized Gestalt therapy, Dick Price widened the approach by incorporating novel techniques from such disciplines as meditation, shamanism, compassion practice and spiritual contemplation. Thus, Gestalt Practice became a personalized form of consciousness exploration beyond the limits of psychotherapy. A partial list of the modalities used in Gestalt Practice includes the following:

Gestalt Practice work may involve the reporting of present awareness, and the integration of awareness through intrapsychic dialogue between aspects of personality. This kind of work, borrowed from Gestalt therapy, is often practiced as a shared experiment between two partners working together as a "dyad." Phenomenological techniques like these are based upon the belief that subjective experience is worthy of direct attention, without the interference of preexisting ideas or interpretations.

Somatic awareness may be the focus of Gestalt exercises. Awareness of breathing is emphasized because it promotes immediate experience of the body. Dramatic interventions, typical of Reichian Therapy or Bioenergetics, generally are not used in Gestalt Practice. However, an initiator’s awareness naturally may be directed toward areas of tension or holding. A scan of body feelings and sensations, similar to forms of Buddhist meditation can enhance awareness practice. And movement exercises such as T'ai chi ch'uan, Yoga, dance, art, hiking, chanting, singing and massage may be used to integrate awareness of the body.

Interpersonal relationship practices may be used in Gestalt Practice to clarify communications, improve relationship skills, and enhance empathy. A neutral moderator may assist with interpersonal encounters, although this is not necessary, in keeping with the Gestalt Practice principle of equality among participants. Dreamwork is a common Gestalt awareness practice, in which enactment and integration of dream elements are favored. An initiator of Gestalt dreamwork intentionally re-experiences their dream as if it were happening in the present. The initiator then assumes the role of various dream elements, and enters into a dialogue with whatever is encountered in the dream. This approach is borrowed from the Gestalt therapy model. However, in contrast to Gestalt therapy, alternative sources of dream interpretation, including intuitive experiences are welcomed in Gestalt Practice.

Meditation practices, derived from many different contemplative traditions, may be used by Gestalt practitioners. Buddhism provides many useful models for mindfulness and compassion practice; and some of these have been adapted to complement the objectives of Gestalt Practice. Taoism, as it was expressed by Lao Tzu in the Tao Te Ching, provides a non-judgmental backdrop for non-intervention with an initiator’s process, allowing whatever happens in a Gestalt work session to unfold naturally in the present moment. In addition, Taoism reinforces the reverence for nature that is typical of Gestalt Practice. These techniques, and many others beyond the ambit of therapy, are regularly used in Gestalt Practice - all with the same objectives of enhanced awareness, spiritual growth, and respect for the natural environment.



Gestalt theoretical psychotherapy

  • https://en.wikipedia.org/wiki/Gestalt_theoretical_psychotherapy - a method of psychotherapy based strictly on Gestalt psychology. It was developed by the German Gestalt psychologist and psychotherapist Hans-Jürgen P. Walter and his colleagues in Germany and Austria. Walter, a student of Gestalt psychologist Friedrich Hoeth, was influenced to form the core of his theoretical concept on the basis of the work of Gestalt theorists Max Wertheimer, Wolfgang Köhler, Kurt Koffka, Kurt Lewin, and Wolfgang Metzger. Walter’s first publication of Gestalt theoretical psychotherapy came out in 1977 Gestalttheorie und Psychotherapie (Gestalt Theory and Psychotherapy), which is now on its third edition (1994).

One of the most striking characteristics of Gestalt Theoretical Psychotherapy is the key role of the epistemological grounding position of Gestalt theory (critical realism) and its applicability to the fundamental, theoretical, and practical problems in psychotherapy. In Gestalt Theoretical Psychotherapy this is closely bound up with the basic methodological approach (holistic, phenomenological, experimental) of Gestalt theory, its system theoretical approach, and its specific psychophysical and psychological approach. Gerhard Stemberger’s Diagnostics in Gestalt Theoretical Psychotherapy, provides insight into the concept and process of Gestalt theoretical psychotherapy.

The Gestalt theoretical psychotherapy therapeutic process is a relationship between two individuals in which both the therapist and client develop an egalitarian attitude. An egalitarian attitude is the concept that everyone is equal. The diagnostic process and the therapeutic process are inseparable to Gestalt theoretical psychotherapists. The therapist is responsible for supporting the client in discovering their specific and individual feelings and problems. Gestalt theoretical psychotherapists believe that an individual cannot be forced into doing things that are against the individual’s nature; therefore it is crucial for the therapist to adapt diagnostic exploration to the individual’s capabilities. The therapeutic process requires no strict or set schedule, and the speed of the process varies for each individual.

Primal therapy

Transpersonal

  • https://en.wikipedia.org/wiki/Transpersonal - a term used by different schools of philosophy and psychology in order to describe experiences and worldviews that extend beyond the personal level of the psyche, and beyond mundane worldly events. It has been defined as experiences "in which the sense of identity or self extends beyond (trans) the individual or personal to encompass wider aspects of humankind, life, psyche or cosmos". The field of Transpersonal Psychiatry has defined the term as "development beyond conventional, personal or individual levels." It is related to the terminology of peak experience, altered states of consciousness, and spiritual experiences. The term has an early precedent in the writing of philosopher William James, but the origin of the term is mostly associated with the human potential movement of the 1960's, and the founders of the field of Transpersonal Psychology, Anthony Sutich, Abraham Maslow and Stanislav Grof.Note b In 1968 the term was selected by the founding editors of the Journal of Transpersonal Psychology, Abraham Maslow and Anthony Sutich, in order to represent a new area of psychological inquiry.
  • A Daniel Come To Judgement? Dennett and the Revisioning of Transpersonal Theory - Abstract: Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a ‘revisioning’ of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject–object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer’s epistemology with the heterophenomenology of Daniel Dennett, and speculates on the integration of the latter into transpersonal theory.


Exposure therapy


Focusing

  • https://en.wikipedia.org/wiki/Focusing - a psychotherapeutic process developed by psychotherapist Eugene Gendlin. It can be used in any kind of therapeutic situation, including peer-to-peer sessions. It involves holding a kind of open, non-judging attention to an internal knowing which is directly experienced but is not yet in words. Focusing can, among other things, be used to become clear on what one feels or wants, to obtain new insights about one's situation, and to stimulate change or healing of the situation. Focusing is set apart from other methods of inner awareness by three qualities: something called the "felt sense", a quality of engaged accepting attention, and a researched-based technique that facilitates change.
  • https://en.wikipedia.org/wiki/Inner_Relationship_Focusing - Developed in the early 1980s, a process for emotional healing, and for accessing positive energy and insights for forward movement in one's life. In allowing all aspects of the personality to be held in acceptance and awareness, new insights and shifts can emerge and healing can occur.

Process-experiential therapy

  • https://en.wikipedia.org/wiki/Process-experiential_therapy - also known as emotion-focused therapy, is a form of psychotherapy that emphasizes the formation of a relationship based on Carl Rogers' core conditions and then seeks to explore and resolve the client's affective problems. It merges client-centered, existential, and Gestalt approaches.

Emotionally focused therapy

  • https://en.wikipedia.org/wiki/Emotionally_focused_therapy - a short-term (8-20 sessions) structured psychotherapy approach to working with individuals, couples and families. It includes elements of experiential, person-centered, constructivist, and systems theory, but is firmly established in attachment theory. Emotionally focused therapy proposes that emotions themselves have an innately adaptive potential that, if activated, can help clients change problematic emotional states or unwanted self-experiences. Emotions themselves do not inhibit the therapeutic process, but people’s incapability to manage emotions and use them well is seen as the problem. Emotions are connected to our most essential needs. They rapidly alert us to when our body requires a certain stimulus.

Expressive therapy

  • expressive arts therapy
  • art therapy
  • dance therapy, also known as dance/movement therapy
  • drama therapy
  • psychodrama
  • music therapy
  • writing therapy, a term which may encompass journaling, poetry therapy, and bibliotherapy
  • Therapeutic Recreation
  • horticultural therapy


Adventure therapy

Rational emotive behaviour therapy

  • https://en.wikipedia.org/wiki/Rational_emotive_behavior_therapy - previously called rational therapy and rational emotive therapy, is a comprehensive, active-directive, philosophically and empirically based psychotherapy which focuses on resolving emotional and behavioral problems and disturbances and enabling people to lead happier and more fulfilling lives. REBT was created and developed by the American psychotherapist and psychologist Albert Ellis who was inspired by many of the teachings of Asian, Greek, Roman and modern philosophers. REBT is one form of cognitive behavior therapy (CBT) and was first expounded by Ellis in the mid-1950s; development continued until his death in 2007.

Cognitive therapy

  • https://en.wikipedia.org/wiki/Cognitive_therapy - A type of psychotherapy developed by American psychiatrist Aaron T. Beck, first expounded by Beck in the 1960s. Cognitive therapy is based on the cognitive model, which states that thoughts, feelings and behavior are all connected, and that individuals can move toward overcoming difficulties and meeting their goals by identifying and changing unhelpful or inaccurate thinking, problematic behavior, and distressing emotional responses. This involves the individual working collaboratively with the therapist to develop skills for testing and modifying beliefs, identifying distorted thinking, relating to others in different ways, and changing behaviors. A tailored cognitive case conceptualization is developed by the cognitive therapist as a roadmap to understand the individual's internal reality, select appropriate interventions and identify areas of distress.

Therapy may consist of testing the assumptions which one makes and looking for new information that could help shift the assumptions in a way that leads to different emotional or behavioral reactions. Change may begin by targeting thoughts (to change emotion and behavior), behavior (to change feelings and thoughts), or the individual's goals (by identifying thoughts, feelings or behavior that conflict with the goals). Beck initially focused on depression and developed a list of "errors" in thinking that he proposed could maintain depression, including arbitrary inference, selective abstraction, over-generalization, and magnification (of negatives) and minimization (of positives).

Cognitive-behavioural therapy

  • http://en.wikipedia.org/wiki/Cognitive_behavioral_therapy - a psychotherapeutic approach that addresses dysfunctional emotions, maladaptive behaviors and cognitive processes and contents through a number of goal-oriented, explicit systematic procedures. The name refers to behavior therapy, cognitive therapy, and to therapy based upon a combination of basic behavioral and cognitive principles and research. Most therapists working with patients dealing with anxiety and depression use a blend of cognitive and behavioral therapy. This technique acknowledges that there may be behaviors that cannot be controlled through rational thought. CBT is "problem focused" (undertaken for specific problems) and "action oriented" (therapist tries to assist the client in selecting specific strategies to help address those problems)

CBT is thought to be effective for the treatment of a variety of conditions, including mood, anxiety, personality, eating, substance abuse, tic, and psychotic disorders. Many CBT treatment programs for specific disorders have been evaluated for efficacy; the health-care trend of evidence-based treatment, where specific treatments for symptom-based diagnoses are recommended, has favored CBT over other approaches such as psychodynamic treatments. CBT was primarily developed through an integration of behavior therapy (the term "behavior modification" appears to have been first used by Edward Thorndike) with cognitive psychology research, first by Donald Meichenbaum and several other authors with the label of cognitive behavior modification in the late 1970s. This tradition thereafter merged with earlier work of a few clinicians, labeled as Cognitive Therapy (CT), developed first by Albert Ellis as Rational Emotive Therapy (RET) and later Aaron Beck.

Modern forms of CBT include a number of diverse but related techniques such as exposure therapy, stress inoculation training, cognitive processing therapy, cognitive therapy, relaxation training, dialectical behavior therapy, and acceptance and commitment therapy.



Reality therapy

  • https://en.wikipedia.org/wiki/Reality_therapy - an approach to psychotherapy and counseling. Developed by William Glasser in the 1960s, RT differs from conventional psychiatry, psychoanalysis and medical model schools of psychotherapy in that it focuses on what Glasser calls psychiatry's three Rs: realism, responsibility, and right-and-wrong, rather than symptoms of mental disorders. Reality therapy maintains that the individual is suffering from a socially universal human condition rather than a mental illness. It is in the unsuccessful attainment of basic needs that a person's behavior moves away from the norm. Since fulfilling essential needs is part of a person's present life, reality therapy does not concern itself with a client's past. Neither does this type of therapy deal with unconscious mental processes. In these ways reality therapy is very different from other forms of psychotherapy.

Mindfulness-based stress reduction

Mindfulness-based cognitive therapy

  • https://en.wikipedia.org/wiki/Mindfulness-based_cognitive_therapy - a psychological therapy designed to aid in preventing the relapse of depression, specifically in individuals with Major depressive disorder (MDD). It uses traditional Cognitive behavioral therapy (CBT) methods and adds in newer psychological strategies such as mindfulness and mindfulness meditation. This therapy was also created by Zindel Segal and Mark Williams, and was partially based on the mindfulness-based stress reduction program, developed by Jon Kabat-Zinn. The MBCT program is a group intervention that lasts eight weeks. During these eight weeks, there is a weekly course, which lasts two hours, and one day-long class after the fifth week. However, much of the practice is done outside of classes, where the participant uses guided meditations and attempts to cultivate mindfulness in their daily lives.

Hakomi

  • https://en.wikipedia.org/wiki/Hakomi - a form of mindfulness-centered somatic psychotherapy developed by Ron Kurtz in the 1970s. The Hakomi Method combines Western psychology, systems theory, and body-centered techniques with the principles of mindfulness and nonviolence drawn from Eastern philosophy.

Hakomi is grounded in five principles:

  • mindfulness
  • nonviolence
  • organicity
  • unity
  • body-mind holism

Dialectical psychology

  • Formal Structure of Dialectical Psychology - Dialectical psychology (Riegel, 1973) postulates that one's mental processes move freely back and forth among all the Piagetian stages, meanwhile "transforming contradictory experience into momentary stable structures." In this paper it is shown that the symmetric difference operation of set-theoretic topology, together with its complement, can be used to represent the fundamental operations of both dialectical logic and dialectical psychology. Thesis and antithesis are expressed by the symmetric difference; synthesis and context, by its complement. Applications of this algorithm are made to Piagetian developmental psychology, memory and learning, intelligence, quantitative psychology, creativity, and social psychology.



Dialectical behavior therapy

  • https://en.wikipedia.org/wiki/Dialectical_behavior_therapy - A therapy devised in the early 1990s, designed to help people change patterns of behavior that are not effective, such as self-harm, suicidal thinking and substance abuse. This approach works towards helping people increase their emotional and cognitive regulation by learning about the triggers that lead to reactive states and helping to assess which coping skills to apply in the sequence of events, thoughts, feelings and behaviors that lead to the undesired behavior. DBT assumes that people are doing the best that they can, but either are lacking the skills or are influenced by positive or negative reinforcement that interfere with one’s functioning. DBT is a form of psychotherapy that was originally developed by Marsha M. Linehan, a psychology researcher at the University of Washington, to treat people with borderline personality disorder (BPD) and chronically suicidal individuals.

Although, research on its effectiveness in treating other conditions has been extremely limited, DBT is now used in a variety of psychological treatments including treatment for traumatic brain injuries (TBI), eating disorders, and mood disorders. Scant research indicates that DBT might have some effect on patients who present varied symptoms and behaviors associated with spectrum mood disorders, including self-injury. Recent work also suggests its effectiveness with sexual abuse survivors and chemical dependency. DBT combines standard cognitive-behavioral techniques for emotion regulation and reality-testing with concepts of distress tolerance, acceptance, and mindful awareness largely derived from Buddhist meditative practice. DBT may be the first therapy that has been experimentally demonstrated to be generally effective in treating BPD.

"acceptance of life as it is, not as it is supposed to be; and the need to change, despite that reality and because of it"

"mindfulness, interpersonal effectiveness, distress tolerance and emotion regulation."

Being dialectical means:

  • Letting go of self-righteous indignation.
  • Letting go of “black and white”, “all or nothing” ways of seeing a situation.
  • Looking for what is “left out” of your understanding of a situation.
  • Finding a way to validate the other person’s point of view.
  • ™ Expanding your way of seeing things.
  • ™ Getting “unstuck” from standoffs and conflicts.
  • ™ Being more flexible and approachable.
  • ™ Avoiding assumptions and blaming.

Eye movement desensitization and reprocessing

  • https://en.wikipedia.org/wiki/Eye_movement_desensitization_and_reprocessing - a psychotherapy developed by Francine Shapiro that emphasizes disturbing memories as the cause of psychopathology and alleviates the symptoms of post-traumatic stress disorder (PTSD). EMDR is used for individuals who have experienced severe trauma that remains unresolved. According to Shapiro, when a traumatic or distressing experience occurs, it may overwhelm normal cognitive and neurological coping mechanisms. The memory and associated stimuli are inadequately processed and stored in an isolated memory network. The goal of EMDR therapy is to process these distressing memories, reducing their lingering effects and allowing clients to develop more adaptive coping mechanisms. This is done in an eight-step protocol that includes having clients recall distressing images while receiving one of several types of bilateral sensory input, including side to side eye movements. The use of EMDR was originally developed to treat adults suffering from PTSD; however, it is also used to treat other conditions and children


Tension and Trauma Releasing Exersice

Functional analytic psychotherapy

  • https://en.wikipedia.org/wiki/Functional_analytic_psychotherapy - Approach to clinical psychotherapy that uses a radical behaviorist position informed by B.F. Skinner's analysis of verbal behavior, created by Dr. Robert Kohlenberg and Dr. Mavis Tsai in 1991. It offers an interesting model of child development and personality development. This model held that verbal processes can be used to form a stable sense of who we are, through behavioral processes such as stimulus control. As such it represents an extension of Stephen Hayes attempt to incorporate behaviorism with clinical issues (although Hayes' approach utilized his own relational frame theory instead of Skinner's analysis of verbal behavior). Although sufficient for use alone, this approach is offered as something that may be practiced in addition to cognitive behavioral therapy (CBT).

FAP focuses on in-session client–therapist interactions as the basis for clinical change. The basic FAP analysis utilizes what is called the clinically relevant behavior (CRB1), which is the client's presenting problem as presented in-session. Client in-session actions that improve their CRB1s are referred to as CRB2s. Client statements, or verbal behavior, about CRBs are referred to as CRB3s. The CRB3s, although based on Skinner's analysis of verbal behavior, are what most closely approximate CBT cognitions. In-session focus on client behavior approximates the psychoanalytic conception of the therapeutic alliance (which is psychoanalytic parlance containing transference and counter-transference issues).

Cognitive processing therapy

  • https://en.wikipedia.org/wiki/Cognitive_processing_therapy - An adaptation of cognitive behavioral therapy (CBT), developed in the early 1990s and used by clinicians to help clients explore recovery from posttraumatic stress disorder (PTSD) and related conditions. CPT typically consists of 12 sessions and has been shown to be effective in treating PTSD across a variety of populations, including combat veterans, sexual assault victims, and refugees. CPT can be provided in individual and group treatment formats. The theory behind CPT conceptualizes PTSD as a disorder of "non-recovery" in which erroneous beliefs about the causes and consequences of traumatic events produce strong negative emotions and prevent accurate processing of the trauma memory and natural emotions emanating from the event. A significant contributor to the interruption of natural recovery process is the ongoing use of avoidance as a coping strategy. By avoiding the trauma memory and situations that trigger reactions, people with PTSD limit their opportunities to process the traumatic experience and gain a more adaptive understanding. CPT incorporates trauma-specific cognitive techniques to help individuals with PTSD more accurately appraise these "stuck points" and progress toward recovery.

Cognitive analytic therapy

  • https://en.wikipedia.org/wiki/Cognitive_analytic_therapy - (CAT) is a form of psychological therapy initially developed in the United Kingdom by Anthony Ryle around the turn of the millennium. CAT evolved as an integrative therapy based on ideas from cognitive and analytic therapies. It was originated when Anthony Ryle, a general practitioner and analytically trained psychotherapist, was undertaking research into psychotherapy practice using repertory grids. He found that the themes eventually addressed in analytic work were in fact present in transcripts from the very first sessions. However the slow, exploratory nature of traditional analytic therapy meant that these were not always addressed early and assertively, with the result that therapy, while effective, took a long time to produce results. He proposed a shorter, more active form of therapy which integrated elements from cognitive therapy practice (such as goal setting and Socratic questioning) into analytic practice.

The CAT practitioner aims to work with the patient to identify procedural sequences; chains of events, thoughts, emotions and motivations that explain how a target problem (for example self-harm) is established and maintained. In addition to the procedural sequence model, a second distinguishing feature of CAT is the use of reciprocal roles (RRs). These identify problems as occurring between people and not within the patient. RRs may be set up in early life and then be replayed in later life; for example someone who as a child felt neglected by parents perceived as abandoning might be vulnerable to feelings of abandonment in later life (or indeed neglect themselves).

Acceptance and commitment therapy

  • https://en.wikipedia.org/wiki/Acceptance_and_commitment_therapy - a form of clinical behavior analysis (CBA) used in psychotherapy. It is an empirically-based psychological intervention that uses acceptance and mindfulness strategies mixed in different ways with commitment and behavior-change strategies, to increase psychological flexibility. The approach was originally called comprehensive distancing. It was developed in the late 1980s by Steven C. Hayes, Kelly G. Wilson, and Kirk Strosahl.

ACT is developed within a pragmatic philosophy called functional contextualism. ACT is based on relational frame theory (RFT), a comprehensive theory of language and cognition that is an offshoot of behavior analysis. ACT differs from traditional cognitive behavioral therapy (CBT) in that rather than trying to teach people to better control their thoughts, feelings, sensations, memories and other private events, ACT teaches them to "just notice," accept, and embrace their private events, especially previously unwanted ones.

As a simple way to summarize the model, ACT views the core of many problems to be due to the concepts represented in the acronym, FEAR:

  • Fusion with your thoughts
  • Evaluation of experience
  • Avoidance of your experience
  • Reason-giving for your behavior

And the healthy alternative is to ACT:

  • Accept your reactions and be present
  • Choose a valued direction
  • Take action

Dyadic Developmental Psychotherapy

  • https://en.wikipedia.org/wiki/Dyadic_developmental_psychotherapy - a psychotherapeutic treatment method for families that have children with symptoms of emotional disorders, including Complex Trauma and disorders of attachment. It was originally developed by psychologist Daniel Hughes as an intervention for children whose emotional distress resulted from earlier separation from familiar caregivers. Hughes cites attachment theory and particularly the work of John Bowlby as theoretical motivations for dyadic developmental psychotherapy. However, other sources for this approach may include the work of Stern, who referred to the attunement of parents to infants' communication of emotion and needs, and of Tronick, who discussed the process of communicative mismatch and repair, in which parent and infant make repeated efforts until communication is successful.

Dyadic developmental therapy principally involves creating a "playful, accepting, curious, and empathic" (PACE) environment in which the therapist attunes to the child's "subjective experiences" and reflects this back to the child by means of eye contact, facial expressions, gestures and movements, voice tone, timing and touch, "co-regulates" emotional affect and "co-constructs" an alternative autobiographical narrative with the child. Dyadic developmental psychotherapy also makes use of cognitive-behavioral strategies. The "dyad" referred to must eventually be the parent-child dyad. The active presence of the primary caregiver is preferred but not required.

Attention restoration theory

  • https://en.wikipedia.org/wiki/Attention_restoration_theory - (ART) asserts that people can concentrate better after spending time in nature, or even looking at scenes of nature. Natural environments abound with "soft fascinations" which a person can reflect upon in "effortless attention", such as clouds moving across the sky, leaves rustling in a breeze or water bubbling over rocks in a stream. The theory was developed by Rachel and Stephen Kaplan in the 1980s in their book The experience of nature: A psychological perspective, and has since been found by others to hold true in medical outcomes as well as intellectual task attention. Berman et al discuss the foundation of the Attention Restoration Theory (ART). "ART is based on past research showing the separation of attention into two components: involuntary attention, where attention is captured by inherently intriguing or important stimuli, and voluntary or directed attention, where attention is directed by cognitive-control processes."

Interoceptive exposure

Coherence therapy

  • https://en.wikipedia.org/wiki/Coherence_therapy - a system of psychotherapy based in the theory that symptoms of mood, thought and behavior are produced coherently according to the person's current models of reality, most of which are implicit and unconscious. It was founded by Bruce Ecker and Laurel Hulley in the 1990s. It is currently considered among the most well respected postmodern/constructivist therapies.

The basis of coherence therapy is the principle of symptom coherence. This is the view that any response of the brain-mind-body system is an expression of coherent personal constructs and schemas, which are nonverbal, emotional, perceptual and somatic knowings, not verbal-cognitive beliefs. A therapy client’s presenting symptoms are understood as an activation and enactment of specific constructs. The process of coherence therapy is experiential rather than analytic, and in this regard is similar to Gestalt therapy, focusing or Hakomi. The aim is for the client to come into direct, emotional experience of the unconscious personal constructs producing an unwanted symptom and undergo a natural process of revising or dissolving these constructs, ending the existence of the symptom.

Transference focused psychotherapy

  • https://en.wikipedia.org/wiki/Transference_focused_psychotherapy - highly structured, twice-weekly modified psychodynamic treatment based on Otto Kernberg’s object relations model of borderline personality disorder. It views the individual with borderline personality organization (BPO) as holding unreconciled and contradictory internalized representations of self and significant others that are affectively charged. The defense against these contradictory internalized object relations leads to disturbed relationships with others and with self. The distorted perceptions of self, others, and associated affects are the focus of treatment as they emerge in the relationship with the therapist (transference). The treatment focuses on the integration of split off parts of self and object representations, and the consistent interpretation of these distorted perceptions is considered the mechanism of change.

TFP has been validated as an efficacious treatment for borderline personality disorder (BPD), though too few studies have been conducted to allow firm conclusions about its value. TFP is one of a number of treatments that may be useful in the treatment of BPD; however, only TFP has been shown to change how patients think about themselves in relationships.

Mentalization-based treatment

  • https://en.wikipedia.org/wiki/Mentalization-based_treatment - a form of psychodynamic psychotherapy, developed and manualised by Peter Fonagy and Anthony Bateman. MBT was designed for individuals with borderline personality disorder (BPD), who suffer from disorganised attachment and allegedly failed to develop a mentalization capacity within the context of an attachment relationship. Fonagy and Bateman claim mentalization is the process by which we implicitly and explicitly interpret the actions of oneself and others as meaningful on the basis of intentional mental states. The object of treatment is that BPD patients increase mentalization capacity which should improve affect regulation and interpersonal relationships.

More recently, a range of Mentalization-Based treatments, using the "mentalizing stance" defined in MBT but directed at children (MBT-C), families (MBT-F) and adolescents (MBT-A, and for chaotic multi-problem youth, AMBIT (Adolescent Mentalization-Based Integrative Treatment)) has been under development by groups mainly gravitating around the Anna Freud Centre.





Compassionate focused therapy

  • Introducing compassion-focused therapy - Paul Gilbert. Shame and self-criticism are transdiagnostic problems. People who experience them may struggle to feel relieved, reassured or safe. Research suggests that a specialised affect regulation system (or systems) underpins feelings of reassurance, safeness and well-being. It is believed to have evolved with attachment systems and, in particular, the ability to register and respond with calming and a sense of well-being to being cared for.

In compassion-focused therapy it is hypothesised that this affect regulation system is poorly accessible in people with high shame and self-criticism, in whom the ‘threat’ affect regulation system dominates orientation to their inner and outer worlds. Compassion-focused therapy is an integrated and multimodal approach that draws from evolutionary, social, developmental and Buddhist psychology, and neuroscience. One of its key concerns is to use compassionate mind training to help people develop and work with experiences of inner warmth, safeness and soothing, via compassion and self-compassion.


Systems psychology

Systemic therapy

  • https://en.wikipedia.org/wiki/Systemic_therapy - form of psychotherapy which seeks to address people not on individual level, as had been the focus of earlier forms of therapy, but as people in relationship, dealing with the interactions of groups and their interactional patterns and dynamics.

Family therapy

  • https://en.wikipedia.org/wiki/Family_therapy - also referred to as couple and family therapy, marriage and family therapy, family systems therapy, and family counseling, is a branch of psychotherapy that works with families and couples in intimate relationships to nurture change and development. It tends to view change in terms of the systems of interaction between family members. It emphasizes family relationships as an important factor in psychological health.






  • https://en.wikipedia.org/wiki/Family_nexus - a common viewpoint held and reinforced by the majority of family members regarding events in the family and relationships with the world. The term was coined by R. D. Laing, who believed that this nexus "exists only in so far as each person incarnates the nexus...maintaining his interiorization of the group unchanged". The concept is similar to the "family psychic apparatus (FPA)...an unconscious psychic basis, common to members of the family group, inducing a specific experience of belonging".


  • A Chronological Map of Common Factors across Three Stages of Marriage and Family Therapy | IntechOpen - Meta-analysis research supports the notion that common factors are at work across theoretically different therapies. However, some advocates of empirically supported treatments (ESTs) criticize that there is no common factor chronological map to guide clinicians across different stages of therapy (initial, intermediate, termination). In this chapter, supported by recent research, we propose a preliminary chronological map which has the potential to guide clinicians as they use common factors across all three stages of couple and family therapy. The common factors approach is an overarching therapeutic model within which the therapist can determine and use well-timed common mechanisms of change to support therapy’s success. This is consistent with the AAMFT Core Competencies to provide safe and effective therapy.

Systems Centered Therapy

  • https://en.wikipedia.org/wiki/Systems_Centered_Therapy - a particular form of group therapy based on the Theory of Living Human Systems developed by Dr. Yvonne Agazarian. The theory postulates that living human systems survive, develop, and transform from simple to complex through discriminating and integrating information. Corresponding to the small and rigorously defined set of concepts, SCT defines a set of methods, techniques and instruments. SCT practitioners use these with individuals, couples and groups to explore the experience of their differences and work with these to integrate them. Using the method of functional subgrouping, these living human systems increase their ability to see both sides of their issues and resolve them productively. The theory was first developed in Agazarian's 1997 book, Systems-Centered Therapy for Groups, and grew out of her earlier work in group psychotherapy under the influence of such figures as W. R. Bion and John Bowlby through the further input of the general systems theory of Ludwig von Bertalanffy.


Social Construction Therapy


  • Social Constructionism is a term used for introducing the awareness of how our ways of life are constantly socially developing and changing over time. The way we communicate with each other, how we get our needs met, how we organize ourselves, are all constructed relationally and are continually being redefined. This website discusses six approaches to therapy which can be called Social Construction Therapy. These include SFBT (Solution Focused Brief Therapy), Possibility Therapy, Narrative Therapy, Collaborative Therapy, Relational Transactional Analysis (Two-Person Psychology) and Social Therapy. The models presented on this website have a common understanding of our cultural conventions being connected with our human struggles. Social Construction Therapists decenter themselves in order to utilize collaborative conversational discourse as a way to generate new possibilities. Client and therapist co-create these possibilities so that a new adventure of living can be embarked by both. The therapist must be willing to change along with the client as the new exploration of the adventure unfolds.


  • https://en.wikipedia.org/wiki/Constructivism_(psychological_school) - critique is aimed at the “associationist” postulate of empiricism, “by which the mind is conceived as a passive system that gathers its contents from its environment and, through the act of knowing, produces a copy of the order of reality. In contrast, constructivism is an epistemological premise grounded on the assertion that, in the act of knowing, it is the human mind that actively gives meaning and order to that reality to which it is responding”.


Personal construct psychology

Personal construct theory

  • https://en.wikipedia.org/wiki/Personal_construct_theory - PCT, or personal construct psychology, PCP, is a theory of personality and cognition developed by the American psychologist George Kelly in the 1950s. The theory addresses the psychological reasons for actions. Kelly proposed that individuals can be psychologically evaluated according to similarity–dissimilarity poles, which he called personal constructs (schemas, or ways of seeing the world). The theory is considered by some psychologists as forerunner to theories of cognitive therapy.

From the theory, Kelly derived a psychotherapy approach, as well as a technique called the repertory grid interview, that helped his patients to analyze their own personal constructs with minimal intervention or interpretation by the therapist. The repertory grid was later adapted for various uses within organizations, including decision-making and interpretation of other people's world-views. The UK Council for Psychotherapy, a regulatory body, classifies PCP therapy within the experiential subset of the constructivist school.


  • https://en.wikipedia.org/wiki/Repertory_grid - an interviewing technique which uses nonparametric factor analysis to determine an idiographic measure of personality. It was devised by George Kelly in around 1955 and is based on his personal construct theory of personality.


Solution focused brief therapy

  • https://en.wikipedia.org/wiki/Solution-focused_brief_therapy - SFBT, is a goal-directed collaborative approach to psychotherapeutic change that is conducted through direct observation of clients' responses to a series of precisely constructed questions. Based upon social constructivist thinking and Wittgensteinian philosophy, SFBT focuses on addressing what clients want to achieve without exploring the history and provenance of problem(s). SF therapy sessions typically focus on the present and future, focusing on the past only to the degree necessary for communicating empathy and accurate understanding of the client's concerns. SFBT is future-oriented and goal-oriented interviewing technique that helps clients "build solutions." Elliot Connie defines solution building as "a collaborative language process between the client(s) and the therapist that develops a detailed description of the client(s)' preferred future/goals and identifies exceptions and past successes". By doing so, SFBT focuses on clients' strengths and resilience. SFBT has its roots in Brief Family Therapy, a type of family therapy practiced at the Mental Research Institute (MRI). In the 1970s, Steve de Shazer, the primary creator of SFBT, studied the work done at MRI and founded BFTC to serve as "the MRI of the Midwest". John Weakland at MRI influenced Steve to develop simple techniques in brief goal-focused therapy, and at MRI, Steve de Shazer was introduced to the work of Milton Erickson Milton Erickson which ultimately had a significant influence on the development of SFBT.


  • https://en.wikipedia.org/wiki/Steve_de_Shazer - was a psychotherapist, author, and developer and pioneer of solution focused brief therapy. In 1978, he founded the Brief Family Therapy Center (BFTC) in Milwaukee, Wisconsin with his wife Insoo Kim Berg. In 1978, de Shazer and Insoo Kim Berg co-founded the Brief Family Therapy Center (BFTC) in Milwaukee. With this move, the couple are recognized as the primary developers of solution-focused brief therapy, which emerged from research they conducted at the BFTC in the 1980s, building upon studies conducted at the Mental Research Institute. BFTC served as a research center to study, develop, and test techniques of psychotherapy to find those that are most efficient and effective with clients. The team at BFTC was very diverse, with practitioners with various backgrounds, educations, and academic disciplines. Besides mental health professionals, the team included educators, sociologists, linguists, and even engineers and philosophers. Steve de Shazer, the director of BFTC, referred to this group as a "therapeutic think tank". Over time people began to request training, so BFTC became a research and training center.

Narrative therapy

  • https://en.wikipedia.org/wiki/Narrative_psychology - a viewpoint or a stance within psychology concerned with the "storied nature of human conduct" or in other words how human beings deal with experience by constructing stories and listening to the stories of others. Operating under the assumption that human activity and experience are filled with "meaning" and stories, rather than logical arguments or lawful formulations, narrative psychology is the study of how human beings construct stories to deal with experiences
  • https://en.wikipedia.org/wiki/Narrative_therapy - a form of psychotherapy using narrative. It was initially developed during the 1970s and 1980s, largely by Australian Michael White and his friend and colleague, David Epston, of New Zealand. Their approach became prevalent in North America with the 1990 publication of their book, Narrative Means to Therapeutic Ends, followed by numerous books and articles about previously unmanageable cases of anorexia nervosa, ADHD, schizophrenia, and many other problems. In 2007 White published Maps of Narrative Practice, a presentation of six kinds of key conversations.


Social therapy

  • https://en.wikipedia.org/wiki/Social_Therapy - an activity-theoretic practice developed outside of academia at the East Side Institute for Group and Short Term Psychotherapy in New York. Its primary methodologists are cofounders of the East Side Institute, Fred Newman and Lois Holzman. In evolution since the late 1970s, the social therapeutic approach to human development and learning is informed by a variety of intellectual traditions especially the works of Karl Marx, Lev Vygotsky and Ludwig Wittgenstein.

Response-based therapy

  • https://en.wikipedia.org/wiki/Response-based_therapy - a relatively new psychotherapeutic approach to treating psychological trauma resulting from violence, based on the theory that whenever people are treated badly, they resist. Incorporating elements of Solution focused brief therapy, Narrative therapy, and discourse analysis, it was first proposed by a Canadian family therapist and researcher, Dr. Allan Wade, in his 1997 article "Small Acts of Living: Everyday Resistance to Violence and Other Forms of Oppression."

Therapeutic methods of response-based therapy are based on two theoretical foundations: (1) That alongside accounts of violence in history, there exists an often-unrecognized parallel history of "determined, prudent, and creative resistance," and (2) language is frequently used in a manner that (a) conceals violence, (b) obscures and mitigates perpetrator responsibility, (c) conceals victims' resistance, and (d) blames or pathologizes victims. This second principle employs "discourse analysis" and is referred to in response based therapy as the "four discursive operations." This presupposition of resistance as a natural response to violence is used to engage clients in in-depth conversations about how they responded to specific acts of violence. Therapy consists of using language to (1) expose violence, (2) clarify perpetrators' responsibility, (3) elucidate and honor victims' resistance, and (4) contest victim blaming.


Relational frame theory

  • https://en.wikipedia.org/wiki/Relational_frame_theory - Relational frame theory (RFT) is a psychological theory of human language. It was developed largely through the efforts of Steven C. Hayes of University of Nevada, Reno and Dermot Barnes-Holmes of National University of Ireland, Maynooth. Relational Frame Theory argues that the building block of human language and higher cognition is 'relating', i.e. the human ability to create links between things. It can be contrasted with Associative Learning, which discusses how animals form links between stimuli in the form of the strength of associations in memory. However, Relational Frame Theory argues that natural human language typically specifies not just the strength of a link between stimuli but also the type of relation as well as the dimension along which they are to be related.

Relational frame theory focuses on how humans learn language (i.e., communication) through interactions with the environment and is based on a philosophical approach referred to as functional contextualism. Functional contextualism emphasizes the importance of predicting and influencing psychological events such as thoughts, feelings, and behaviors, by focusing on manipulable variables in the context in which these events occur. In RFT, functional contextualism is applied as a means for extending B.F. Skinner's radical behaviorism to account for the emergence of complex cognitive and language competencies and capabilities from more basic, precursor learning processes. 1957.


Transactional analysis

  • https://en.wikipedia.org/wiki/Transactional_analysis - TA to its adherents), is an integrative approach to the theory of psychology and psychotherapy that has elements of psychoanalytic, humanist and cognitive approaches. TA was first developed by Canadian-born US psychiatrist Eric Berne, starting in the late 1950s. TA is a neo-Freudian theory of personality. A primary difference between Berne and Freud is the former's treatment of the observable transactions known as "games". A number of books popularized TA in the general public but did little to gain acceptance in the conventional psychoanalytic community. TA is considered by its adherents to be a more user-friendly and accessible model than the conventional psychoanalytic model.

A number of modern-day TA practitioners emphasize the similarities with cognitive-behaviorist models while others emphasize different models. TA also differs to Freudian analysis in explaining that an individual's final emotional state is the result of inner dialogue between different parts of the psyche, as opposed to the Freudian hypothesis that imagery is the overriding determinant of inner emotional state. (For example, depression may be due to ongoing critical verbal messages from the inner Parent to the inner Child.) Berne believed that it is relatively easy to identify these inner dialogues and that the ability to do so is parentally suppressed in early childhood. Within the overarching framework of transactional analysis, more recent transactional analysts have developed several different and overlapping theories of Transactional Analysis: cognitive, behavioral, relational, redecision, integrative, constructivist, narrative, body-work, positive psychological, personality adaptational, self-reparenting, psychodynamic, and neuroconstructivist.

Interpersonal

  • https://en.wikipedia.org/wiki/Interpersonal_psychoanalysis - based on the theories of American psychiatrist Harry Stack Sullivan (1892–1949). Sullivan believed that the details of a patient's interpersonal interactions with others can provide insight into the causes and cures of mental disorder. Current practitioners stress such features as the detailed description of clinical experience, the mutuality of the interpersonal process, and the not-knowing of the analyst. Along with other neo-Freudian practitioners of interpersonal psychoanalysis, such as Horney, Fromm, Thompson and Fromm-Reichman Sullivan repudiated Freudian drive theory. They, like Sullivan, also shared the interdisciplinary emphasis that was to be an important part of the legacy of interpersonal psychoanalysis, influencing counsellors, clergymen, social workers and more. Sullivan proposed that patients could keep certain aspects or components of their interpersonal relationships out of their awareness by a psychological behavior described as selective inattention - a term that has to a degree passed into common usage.


  • https://en.wikipedia.org/wiki/Interpersonal_psychotherapy - time-limited treatment that encourages the patient to regain control of mood and functioning typically lasting 12–16 weeks. IPT is based on the common factors of psychotherapy: a "treatment alliance in which the therapist empathically engages the patient, helps the patient to feel understood, arouses affect, presents a clear rationale and treatment ritual, and yields success experiences." Interpersonal therapy began in 1969 at Yale University, where Dr. Gerald Klerman was joined by Dr. Eugene Paykel from London to design a study to test the relative efficacy of an antidepressant alone and both with and without psychotherapy as maintenance treatment of ambulatory nonbipolar depression.

IPT takes structure from contemporary Cognitive Behavioral Therapy (CBT) approaches in that it is time-limited and employs homework, structured interviews, and assessment tools. Yet the content of therapy was inspired by Harry Stack Sullivan's psychodynamic Interpersonal Theory (Sullivan, 1953, Interpersonal Theory of Psychiatry). IPT focuses on a specific vulnerability to social stressors, such as differing role expectations in a dyadic relationship (Weissman, et al, 2007), but does include a personality theory or attempt to conceptualize or treat personality (Prochaska, 1984, Systems of Psychotherapy: A Transtheoretical Analysis). This makes IPT quite distinct from its psychodynamic influence, which is fundamentally a personality theory. Interpersonal Psychotherapy of Depression was developed in the New Haven-Boston Collaborative Depression Research Project by Gerald Klerman, MD, Myrna Weissman, PhD, and their colleagues for the treatment of ambulatory depressed, nonpsychotic, nonbipolar patients.


Relational psychoanalysis

  • http://en.wikipedia.org/wiki/Relational_psychoanalysis - a school of psychoanalysis in the United States that emphasizes the role of real and imagined relationships with others in mental disorder and psychotherapy. 'Relational psychoanalysis is a relatively new and evolving school of psychoanalytic thought considered by its founders to represent a "paradigm shift" in psychoanalysis'. Relational psychoanalysis began in the 1980s as an attempt to integrate interpersonal psychoanalysis's emphasis on the detailed exploration of interpersonal interactions with British object relations theory's ideas about the psychological importance of internalized relationships with other people. Relationalists argue that personality emerges from the matrix of early formative relationships with parents and other figures. Philosophically, relational psychoanalysis is closely allied with social constructionism.

Intersubjective psychoanalysis

  • Groupe d'étude sur l'intersubjectivité (GEI) - About intersubjectivity "Intersubjective systems theory is part of the continuing development of this new relational movement in psychoanalysis. It is based on a view of the human psyche and of the personal subjective experience as being essentially interactive and continually embedded in relationships. The therapeutic process is thus seen as being a co-constructed emotional dialogue which occurs at both verbal and non-verbal levels, and through which both therapist and patient attempt to explore the meanings of their shared experiences with the goal of understanding and transforming the patient's painful experiences.

From a clinical point of view, intersubjectivity theory is more a sensibility than a technical ability (Buirsky and Haglund, 2001), a sensibility to the inevitable interactions between the observer and the observed (Orange, Atwood and Stolorow, 1997). We are unable to perceive and understand the other's experience without the bias of our own subjective experience. We rather join the other in an intersubjective field in order to co-construct an understanding unique to the two people interacting: "… the therapist’s organization of experience interacts with that of the patient to form a unique and indissoluble psychological system" (Orange, Atwood & Stolorow, 1997, p.9)."

  • Institute for the Psychoanalytic Study of Subjectivity (IPSS) was founded in 1987 as an organization of psychoanalytic clinicians and scholars committed to a program that offers clinical training and a broad theoretical background. The IPSS faculty, in addition to offering traditional psychoanalytic courses, has particular expertise and interest in contemporary self psychology, intersubjective systems theory, infant research, and relational psychoanalysis. Our Institute provides clinical training and educational seminars in psychoanalysis through various courses of study.

Brief therapy

  • https://en.wikipedia.org/wiki/Brief_psychotherapy - an umbrella term for a variety of approaches to psychotherapy that emphasises (1) a focus on a specific problem and (2) direct intervention. In brief therapy, the therapist takes responsibility for working more pro-actively with the client in order to treat clinical and subjective conditions faster. It also emphasizes precise observation, utilization of natural resources, and temporary suspension of disbelief to consider new perspectives and multiple viewpoints.

"All brief therapies, not just brief psychodynamic psychotherapy (BPP), evolved from psychoanalytic roots. Freud reported on psychoanalytic therapies that lasted 1 week (Katherine), 7 weeks (Emmy von N), and 9 weeks (Lucie R) and the cure of Gustav Mahler's impotence in a single, 4-hour session (Breuer and Freud 1893–1895; Jones 1957). Freud's followers defined and formally introduced the key ingredients of brief therapy: increased therapist activity, a limit on the length of treatment and/or number of sessions, narrowed treatment focus, and restricted patient selection criteria. Today, research validates the efficacy of BPP, and practitioners are extending the reach of this approach by introducing innovative techniques such as block therapy (Davanloo 2004) and by treating new populations. For instance, Milrod et al. (2007) conducted the first randomized controlled trial of panic-focused psychodynamic psychotherapy in patients with panic disorder and found it to be effective."

Experiential dynamic therapy

Or experiential psychodynamic psychotherapy


Well known forms of EDT are: [229]

  • Affect Phobia Therapy (APT)
  • Intensive Short Term Dynamic Therapy (ISTDP)
  • Intensive Accelerated Experiential-Dynamic Psychotherapy (IEDP)
  • Accelerated Experiential Dynamic Psychotherapy (AEDP)
  • Accelerated Empathetic Therapy (AET)
  • Unified Model of Personality Guided Relational Therapy
  • Attachment-Based ISTDP
  • Dynamic Emotional Focused Therapy (DEFT).

Affect phobia therapy

  • Affect Phobia Therapy (APT) was developed by Leigh McCullough. When Leigh was diagnosed with ALS, she asked her Boston colleague, Kristin Osborn, to continue her work internationally. The model is based on the premise that internal conflicts about feelings underlie most psychologically-based disorders. These conflicts are seen as Affect Phobias: phobias about feelings. In the same way a person with external phobias would avoid bridges, a patient with an affect phobia avoids the experience and expression of certain feelings (e.g. anger or grief). APT integrates psychodynamic, cognitive-behavioral, and experiential techniques, into a powerful whole that can increase the effectiveness of therapy and help it to proceed more rapidly.

Intensive short-term dynamic psychotherapy

  • https://en.wikipedia.org/wiki/Leigh_McCullough - pioneer of short-term dynamic psychotherapy (STDP). Her treatment model focused on the learned fears of experiencing certain emotions, or what she called affect phobias. This is an exceptionally clear and useful reformulation of psychodynamic conflicts in behavioral terms. For example, in case of a psychodynamic conflict between anger (or sexual desire, or grief, or closeness) and anxiety (or guilt, or shame); McCullough framed anger as an (internal) object that has learned (phobically) to activate anxiety. Thus in McCullough's reformulation, anger and anxiety do not stand against each other, as in an interpersonal conflict, but rather: anger activates anxiety, which then activates some defence mechanisms to avoid or inhibit the activation of anger. In terms of Freud's Id, ego and super-ego, the Id (anger) activates the super-ego (anxiety), which then activates the ego defences against the id.
  • Intensive Short-Term Psychotherapy (ISTDP) is an evidence-based form of therapy designed to help resolve emotional problems as rapidly as possible. It can be used as an effective treatment for people suffering with anxiety, depression, relationship difficulties, self-destructive patterns of behaviour, or physical health problems that have a psychological origin. ISTDP is a specific Short Term Dynamic Therapy that comes from a group of therapeutic approaches known as Experiential Dynamic Therapies.

Both the CBT and ISTDP therapist call the thought into question, with the goal of ultimately liberating the patient. The difference is that the ISTDP therapist sees the faulty cognition as preventing access to the true, buried feelings, while the CBT therapist sees the faulty cognition as the cause of the painful emotions leading to the painful psychological state

Accelerated Experiential Dynamic Psychotherapy

Dynamic Deconstructive Psychotherapy

Started 2002

  • Dynamic Deconstructive Psychotherapy (DDP) is a 12- to 18-month, manual-driven treatment for adults with borderline personality disorder and other complex behavior problems, such as alcohol or drug dependence, self-harm, eating disorders, and recurrent suicide attempts. DDP combines elements of translational neuroscience, object relations theory, and deconstruction philosophy in an effort to help clients heal from a negative self-image and maladaptive processing of emotionally charged experiences. Neuroscience research suggests that individuals having complex behavior problems deactivate the regions of the brain responsible for verbalizing emotional experiences, attaining a sense of self, and differentiating self from other, and instead activate the regions of the brain contributing to hyperarousal and impulsivity.

DDP helps clients connect with their experiences and develop authentic and fulfilling connections with others. During weekly, 1-hour individually adapted sessions, clients discuss recent interpersonal experiences and label their emotions, while also reflecting upon their experiences in increasingly complex and realistic ways, to start the longer-term process of self-acceptance. Therapists must learn to recognize, understand, and make use of their own intense emotional reactions elicited by clients in order to foster recovery, avoid burnout, and provide novel experiences in the client-therapist relationship that support individuation and challenge clients' basic assumptions about themselves and others.

SUNY Upstate Medical University, Department of Psychiatry workshop;

  • Affect labelling? Helps reduce amygdala response.
  • Complete narrative? Include specific episode and RS-RO elements (responsive self, responsive other)

Supportive_psychotherapy

  • https://en.wikipedia.org/wiki/Supportive_psychotherapy - a psychotherapeutic approach that integrates various schools to provide therapeutic support. It includes components from therapeutic schools such as psychodynamic, cognitive-behavioral, and interpersonal conceptual models and techniques. The aim of supportive psychotherapy is to reduce or to relieve the intensity of manifested or presenting symptoms, distress or disability. It also reduces the extent of behavioral disruptions caused by the patient's psychic conflicts or disturbances. The objective of the therapist is to reinforce the patient's healthy and adaptive patterns of thought behaviors in order to reduce the intrapsychic conflicts that produce symptoms of mental disorders. Unlike in psychoanalysis, in which the analyst works to maintain a neutral demeanor as a "blank canvas" for transference, in supportive therapy the therapist engages in a fully emotional, encouraging, and supportive relationship with the patient as a method of furthering healthy defense mechanisms, especially in the context of interpersonal relationships.

Also cognitive supportive therapy.

Cognitive-Experiential Self-Theory

Cognitive phenomenological therapy

Good Psychiatric Management



STEPPS

STAIR/MPE

  • A Clinician's Guide to STAIR/MPE: Treatment for PTSD Related to Childhood Abuse - Skills Training in Affective and Interpersonal Regulation plus Modified Prolonged Exposure (STAIR/MPE) is an evidence-based, 2-phase cognitive behavioral treatment designed to address these concerns. Specifically, this treatment targets PTSD symptoms, emotion-regulation deficits, and interpersonal difficulties. The purpose of this article is to describe the rationale for and clinical application of STAIR/MPE, detailing the essential clinical components and presenting relevant case examples.

Play therapy

Parent-Child Interaction Therapy

Art therapy

to sort



  • Fitting the Facts to the Narrative - "Be right all the time" is a worthy goal but impossible; "Try to be right all the time, but when wrong, get right as soon as you can" is the correct mindset.
  • The Worst - "The basic premise of the worst is that both ideas and material possessions should be tools that serve us, rather than things we live in service to. When that relationship with material possessions is inverted, such that we end up living in service to them, the result is consumerism. When that relationship with ideas is inverted, the result is ideology or religion."


  • placepatterns.org - "the objective here is to build an online knowledge resource and community for building and development: to store, showcase, and refine recipes/tools/patterns/examples of successful building and development."


  • Perlmonks: The path to mastery - "When you see the code of master Perl programmers you may be amazed at how few strokes of the keyboard they require to solve a problem completely. Many in error think that they should therefore constantly try to cram as much into as little room as possible. This is a misguided path. Instead strive to understand fully and completely the tool at hand. Explore exactly how it works and what it can do. In addition constantly learn how to build on what you and others have done before. Aim for clarity and comprehension, and mastery shall surely follow. This is a true path."




Frame analysis

  • https://en.wikipedia.org/wiki/Frame_analysis - multi-disciplinary social science research method used to analyze how people understand situations and activities. Frame analysis looks at images, stereotypes, metaphors, actors, messages, and more. It examines how important these factors are and how and why they are chosen. The concept is generally attributed to the work of Erving Goffman and his 1974 book Frame analysis: An essay on the organization of experience and has been developed in social movement theory, policy studies and elsewhere.

Framing theory and frame analysis is a broad theoretical approach that has been used in communication studies, news (Johnson-Cartee, 1995), politics, and social movements among other applications. "Framing is the process by which a communication source, such as a news organization, defines and constructs a political issue or public controversy" (Nelson, Oxley, & Clawson, 1997, p. 221). It is related to the concept of agenda-setting. Framing influences how people interpret or process information. This can set an agenda. However, frame analysis goes beyond agenda-setting by examining the issues rather than the topics.

Frame analysis is usually done in regard to news media. However, framing is inevitable, as everyone does it. It can speed up the process of interpretation as well as writing and presenting the news. People just may not realize they are using frames. When people are aware that they are using framing, there are several techniques that can be used. These may include: metaphor, stories, tradition, slogan, jargon, catchphrase, artifact, contrast or spin.



  • HLWIKI Canada - Goffman's frame analysis is a way of explaining "what is going on" and determining "what is salient" in a given event or experience. Typically, it involves organizing our experiences and structuring our individual perception of the events of experience. This includes filtering important information, discarding the noise and, according to Goffman, building frames and basic cognitive structures to guide us in our perception of reality. Human beings don't consciously manufacture these life frames but unconsciously adopt and adapt them depending on the situation. Goffman argues that humans frame things in order to organize their understanding of something and to guide future action. Frame analysis is therefore the study of cognitive organization of social experience. He uses picture frames as a metaphor to illustrate how people use frames (structure) to understand their pictures (context). Primary frames are the most basic frameworks which take an experience or event and make it more meaningful. Goffman concentrates on frameworks that aim to "...construct a general statement regarding the structure or form of experiences individuals have at any moment of their social life". In media studies, it is widely-accepted that the choice of frames is more or less a deliberate process. Entman's definition of frames says that "...[t]o frame is to select some aspects of a perceived reality and make them more salient in a communicating text, in such a way as to promote a particular problem definition, causal interpretation, moral evaluation, and/or treatment recommendation." (Entman 1993). Entman makes a shift towards a more active selection of frames, a notion that is dominant in media studies in the 21st century.


  • https://psychology.fandom.com/wiki/Frame_analysis - a social theory on social movements that employs framing and social constructionism paradigms, and more generally, on the large social interactionism paradigm. It focuses on the symbolic presentation of a movement to its participant and to general public. framing forms an important part of that approach, showing the importance of frames and labels in creating the movement's identity. This approach has been criticized for concentrating on psychology, ideology and identity, and marginalizing tactics, organization, mobilization and political struggle and opportunities


  • A Behavior Analytic Translation of Erving Goffman's Frame Analysis - A Behavior Analytic Translation of Erving Goffmans Frame Analysi.pdf - Though Frame Analysis was developed within the discipline of sociology, it converges in apparently useful ways with the work of clinical psychology, both in its content and epistemology. Goffman's approach demonstrates a particular affinity with the principles and sensibilities of Behavior Analysis, which is likewise an inductive, process-oriented approach, but geared toward predicting and influencing human behavior. As such, the present paper will translate Goffman's Frame Analysis into the language and principles of Behavior Analysis, beginning with a review of key constructs, principles and limitations of both approaches before converting Goffman's ideas into terms more easily utilized in the domain of clinical work. This translation will be concurrently exemplified by a specific, de-identified clinical case study. The overarching aspiration is to bring a useful set of principles from sociology to bear on important issues in clinical psychology
  • Frame analysis | Social Theory & Interactionism | Britannica - Social psychology and economics found common ground in Daniel Kahneman and Amos Tversky’s Nobel Prize-winning research into how the framing of problems influences decision making. Social movement researchers developed more-specific uses for frame analysis, turning the general ethnographic method into a more-specified tool for understanding the particular dynamics of activist movements. Media scholars emphasized the political role played by frames in mass communication, examining the use of frames to guide audiences to preferred conclusions by simultaneously highlighting particular aspects of reality and hiding others. Social movement research and political communication have been the two main









Relationship counselling

Problem solving therapy

Psychedelic therapy

See also Drugs

Neuro-linguistic programming

  • https://en.wikipedia.org/wiki/Neuro-linguistic_programming - an approach to communication, personal development, and psychotherapy created by Richard Bandler and John Grinder in California, United States in the 1970s. Its creators claim a connection between the neurological processes ("neuro"), language ("linguistic") and behavioral patterns learned through experience ("programming") and that these can be changed to achieve specific goals in life.

Schema Therapy

  • https://en.wikipedia.org/wiki/Schema_Therapy - was developed by Dr. Jeffrey E. Young for use in treatment of personality disorders and chronic Axis I disorders, such as when patients fail to respond or relapse after having been through other therapies (for example, traditional cognitive behavioral therapy). Schema Therapy is a newer, integrative psychotherapy combining theory and techniques from existing therapies, including cognitive behavioral therapy, psychoanalytic object relations, attachment Theory, and Gestalt therapy (Young, 2003, p. 6).

Strengths-centered Therapy

Motivational interviewing

Reparenting

Emotional Freedom Techniques


Enlightenment Intensive

  • https://en.wikipedia.org/wiki/Enlightenment_Intensive - a group retreat designed to enable a spiritual enlightenment experience within a relatively short time. Devised by Americans Charles (1929–2007) and Ava Berner in the 1960s, the format combines the self-enquiry meditation method popularised by Ramana Maharshi with interpersonal communication processes such as the dyad structure of co-counselling in a structure that resembles both a traditional Zen sesshin (meditation retreat) and group psychotherapy. Religious teachings and philosophical concepts are generally avoided.


Dyad meditation





Polarity therapy

To sort


Organismic_theory

  • https://en.wikipedia.org/wiki/Organismic_theory - in psychology are a family of holistic psychological theories which tend to stress the organization, unity, and integration of human beings expressed through each individual's inherent growth or developmental tendency. The idea of an explicitly "organismic theory" dates at least back to the publication of Kurt Goldstein's The organism: A holistic approach to biology derived from pathological data in man in 1934. Organismic theories and the "organic" metaphor were inspired by organicist approaches in biology. The most direct influence from inside psychology comes from gestalt psychology. This approach is often contrasted with mechanistic and reductionist perspectives in psychology.


Light therapy

The Lightning Process

  • https://en.wikipedia.org/wiki/The_Lightning_Process - a three-day personal training programme developed by British osteopath Phil Parker. It claims to be beneficial for various conditions, including chronic fatigue syndrome, depression and chronic pain. The Lightning Process is not recommended by the NHS for the treatment of chronic fatigue syndrome Developed in the late 1990s, it aims to teach techniques for managing the acute stress response that the body experiences under threat. The course aims to help recognise the stress response, calm it and manage it in the long term. It also applies some ideas drawn from neurolinguistic programming, as well as elements of life coaching. The approach has raised some controversy. It is trademarked.

to sort



  • Fitting the Facts to the Narrative - "Be right all the time" is a worthy goal but impossible; "Try to be right all the time, but when wrong, get right as soon as you can" is the correct mindset.
  • The Worst - "The basic premise of the worst is that both ideas and material possessions should be tools that serve us, rather than things we live in service to. When that relationship with material possessions is inverted, such that we end up living in service to them, the result is consumerism. When that relationship with ideas is inverted, the result is ideology or religion."


  • placepatterns.org - "the objective here is to build an online knowledge resource and community for building and development: to store, showcase, and refine recipes/tools/patterns/examples of successful building and development."


  • Perlmonks: The path to mastery - "When you see the code of master Perl programmers you may be amazed at how few strokes of the keyboard they require to solve a problem completely. Many in error think that they should therefore constantly try to cram as much into as little room as possible. This is a misguided path. Instead strive to understand fully and completely the tool at hand. Explore exactly how it works and what it can do. In addition constantly learn how to build on what you and others have done before. Aim for clarity and comprehension, and mastery shall surely follow. This is a true path."










AI

  • Woebot - "I help you develop skills to challenge your thinking and build healthy habits."


  • https://github.com/danlou/safespace - a lightweight LLM that can run on your laptop (or desktop, to help you navigate whatever personal issues or concerns may be troubling you. It's trained to be non-judgemental and support you in coming up with solutions on your own. If you know about ELIZA, you can think of safespace as its modern counterpart.

tDCS



Atheism


Personality types

See also Statistics#Psychometrics









other;



  • https://en.wikipedia.org/wiki/G_factor_(psychometrics) - a construct developed in psychometric investigations of cognitive abilities. It is a variable that summarizes positive correlations among different cognitive tasks, reflecting the fact that an individual's performance at one type of cognitive task tends to be comparable to his or her performance at other kinds of cognitive tasks. The g factor typically accounts for 40 to 50 percent of the between-individual variance in IQ test performance, and IQ scores are frequently regarded as estimates of individuals' standing on the g factor. The terms IQ, general intelligence, general cognitive ability, general mental ability, or simply intelligence are often used interchangeably to refer to the common core shared by cognitive tests.



MMPI

  • https://en.wikipedia.org/wiki/Minnesota_Multiphasic_Personality_Inventory - a standardized psychometric test of adult personality and psychopathology. Psychologists and other mental health professionals use various versions of the MMPI to help develop treatment plans, assist with differential diagnosis, help answer legal questions (forensic psychology), screen job candidates during the personnel selection process, or as part of a therapeutic assessment procedure. The original MMPI was developed by Starke R. Hathaway and J. C. McKinley, faculty of the University of Minnesota, and first published by the University of Minnesota Press in 1943. It was replaced by an updated version, the MMPI-2, in 1989 (Butcher, Dahlstrom, Graham, Tellegen, and Kraemmer). A version for adolescents, the MMPI-A, was published in 1992. An alternative version of the test, the MMPI-2 Restructured Form (MMPI-2-RF), published in 2008, retains some aspects of the traditional MMPI assessment strategy, but adopts a different theoretical approach to personality test development.



Psychological Types


Myers-Briggs Type Indicator


Wonderlic test


Socionics

  • https://en.wikipedia.org/wiki/Socionics_(typology) - in psychology and sociology, is a theory of information processing and personality type, distinguished by its information model of the psyche (called "Model A") and a model of interpersonal relations. It incorporates Carl Jung's work on Psychological Types with Antoni Kępiński's theory of information metabolism.


Keirsey Temperament Sorter

  • https://en.wikipedia.org/wiki/Please_Understand_Me - a psychology book written by David Keirsey and Marilyn Bates which focuses on the classification and categorization of which links human behaviourial patterns to four temperaments and sixteen character types.


Interaction Styles

  • https://en.wikipedia.org/wiki/Interaction_Styles - groupings of the 16 types of the MBTI instrument of psychometrics and Jungian psychology. The Interaction Styles model was developed by Linda Berens, PhD, founder of the Temperament Research Institute. This model builds on David Keirsey's Temperament model and its subcategories, and is based on observable behavior patterns that are quite similar to David Merrill's "Social Styles" and William Moulton Marston's DiSC theory.


Big Five


Jungian Type


Enneagrams





  • https://en.wikipedia.org/wiki/Tritype - a theory regarding the Enneagram of Personality and was coined by Enneagram researcher and coach Katherine Chernick Fauvre. The word tritype was formed from Latin, with the prefix tri meaning three, and the word type added referring to the Enneagram types. The theory was initially inspired and developed as the result of research studies Fauvre conducted in 1994-1995 on the internal experience and personal image of the 9 types. Later, in 1996, Katherine met a teacher from Arica that referenced Oscar Ichazo's teachings on a similar theory that he referred to as the "tri-fix", but there was nothing published on Oscar Ichazo's "tri-fix" work. In December 1996 and January 1997, Enneagram Monthly published an interview with Oscar Ichazo that included the concept of tri-fix. This validated Fauvre's research findings that individuals have not just one, but 3 Enneagram types. In 2008, Fauvre coined the term Tritype in order to distinguish the Fauvres' vast research and resulting theory from both Ichazo’s teachings, as well as from the teachings of Arica.




Arica School/therapy


Other




  • [1608.02015 Humans display a reduced set of consistent behavioral phenotypes in dyadic games] - Socially relevant situations that involve strategic interactions are widespread among animals and humans alike. To study these situations, theoretical and experimental works have adopted a game-theoretical perspective, which has allowed to obtain valuable insights about human behavior. However, most of the results reported so far have been obtained from a population perspective and considered one specific conflicting situation at a time. This makes it difficult to extract conclusions about the consistency of individuals' behavior when facing different situations, and more importantly, to define a comprehensive classification of the strategies underlying the observed behaviors. Here, we present the results of a lab-in-the-field experiment in which subjects face four different dyadic games, with the aim of establishing general behavioral rules dictating individuals' actions. By analyzing our data with an unsupervised clustering algorithm, we find that all the subjects conform, with a large degree of consistency, to a limited number of behavioral phenotypes (Envious, Optimist, Pessimist, and Trustful), with only a small fraction of undefined subjects. We also discuss the possible connections to existing interpretations based on a priori theoretical approaches. Our findings provide a relevant contribution to the experimental and theoretical efforts towards the identification of basic behavioral phenotypes in a wider set of contexts without aprioristic assumptions regarding the rules or strategies behind actions. From this perspective, our work contributes to a fact-based approach to the study of human behavior in strategic situations, that could be applied to simulating societies, policy-making scenario building and even for a variety of business applications. [243]

Audio


Death

  • https://en.wikipedia.org/wiki/Charnel_ground - in concrete terms, is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. understood as a polysemy and metaphor, it must be emphasized that holy people as part of their sadhana and natural spiritual evolution grappling with death, impermanence and transition, full of profound transpersonal significance, representing the 'death of ego'
  • https://en.wikipedia.org/wiki/Aghori

Death Cafe

to do away with an merge with above section

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